University of Virginia Library

[T]Ronos celorum continens,
whos byrthe thys day Reiterate,
Bothe god and man in exystens,
Borne of a mayde Immaculate;
Preserue your dygne and hygh estate,
Syth ye preferre thys most hygh feste,
In quo Redemptor natus est.
Senek the sage that kyng ys of desert,
Regent and rewler of all wyldernesse,
Sendeth gretyng with all entier hert
Vnto yow hys brother, kyng of Crystmas;
lettyng yow wete with hertly tendyrnes
What longeth now vnto youre astate royall
That ye be now to so sodenly call.
Hyt ys perteynyng to euery prynce and kyng
That pepyll shall haue vnder gouernaunce,
That he haue prudent and wyse counselyng,
And to her counseyll geue attendaunce;
And that your reame shall nat fall perchaunce
Vnto Rewen for defaute of good counsell,
Take hede herto, hit mayest avayle.

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ffor oute of olde feldes, as men sayth,
Cometh all these new cornes from yere to yere;
So oute of olde expert men in feyth
Cometh all these good rules, as ye shall here;
And by theire age they haue in thys matere
The good rewle of verrey experience,
Wherfore he sendeth hem to your hygh presence.

Primus Philosophus
Attempt nothyng surmountyng your myght,
Ne that to finissh that passeth your power;
ffor than ye stand foule in your owne lyght,
And whoso doth, hymsylf shall foule a-dere
With shame, and therfore thys wysdom ye lere:
That hyt ys foly a man suche to begyn
Which to performe hys wyttes be to thyn.

Secundus
Whan that tyme ys of grete and large expence,
Beware of waste and spende ay by mesure;
Who at suche tyme can fynde no dyfference,
Hys goodes may nat with hym long endure;
The olde ys that ‘Mesure ys tresure’,
ffor in short tyme the good may slyp away
That was gotyn in many a sondry day.

Tercius.
Of elther men ye shall your myrrour make,
Conforme yow to that that may most yow auayle,
What ye shall do and what shall forsake;
A bettyr thyng ne may ye not contryue
Than to other mennys dedys to releue;
To all that perteyneth yow eny thyng,
Make other men rule of your leuyng.


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Quartus.
Take good hede to youre owne estate:
To rule your body with a good diete;
loke with tyme ye be nat at debate,
Though thurgh youre owne mysrule and surfete
Sekenes or sorow haue yeuyn yow an hete,
The tyme ys good, and no dissemble there ys,
But men hit make for they do amys.

Quintus.
To preue youre-sylf take deliberacion
Be lycly coniectour what may betyde;
Aduertyse and here thys informacion
How soone owre lord can set a state asyde;
ffolowe hym, therfore, and let hym be your gyde
That all thyng hath in hys regement,
ffuture and past and your estate present.

Sextus.
Into a gret age when ye be crept,
Hauyng gret ryches and habundaunce,
Be lyberall of the good that ye haue kept;
Thynke that ye haue y-nough and suffisaunce;
let nat youre good of yow haue gouernaunce,
But gouerne hit and part hit with your frende;
When ye go hens hit may nat with yow wende.

Septimus.
Who that lakketh rest may nat long endure;
Therefore among take your ease and dysport,
Delyte yow neuer in besynes ne cure
But that other wyle ye may eft resort
To play, recreacion, and comfort;
Ye may the better labour at the long,
When ye haue myrthe your besynes among.

Nuncius.
Lo, noble prince, ye here the counseyll
Of all the vij phylosophyrs sage,
Whyche to aduertyse hit may hap to avayle

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To let these wysdomes grow vp in your age,
And in your presence afore her passage,
They purpose all afore yow for to syng,
Yef to your hyghnes hit myght be plesyng.

Explicit.