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The Works of John Hookham Frere In Verse and Prose

Now First Collected with a Prefatory Memoir by his Nephews W. E. and Sir Bartle Frere

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FRAGMENTS FROM THEOGNIS.
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328

FRAGMENTS FROM THEOGNIS.

I.

Guided and aided by their holy will,
Jove and Apollo, may they guard me still,
My course of youth in safety to fulfil;
Free from all evil, happy with my wealth,
In joyous easy years of peace and health.

II.

My heart exults the lively call obeying,
When the shrill merry pipes are sweetly playing:
With these to chaunt aloud, or to recite,
To carol and carouse, is my delight:
Or in a steadfast tone, bolder and higher,
To temper with a touch the manly lyre.

329

III.

To revel with the pipe, to chaunt and sing,
This likewise is a most delightful thing:
Give me but ease and pleasure! What care I
For reputation or for property?

IV.

Learning and wealth, the wise and wealthy find
Inadequate to satisfy the mind;
A craving eagerness remains behind;
Something is left, for which we cannot rest;
And the last something always seems the best,
Something unknown, or something unpossest.

330

V.

My thirst was sated at a secret source,
I found it clear and limpid; but its course
Is alter'd now; polluted and impure!
I leave it; and where other springs allure,
Shall wander forth; or freely quaff my fill
From the loose current of the flowing rill.

VI.

To prove our gold or silver coarse or fine,
Fire is the test; for man the proof is wine:
Wine can unravel secrets, and detect
And bring to shame the proudest intellect,
Hurried and overborne with its effect.

331

VII.

My brain grows dizzy, whirl'd and overthrown
With wine; my senses are no more my own;
The ceiling and the walls are wheeling round.
But, let me try!—perhaps my limbs are sound:
Let me retire with my remaining sense,
For fear of idle language and offence.

VIII.

Never oblige your company to stay!
Never detain a man; nor send away!
Nor rouse from his repose, the weary guest,
That sinks upon the couch with wine oppress'd!
These formal rules enforc'd against the will,
Are found offensive. Let the bearer fill
Just as we please—freely to drink away;
Such merry meetings come not every day.
For me—since for to-night my stint is finish'd,
Before my common-sense is more diminish'd,
I shall retire—(the rule, I think, is right)
Not absolutely drunk nor sober quite.
For he that drinks beyond the proper point
Puts his own sense and judgment out of joint,

332

Talking outrageous, idle, empty stuff;
(The mere effect of wine more than enough)—
Telling a thousand things, that, on the morrow,
He recollects with sober shame and sorrow:
At other times, and in his proper nature,
An easy, quiet, amiable creature.
Now you, Simonides, mind what I say!
You chatter in your cups and prate away,
Like a poor slave, drunk on a holiday.
You never can resolve to leave your liquor;
The faster it comes round, you drink the quicker—
There's some excuse—“The slave has fill'd the cup
“A challenge or a pledge”—you drink it up!
“'Tis a libation”—and you're so devout,
You can't refuse it! Manly brains and stout
Might stand the trial, drinking hard and fast,
And keep their sense and judgment to the last.
Farewell! be merry! may your hours be spent
Without a quarrel or an argument—
In inoffensive, easy merriment;
Like a good concert keeping time and measure,
Such entertainments give the truest pleasure.

IX.

Kurnus, these lines of mine, let them remain
Conceal'd and secret—verse of such a strain
Betrays its author—all the world would know it!
“This is Theognis, the Megarian poet,

333

“So celebrated and renown'd in Greece!”
Yet some there are, forsooth, I cannot please;
Nor ever could contrive, with all my skill,
To gain the common liking and good will
Of these my fellow citizens.—No wonder!
Not even He, the God that wields the thunder
(The Sovereign all-wise almighty Jove)
Can please them with his government above:
Some call for rainy weather, some for dry,
A discontented and discordant cry
Fills all the earth, and reaches to the sky,

334

X.

With kine and horses, Kurnus! we proceed
By reasonable rules, and choose a breed
For profit and increase, at any price;
Of a sound stock, without defect or vice.
But, in the daily matches that we make,
The price is every thing: for money's sake,
Men marry: women are in marriage given;
The churl or ruffian, that in wealth has thriven,
May match his offspring with the proudest race:
Thus every thing is mix'd, noble and base!
If then in outward manner, form, and mind,
You find us a degraded, motley kind,
Wonder no more, my friend! the cause is plain,
And to lament the consequence is vain.

XI.

To rear a child is easy, but to teach
Morals and manners, is beyond our reach;

335

To make the foolish wise, the wicked good;
That science never yet was understood.
The sons of Æsculapius, if their art
Could remedy a perverse and wicked heart,
Might earn enormous wages! But, in fact,
The mind is not compounded and compact
Of precept and example; human art
In human nature has no share or part:
Hatred of vice, the fear of shame and sin
Are things of native growth, not grafted in:
Else wise and worthy parents might correct
In children's hearts each error and defect;
Whereas, we see them disappointed still—
No scheme nor artifice of human skill
Can rectify the passions or the will.

XII.

Our commonwealth preserves its former frame,
Our common people are no more the same.
They, that in skins and hides were rudely dress'd,
Nor dreamt of law, nor sought to be redress'd
By rules of right, but in the days of old
Flock'd to the town, like cattle to the fold,
Are now the brave and wise. And we, the rest,
(Their betters nominally, once the best)
Degenerate, debased, timid and mean!
Who can endure to witness such a scene?
Their easy courtesies, the ready smile,
Prompt to deride, to flatter and beguile!

336

Their utter disregard of right or wrong,
Of truth or honour! Out of such a throng
(For any difficulties, any need,
For any bold design or manly deed)
Never imagine you can choose a just
Or steady friend, or faithful in his trust.
But change your habits! let them go their way!
Be condescending, affable, and gay!
Adopt with every man the style and tone
Most courteous and congenial with his own!
But in your secret counsels keep aloof
From feeble paltry souls that at the proof
Of danger or distress are sure to fail;
For whose salvation, nothing can avail!

XIII.

Our state is pregnant; shortly to produce
A rude avenger of prolong'd abuse
The commons hitherto seem sober-minded,
But their superiors are corrupt and blinded.
The rule of noble spirits, brave and high,
Never endanger'd peace and harmony.
The supercilious, arrogant pretence
Of feeble minds, weakness and insolence,
Justice and truth and law wrested aside
By crafty shifts of avarice and pride;
These are our ruin, Kurnus!—never dream,
(Tranquil and undisturb'd as it may seem)
Of future peace or safety to the state;
Bloodshed and strife will follow soon or late.
Never imagine that a ruin'd land
Will trust her destiny to your command
To be remodell'd by a single hand.

338

XIV.

My friend, I fear it! pride, which overthrew
The mighty Centaurs and their hardy crew—
Our pride will ruin us, your friends, and you.

XV.

Pride and oppressive rule destroy'd the state
Of the Magnesians—such was Smyrna's fate—
Smyrna the rich, and Colophon the great!
And ours, my friend, will follow soon or late.

339

XVI.

Kurnus, our state is pregnant to produce
The avenger of oppression and abuse!
The birth (believe me) will not tarry long;
For the same course of outrage and of wrong
Which ruin'd the Magnesian state of old,—
That very same, we witness and behold.

XVII.

I walk by rule and measure, and incline
To neither side, but take an even line;
Fix'd in a single purpose and design.
With learning's happy gifts to celebrate,
To civilize and dignify the State;
Not leaguing with the discontented crew,
Nor with the proud and arbitrary few.

XVIII.

That happy man, my friend, was never seen
Nor born into the world, whom saucy spleen
Forbore to scandalize! I know not, I!
What they would have? but whether I comply
To join with others in pursuit of ill,
Or keep myself aloof, they blame me still.
Such is my fortune; never understood,
But censur'd by the wicked or the good!
My consolation still remains the same;
Fools cannot imitate the man they blame.

340

XIX.

That happy man, my friend! that has through life
Pass'd unobnoxious to reproach or strife [OMITTED]
[OMITTED] Never existed yet; nor ever will!
A task there is which Jove could not fulfil,—
Infinite power and wisdom, both combin'd,
Would not avail to satisfy mankind.

XX.

The generous and the brave, in common fame,
From time to time encounter praise or blame:
The vulgar pass unheeded; none escape
Scandal or insult in some form or shape.
Most fortunate are those, alive or dead,
Of whom the least is thought—the least is said.

XXI.

The worldly-minded and the worldly wise,
In ignorance and arrogance, despise
All talents and attainments but their own;
Wisdom is their's, they think—and their's alone.
But no! the lessons of deceit and wrong,
In point of fact, are neither hard nor long:
And many know them; but a better will,
Prohibits some from practising their skill;—
Some have a taste for good, and some for ill.

341

XXII.

Many true counsels in this breast of mine
Lie buried: many a just and fair design,
But inefficient, indolent and weak;
I know my nature, and forbear to speak.

XXIII.

Court not a tyrant's favour, nor combine
To further his iniquitous design!
But, if your faith is pledg'd, though late and loth,
If covenants have pass'd between you both,
Never assassinate him! keep your oath!

342

But should he still misuse his lawless power,
To trample on the people, and devour,
Depose or overturn him;—any how!
Your oath permits it, and the gods allow.

XXIV.

I shall not join the funeral train, to go
An idle follower in the pomp of woe:
For why—no duty binds me? nor would he,
Their arbitrary chief, have mourn'd for me.

XXV.

I envy not these sumptuous obsequies,
The stately car, the purple canopies;
Much better pleas'd am I, remaining here,
With cheaper equipage and better cheer.
A couch of thorns, or an embroider'd bed,
Are matters of indifference to the dead.

XXVI.

Easy discourse with steady sense combin'd,
Are rare endowments in a single mind.

XXVII.

No costly sacrifice nor offerings given
Can change the purpose of the powers of heaven:
Whatever fate ordains, danger or hurt
Or death predestin'd, nothing can avert.

343

XXVIII.

The sovereign single person—what cares he
For love or hate, for friend or enemy?
His single purpose is—utility.

344

XXIX.

If popular distrust and hate prevail,
If saucy mutineers insult and rail,
Fret not your eager spirit! take a line
Just, sober, and discreet,—the same as mine!

345

XXX.

My friend, the feeling you can not correct
Will work at last a ruinous effect
To disappoint your hopes. You cannot learn
To bear unpleasant things with unconcern;
Nor work without repugnance or disgust
In tasks that ought to be perform'd, and must.

XXXI.

I care not for a friend that at my board
Talks pleasantly: the friend that will afford
Faithful assistance with his purse and sword
In need or danger, let that friend be mine!
Fit for a bold and resolute design;
Not for a conversation over wine!

XXXII.

Let no persuasive art tempt you to place
Your confidence in crafty minds and base!
How can it answer? Will their help avail
When danger presses, and your foes assail?
The blessing which the gods in bounty send,
Will they consent to share it with a friend?
No! To bestrew the waves with scatter'd grain,
To cultivate the surface of the main,
Is not a task more absolutely vain,
Than cultivating such allies as these,
Fickle and unproductive as the seas!

346

Such are all baser minds; never at rest,
With new demands importunately press'd—
A new pretension or a new request;
Till, foil'd with a refusal of the last,
They disavow their obligations past.
But brave and gallant hearts are cheaply gain'd—
Faithful adherents, easily retain'd;
Men that will never disavow the debt
Of gratitude, or cancel or forget.

XXXIII.

The civil person (he that to your face
Professing friendship: in another place
Talks in an alter'd tone) is not the man
For a determin'd, hearty partisan.
Give me the comrade eager to defend,
And, in his absence, vindicate a friend!
Whose strong attachment will abide the brunt
Of bitter altercation, and confront
Calumnious outrage with a fierce reproof,
Like brethren bred beneath a father's roof:
Friends such as these may serve for your behoof.
None others.—Mark my words! and let them be
Fix'd as a token in your memory
For aftertimes,—to make you think of me!

XXXIV.

Never engage with a poltroon or craven,—
Avoid him, Kurnus, as a treach'rous haven!
These friends and hearty comrades, as you think,
(Ready to join you, when you feast and drink,)
These easy friends from difficulty shrink.
For a shrewd intellect, the best employ
Is to detect a soul of base alloy;
No task is harder nor imports so much;
Silver or gold, you prove it by the touch;
You separate the pure, discard the dross,
And disregard the labour and the loss:

347

But a friend's heart, base and adulterate,—
A friendly surface with a core of hate!
Of all the frauds with which the Fates have curst
Our simple easy nature—is the worst:
Beyond the rest ruinous in effect;
And of all others hardest to detect:
For men's and women's hearts you cannot try
Beforehand, like the cattle that you buy.
Nor human wit nor reason, when you treat
For such a purpose, can escape deceit:
Fancy betrays us, and assists the cheat.

XXXV.

Waste not your efforts, struggle not, my friend,
Idle and old abuses to defend!
Take heed! the very measures that you press,
May bring repentance with their own success.

348

XXXVI.

Kurnus, proceed like me! Walk not awry!
Nor trample on the bounds of property!

XXXVII.

“Bad company breeds mischief.” Kurnus, you
Can prove that ancient proverb to be true
In your own instance; you yourself were driven
To an unrighteous act, offending Heaven!

XXXVIII.

At entertainments show yourself discreet:
Remember that, amongst the guests you meet,
The absent have their friends, and may be told
Of rash or idle language which you hold.
Learn to endure a jest—you may display
Your courage elsewhere, in a better way.

349

XXXIX.

Rash, angry words, and spoken out of season,
When passion has usurp'd the throne of reason,
Have ruin'd many. Passion is unjust,
And for an idle, transitory gust
Of gratified revenge, dooms us to pay
With long repentance at a later day.

XL.

The gods send Insolence, to lead astray
The man whom Fortune and the Fates betray,
Predestined to precipitate decay.
Wealth nurses Insolence, and wealth, we find,
When coupled with a poor and paltry mind,
Is evermore with Insolence combined.
Never in anger with the meaner sort
Be moved to a contemptuous, harsh retort,
Deriding their distresses; nor despise,
In hasty speech, their wants and miseries.
Jove holds the balance, and the gods dispense
For all mankind, riches and indigence.

XLI.

Learn, Kurnus, learn, to bear an easy mind;
Accommodate your humour to mankind
And human nature—take it as you find!

350

A mixture of ingredients, good or bad,
Such are we all, the best that can be had.
The best are found defective, and the rest,
For common use, are equal to the best.
Suppose it had been otherwise decreed—
How could the business of the world proceed?
Fairly examined, truly understood,
No man is wholly bad, nor wholly good,
Nor uniformly wise. In every case,
Habit and accident, and time, and place
Affect us:—'tis the nature of the race!

XLII.

Join with the world! adopt, with every man,
His party views, his temper, and his plan!
Strive to avoid offence! study to please!
Like the sagacious inmate of the seas,
That an accommodating colour brings,
Conforming to the rock to which he clings,
With every change of place changing his hue—
The model for a statesman, such as you!

351

XLIII.

Let not a base calumnious pretence,
Exaggerating a minute offence,
Move you to wrong a friend! If every time
Faults in a friend were treated as a crime,
Here upon earth, no friendship could have place.
But we, the creatures of a faulty race,
Amongst ourselves offend and are forgiven:—
Vengeance is the prerogative of Heaven.

XLIV.

A rival or antagonist is hard
To be deceived, they stand upon their guard:
But an old friend, Kurnus, is unprepared!

XLV.

That smith, dear Kurnus, shows but little wit,
Who forges fetters his own feet to fit.
Excuse me, Kurnus; I cannot comply
Thus to be yoked in harness;—never try
To bind me strictly, with too close a tie.

XLVI.

No more with empty phrase and speeches fine
Seek to delude me—let your heart be mine!
Your friendship or your enmity declare
In a decided form, open and fair,
An enemy disguised, a friend in show!—
I like him better, Kurnus, as a foe!

352

XLVII.

Yes!—Drench me with invective! not a stain
From all that angry deluge will remain!
Fair harmless water, dripping from my skin,
Will mark no foulness or defect within.
As the pure standard gold of ruddy hue,
Prov'd by the touchstone, unalloy'd and true,
Unstain'd by rust, untarnish'd to the sight;
Such, will you find me—solid, pure and bright.

XLVIII.

Change for the worse is sooner understood,
And sooner practis'd, than from bad to good.
Do not advise and school me! good, my friend!
I'm past the time to learn. I cannot mend.

XLIX.

You blame me for an error not my own:
Dear friend! the fault was yours, and yours alone.

353

L.

My mind is in a strange distracted state;
Love you, I cannot!—and I cannot hate!
'Tis hard to change habitual good-will,
Hard to renounce our better thoughts for ill,—
To love without return is harder still.
But mark my resolution and protest!
Those services, for which you once profess'd
A sense of obligation due to me,
On my part were gratuitous and free;
No task had I, no duty to fulfil,
No motive, but a kind and friendly will.
Now, like a liberated bird, I fly,
That having snapt the noose, ranges on high,
Proud of his flight, and viewing in disdain
The broken fetter and the baffled swain,
And his old haunt, the lowly marshy plain!
For you! the secret interested end
Of him, your new pretended party friend,
Whose instigation moved you to forego
Your former friendship, time will shortly shew;
Time will unravel all the close design,
And mark his merits, as compar'd with mine.

354

LI.

You soar aloft, and over land and wave
Are borne triumphant on the wings I gave,
The swift and mighty wings, music and verse;
Your name in easy numbers smooth and terse,
Is wafted o'er the world; and heard among
At banquetings and feasts, chaunted and sung,
Heard and admir'd: the modulated air
Of flutes and voices of the young and fair

355

Recite it, and to future times shall tell;
When clos'd within the dark sepulchral cell
Your form shall moulder, and your empty ghost
Wander along the dreary Stygian coast,
Yet shall your memory flourish, fresh and young,
Recorded and reviv'd on every tongue,
In continents and islands, every place
That owns the language of the Grecian race!
No purchas'd prowess of a racing steed,
But the triumphant muse, with airy speed,
Shall bear it wide and far, o'er land and main,
A glorious and unperishable strain;
A mighty prize, gratuitously won,
Fix'd as the earth, immortal as the sun!
But for all this—no kindness in return!
No token of attention or concern!
Ȝoffled and scorn'd, you treat me like a child,
From day to day, with empty words beguil'd.
Remember! common justice, common sense
Are the best blessings which the Gods dispense:
And each man has his object; all aspire
To something which they covet and desire.
Like a fair courser, conqueror in the race,
Bound to a charioteer sordid and base,
I feel it with disdain; and many a day
Have long'd to break the curb and burst away.

358

LII.

Bad faith hath ruined me; distrust alone
Has sav'd a remnant; all the rest is gone
To ruin and the dogs! The powers divine,
I murmur not against them, nor repine:
Mere human violence, rapine and stealth
Have brought me down to poverty from wealth.

LIII.

Learn patience, O my soul! though rack'd and torn
With deep distress—bear it!—it must be borne!
Your unavailing hopes and vain regret
Forget them, or endeavour to forget:
Those womanish repinings unrepress'd,
Which gratify your foes, serve to molest
Your sympathising friends. Learn to endure!
And bear calamities you cannot cure;
Nor hope to change the laws of destiny
By mortal efforts! Vainly would you fly
To the remotest margin of the sky,

359

Where ocean meets the firmament; in vain
Would you descend beneath, and dive amain,
Down to the dreary subterraneous reign.

LIV.

Entire and perfect happiness is never
Vouchsaf'd to man; but nobler minds endeavour
To keep their inward sorrows unreveal'd.
With meaner spirits nothing is conceal'd:
Weak, and unable to conform to fortune,
With rude rejoicing or complaint importune,
They vent their exultation or distress.
Whate'er betides us—grief or happiness—
The brave and wise will bear with steady mind,
Th' allotment, unforeseen and undefin'd,
Of good or evil, which the gods bestow,
Promiscuously dealt to man below.

LV.

O mighty Jove! I wish the powers of heaven
Would change their method!—that a rule were given
Henceforward, for the wicked and profane
To check their high presumption, and restrain
Their insolences and their cruelties:
Who mock your ordinances, and despise
Justice and right;—henceforth should every man,
In his own instance, justify the plan
Of Providence: and suffer for his crime
During his life: or at the very time,
With punishment inflicted on the spot;
For now, so long retarded or forgot,
The retribution ultimately falls
Wide of the mark—the vilest criminals

360

Escape uninjur'd; and the sad decree
Affects their innocent posterity,
(As oftentimes it happens) worthy men,
Blameless and inoffensive:—here again
The case is hard! where a good citizen,
A person of an honourable mind,
Religiously devout, faithful and kind,
Is doom'd to pay the lamentable score
Of guilt accumulated long before—
Some wicked ancestor's unholy deed.
I wish that it were otherwise decreed!
For now we witness wealth and power enjoy'd
By wicked doers; and the good destroy'd
Quite undeservedly, doom'd to atone
In other times, for actions not their own.

LVI.

Lawful and honest gain, the gift of heaven,
Is lasting, and abides where it is given:
But where a man, by perjury or by wrong,
Rises in riches, though secure and strong
In common estimation (though he deem
Himself a happy man, and so may seem)
Yet the just sentence on his wicked gains
Already stands recorded, and remains
For execution. Hence, we judge amiss;
And the true cause of our mistake is this:
The punishment ordain'd by heaven's decree
Attaches to the sin, but, as we see
In many cases, leaves the sinner free.
Death follows, and is faster in his rate:
While vengeance travels slowly, speedy fate
Arrests the offender at a shorter date.

361

LVII.

Blessed, almighty Jove! with deep amaze
I view the world; and marvel at thy ways!
All our devices, every subtle plan,
Each secret act, and all the thoughts of man,
Your boundless intellect can comprehend!
On your award our destinies depend.
How can you reconcile it to your sense
Of right and wrong, thus loosely to dispense
Your bounties on the wicked and the good?
How can your laws be known or understood?
When we behold a man faithful and just,
Humbly devout, true to his word and trust,
Dejected and oppress'd; whilst the profane,
And wicked, and unjust, in glory reign,
Proudly triumphant, flush'd with power and gain;
What inference can human reason draw?
How can we guess the secret of thy law,
Or choose the path approv'd by power divine?
We take, alas, perforce the crooked line,
And act unwillingly the baser part,
Though loving truth and justice at our heart;
For very need reluctantly compell'd
To falsify the principles we held;
With party factions basely to comply;
To flatter, and dissemble, and to lie!
Yet He, the truly brave, tried by the test
Of sharp misfortune, is approv'd the best;
While the soul-searching power of indigence
Confounds the weak, and banishes pretence.
Fixt in an honourable purpose still,
The brave preserve the same unconquer'd will,
Indifferent to fortune, good or ill.

362

LVIII.

Kurnus, believe it! Fortune, good or ill,
No mortal effort, intellect or skill
Determine it; but heaven's superior will.
We struggle onward, ignorant and blind,
For a result unknown and undesign'd;
Avoiding seeming ills, misunderstood,
Embracing evil as a seeming good;
In our own plans unable to detect
Their final, unavoidable effect:
Tormented with unsatisfied desire,
The fortunate to further aims aspire
Beyond the bounds of mortal happiness;
Restless and wretched in their own success!
We strove like children, and the almighty plan
Controls the froward children of weak man!

LIX.

In a frail bark across the seas you come,
Poor Clearistus, to my poorer home!
Yet shall your needy vessel be supplied
With what the Gods in clemency provide:

363

And if a friend be with you, bring him here!
With a fair welcome to my simple cheer.
I am not yet a niggard, nor by stealth
Dissemble the poor remnant of my wealth:
Still shall you find a hospitable board,
And share in common what my means afford.
Then, should enquirers ask my present state,
You may reply,—my ruin has been great:
Yet, with my means reduc'd, a ruin'd man,
I live contented on a humbler plan:
Unable now to welcome every guest—
But greeting glad and freely, though distress'd,
Hereditary friends—of all the best.

LX.

The yearly summons of the creaking crane,
That warns the ploughman to his task again,
Strikes to my heart a melancholy strain—
When all is lost, and my paternal lands
Are till'd for other lords, with other hands,
Since that disastrous wretched voyage brought
Riches and lands and every thing to nought.

LXI.

How could I bear it? In the public place
To chaunt and revel, when, before my face,
Seen in the distance, I discern the train
Of harvest-triumph, and the loaded wain

364

And happy labourers with garlands crown'd,
Returning from the hereditary ground,
No more my own! My faithful Scythian slave!
Break off this strain of idle mirth, and shave
Your flowing locks, and breathe another tone
Of sorrow for my fair possessions gone!

365

LXII.

Elate with wine, my losses I despise,
And rude attacks of railing enemies.
But youth departing, and remember'd years
Of early mirth and joy, move me to tears;
While, in the dreary future, I behold
The dark approach of age, cheerless and cold.

367

LXIII.

Simonides! if with my learning's store
I still retained my riches as before,
I should not shrink from joining as a guest
In converse with the wisest and the best.
But now, with idle shame opprest and weak,
I sit dejected, and forbear to speak;
Feeble, forgetful, melancholy, slow,
My former pride of learning I forego,
My former knowledge I no longer know.
Such is our state! in a tempestuous sea,
With all the crew raging in mutiny!
No duty follow'd, none to reef a sail,
To work the vessel, or to pump or bale;
All is abandon'd, and, without a check,
The mighty sea comes sweeping o'er the deck;
Our steersman, hitherto so bold and steady,
Active and able, is deposed already:
No discipline, no sense of order felt,
The daily messes are unduly dealt;
The goods are plunder'd; those that ought to keep
Strict watch are idly skulking or asleep;
All that is left of order or command
Committed wholly to the basest hand.

368

In such a case, my friend, I needs must think
It were no marvel though the vessel sink.
This riddle to my worthy friends I tell,
But a shrewd knave will understand it well.

LXIV.

Schemes unadvisable and out of reason
Are best adjourn'd—wait for a proper season!
Time and a fair conjuncture govern all.
Hasty ambition hurries to a fall,
A fall predestin'd and ordain'd by heaven:
By a judicial blindness madly driven,
Mistaking and confounding good and evil,
Men lose their senses as they leave their level.

369

LXV.

Stir not a step! risk nothing! but believe
That vows and oaths are snares, meant to deceive!
Jove is no warrant for a promise given,—
Not Jove himself, nor all the gods in heaven.
Nothing is safe, no character secure,
No conduct, the most innocent and pure:
All are corrupt, the commons and the great,
Alike incapable to save the state.
The ruin of the noblest and the best
Serves for an idle ballad or a jest.
Shame is abolish'd, and in high command,
Rage, impudence, and rapine rule the land.

LXVI.

A trusty partizan, faithful and bold,
Is worth his weight in silver or in gold
For times of trouble; but the race is rare,—
Steady, determin'd men, ready to share
Good or ill fortune! Such, if such there are,
Could you survey the world, and search it round,
And bring together all that could be found,
The largest company you could enrol,
A single vessel would embark the whole!
So few there are! the noble, manly minds,
Faithful and firm, the men that honour binds,
Impregnable to danger and to pain,
And low seduction in the shape of gain.

370

LXVII.

Lash your obedient rabble! lash and load
The burden on their backs! spurn them and goad!
They'll bear it all; by practice and by birth
The most submissive humble slaves on earth!

LXVIII.

Friend! if your sense and judgment had been wholly,
Or nearly equal to your pride and folly,
You might have seen yourself approv'd and priz'd
As much precisely as you're now despis'd.

LXIX.

Scarce can I venture plainly to declare
Our present state, or what the dangers are.
Let the worst happen! I shall bear, I trust,
Whatever fate determines—bear we must!
Inextricable difficulties rise,
And death and danger are before our eyes.

LXX.

From many a friend you must withhold your plans!
No man is safe with many partizans,
No secret! With a party sure, but small,
Of bold adherents, trusty men withal,
You may succeed; else ruin must ensue,
Inevitable, for your friends and you.

371

LXXI.

Kurnus! since here we meet friends and allies,
We must consult in common, to devise
A speedy remedy with brief debate,
To meet the new disorders of the state.
More practice is requir'd, and deeper skill,
To cure a patient than to make him ill.
The wise in easy times will gladly rest;
When things are at the worst a change is best.
Kurnus! in power and honour, heretofore,
Your former fortunes you discreetly bore.
Fortune has alter'd! bear it calmly still,
Endeavouring, with a firm and steady will,
With other changes, our affairs to mend,
With a bold effort, and with heaven to friend.
If, Kurnus, our support has been displaced,
Our main defence dismantled and defaced,
Must we, like cowards, of all hope forsaken,
Lament and howl, as if the town were taken?
Though now reduced, no more a numerous host,
Courage, and sense, and honour are our boast.

372

Danger and hope are over-ruling powers
Of equal influence, and both are ours!
Where counsel and deliberation fail,
Action and strenuous effort may prevail.
My spirit they shall never bend nor check,
Though mountain-heaps were loaded on my neck:
Let feeble coward souls crouch with affright,
The brave are ever firm—firm and upright.
Then let the brazen fiery vault of heaven
Crush me with instant ruin, rent and riven!
(The fear and horror of a former age)
If, from the friends and comrades that engage
In common enterprize, I shrink or spare
Myself or any soul! If I forbear
Full vengeance and requital on my foes!
All our antagonists! all that oppose!

LXXII.

A speechless messenger, the beacon's light,
Announces danger from the mountain's height!
Bridle your horses and prepare to fly:
The final crisis of our fate is nigh!
A momentary pause, a narrow space
Detains them, but the foes approach apace!
We must abide what fortune has decreed,
And hope that heaven will help us at our need.
Make your resolve! at home your means are great;
Abroad you will retain a poor estate,

373

Unostentatious, indigent, and scant,
Yet live secure, at least from utter want.

374

LXXIII.

Alas, for our disgrace! Cerinthus lost!
The fair Lelantian plain! a plundering host
Invade it—all the brave banish'd or fled!
Within the town, lewd ruffians in their stead
Rule it at random.—Such is our disgrace!
May Jove confound the Cypselizing race!

378

LXXIV.

My heart exults, the lively call obeying,
When the shrill merry pipes are sweetly playing;

379

With these, to chaunt aloud or to recite,
To carol and carouse, is my delight:
Or in a stedfast tone, bolder and higher,
To temper with a touch, the manly lyre.
The slavish visage never is erect;
But looks oblique and language indirect
Betray their origin—no lovely rose,
Or hyacinth, from the rude bramble grows;
Nor from a slavish and degraded breed,
Can gentle words or courteous acts proceed.
From noble Æthon my descent I trace,
Thebes grants me refuge and a resting place;
Forbear then, Arguris, with empty mirth,
Yourself a slave, to scandalize my birth:
Woman! I tell thee, wandering and forlorn,
In exile and distress, much have I borne,
Sorrows and wrongs and evils manifold;
But, to be purchased as a slave and sold
Has never been my fate, nor ever will;
And I retain a town and country still,
Along the banks of the Lethæan river,
In a fair land, where I shall live for ever;
For a firm friend, a steady partizan,
A faithful and an honorable man,
Disdaining every sordid act and mean,
No slave am I, nor slavish have I been.

381

LXXV.

To seize my lost possessions, and bestow,
Among my friends, the spoils of many a foe,—
Such is my trust and hope; meanwhile I rest
Content and cheerful, an admitted guest
Conversing with a wise and worthy mind
Profound in learning, and in taste refin'd:
Watching his words and thoughts, to bear away
Improvement and instruction day by day.

LXXVI.

Talk not of evils past! Ulysses bore
Severer hardships than my own, and more;
Doom'd to descend to Pluto's dreary reign,
Yet he return'd, and view'd his home again,

382

And wreak'd his vengeance on the plundering crew,
The factious haughty suitors, whom he slew:
Whilst all the while, with steady faith unfeign'd,
The prudent, chaste Penelope remain'd,
With her fair son, waiting a future hour,
For his arrival and return to power.

LXXVII.

Kurnus, of all good things in human life,
Nothing can equal goodness in a wife.
In our own case, we prove the proverb true;—
You vouch for me, my friend, and I for you.

LXXVIII.

May Jove assist me to discharge the debt
Of kindness to my friends; and grant me yet
A further boon—revenge upon my foes!
With these accomplish'd, I could gladly close
My term of life—a fair requital made;
My friends rewarded, and my wrongs repaid.

383

Gratitude and revenge, before I die,
Might make me deem'd almost a Deity!
Yet hear, O mighty Jove, and grant my prayer!
Relieve me from affliction and despair!
O take my life, or grant me some redress,
Some foretaste of returning happiness!
Such is my state—I cannot yet descry
A chance of vengeance on mine enemy,
The rude despoilers of my property.
Whilst I, like to a scar'd and hunted hound,
That scarce escaping, trembling and half drown'd,
Crosses a gulley swelled with wintry rain,
Have crept ashore in feebleness and pain.
Yet my full wish—to drink their very blood—
Some power divine, that watches for my good,
May yet accomplish—soon may he fulfil
My righteous hope—my just and hearty will.

LXXIX.

For human nature Hope remains alone
Of all the deities—the rest are flown.
Faith is departed, Truth and Honour dead,
And all the Graces, too, my friends, are fled.
The scanty specimens of living worth,
Dwindled to nothing and extinct on earth.
Yet whilst I live, and view the light of heaven,
(Since Hope remains, and never has been driven
From the distracted world), the single scope
Of my devotion is to worship Hope:
When hecatombs are slain and altars burn
With all the deities ador'd in turn,
Let Hope be present, and with Hope, my friend,
Let every sacrifice commence and end.
Yes! insolence, injustice, every crime,
Rapine and wrong may prosper for a time;
Yet shall they travel on to swift decay
That tread the crooked path and hollow way.

384

LXXX.

I search among my friends—none can I find,
No sterling unadulterated mind;
None that abides the crucible like mine
Rising above the standard—superfine!

LXXXI.

An exile has no friends! no partizan
Is firm or faithful to the banish'd man;

385

A disappointment and a punishment,
Harder to bear and worse than banishment!

LXXXII.

The last and worst of ills, save death alone,
The worst of human miseries is my own!
Those friends of mine have cast me off—and I
Must seek perforce a last resource, to try
To treat and tamper with the enemy.

LXXXIII.

Happy the man, with worldly wealth and ease,
Who, dying in good time, departs in peace:
Not yet reduc'd to wander as a stranger,
In exile and distress, and daily danger;
To fawn upon his foes, to risk the trial
Of a friend's faith, and suffer a denial!

386

LXXXIV.

No mean or coward heart will I commend
In an old comrade or a party friend;
Nor with ungenerous hasty zeal decry
A noble-minded gallant enemy.

388

LXXXV.

Not to be born—never to see the sun!
No worldly blessing is a greater one!
And the next best is speedily to die—
And lapt beneath a load of earth to lie!

389

LXXXVI.

For noble minds the worst of miseries,
Worse than old age or wearisome disease,
Is poverty—from poverty to flee,
From some tall precipice prone to the sea
It were a fair escape to leap below!
In poverty, dear Kurnus, we forego
Freedom in word and deed, body and mind:
Action and thought, are fetter'd and confined.
Let me then fly, dear Kurnus, once again!
Wide as the limits of the land and main,
From these entanglements; with these in view
Death is the lighter evil of the two.

LXXXVII.

Wearied and sick at heart, in seas of trouble,
I work against the wind, and strive to double
The dark disastrous cape of poverty.

LXXXVIII.

All kinds of shabby shifts are understood,
All kinds of arts are practised, bad and good;
All kinds of ways to gain a livelihood.

390

LXXXIX.

I cannot warble like a nightingale;
This voice of mine, I fear, is like to fail,
With rambling on a revel late at night.
I shall not make a poor excuse, to slight
Your piper's art and practice; but the friend;
That ought to bear his part here and attend,
In fact is absent—I must do my best,
And put my talent fairly to the test.
So, praying to the gods for help and grace,
Close to the piper's side I take my place.

XC.

O poverty! how sorely do you press,
Debasing soul and body with distress:
To such degrading offices you bind
A manly form, an elevated mind,
Once elegantly fashion'd and refined.

391

XCI.

I wish that a fair trial were prepared,
Friend Academus! with the prize declared,
A comely slave, the conqueror's reward;
For a full proof, betwixt myself and you,
Which is the better minstrel of the two.
Then would I show you that a Mule surpasses,
In his performance, all the breed of Asses.
Enough of such discourse. Now let us try
To join our best endeavours, you and I,
With voice and music, since the muse has bless'd
Us both with her endowments; and possessed
With the fair science of harmonious sound
The neighbouring people and the cities round.

XCII.

You boast of wealth, and scornfully deplore
My poverty—something I have in store;
And with God's blessing I shall make it more.

XCIII.

Though gifted with a shrewd and subtle ken,
Timagoras!—the secret hearts of men

392

(You'll find it) are a point hard to be guess'd;
For poor and shabby souls, in riches dress'd,
Make a fair show; while indigence and care
Give to the noble mind a meaner air.

XCIV.

Dunces are often rich, while indigence

393

Thwarts the designs of elegance and sense;
Nor wealth alone, nor judgment can avail:
In either case, art and improvement fail.

XCV.

The passions and the wants of nature breed
Winged desires, that with an airy speed
Hurry abroad, for pleasure or for need,
On various errands, various as their hue—
A fluttering, eager, ever busy crew.

XCVI.

Plutus, of all the Gods, the first and best!
My wrongs with your assistance are redrest;
Now, reinstated in respectability,
In spite of all my baseness and humility.

XCVII.

My old companions, Fancy and Desire!
To treat you both, as each of you require,
My means are insufficient—never mind!
Ours is the common case of human-kind.

394

XCVIII.

Current expenditure—to bring it all
Within the compass of our capital,
Is a wise plan, but difficult withal.
Could we beforehand ascertain the date
Of our existence, we might fix a rate
For our expense, and make it more or less;
But, as it is, we must proceed by guess.
The road divides! which path am I to choose?
Perplex'd with opposite diverging views.
Say, shall I struggle on, to save and spare,
Or lead an easy life, and banish care?
Some have I seen, with competence of wealth,
Indifferent to friendship, pleasure, health,
Struggling and saving; till the final call,
Death sends his summons, and confiscates all!
Allotting to the thankless heedless heir,
The produce of his economic care!
Yet others have I seen reckless of pelf—
“I take my pastime, and I please myself—”
Such was the jolly phrase: the same gallant
Have I beheld an utter mendicant;
In sad dependence, at his latter end,
Watching and importuning every friend.
Our wiser course then, Damocles! I deem,
Is that which steers aloof from each extreme:
Not to consume my life with care and pain,
Economizing for another's gain;
And least of all, to risk the future fears
Of indigence in my declining years.
With this reflection, therefore, I incline
To lean a little to the saving line;
For something should be left, when life is fled,
To purchase decent duty to the dead;
Those easy tears, the customary debt
Of kindly recollection and regret.
Besides, the saving of superfluous cost

395

Is a sure profit, never wholly lost;
Not altogether lost, though left behind,
Bequeath'd in kindness to a friendly mind.
And for the present, can a lot be found
Fairer and happier than a name renown'd,
And easy competence, with honor crown'd;
The just approval of the good and wise,
Public applauses, friendly courtesies;
Where all combine, a single name to grace
With honour and pre-eminence of place,
Coevals, elders, and the rising race!

XCIX.

Peace is my wish,—may peace and plenty crown
This happy land, the people and the town!
May peace remain! and may we never miss
Good cheer and merry meetings such as this!
Whether at home or here, all wars I hate,
All battle I detest and execrate.

396

Then never hurry forward! for we fight
Not for ourselves nor for our country's right.
But with the bawling herald, loud and clear,
Shouting a noisy summons in my ear,
And with my own good horse, for very shame,
We must engage and join the bloody game.

C.

[The Gods have granted mighty stores of pelf]

The Gods have granted mighty stores of pelf
To many a sluggard, useless to himself
And his own partizans: but high renown
Awaits the warrior who defends the town.

398

CI.

O Plutus! justly, to your gifts and you,
Mankind attribute praise and honor due.
With your assistance, we securely face
Defeat and disappointment and disgrace.
Thus to reward the virtuous, and to slight
Wicked and dirty knaves, is surely right;
For with the world at large, no merit tells,
But Plutus and his bounty,—nothing else!
No! not the sense of Rhadamanthus old,
Nor all the shrewd devices manifold,
Which Sisyphus, the keen Corinthian, knew;
That wily chief, that, if old tales are true,
Made a most strange escape, so poets tell,—
By dint of rhetoric, he return'd from hell!
For she (that kind oblivion can dispense,
But takes away the judgement and the sense)
The Goddess Proserpine, by strong persuasion,
Consented to connive at his evasion—
A thing unheard of, and unknown before;
That, having pass'd the dark infernal door,
And visited those dreary realms below,
From that disastrous prison-house of woe,

399

A man by policy should work his way,
Emerging into light and upper day!
Sisyphus gain'd a point which none beside
(Of all that ever liv'd or ever died)
Could have achiev'd—yet Sisyphus would fail:
Nor would Ulysses with his arts prevail:
Nor aged Nestor with his eloquence—
No merit would avail you, no pretence,
Though you possess'd the vigour and the speed
Of the swift Harpies, or the winged breed
Of Boreas—in the proud Olympic game
A conqueror! your native place and name
Recorded and announc'd with loud acclaim;
Still, would you find the common saying hold,
“Fame is a jest: favour is bought and sold:
“No power on earth is like the power of gold.”

CII.

Enjoy your time, my soul! another race
Will shortly fill the world, and take your place,
With their own hopes and fears, sorrow and mirth:
I shall be dust the while, and crumbled earth.
But think not of it! Drink the racy wine

400

Of rich Taygetus, pressed from the vine
Which Theotimus in the sunny glen,
(Old Theotimus, lov'd by Gods and men)
Planted, and water'd from a plenteous source,
Teaching the wayward stream a better course—
Drink it, and cheer your heart, and banish care—
A load of wine will lighten our despair.

CIII.

Ye twins of Jove! an undivided twain,
That on Eurotas' shore and happy plain
In endless harmony preside and reign,
Punish our guilt! If ever by design,
I wrong my friend, let all the loss be mine:
But, if the fault is his, double the fine!

CIV.

Now that in mid career, checking his course,
The bright sun pauses in his pride and force,
Let us prepare to dine, and eat and drink
The best of every thing that heart can think;
And let the shapely Spartan damsel fair
Bring, with a rounded arm and graceful air,
Water to wash, and garlands for our hair.

401

In spite of all the systems and the rules
Invented and observ'd by sickly fools,
Let us be brave, and resolutely drink,
Not minding if the dog-star rise or sink.

CV.

May Jove, the Almighty, with his own right hand
Guard and uphold this happy town and land!
With all the glorious blessed Gods above!
And may the bright Apollo guide and move
My voice and fancy, cunningly to carp
In songs accordant to the pipe and harp!
When, after solemn rites of sacrifice,
At feasts and banquets freely we devise

402

Of mirth and pastime, banishing afar
All fears of Persia and her threaten'd war;
With joyous airy songs of merry verse,
Quaffing and chanting—“May we ne'er be worse,”
But better, if a better thing can be,
Than thus to live at ease, cheerful and free;
While far remote, no fears our thoughts engage
Of death approaching, or disastrous age.

403

CVI.

You great Apollo, with its walls and towers
Fenc'd and adorn'd of old this town of ours!
Such favour in thy sight Alcathous won,
Of Pelops old the fair and manly son.
Now therefore in thy clemency divine,
Protect these very walls, our own and thine!
Guide and assist us, turn aside the boast
Of the destroying, haughty Persian host!
So shall thy people each returning spring
Slay fatted hecatombs; and gladly bring
Fair gifts, with chaunted hymns, and lively song,
Dances and feasts, and happy shouts among;
Before thy altar, glorifying Thee,
In peace and health and wealth, cheerful and free.
Yet much I fear the faction and the strife,
Throughout our Grecian cities, raging rife
And their wild councils. But, do thou defend
This town of ours, our founder and our friend!
Wide have I wander'd, far beyond the sea,
Even to the distant shores of Sicily;
To broad Eubœa's plentiful domain,
With the rich vineyards, in its planted plain;
And to the sunny wave and winding edge
Of fair Eurotas with its reedy sedge—
Where Sparta stands in simple majesty:
Among her manly rulers, there was I!
Greeted and welcom'd (there and every where)
With courteous entertainment—kind and fair;
Yet still my weary spirit would repine,
Longing again to view this land of mine.
Henceforward no design nor interest
Shall ever move me but the first and best,
With learning's happy gift to celebrate,
Adorn and dignify my native State.
The song, the dance, music and verse agreeing,
Will occupy my life, and fill my being:

404

Pursuits of elegance and learned skill
(With good repute and kindness and good will,
Among the wiser sort) will pass my time
Without an enemy, without a crime;
Harmless and just with every rank of men
Both the free native and the denizen.

CVII.

The Gods in just allotment have assign'd
Youth and old age, the portion of mankind,
Alike for all; impartially we share
Youth's early pleasures; equally we bear
The latter ills of life, sickness and care.
One single evil, more severe and rude
Than age or sickness or decrepitude,
Is dealt unequally; for him that rears
A thankless offspring, in his latter years
Ungratefully requited for his pains,
A parsimonious life, and thrifty gains

405

With toil and care acquir'd for their behoof,
And no return but insolent reproof,
Such as might scare a beggar from the gate,
A wretch unknown, poor and importunate!
To be revil'd, avoided, hated, curst;
This is the last of evils, and the worst!

CVIII.

The servant of the Muse, gifted and grac'd
With high pre-eminence of art and taste,
Has an allotted duty to fulfil;
Bound to dispense the treasure of his skill,
Without a selfish or invidious view;
Bound to recite, and to compose anew;
Not to reserve his talent for himself,
In secret, like a miser with his pelf.