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Later Poems
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365

Later Poems

OCCASIONAL ODES &C.


367

1
RECOLLECTIONS OF SOLITUDE

An Elegy

Ended are many days, and now but few
Remain; since therefore it is happy and true
That memoried joys keep ever their delight,
Like steadfast stars in the blue vault of night,
While hours of pain (among those heavenly spheres
Like falling meteors, the martyr's tears)
Dart their long trails at random, and anon,
Ere we exclaim, pass, and for aye are gone;
Therefore my heedy thought will oft restore
The long light-hearted days that are no more,
Save where in her memorial crypt they shine
Spangling the silent past with joy divine.
But why in dream of this enchanted mood
Should all my boyhood seem a solitude?
Good reason know I, when I wander there,
In that transmuted scene, why all is fair;
The woods as when in holiday of spring
Million buds burst, and flowers are blossoming;
The meadows deep in grass, the fields unshorn
In beauty of the multitudinous corn,
Where the strait alleys hide me, wall'd between
High bloomy stalks and rustling banners green;
The gardens, too, in dazzling hues full-blown,
With wafted scent and blazing petals strewn;
The orchards reddening thro' the patient hours,
While idle autumn in his mossy bowers

368

Inviteth meditation to endear
The sanctuaries of the mellowing year;
And every spot wherein I loved to stray
Hath borrowed radiance of eternal day;
But why am I ever alone, alone?
Here in the corner of a field my throne,
Now in the branching chair of some tall tree
Drinking the gale in bird-like liberty;
Or to the seashore wandered in the sun
To watch the fateful waves break one by one;
Or if on basking downs supine I lie
Bathing my spirit in blue calms of the sky;
Or to the river bank am stolen by night
Hearkening unto the moonlit ripple bright
That warbles o'er the shallows of smooth stone;
Why should my memory find me all alone,
When I had such companions every day
Jocund and dear? 'Twixt glimpses of their play
'Tis a vast solitude, wherein I see
Only myself and what I came to be.
Yet never think, dear spirits, if now ye may
Remember aught of that brief earthly day,
Ere ye the mournful Stygian river crost,
From our familiar home too early lost,—
O never think that I your tears forget,
Or that I loved not well, or love not yet.
Nor ye who held my heart in passion's chain,—
As kings and queens succeed in glorious reign—
When, as a man, I made you to outvie
God's work, and, as a god, then set you by
Among the sainted throng in holiest shrine
Of mythic creed and poetry divine;
True was my faith, and still your loves endure,
The jewels of my fancy, bright and pure.

369

Nor only in fair places do I see
The picture fair now it has ceased to be:
For fate once led me, and myself some days
Did I devote, to dull laborious ways,
By soaring thought detained to tread full low,—
Yea might I say unbeauteous paths of woe
And dreary abodes, had not my youthful sprite
Hallow'd each nook with legends of delight.
Ah! o'er that smoky town who looketh now
By winter sunset from the dark hill-brow,
Under the dying trees exultantly
Nursing the sting of human tragedy?
Or in that little room upstair'd so high,
Where London's roofs in thickest huddle lie,
Who now returns at evening to entice
To his fireside the joys of Paradise?
Once sacred was that hearth, and bright the air;
The flame of man's redemption flickered there,
In worship of those spirits, whose deathless fames
Have thrilled the stars of heaven to hear their names;
They that excell'd in wisdom to create
Beauty, with mortal passion conquering fate;
And, mid the sovran powers of elder time,
The loveliness of music and new rhyme,
The masters young that first enthralled me;
Of whom if I should name, whom then but thee,
Sweet Shelley, or the boy whose book was found
Thrust in thy bosom on thy body drowned?
O mighty Muse, wooer of virgin thought,
Beside thy charm all else counteth as nought;
The revelation of thy smile doth make
Him whom thou lovest reckless for thy sake;
Earthborn of suffering, that knowest well
To call thine own, and with enamouring spell

370

Feedest the stolen powers of godlike youth
On dear imagination's only truth,
Building with song a temple of desire;
And with the yearning music of thy quire,
In nuptial sacrament of thought and sense
Hallowest for toil the hours of indolence:
Thou in thy melancholic beauty drest,
Subduest ill to serve thy fair behest,
With tragic tears, and sevenfold purified
Silver of mirth; and with extremest pride,
With secret doctrine and unfathomed lore
Remainest yet a child for evermore,
The only enchantress of the earth that art
To cheer his day and staunch man's bleeding heart.
O heavenly Muse, for heavenly thee we call
Who in the fire of love refinest all,
Accurst is he who heark'neth not thy voice;
But happy he who, numbered of thy choice,
Walketh aloof from nature's clouded plan:
For all God's world is but the thought of man;
Wherein hast thou re-formed a world apart,
The mutual mirror of his better heart.
There is no foulness, misery, nor sin,
But he who loves finds his desire therein,
And there with thee in lonely commerce lives:
Nay, all that nature gave or fortune gives,
Joys that his spirit is most jealous of,
His only-embraced and best-deserving love,
Who walketh in the noon of heavenly praise,
The troubled godhead of his children's gaze,
Wear thine eternity, and are loved best
By thee transfigured and in thee possest;
Who madest beauty, and from thy boundless store
Of beauty shalt create for evermore.
1900.

371

2
A VIGNETTE

Among the meadows
lightly going,
With worship and joy
my heart o'erflowing,
Far from town
and toil of living,
To a holy day
my spirit giving, . . .
Thou tender flower,
I kneel beside thee
Wondering why God
so beautified thee.—
An answering thought
within me springeth,
A bloom of the mind
her vision bringeth.
Between the dim hills'
distant azure
And flowery foreground
of sparkling pleasure
I see the company
of figures sainted,
For whom the picture
of earth was painted,

372

Those robed seers
who made man's story
The crown of Nature,
Her cause his glory.
They walk in the city
which they have builded,
The city of God
from evil shielded:
To them for canopy
the vault of heaven,
The flowery earth
for carpet is given;
Whereon I wander
not unknowing,
With worship and joy
my heart o'erflowing.
1901.

3
MILLICENT

Thou dimpled Millicent, of merry guesses,
Strong-limb'd and tall, tossing thy wayward tresses,
What mystery of the heart can so surprise
The mirth and music of thy brimming eyes?
Pale-brow, thou knowest not and diest to learn
The mortal secret that doth in thee burn;
With look imploring ‘If you love me, tell,
What is it in me that you love so well?’
And suddenly thou stakest all thy charms,
And leapest on me; and in thy circling arms
When almost stifled with their wild embrace,
I feel thy hot tears sheltering on my face.
1901.

373

4
VIVAMUS

When thou didst give thy love to me,
Asking no more of gods or men
I vow'd I would contented be,
If Fate should grant us summers ten.
But now that twice the term is sped,
And ever young my heart and gay,
I fear the words that then I said,
And turn my face from Fate away.
To bid thee happily good-bye
I have no hope that I can see,
No way that I shall bravely die,
Unless I give my life for thee.
1901.

5

[One grief of thine]

One grief of thine
if truth be confest
Was joy to me;
for it drave to my breast
Thee, to my heart
to find thy rest.
How long it was
I never shall know:
I watcht the earth
so stately and slow,
And the ancient things
that waste and grow.

374

But now for me
what speed devours
Our heavenly life,
our brilliant hours!
How fast they fly,
the stars and flowers!

6

[In still midsummer night]

In still midsummer night
When the moon is late
And the stars all watery and white
For her coming wait,
A spirit, whose eyes are possest
By wonder new,
Passeth—her arms upon her breast
Enwrapt from the dew
In a raiment of azure fold
With diaper
Of flower'd embroidery of gold
Bestarr'd with silver.
The daisy folk are awake
Their carpet to spread,
And the thron'd stars gazing on her make
Fresh crowns for her head,
Netted in her floating hair
As she drifteth free
Between the star-blossoming air
And starry lea,
From the silent-shadow'd vale
By the west wind drawn
Aloft to melt into the pale
Moonrise of dawn.
1910.

375

7
MELANCHOLIA

The sickness of desire, that in dark days
Looks on the imagination of despair,
Forgetteth man, and stinteth God his praise;
Nor but in sleep findeth a cure for care.
Incertainty that once gave scope to dream
Of laughing enterprise and glory untold,
Is now a blackness that no stars redeem,
A wall of terror in a night of cold.
Fool! thou that hast impossibly desired
And now impatiently despairest, see
How nought is changed: Joy's wisdom is attired
Splendid for others' eyes if not for thee:
Not love or beauty or youth from earth is fled:
If they delite thee not, 'tis thou art dead.
1904.

8
TO THE PRESIDENT OF MAGDALEN COLLEGE, OXFORD

Since now from woodland mist and flooded clay
I am fled beside the steep Devonian shore,
Nor stand for welcome at your gothic door,
'Neath the fair tower of Magdalen and May,
Such tribute, Warren, as fond poets pay
For generous esteem, I write, not more
Enhearten'd than my need is, reckoning o'er
My life-long wanderings on the heavenly way:
But well-befriended we become good friends,
Well-honour'd honourable; and all attain
Somewhat by fathering what fortune sends.
I bid your presidency a long reign,
True friend; and may your praise to greater ends
Aid better men than I, nor me in vain.

376

9
TO JOSEPH JOACHIM

Belov'd of all to whom that Muse is dear
Who hid her spirit of rapture from the Greek,
Whereby our art excelleth the antique,
Perfecting formal beauty to the ear;
Thou that hast been in England many a year
The interpreter who left us nought to seek,
Making Beethoven's inmost passion speak,
Bringing the soul of great Sebastian near.
Their music liveth ever, and 'tis just
That thou, good Joachim, so high thy skill,
Rank (as thou shalt upon the heavenly hill)
Laurel'd with them, for thy ennobling trust
Remember'd when thy loving hand is still
And every ear that heard thee stopt with dust.

377

10
TO THOS. FLOYD

How fares it, friend, since I by Fate annoy'd
Left the old home in need of livelier play
For body and mind? How fare, this many a day,
The stubborn thews and ageless heart of Floyd?
If not too well with country sport employ'd,
Visit my flock, the breezy hill that they
Choose for their fold; and see, for thence you may,
From rising walls all roofless yet and void,
The lovely city, thronging tower and spire,
The mind of the wide landscape, dreaming deep,
Grey-silvery in the vale; a shrine where keep
Memorial hopes their pale celestial fire:
Like man's immortal conscience of desire,
The spirit that watcheth in me ev'n in my sleep.
1906.

378

11
LA GLOIRE DE VOLTAIRE

A Dialogue in Verse.

A.
Je donnerais pour revivre à vingt ans
L'or de Rothschild, la gloire de Voltaire.
I like that: Béranger in his printems,
Voltaire and Rothschild: what three graces there
Foot it together! But of old Voltaire,
I'd ask what Béranger found so sublime
In that man's glory to adorn his rhyme.
Was it mere fame?

B.
Nay: for as wide a fame
Was won by the gold-garnering millionaire,
Who in the poet's verse might read his name:
And what is that? when so much froth and scum
Float down the stream of Time (as Bacon saith),
What is that for deliverance from the death?
Could any sober man be proud to hold
A lease of common talk, or die consoled
For thinking that on lips of fools to come
He'll live with Pontius Pilate and Tom Thumb?
That were more like eternal punishment,
The true fool's Paradise by all consent.
Béranger thought to set a crown on merit.

A.
Man's merit! and to crown it in Voltaire?
The modest eye, the gentle, fearless heart,
The mouth of peace and truth, the angelic spirit!
Why Arouet was soufflé with the leaven,

379

Of which the little flock was bid beware:
His very ambition was to play a part;
Indifferent whether he did wrong or right,
So he won credit; eager to deny
A lie that failed, by adding lie to lie;
Repaying evil unto seven-times-seven;
A fount of slander, flattery and spite;
Vain, irritable; true but to his face
Of mockery and mischievous grimace,
A monkey of the schools, the saints' despair!

B.
Yet for his voice half Europe stood at pause
To hear, and when he spoke rang with applause.

A.
Granted he was a wonder of his kind.
There is a devilish mockery in things
Which only a born devil can enjoy.
True banter is of melancholy mind,
Akin to madness; thus must Shakespeare toy
With Hamlet's reason, ere his fine art dare
Push his relentless humour to the quick;
And so his mortal thrusts pierce not the skin.
But for the superficial bickerings
That poison life and never seem to prick,
The reasonable educated grin,
Truly no wag is equal to Voltaire,
His never-dying ripple, wide and light,
Has nigh the force of Nature: to compare,
'Tis like the ocean when the sky is bright,
And the cold north-wind tickles with surprise
The briny levels of the infinite sea.
—Shall we conclude his merit was his wit,
His magic art and versatility?


380

B.
And think of those foredoom'd in Dante's pit,
Who, sunk at bottom of the loathly slough,
Made the black mud up-bubble with their sighs;
And all because they were unkind to Mirth,
And went with smoky heart and gloomy brow
The while they lived upon the pleasant earth
In the sweet air that rallies to the sun,
And ne'er so much as smiled or gave God thanks:
Surely a sparkle of the Frenchman's fun
Had rescued all their souls.

A.
I think I see
The Deity who in this Heaven abides,
Le bon Dieu, holding both his aching sides,
With radiant face of Pan, ruddy and hairy:
Give him his famous whistles and goat-shanks,
And then present him to Alighieri.

B.
Nay, 'twixt the Frenchman and the Florentine
I ask no truce, grave Dante weaving well
His dark-eyed thought into a song divine,
Drawing high poetry from heaven and hell—
And him who lightly mockt at all in turn.

A
It follow'd from his mundane thought of art
That he contemn'd religion: his concern
Was comfort, taste, and wit: he had no heart
For man's attempt to build and beautify
His home in Nature; so he set all by
That wisdom had evolved with purpose kind;

381

Stamped it as folly, or as fraud attacked;
Never discerning how his callow zest
Was impiously defiling his own nest;
Whereas the least philosophy may find
The truths are the ideas; the sole fact
Is the long story of man's growing mind.

B.
Upon your thistle now I see my fig—
Béranger thought of Voltaire as a seer,
A latter-day John Baptist in a wig;
A herald of that furious gospel-storm
Of words and blood, that made the nations fear;
When sickening France adulterously sinn'd
With Virtue, and went mad conceiving wind.
He ranks him with those captains of reform,
Luther and Calvin; who, whate'er they taught,
Led folk from superstition to free thought.

A.
They did. But whence or whither led Voltaire?
The steward with fifty talents given in charge,
Who spent them on himself, and liv'd at large;
His only virtue that he did not hide
The pounds, but squander'd them to serve his pride;
His praise that, cunning in his generation,
He of the heavenly treasure did not spare
To win himself an earthly habitation.

B.
Deny him not this laurel, nor to France
The apostolate of modern tolerance:
Their Theseus he, who slew the Minotaur,
The Dragon Persecution, in which war
He tipp'd the shafts that made the devil bleed;

382

And won a victory that hath overcome
Many misdoings in a well-done deed;
And more, I think, the mind of Christ revealing,
Yea, more of common-sense and human feeling
Than all the Creeds and Bulls of Christendom.

A.
Yet was he only one of them that slew:
The fiend had taken a deadly wound from Bayle;
And did he ‘roar to see his kingdom fail’
'Neath Robespierre, or raise his head anew?
Nay, Voltaire's teaching never cured the heart:
The lack of human feeling blots his art.
When most his phrase with indignation burns,
Still to the gallery his face he turns.

B.
You bear him hard. Men are of common stuff,
Each hath some fault, and he had faults enough:
But of all slanderers that ever were
A virtuous critic is the most unfair.
In greatness ever is some good to see;
And what is character, unless it be
The colour of persistent qualities,
That, like a ground in painting, balances
All hues and forms, combining with one tone
Whatever lights or shades are on it thrown?
Now Voltaire had of Nature a rich ground,
Two virtues rarely in conjunction found:
Industry, which no pedant could excel,
He matched with gaiety inexhaustible;
And with heroic courage held these fast,
As sailors nail their colours to the mast,
With ruling excellence atoning all.
Though, for the rest, he still for praise may call;

383

Prudent to gain, as generous to share
Le superflu, chose si nécessaire;
To most a rare companion above scorn,
To not a few a kind, devoted friend
Through his long battling life, which in the end
He strove with good works richly to adorn.
I have admired, and why should I abuse
A man who can so long and well amuse?

A.
To some Parisian art there's this objection,
'Tis mediocrity pushed to perfection.

B.
‘Judge not,’ say I, ‘and ye shall not be judged!’

A.
Let me say, ‘praise men, if ye would be praised:’
Let your unwholesome flattery flow ungrudged,
And with ungrudging measure shall men pour
Their stifling homage back till ye be crazed,
And sane men humour you as fools past cure.
But these wise maxims deal not with the dead,
'Tis by example that the young are led,
And judgement owes its kindness but to them;
Nor will I praise, call you me hard or nice,
One that degraded art, and varnished vice.
They that praise ill thereby themselves condemn.

B.
Béranger could not praise.

A.
Few are who can;
Not he: if ever he assay'd to impart
A title loftier than his own renown,

384

Native irreverence defied his art,
His fingers soil'd the lustre of his crown.
Here he adored what he was envious of,
The vogue and dazzling fashion of the man.
But man's true praise, the poet's praise, is love.

B.
And that, perhaps, was hardly his affair . . .
Pray, now, what set you talking of Voltaire?

A.
This only, that in weeding out my shelves,
In fatherly regard for babes upgrown,
Until they learn to garden for themselves,
Much as I like to keep my sets entire,
When I came out to you I had just thrown
Three of his precious works behind the fire.

12
TO ROBERT BURNS

AN EPISTLE ON INSTINCT

1

Thou art a poet, Robbie Burns,
Master of words and witty turns,
Of lilting songs and merry yarns,
Drinking and kissing:
There's much in all thy small concerns,
But more that's missing.

2

The wisdom of thy common sense,
Thy honest hate of vain pretence,
Thy love and wide benevolence
Full often lead thee
Where feeling is its own defence;
Yet while I read thee,

385

3

It seems but chance that all our race
Trod not the path of thy disgrace,
And, living freely to embrace
The moment's pleasure,
Snatch'd not a kiss of Nature's face
For all her treasure.

4

The feelings soft, the spirits gay
Entice on such a flowery way,
And sovran youth in high heyday
Hath such a fashion
To glorify the bragging sway
Of sensual passion.

5

But rakel Chance and Fortune blind
Had not the power:—Eternal Mind
Led man upon a way design'd,
By strait selection
Of pleasurable ways, to find
Severe perfection.

6

For Nature did not idly spend
Pleasure: she ruled it should attend
On every act that doth amend
Our life's condition:
'Tis therefore not well-being's end,
But its fruition.

7

Beasts that inherited delight
In what promoted health or might,
Survived their cousins in the fight:
If some—like Adam—
Prefer'd the wrong tree to the right,
The devil had 'em.

386

8

So when man's Reason took the reins,
She found that she was saved her pains;
She had but to approve the gains
Of agelong inscience,
And spin it fresh into her brains
As moral conscience.

9

But Instinct in the beasts that live
Is of three kinds; (Nature did give
To man three shakings in her sieve)—
The first is Racial,
The second Self-preservative,
The third is Social.

10

Without the first no race could be,
So 'tis the strongest of the three;
Nay, of such forceful tyranny
'Tis hard to attune it,
Because 'twas never made to agree
To serve the unit:

11

Art will not picture it, its name
In common talk is utter shame:
And yet hath Reason learn'd to tame
Its conflagration
Into a sacramental flame
Of consecration.

12

Those hundred thousand years, ah me!
Of budding soul! What slow degree,
With aim so dim, so true! We see,
Now that we know them,
Our humble cave-folk ancestry,
How much we owe them:

387

13

While with the savage beasts around
They fought at odds, yet underground
Their miserable life was sound;
Their loves and quarrels
Did well th'ideal bases found
Of art and morals:

14

One prime distinction, Good and Ill,
Was all their notion, all their skill;—
But Unity stands next to Nil;—
Want of analysis
Saved them from doubts that wreck the Will
With pale paralysis.

15

In vain philosophers dispute
‘Is Good or Pleasure our pursuit?’—
The fruit likes man, not man the fruit;
The good that likes him,
The good man's pleasure 'tis to do't;
That's how it strikes him.

16

Tho' Science hide beneath her feet
The point where moral reasonings meet,
The vicious circle is complete;
There is no lodgement
Save Aristotle's own retreat,
The just man's judgement.

17

And if thou wert not that just man,
Wild Robin, born to crown his plan,
We shall not for that matter ban
Thy petty treason,
Nor closely thy defection scan
From highest Reason.

388

18

Thou might'st have lived like Robin Hood
Waylaying Abbots in the wood,
Doing whate'er thee-seemed good,
The law defying,
And 'mong the people's heroes stood
Living and dying:

19

Yet better bow than his thou bendest,
And well the poor man thou befriendest,
And oftentime an ill amendest;
When, if truth touch thee,
Sharply the arrow home thou sendest;
There's none can match thee.

20

So pity it is thou knew'st the teen
Of sad remorse: the Might-have-been
Shall not o'ercloud thy merry scene
With vain repentance,
Nor forfeit from thy spirit keen
My friendly sentence.

13
THE PORTRAIT OF A GRANDFATHER

With mild eyes agaze, and lips ready to speak,
Whereon the yearning of love, the warning of wisdom plays,
One portrait ever charms me and teaches me when I seek:
It is of him whom I, remembering my young days,
Imagine fathering my father; when he, in sonship afore,
Liv'd honouring and obeying the eyes now pictur'd agaze,
The lips ready to speak, that promise but speak no more.

389

O high parental claim, that were not but for the knowing,
O fateful bond of duty, O more than body that bore,
The smile that guides me to right, the gaze that follows my going,
How had I stray'd without thee! and yet how few will seek
The spirit-hands, that heaven, in tender-free bestowing,
Holds to her children, to guide the wandering and aid the weak.
And Thee! ah what of thee, thou lover of men? if truly
A painter had stell'd thee there, with thy lips ready to speak,
In all-fathering passion to souls enchanted newly,
—Tenderer call than of sire to son, or of lover to maiden,—
Ever ready to speak to us, if we will hearken duly,
‘Come, O come unto me, ye weary and heavy-laden!’
[1880.]

14
AN INVITATION TO THE OXFORD PAGEANT, JULY 1907

Fair lady of learning, playfellow of spring,
Who to thy towery hospice in the vale
Invitest all, with queenly claim to bring
Scholars from every land within thy pale;
If aught our pageantry may now avail
To paint thine antique story to the eye,
Inspire the scene, and bid thy herald cry
Welcome to all, and to all comers hail!
Come hither, then he crieth, and hail to all.
Bow each his heart a pilgrim at her shrine,
Whatever chance hath led you to my call,
Ye that love pomp, and ye that seek a sign,

390

Or on the low earth look for things divine;
Nor ye, whom reverend Camus near-allied,
Writes in the roll of his ennobled pride,
Refrain your praise and love to mix with mine.
Praise her, the mother of celestial moods,
Who o'er the saints' inviolate array
Hath starr'd her robe of fair beatitudes
With jewels worn by Hellas, on the day
She grew from girlhood into wisdom gay;
And hath laid by her crozier, evermore
With both hands gathering to enrich her store,
And make her courts with music ring alway.
Love her, for that the world is in her heart,
Man's rude antiquity and doubtful goal,
The heaven-enthralling luxury of art,
The burden'd pleading of his clay-bound soul,
The mutual office of delight and dole,
The merry laugh of youth, the joy of life
Older than thought, and the unamending strife
'Twixt liberty and politic control.
There is none holier, not the lilied town
By Arno, whither the spirit of Athens fled,
Escap't from Hades to a less renown,
Yet joyful to be risen from the dead;
Nor she whose wide imperious arms were spread
To spoil mankind, until the avenger came
In darkening storm, and left a ruin'd name,
A triple crown upon a vanquish't head.
What love in myriad hearts in every clime
The vision of her beauty calls to pray'r:
Where at his feet Himalaya sublime
Holds up aslope the Arabian floods, or where

391

Patriarchal Nile rears at his watery stair;
In the broad islands of the Antipodes,
By Esperanza, or in the coral seas
Where Buddha's vain pagodas throng the air;
Or where the chivalry of Nipon smote
The wily Muscovite, intent to creep
Around the world with half his pride afloat,
And sent his battle to the soundless deep;
Or with our pilgrim-kin, and them that reap
The prairie-corn beyond cold Labrador
To California and the Alaskan shore,
Her exiled sons their pious memory keep:
Bright memories of young poetic pleasure
In free companionship, the loving stress
Of all life-beauty lull'd in studious leisure,
When every Muse was jocund with excess
Of fine delight and tremulous happiness;
The breath of an indolent unbridled June,
When delicate thought fell from the dreamy moon:
But now strange care, sorrow, and grief oppress.
Ah! fewer tears shall be,—'tis thus they dream,—
Ah, fewer, softer tears, when we lie low:
On younger brows shall brighter laurel gleam:
Lovelier and earlier shall the rosebuds blow.’
For in this hope she nurs'd them, and to know
That Truth, while men regard a tetter'd page,
Leaps on the mountains, and from age to age
Reveals the dayspring's inexhausted glow.
Yet all their joy is mingled with regret:
As the lone scholar on a neighbouring height,
Brooding disconsolate with eyelids wet
Ere o'er the unkind world he took his flight,

392

Look'd down upon her festal lamps at night,
And while the far call of her warning bell
Reach't to his heart, sang us his fond farewell,
Beneath the stars thinking of lost delight;
‘Farewell! for whether we be young or old,
Thou dost remain, but we shall pass away:
Time shall against himself thy house uphold,
And build thy sanctuary from decay;
Children unborn shall be thy pride and stay.
May Earth protect thee, and thy sons be true;
And God with heavenly food thy life renew,
Thy pleasure and thy grace from day to day.’

15
ODE TO MUSIC

WRITTEN FOR THE BICENTENARY COMMEMORATION OF HENRY PURCELL

[_]

Music composed by Sir Hubert Parry, and performed at the Leeds Festival and Commemoration Festival in London, 1895

I

Myriad-voiced Queen, Enchantress of the air,
Bride of the life of man! With tuneful reed,
With string and horn and high-adoring quire
Thy welcome we prepare.
In silver-speaking mirrors of desire,

393

In joyous ravishment of mystery draw thou near,
With heavenly echo of thoughts, that dreaming lie
Chain'd in unborn oblivion drear,
Thy many-hearted grace restore
Unto our isle our own to be,
And make again our Graces three.

II

Turn, O return! In merry England
Foster'd thou wert with infant Liberty.
Her gloried oaks, that stand
With trembling leaves and giant heart
Drinking in beauty from the summer moon,
Her wild-wood once was dear to thee.
There the birds with tiny art
Earth's immemorial cradle-tune
Warble at dawn to fern and fawn,
In the budding thickets making merry;
And for their love the primrose faint
Floods the green shade with youthful scent.
Come, thy jocund spring renew
By hyacinthine lakes of blue:
Thy beauty shall enchant the buxom May;
And all the summer months shall strew thy way,
And rose and honeysuckle rear
Their flowery screens, till under fruit and berry
The tall brake groweth golden with the year.

III

Thee fair Poetry oft hath sought,
Wandering lone in wayward thought,
On level meads by gliding streams,
When summer noon is full of dreams:
And thy loved airs her soul invade,
Haunting retired the willow shade.

394

Or in some walled orchard nook
She communes with her ancient book,
Beneath the branches laden low;
While the high sun o'er bosom'd snow
Smiteth all day the long hill-side
With ripening cornfields waving wide.
There if thou linger all the year,
No jar of man can reach thine ear,
Or sweetly comes, as when the sound
From hidden villages around,
Threading the woody knolls, is borne
Of bells that dong the Sabbath morn.

IV

1

The sea with melancholy war
Moateth about our castled shore;
His world-wide elemental moan
Girdeth our lives with tragic zone.
He, ere men dared his watery path,
Fenced them aloof in wrath;
Their jealous brotherhoods
Sund'ring with bitter floods:
Till science grew and skill,
And their adventurous will
Challenged his boundaries, and went free
To know the round world, and the sea
From midday night to midnight sun
Binding all nations into one.

2

Yet shall his storm and mastering wave
Assure the empire to the brave;

395

And to his billowy bass belongs
The music of our patriot songs,
When to the wind his ridges go
In furious following, careering a-row,
Lasht with hail and withering snow:
And ever undaunted hearts outride
His rushing waters wide.

3

But when the winds fatigued or fled
Have left the drooping barks unsped,
And nothing stirs his idle plain
Save fire-breathed ships with silvery train,
While lovingly his waves he layeth,
And his slow heart in passion swells
To the pale moon in heav'n that strayeth,
And all his mighty music deep
Whispers among the heaped shells,
Or in dark caverns lies asleep;—
Then dreams of Peace invite,
Haunting our shore with kisses light:
Nay—even Love's Paphian Queen hath come
Out of her long retired home
To show again her beauty bright;
And twice or thrice in sight hath play'd
Of a young lover unaffray'd,
And all his verse immortal made.

V

1

Love to Love calleth,
Love unto Love replieth:
From the ends of the earth, drawn by invisible bands,
Over the dawning and darkening lands
Love cometh to Love.

396

To the pangs of desire;
To the heart by courage and might
Escaped from hell,
From the torment of raging fire,
From the sighs of the drowning main,
From shipwreck of fear and pain,
From the terror of night.

2

All mankind by Love shall be banded
To combat Evil, the many-handed:
For the spirit of man on beauty feedeth,
The airy fancy he heedeth,
He regardeth Truth in the heavenly height,
In changeful pavilions of loveliness dight,
The sovran sun that knows not the night;
He loveth the beauty of earth,
And the sweet birds' mirth;
And out of his heart there falleth
A melody-making river
Of passion, that runneth ever
To the ends of the earth and crieth,
That yearneth and calleth;
And Love from the heart of man
To the heart of man replieth:
On the wings of desire
Love cometh to Love.

VI

1

To me, to me, fair hearted Goddess, come,
To Sorrow come,
Where by the grave I linger dumb;
With sorrow bow thine head,
For all my beauty is dead,

397

Leave Freedom's vaunt and playful thought awhile,
Come with thine unimpassioned smile
Of heavenly peace, and with thy fourfold choir
Of fair uncloying harmony
Unveil the palaces where man's desire
Keepeth celestial solemnity.

2

Lament, fair hearted queen, lament with me:
For when thy seer died no song was sung,
Nor for our heroes fal'n by land or sea
Hath honour found a tongue:
Nor aught of beauty for their tomb can frame
Worthy their noble name.
Let Mirth go bare: make mute thy dancing string:
With thy majestic consolation
Sweeten our suffering.
Speak thou my woe; that from her pain
My spirit arise to see again
The Truth unknown that keeps our faith,
The Beauty unseen that bates our breath,
The heaven that doth our joy renew,
And drinketh up our tears as dew.

VII

DIRGE

Man born of desire
Cometh out of the night,
A wandering spark of fire,
A lonely word of eternal thought
Echoing in chance and forgot.

1

He seeth the sun,
He calleth the stars by name,

398

He saluteth the flowers.—
Wonders of land and sea,
The mountain towers
Of ice and air
He seeth, and calleth them fair:
Then he hideth his face;—
Whence he came to pass away
Where all is forgot,
Unmade—lost for aye
With the things that are not.

2

He striveth to know,
To unravel the Mind
That veileth in horror:
He wills to adore.
In wisdom he walketh
And loveth his kind;
His labouring breath
Would keep evermore:
Then he hideth his face;—
Whence he came to pass away
Where all is forgot,
Unmade—lost for aye
With the things that are not.

3

He dreameth of beauty,
He seeks to create
Fairer and fairer
To vanquish his Fate;
No hindrance he—
No curse will brook,
He maketh a law
No ill shall be:

399

Then he hideth his face;—
Whence he came to pass away
Where all is forgot,
Unmade—lost for aye
With the things that are not.

VIII

Rejoice, ye dead, where'er your spirits dwell,
Rejoice that yet on earth your fame is bright,
And that your names, remember'd day and night,
Live on the lips of those who love you well.
'Tis ye that conquer'd have the powers of Hell
Each with the special grace of your delight;
Ye are the world's creators, and by might
Alone of Heavenly love ye did excel.
Now ye are starry names
Behind the sun ye climb
To light the glooms of Time
With deathless flames.

IX

Open for me the gates of delight,
The gates of the garden of man's desire;
Where spirits touch'd by heavenly fire
Have planted the trees of life.—
Their branches in beauty are spread,
Their fruit divine
To the nations is given for bread,
And crush'd into wine.
To thee, O man, the sun his truth hath given,
The moon hath whisper'd in love her silvery dreams;
Night hath unlockt the starry heaven,
The sea the trust of his streams:

400

And the rapture of woodland spring
Is stay'd in its flying;
And Death cannot sting
Its beauty undying.
Fear and Pity disentwine
Their aching beams in colours fine;
Pain and woe forgo their might.
After darkness thy leaping sight,
After dumbness thy dancing sound,
After fainting thy heavenly flight,
After sorrow thy pleasure crown'd:
O enter the garden of thy delight,
Thy solace is found.

X

To us, O Queen of sinless grace,
Now at our prayer unveil thy face:
Awake again thy beauty free;
Return and make our Graces three.
And with our thronging strength to the ends of the earth
Thy myriad-voiced loveliness go forth,
To lead o'er all the world's wide ways
God's everlasting praise,
And every heart inspire
With the joy of man in the beauty of Love's desire.

401

16
A HYMN OF NATURE

AN ODE WRITTEN FOR MUSIC

[_]

The music composed by Sir Hubert Parry, performed at the Gloucester Festival, 1898

I

Power eternal, power unknown, uncreate:
Force of force, fate of fate.
Beauty and light are thy seeing,
Wisdom and right thy decreeing,
Life of life is thy being.
In the smile of thine infinite starry gleam,
Without beginning or end,
Measure or number,
Beyond time and space,
Without foe or friend,
In the void of thy formless embrace,
All things pass as a dream
Of thine unbroken slumber.

II

Gloom and the night are thine:
On the face of thy mirror darkness and terror,
The smoke of thy blood, the frost of thy breath.
In silence and woful awe
Thy harrying angels of death
Destroy whate'er thou makest—
Makest, destroyest, destroyest and makest.
Thy gems of life thou dost squander,

402

Their virginal beauty givest to plunder,
Doomest to uttermost regions of age-long ice
To starve and expire:
Consumest with glance of fire,
Or back to confusion shakest
With earthquake, elemental storm and thunder.

III

In ways of beauty and peace
Fair desire, companion of man,
Leadeth the children of earth.
As when the storm doth cease,
The loving sun the clouds dispelleth,
And woodland walks are sweet in spring;
The birds they merrily sing
And every flower-bud swelleth.
Or where the heav'ns o'erspan
The lonely downs
When summer is high:
Below their breezy crowns
And grassy steep
Spreadeth the infinite smile of the sunlit sea;
Whereon the white ships swim,
And steal to havens far
Across the horizon dim,
Or lie becalm'd upon the windless deep,
Like thoughts of beauty and peace,
When the storm doth cease,
And fair desire, companion of man,
Leadeth the children of earth.

IV

Man, born to toil, in his labour rejoiceth;
His voice is heard in the morn:

403

He armeth his hand and sallieth forth
To engage with the generous teeming earth,
And drinks from the rocky rills
The laughter of life.
Or else, in crowded cities gathering close,
He traffics morn and eve
In thronging market-halls;
Or within echoing walls
Of busy arsenals
Weldeth the stubborn iron to engines vast;
Or tends the thousand looms
Where, with black smoke o'ercast,
The land mourns in deep glooms.
Life is toil, and life is good:
There in loving brotherhood
Beateth the nation's heart of fire.
Strife! Strife! The strife is strong!
There battle thought and voice, and spirits conspire
In joyous dance around the tree of life,
And from the ringing choir
Riseth the praise of God from hearts in tuneful song.

V

Hark! What spirit doth entreat
The love-obedient air?
All the pomp of his delight
Revels on the ravisht night,
Wandering wilful, soaring fair:
There! 'Tis there, 'tis there.
Like a flower of primal fire
Late redeem'd by man's desire.
Away, on wings away
My spirit far hath flown,

404

To a land of love and peace,
Of beauty unknown.
The world that earth-born man,
By evil undismay'd,
Out of the breath of God
Hath for his heaven made.
Where all his dreams soe'er
Of holy things and fair
In splendour are upgrown,
Which thro' the toilsome years
Martyrs and faithful seers
And poets with holy tears
Of hope have sown.
There, beyond power of ill,
In joy and blessing crown'd,
Christ with His lamp of truth
Sitteth upon the hill
Of everlasting youth,
And calls His saints around.

VI

Sweet compassionate tears
Have dimm'd my earthly sight,
Tears of love, the showers wherewith
The eternal morn is bright:
Dews of the heav'nly spheres.
With tears my eyes are wet,
Tears not of vain regret,
Tears of no lost delight,
Dews of the heav'nly spheres
Have dimm'd my earthly sight,
Sweet compassionate tears

405

VII

Gird on thy sword, O man, thy strength endue,
In fair desire thine earth-born joy renew.
Live thou thy life beneath the making sun
Till Beauty, Truth, and Love in thee are one.
Thro' thousand ages hath thy childhood run:
On timeless ruin hath thy glory been:
From the forgotten night of loves fordone
Thou risest in the dawn of hopes unseen.
Higher and higher shall thy thoughts aspire,
Unto the stars of heaven, and pass away,
And earth renew the buds of thy desire
In fleeting blooms of everlasting day.
Thy work with beauty crown, thy life with love;
Thy mind with truth uplift to God above:
For whom all is, from whom was all begun,
In whom all Beauty, Truth, and Love are one.