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Collected Poems: With Autobiographical and Critical Fragments

By Frederic W. H. Myers: Edited by his Wife Eveleen Myers

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SAINT PAUL
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103

SAINT PAUL


105

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

Christ! I am Christ's! and let the name suffice you,
Ay, for me too He greatly hath sufficed:
Lo with no winning words I would entice you,
Paul has no honour and no friend but Christ.
Yes, without cheer of sister or of daughter,
Yes, without stay of father or of son,
Lone on the land and homeless on the water
Pass I in patience till the work be done.
Yet not in solitude if Christ anear me
Waketh him workers for the great employ,
Oh not in solitude, if souls that hear me
Catch from my joyaunce the surprise of joy.
Hearts I have won of sister or of brother
Quick on the earth or hidden in the sod,

106

Lo every heart awaiteth me, another
Friend in the blameless family of God.
What was their sweet desire and subtle yearning,
Lovers, and women whom their song enrols?
Faint to the flame which in my breast is burning,
Less than the love wherewith I ache for souls.

107

Yet it was well, and Thou hast said in season
“As is the master shall the servant be”:
Let me not subtly slide into the treason,
Seeking an honour which they gave not Thee;
Never at even, pillowed on a pleasure,
Sleep with the wings of aspiration furled,
Hide the last mite of the forbidden treasure,
Keep for my joys a world within the world;—
Nay but much rather let me late returning
Bruised of my brethren, wounded from within,
Stoop with sad countenance and blushes burning,
Bitter with weariness and sick with sin,—
Then as I weary me and long and languish,
Nowise availing from that pain to part,—
Desperate tides of the whole great world's anguish
Forced thro' the channels of a single heart,—

108

Straight to thy presence get me and reveal it,
Nothing ashamed of tears upon thy feet,
Show the sore wound and beg thine hand to heal it,
Pour thee the bitter, pray thee for the sweet.
Then with a ripple and a radiance thro' me
Rise and be manifest, o Morning Star!
Flow on my soul, thou Spirit, and renew me,
Fill with thyself, and let the rest be far.
Safe to the hidden house of thine abiding
Carry the weak knees and the heart that faints,
Shield from the scorn and cover from the chiding,
Give the world joy, but patience to the saints.

109

Saint, did I say? with your remembered faces,
Dear men and women, whom I sought and slew!
Ah when we mingle in the heavenly places
How will I weep to Stephen and to you!
Oh for the strain that rang to our reviling
Still, when the bruised limbs sank upon the sod,
Oh for the eyes that looked their last in smiling,
Last on this world here, but their first on God!

110

Let no man think that sudden in a minute
All is accomplished and the work is done;—
Though with thine earliest dawn thou shouldst begin it
Scarce were it ended in thy setting sun.
Oh the regret, the struggle and the failing!
Oh the days desolate and useless years!
Vows in the night, so fierce and unavailing!
Stings of my shame and passion of my tears!
How have I seen in Araby Orion,
Seen without seeing, till he set again,
Known the night-noise and thunder of the lion,
Silence and sounds of the prodigious plain!
How have I knelt with arms of my aspiring
Lifted all night in irresponsive air,
Dazed and amazed with overmuch desiring,
Blank with the utter agony of prayer!
Shame on the flame so dying to an ember!
Shame on the reed so lightly overset!
Yes, I have seen him, can I not remember?
Yes, I have known him, and shall Paul forget?

111

What was their tale of some one on a summit,
Looking, I think, upon the endless sea,—
One with a fate, and sworn to overcome it,
One who was fettered and who should be free?
Round him a robe, for shaming and for searing,
Ate with empoisonment and stung with fire,
He thro' it all was to his lord uprearing
Desperate patience of a brave desire.
Ay and for me there shot from the beginning
Pulses of passion broken with my breath;
Oh thou poor soul, enwrapped in such a sinning,
Bound in the shameful body of thy death!
Well, let me sin, but not with my consenting,
Well, let me die, but willing to be whole:
Never, o Christ,—so stay me from relenting,—
Shall there be truce betwixt my flesh and soul.

112

Oft shall that flesh imperil and outweary
Soul that would stay it in the straiter scope,
Oft shall the chill day and the even dreary
Force on my heart the frenzy of a hope:—
Lo as some ship, outworn and overladen,
Strains for the harbour where her sails are furled;—
Lo as some innocent and eager maiden
Leans o'er the wistful limit of the world,
Dreams of the glow and glory of the distance,
Wonderful wooing and the grace of tears,
Dreams with what eyes and what a sweet insistance
Lovers are waiting in the hidden years;—
Lo as some venturer, from his stars receiving
Promise and presage of sublime emprise,
Wears evermore the seal of his believing
Deep in the dark of solitary eyes,
Yea to the end, in palace or in prison,
Fashions his fancies of the realm to be,

113

Fallen from the height or from the deeps arisen,
Ringed with the rocks and sundered of the sea;—
So even I, and with a pang more thrilling,
So even I, and with a hope more sweet,
Yearn for the sign, o Christ! of thy fulfilling,
Faint for the flaming of thine advent feet.

114

Ah what a hope! and when afar it glistens
Stops the heart beating and the lips are dumb;
Inly my spirit to his silence listens,
Faints till she find him, quivers till he come.
Once for a night and day upon the splendid
Anger and solitude of seething sea
Almost I deemed mine agony was ended,
Nearly beheld thy Paradise and thee,—
Saw the deep heaving into ridges narrow,
Heard the blast bellow on its ocean-way,
Felt the soul freed and like a flaming arrow
Sped on Euroclydon thro' death to day.
Ah but not yet he took me from my prison,—
Left me a little while, nor left for long,—
Bade as one buried, bade as one arisen
Suffer with men and like a man be strong.

115

What can we do, o'er whom the unbeholden
Hangs in a night with which we cannot cope?
What but look sunward, and with faces golden
Speak to each other softly of a hope?
Can it be true, the grace he is declaring?
Oh let us trust him, for his words are fair!
Man, what is this, and why art thou despairing?
God shall forgive thee all but thy despair.
Truly he cannot, after such assurance,
Truly he cannot and he shall not fail;
Nay, they are known, the hours of thine endurance,
Daily thy tears are added to the tale:
Never a sigh of passion or of pity,
Never a wail for weakness or for wrong,
Has not its archive in the angels' city,
Finds not its echo in the endless song.
Not as one blind and deaf to our beseeching,
Neither forgetful that we are but dust,

116

Not as from heavens too high for our up-reaching,
Coldly sublime, intolerably just:—
Nay but thou knewest us, Lord Christ thou knowest,
Well thou rememberest our feeble frame,
Thou canst conceive our highest and our lowest,
Pulses of nobleness and aches of shame.
Therefore have pity!—not that we accuse thee,
Curse thee and die and charge thee with our woe:
Not thro' thy fault, o Holy One, we lose thee,
Nay, but our own,—yet hast thou made us so!
Then tho' our foul and limitless transgression
Grows with our growing, with our breath began,
Raise thou the arms of endless intercession,
Jesus, divinest when thou most art man!

117

Also I ask, but ever from the praying
Shrinks my soul backward, eager and afraid,
Point me the sum and shame of my betraying,
Show me, o Love, thy wounds which I have made!
Yes, thou forgivest, but with all forgiving
Canst not renew mine innocence again:
Make thou, o Christ, a dying of my living,
Purge from the sin but never from the pain!
So shall all speech of now and of to-morrow,
All he hath shown me or shall show me yet,
Spring from an infinite and tender sorrow,
Burst from a burning passion of regret:
Standing afar I summon you anigh him,
Yes, to the multitudes I call and say,
“This is my King! I preach and I deny him,
Christ! whom I crucify anew to-day.”

118

Thou with strong prayer and very much entreating
Willest be asked, and thou shalt answer then,
Show the hid heart beneath creation beating,
Smile with kind eyes and be a man with men.
Were it not thus, o King of my salvation,
Many would curse to thee and I for one,
Fling thee thy bliss and snatch at thy damnation,
Scorn and abhor the shining of the sun,
Ring with a reckless shivering of laughter
Wroth at the woe which thou hast seen so long,
Question if any recompense hereafter
Waits to atone the intolerable wrong:
Is there not wrong too bitter for atoning?
What are these desperate and hideous years?

119

Hast thou not heard thy whole creation groaning,
Sighs of the bondsmen, and a woman's tears?
Yes, and to her, the beautiful and lowly,
Mary a maiden, separate from men,
Camest thou nigh and didst possess her wholly,
Close to thy saints, but thou wast closer then.
Once and for ever didst thou show thy chosen,
Once and for ever magnify thy choice;—
Scorched in love's fire or with his freezing frozen,
Lift up your hearts, ye humble, and rejoice!
Not to the rich he came or to the ruling,
(Men full of meat, whom wholly he abhors,)
Not to the fools grown insolent in fooling
Most, when the lost are dying at the doors;
Nay but to her who with a sweet thanks-giving
Took in tranquillity what God might bring,

120

Blessed him and waited, and within her living
Felt the arousal of a Holy Thing.
Ay for her infinite and endless honour
Found the Almighty in this flesh a tomb,
Pouring with power the Holy Ghost upon her,
Nothing disdainful of the Virgin's womb.

121

East the forefront of habitations holy
Gleamed to Engedi, shone to Eneglaim:
Softly thereout and from thereunder slowly
Wandered the waters, and delayed, and came.
Then the great stream, which having seen he showeth,
Hid from the wise but manifest to him,
Flowed and arose, as when Euphrates floweth,
Rose from the ankles till a man might swim.
Even with so soft a surge and an increasing,
Drunk of the sand and thwarted of the clod,
Stilled and astir and checked and neverceasing
Spreadeth the great wave of the grace of God;
Bears to the marishes and bitter places
Healing for hurt and for their poisons balm,

122

Isle after isle in infinite embraces
Floods and enfolds and fringes with the palm.
Ay and afar to realms and to recesses
Seen in a storm, discovered in a dream,
Fields which no folk nor any power possesses,
Oceans ungirdled of the ocean-stream:—
Yes or if loose and free, as some are telling,
(Little I know it and I little care,)
This my poor lodge, my transitory dwelling,
Swings in the bright deep of the endless air,—
Round it and round his prophets shall proclaim him,
Springing thenceforth and hurrying there-thro',—
Each to the next the generations name him,
Honour unendingly and know anew.

123

Great were his fate who on the earth should linger,
Sleep for an age and stir himself again,
Watching thy terrible and fiery finger
Shrivel the falsehood from the souls of men.
Oh that thy steps among the stars would quicken!
Oh that thine ears would hear when we are dumb!
Many the hearts from which the hope shall sicken,
Many shall faint before thy kingdom come.
Lo for the dawn, (and wherefore wouldst thou screen it?)
Lo with what eyes, how eager and alone,
Seers for the sight have spent themselves, nor seen it,
Kings for the knowledge, and they have not known.

124

Times of that ignorance with eyes that slumbered
Seeing he saw not, till the days that are,
Now, many multitudes whom none hath numbered,
Seek him and find him, for he is not far.
Ay and ere now, a triumph and a token,
Flown o'er the severance of the sundering deep,
Came there who called, and with the message spoken
Followed the wandering and the ways of sleep.
Ay and ere now above the shining city
Full of all knowledge and a God unknown
Stood I and spake, and passion of my pity
Drew him from heaven and showed him to his own.
Heard ye of her who faint beneath the burthen
Strained to the cross and in its shadow fell?

125

Love for a love, the angels' for the earthen,—
Ah, what a secret for the heavens to tell!
She as one wild, whom very stripes enharden,
Leapt many times from torture of a dream,
Shrank by the pallid olives of the garden,
Groves of a teacher, and Ilissus' stream:
Then to their temple Damaris would clamber,
Stood where an idol in the lifted sky
Bright in a light and eminent in amber
Heard not, nor pitied her, nor made reply.
Thence the strong soul, which never power can pinion,
Sprang with a wail into the empty air;
Thence the wide eyes upon a hushed dominion
Looked in a fierce astonishment of prayer:
Looked to Hymettus and the purple heather,
Looked to Peiræus and the purple sea,
Blending of waters and of winds together,
Winds that were wild and waters that were free.
So from the soft air, infinite and pearly,
Breathed a desire with which she could not cope,
Could not, methinks, so eager and so early,
Chant to her loveliness the dirge of hope;

126

Could not have done with weeping and with laughter
Leaving men angry and sweet love unknown;
Could not go forth upon a blank hereafter
Weak and a woman, aimless and alone.
Therefore with set face and with smiling bitter
Took she the anguish, carried it apart;—
Ah, to what friend to speak it? it were fitter
Thrust in the aching hollows of her heart.
Then I preached Christ: and when she heard the story,—
Oh, is such triumph possible to men?
Hardly, my King, had I beheld thy glory,
Hardly had known thine excellence till then.
Thou in one fold the afraid and the forsaken,—
Thou with one shepherding canst soothe and save;
Speak but the word! the Evangel shall awaken
Life in the lost, the hero in the slave.

127

Surely one star above all souls shall brighten
Leading for ever where the Lord is laid;
One revelation thro' all years enlighten
Steps of bewilderment and eyes afraid.
Us with no other gospel thou ensnarest,
Fiend from beneath or angel from above!
Knowing one thing the sacredest and fairest,—
Knowing there is not anything but Love.
Ay, and when Prophecy her tale hath finished,
Knowledge hath withered from the trembling tongue,
Love shall survive and Love be undiminished,
Love be imperishable, Love be young.
Love that bent low beneath his brother's burden,
How shall he soar and find all sorrows flown!
Love that ne'er asked for answer or for guerdon,
How shall he meet eyes sweeter than his own!

128

Love was believing,—and the best is truest;
Love would hope ever,—and the trust was gain;
Love that endured shall learn that thou renewest
Love, even thine, o Master! with thy pain.
Not in soft speech is told the earthly story,
Love of all Loves! that showed thee for an hour;
Shame was thy kingdom, and reproach thy glory,
Death thine eternity, the Cross thy power.

129

Oh to have watched thee thro' the vineyards wander,
Pluck the ripe ears, and into evening roam!—
Followed, and known that in the twilight yonder
Legions of angels shone about thy home!
Thunder the message that to me thou gavest;
Writ with the lightning in the skies it ran;
Shepherd of souls! it is not thus thou savest;
Nay, but with sorrows of the Son of Man.
Ah with what bitter triumph had I seen them,
Drops of redemption bleeding from thy brow!
Thieves, and a culprit crucified between them,
All men forsaking him,—and that was thou!

130

Yea, he arose, yet first he had descended,
Plunged like a man into the deep of birth;—
Have not we also with our glory blended
Night and dishonour and a weight of earth?
Let the trump sound! and from the spirit shaken,
See, this corruptible shall fade and fall;
Let the quick hear it and the sleepers waken,—
Changed in a moment, and the Lord in all!
Prophet and image of the Lord's transition,
Where shall ye wait us, whither will ye tend?—
Moses, Elias, on the Mount of Vision
Shown with eyes silent, wist ye of the end?
Changed and the same and lost and rearisen,
What is the secret that ye fain would say?
Souls paradisal to the souls in prison
Speak but a word while it is called To-day!

131

Oft when the Word is on me to deliver
Lifts the illusion and the truth lies bare;
Desert or throng, the city or the river,
Melts in a lucid Paradise of air,—
Only like souls I see the folk thereunder,
Bound who should conquer, slaves who should be kings,—
Hearing their one hope with an empty wonder,
Sadly contented in a show of things;—
Then with a rush the intolerable craving
Shivers throughout me like a trumpetcall,—
Oh to save these! to perish for their saving,
Die for their life, be offered for them all!

132

Once for the least of children of Manasses
God had a message and a deed to do,
Wherefore the welcome that all speech surpasses
Called him and hailed him greater than he knew;
Asked him no more, but followed him and found him,
Filled him with valour, slung him with a sword,
Bade him go on until the tribes around him
Mingled his name with naming of the Lord.
Also of John a calling and a crying
Rang in Bethabara by Jordan's flow;
Art thou the Christ? they asked of his denying;
Art thou that Prophet? and he answered, No.
John, than which man a sadder or a greater
Not till this day has been of woman born,

133

John like some lonely peak by the Creator
Fired with the red glow of the rushing morn.
This when the sun shall rise and overcome it
Stands in his shining desolate and bare,
Yet not the less the inexorable summit
Flamed him his signal to the happier air.
So with the Lord: he takes and he refuses,
Finds him ambassadors whom men deny,
Wise ones nor mighty for his saints he chooses,
No, such as John or Gideon or I.
He as he wills shall solder and shall sunder,
Slay in a day and quicken in an hour,
Tune him a music from the Sons of Thunder,
Forge and transform my passion into power.
Ay, for this Paul, a scorn and a despising,
Weak as you know him and the wretch you see,—
Even in these eyes shall ye behold him rising,
Strength in infirmities and Christ in me.

134

Often for me between the shade and splendour
Ceos and Tenedos at dawn were grey;
Welling of waves, disconsolate and tender,
Sighed on the shore and waited for the day.
Then till the bridegroom from the east advancing
Smote him a waterway and flushed the lawn,
God with sweet strength, with terror, and with trancing,
Spake in the purple mystery of dawn.
Oh what a speech, and greater than our learning!
Scarcely remembrance can the joy renew:
What were they then, the sights of our discerning,
Sorrows we suffer, and the deeds we do?
Lo every one of them was sunk and swallowed,
Morsels and motes in the eternal sea;
Far was the call, and farther as I followed
Grew there a silence round the Lord and me.

135

Oh could I tell ye surely would believe it!
Oh could I only say what I have seen!
How should I tell or how can ye receive it,
How, till he bringeth you where I have been?
Therefore, o Lord, I will not fail nor falter,
Nay but I ask it, nay but I desire,
Lay on my lips thine embers of the altar,
Seal with the sting and furnish with the fire;
Give me a voice, a cry and a complaining,—
Oh let my sound be stormy in their ears!
Throat that would shout but cannot stay for straining,
Eyes that would weep but cannot wait for tears.
Quick in a moment, infinite for ever,
Send an arousal better than I pray,
Give me a grace upon the faint endeavour,
Souls for my hire and Pentecost to-day!

136

Lo as some bard on isles of the Aegean
Lovely and eager when the earth was young,
Burning to hurl his heart into a paean,
Praise of the hero from whose loins he sprung;—
He, I suppose, with such a care to carry,
Wandered disconsolate and waited long,
Smiting his breast, wherein the notes would tarry,
Chiding the slumber of the seed of song:
Then in the sudden glory of a minute
Airy and excellent the proëm came,
Rending his bosom, for a god was in it,
Waking the seed, for it had burst in flame.
So even I athirst for his inspiring,
I who have talked with him forget again;
Yes, many days with sobs and with desiring
Offer to God a patience and a pain;

137

Then thro' the mid complaint of my confession,
Then thro' the pang and passion of my prayer,
Leaps with a start the shock of his possession,
Thrills me and touches, and the Lord is there.
Lo if some pen should write upon your rafter
Mene and mene in the folds of flame,
Think ye could any memories thereafter
Wholly retrace the couplet as it came?
Lo if some strange intelligible thunder
Sang to the earth the secret of a star,
How should ye catch, for terror and for wonder,
Shreds of the story that was pealed so far?
Scarcely I catch the words of his revealing,
Hardly I hear him, dimly understand,
Only the Power that is within me pealing
Lives on my lips and beckons to my hand.
Whoso hath felt the Spirit of the Highest
Cannot confound nor doubt him nor deny:
Yea with one voice, o world, tho' thou deniest,
Stand thou on that side, for on this am I.

138

God, who at sundry times in manners many
Spake to the fathers and is speaking still,
Eager to find if ever or if any
Souls will obey and hearken to his will;—
Who that one moment has the least descried him,
Dimly and faintly, hidden and afar,
Doth not despise all excellence beside him,
Pleasures and powers that are not and that are,—
Ay amid all men bear himself thereafter
Smit with a solemn and a sweet surprise,
Dumb to their scorn and turning on their laughter
Only the dominance of earnest eyes?—
God, who whatever frenzy of our fretting
Vexes sad life to spoil and to destroy,
Lendeth an hour for peace and for forgetting,
Setteth in pain the jewel of his joy:—
Gentle and faithful, tyrannous and tender,
Ye that have known Him, is He sweet to know?

139

Softly he touches, for the reed is slender,
Wisely enkindles, for the flame is low.
God, who when Enoch from the earth was hidden
Saved him from death and Noe from the sea,
Chose him a people for his purpose bidden,
Found in Chaldaea the elect Chaldee,—
God, who his promise thro' the ages keeping
Called him from Charran, summoned him from Ur,
Gave to his wife a laughter and a weeping,
Light to the nations and a son for her,—
God, who in Israel's bondage and bewailing
Heard them and granted them their heart's desire,
Clave them the deep with power and with prevailing,
Gloomed in the cloud and glowed into the fire,
Fed them with manna, furnished with a fountain,
Followed with waves the raising of the rod,
Drew them and drave, till Moses on the mountain
Died of the kisses of the lips of God;—

140

God, who was not in earth when it was shaken,
Could not be found in fury of the flame,
Then to his seer, the faithful and forsaken,
Softly was manifest and spake by name,
Showed him a remnant barred from the betrayal,
Close in his Carmel, where the caves are dim,
So many knees that had not bent to Baal,
So many mouths that had not kissèd him,—
God, who to glean the vineyard of his choosing
Sent them evangelists till day was done,
Bore with the churls, their wrath and their refusing,
Gave at the last the glory of his Son:—
Lo as in Eden when the days were seven
Pison thro' Havilah that softly ran
Bare on his breast the changes of the heaven,
Felt on his shores the silence of a man:
Silence, for Adam, when the day departed
Left him in twilight with his charge to keep,

141

Careless and confident and single-hearted
Trusted in God and turned himself to sleep:
Then in the midnight stirring in his slumber
Opened his vision on the heights and saw
New without name or ordinance or number,
Set for a marvel, silent for an awe,
Stars in the firmament above him beaming,
Stars in the firmament, alive and free,
Stars, and of stars the innumerable streaming,
Deep in the deeps, a river in the sea;—
These as he watched thro' march of their arising,
Many in multitudes and one by one,
Somewhat from God with a superb surprising
Breathed in his eyes the promise of the sun.
So tho' our Daystar from our sight be taken,
Gone from his brethren, hidden from his own,
Yet in his setting are we not forsaken,
Suffer not shadows of the dark alone.
Not in the west is thine appearance ended,
Neither from dark shall thy renewal be,

142

Lo, for the firmament in spaces splendid
Lighteth her beacon-fires ablaze for thee;—
Holds them and hides and drowns them and discovers,
Throngs them together, kindles them afar,
Sheweth, o Love, thy multitude of lovers,
Souls that shall know thee and the saints that are.
Look what a company of constellations!
Say can the sky so many lights contain?
Hath the great earth these endless generations?
Are there so many purified thro' pain?
Witness the wonder when thy saints assembled
Waited the message, and the message came;
Ay with hearts tremulous and house that trembled,
Ay with the Paraclete that fell in flame.
Witness the men whom with a word he gaineth,
Bold who were base and voiceful who were dumb:—

143

Battle, I know, so long as life remaineth,
Battle for all, but these have overcome.
Witness the women, of his children sweetest,—
Scarcely earth seeth them but earth shall see,—
Thou in their woe thine agony completest,
Christ, and their solitude is nigh to thee.
What is this psalm from pitiable places
Glad where the messengers of peace have trod?
Whose are these beautiful and holy faces
Lit with their loving and aflame with God?
Eager and faint, empassionate and lonely,
These in their hour shall prophesy again:
This is his will who hath endured, and only
Sendeth the promise where he sends the pain.
Ay unto these distributeth the Giver
Sorrow and sanctity, and loves them well,
Grants them a power and passion to deliver
Hearts from the prison-house and souls from hell.
Thinking hereof I wot not if the portal
Opeth already to my Lord above:

144

Lo there is no more mortal and immortal,
Nought is on earth or in the heavens but love.
Surely he cometh, and a thousand voices
Call to the saints and to the deaf are dumb;
Surely he cometh, and the earth rejoices
Glad in his coming who hath sworn, I come.
This hath he done and shall we not adore him?
This shall he do and can we still despair?
Come let us quickly fling ourselves before him,
Cast at his feet the burthen of our care,
Flash from our eyes the glow of our thanks-giving,
Glad and regretful, confident and calm,
Then thro' all life and what is after living
Thrill to the tireless music of a psalm.
Yea thro' life, death, thro' sorrow and thro' sinning
He shall suffice me, for he hath sufficed:
Christ is the end, for Christ was the beginning,
Christ the beginning, for the end is Christ.