University of Virginia Library


152

CANTO III.

THE ARGUMENT.

The Knight with various doubts possest
To win the Lady, goes in Quest
Of Sidrophel the Rosy-crucian,
To know the Dest'nies resolution;
With whom being met, they both chop Logick
About the Science Astrologick.
Till falling from Dispute, to Fight,
The Conjurer's worsted by the Knight.
Doubtless the pleasure is as great
Of being cheated, as to cheat.
As lookers-on feel most delight,
That least perceive a Juglers slight;
And still the less they understand,
The more th' admire his slight of hand.
Some with a noise, and greasie light,
Are snapt, as men catch Larks by night;
Ensnar'd and hamper'd by the Soul,
As Noozes by the legs catch Foul.
Some with a Med'cine, and Receipt,
Are drawn to nibble at the Bait;
And though it be a two-foot Trout,
'Tis with a single hair pull'd out.
Others believe no Voice t'an Organ;
So sweet as Lawyer in his Bar-gown.

153

Until, with subtle Cobweb-cheats,
Th' are catch'd in knotted Law, like Nets:
In which, when once they are imbrangled,
The more they stir, the more th're tangled;
And while their Purses can dispute,
There's no end of th' immortal Suit.
Others still gape t'anticipate
The Cabinet designs of Fate,
Apply to Wisards to fore-see
What shall, and what shall never be:
And as those Vulturs do foreboad,
Believe Events prove bad, or good.
A flam more sensless than the Roguery
Of old Aruspicy and Augury.
That out of Garbages of Cattle,
Presag'd th' events of Truce, or Battle;
From flight of Birds, or Chickins pecking,
Success of great'st attempts would reckon;
Though Cheats, yet more intelligible,
Than those that with the Stars do fribble.
This Hudibras by proof found true,
As in due time and place we'll shew.
For He, with Beard and Face made clean,
Being mounted on his Steed agen,
(And Ralpho got a Cock-horse too
Upon his Beast, with much ado)
Advanc'd on for the Widows house,
T'acquit himself and pay his Vows;
When various thoughts began to bustle,
And with his inward man to justle.
He thought what danger might accrue,
If she should find he swore untrue:
Or, if his Squire, or he should fail,
And not be punctual in their Tale;
It might at once the ruine prove
Both of his Honor, Faith, and Love.
But if he should forbear to go,
She might conclude h'had broke his Vow;
And that he durst not now for shame
Appear in Court to try his Claim.

154

This was the Pen'worth of his thought,
To pass time, and uneasie trot.
Quoth he, in all my past Adventures,
I ne'er was set so on the Tenters,
Or taken tardy with Dilemma,
That, every way I turn, does hem me;
And with inextricable doubt,
Besets my puzled Wits about:
For though the Dame has been my Bail,
To free me from enchanted Jail:
Yet as a Dog committed close
For some offence, by chance breaks loose,
And quits his Clog; but all in vain,
He still draws after him his Chain.
So though my Ankle she has quitted,
My Heart continues still committed.
And like a Bayl'd and Main-priz'd Lover,
Although at large, I am bound over.
And when I shall appear in Court,
To plead my Cause, and answer for't
Unless the Judge do partial prove,
What will become of Me and Love?
For, if in our account we vary,
Or but in Circumstance miscarry,
Or if she put me to strict proof,
And make me pull my Doublet off,
To shew by evident Record,
Writ on my skin, I've kept my word:
How can I e'er expect to have her,
Having demurr'd unto her favour?
But Faith, and Love, and Honor lost,
Shall be reduc'd t'a Knight o'th' Post:
Beside, that Stripping may prevent
What I'm to prove by Argument;
And justifie I have a Tail,
And that way too, my proof may fail.
Or that I could enucleate,
And solve the Problems of my Fate;
Or find by Necromantick Art,
How far the Dest'nies take my part;

155

For if I were not more than certain,
To win, and wear her, and her Fortune,
I'd go no farther in this Courtship,
To hazard Soul, Estate, and Worship.
For though an Oath obliges not,
Where any thing is to be got,
(As thou hast prov'd,) yet 'tis profane
And sinful, when men swear in vain.
Quoth Ralph, Not far from hence doth dwell
A cunning man, hight Sidrophel,
That deals in Destinies dark Counsels,
And sage Opinions of the Moon sells;
To whom all People far and near,
On deep importances repair.
When Brass and Pewter hap to stray,
And Linnen slinks out of the way;
When Geese and Pullen are seduc'd,
And Sows of sucking Pigs are chews'd;
When Cattle feel Indisposition,
And need th' opinion of Physitian;
When Murrain reigns in Hogs, or Sheep,
And Chickens languish of the Pip;
When Yeast, and outward means do fail,
And have no pow'r to work on Ale;
When Butter does refuse to come,
And Love proves cross and humorsome:
To him with Questions, and with Urine,
They for discov'ry flock, or Curing.
Quoth Hudibras, This Sidrophel
I've heard of, and should like it well,
If thou canst prove the Saints have freedom,
To go to Sorc'rers when they need 'em.
Says Ralpho, There's no doubt of that:
Those Principles I quoted late,
Prove that the Godly may alledge
For any thing their Priviledge;
And to the Dev'l himself may go,
If they have motives thereunto.
For as there is a War between
The Dev'l and them, it is no Sin,

156

If they, by subtle Stratagem,
Make use of him, as he does them.
Has not this present Parliament
A Legar to the Devil sent,

The Witchfinder in Suffolk, who in the Presbyterian times had a Commission to discover Witches, of whom (right or wrong) he caus'd 60 to be hang'd within the compass of one year, and among the rest an old Minister, who had been a painful Preacher for many years.


Fully empower'd to Treat about
Finding revolted Witches out:
And has not he, within a year,
Hang'd threescore of them in one Shire?
Some only for not being drown'd,
And some for sitting above ground,
Whole days and nights upon their breeches,
And feeling pain, were hang'd for Witches.
And some for putting Knavish tricks
Upon Green-Geese, and Turkey Chicks,
Or Pigs, that suddenly deceast,
Of griefs unnat'ral, as he guest;
Who after prov'd himself a Witch,
And made a Rod for his own breech.
Did not the Dev'l appear to Martin
Luther, in Germany, for certain;
And would have gull'd him with a Trick,
But Mart. was too too Politick?
Did he not help the Dutch to purge,
At Antwerp, their Cathedral Church?

In the beginning of the Civil Wars of Flanders, the common people of Antwerp, in a tumult, broke open the Cathedral Church, to demolish Images and Shrines: and did so much mischief in a small time, that Strada writes, There were several Devils seen very busie among them, otherwise it had been impossible.


Sing catches to the Saints at Mascon,

This Devil of Mascon deliver'd all his Oracles, like his Forefathers, in Verse, which he sung to Tunes: He made several Lampoons upon the Hugonots, and foretold them many things, which afterwards came to pass; as may be seen in his Memoires, written in French.


And tell them all they came to ask him?
Appear in divers shapes to Kelly?
And speak i'th' Nun at Londons Belly?

The History of Dr. Dee and the Devil, published by Mer. Causabon, Isac. Fil. Prebend of Canterbury, has a large accompt of all those Passages; in which the stile of the true and false Angels appears to be penn'd by one and the same person. The Nun of London in France, and all her tricks have been seen by many Persons of Quality of this Nation, yet living, who have made very good observations upon the French Book written upon that occasion.


Meet with the Parliament's Committee
At Woodstock, on a Pars'nal Treaty?

A Committee of the long Parliament sitting in the Kings House in Woodstock-Park, were terrify'd with several Apparitions, the particulars whereof were then the News of the whole Nation.


At Sarum take a Cavalier

Withers has a long story in Doggerel, of a Soldier of the Kings Army, who being a Prisoner at Salisbury, and drinking a health to the Devil upon his knees, was carried away by him through a single pane of Glass.


I'th' Cause's service, Prisoner?
As Withers in immortal Rime
Has register'd to after-time?
Do not our great Reformers use
This Sidrophel to foreboad News?
To write of Victories next year,
And Castles taken yet i'th' Air;
Of Battels fought at Sea, and Ships
Sunk, two years hence, the last Eclips?

157

A Total O'erthrow giv'n the King
In Cornwal, Horse, and Foot, next Spring?
And has not he point-blank foretold
Whats'er the close Committee would?
Made Mars and Saturn for the Cause,
The Moon for fundamental Laws?
The Ram, and Bull, and Goat declare
Against the Book of Common Pray'r?
The Scorpion take the Protestation,
And Bear engage for Reformation?
Made all the Royal Stars recant,
Compound, and take the Covenant.
Quoth Hudibras, The case is clear,
The Saints ma' imploy a Conjurer;
As thou hast prov'd it by their practice
No Argument like matter of fact is:
And we are best of all led to
Mens Principles by what they do.
Then let us strait advance in quest
Of this profound Gymnosophist:
And as the Fates, and He advise,
Pursue, or wave this Enterprise.
This said, he turn'd about his Steed,
And eftsoons on th' adventure rid,
Where, leave we Him and Ralph a while,
And to the Conj'rer turn our stile:
To let our Reader understand
What's useful of him, before hand.
He had been long t'wards Mathematicks,
Opticks, Philosophy, and Staticks,
Magick, Horoscopy, Astrology,
And was old Dog at Physiology;
But, as a Dog that turns the spit,
Bestirs himself, and plies his feet,
To climb the Wheel; but all in vain,
His own weight brings him down again:
And still he's in the self-same place,
Where at his setting out he was.
So in the Circle of the Arts,
Did he advance his nat'ral Parts;

158

Till falling back still, for retreat,
He fell to Juggle, Cant, and Cheat;
For as those Fowls that live in Water
Are never wet, he did but smatter;
Whate'er he labour'd to appear,
His understanding still was clear.
Yet none a deeper knowledge boasted,
Since old Hodg Bacon,

Roger Bacon, commonly called Frier Bacon, liv'd in the Reign of our Edward the I. and for some little skill he had in the Mathematicks, was, by the Rabble, accounted a Conjurer, and had the sottish story of the Brazen Head father'd upon him, by the ignorant Monks of those days. Robert Grosthead was Bishop of Lincoln in the Reign of Hen. III. He was a Learned Man for those times, and for that reason suspected by the Clergy to be a Conjurer, for which crime being degraded by Pope Innocent the IV. and summon'd to app[e]ar at Rome, he appeal'd to the Tribunal of Christ; which our Lawyers say is illegal, if not a Præmunire, for offering to sue in a Forraign Court.

and Bod Grosted,

Th' Intelligible world he knew,
And all, men dream on't, to be true:
That in this World, there's not a Wart,
That has not there a Counterpart;
Nor can there on the face of Ground,
An Individual Beard be found,
That has not, in that foreign Nation,
A fellow of the self-same fashion;
So cut, so color'd, and so curl'd,
As those are, in th' Inferior World.
H' had read Dee's Prefaces before
The Dev'l, and Euclide o'er and o'er.
And all th' Intregues, 'twixt him and Kelly,
Lescus, and th' Emperor, [would] tell ye.
But with the Moon was more familiar
Than e'er was Almanack well willer.
Her secrets understood so clear
That some believ'd he had been there.
Knew when she was in fittest mood,
For cutting Corns, or letting blood:
When for anointing Scabs and Itches,
Or to the Bum applying Leeches;
When Sows and Bitches may be spade,
And in what Sign best Sider's made,
Whether the Wane be, or Increase,
Best to set Garlick, or sow Pease.
Who first found out the Man i'th' Moon,
That to the Ancients was unknown;
How many Dukes, and Earls, and Peers,
Are in the Planetary Spheres,
Their Airy Empire: and command
Their sev'ral strengths by Sea and Land;

159

What factions th' have, and what they drive at
In publick Vogue, and what in private;
With what Designs and Interests,
Each Party manages Contests,
He made an Instrument to know
If the Moon shine at full or no,
That would as soon as e'er she shon, strait
Whether 'twere Day or Night demonstrate;
Tell what her D'ameter t'an Inch is,
And prove she is not made of Green Cheese:
It would demonstrate, that the Man in
The Moon's a Sea Mediterranean.
And that it is no Dog, nor Bitch,
That stands behind him at his breech;
But a huge Caspian Sea, or Lake
With Arms which Men for Legs mistake,
How large a Gulph his Tail composes,
And what a goodly Bay his Nose is;
How many German Leagues by th' scale,
Cape-Snout's from Promontary-Tayl:
He made a Planetary Gin,
Which Rats would run their own heads in,
And come o'purpose to be taken,
Without th' expence of Cheese or Bacon;
With Lute-strings he would counterfeit
Maggots, that crawl on dish of meat,
Quote Moles and Spots, on any place
O'th' body, by the Index-face:
Detect lost Maidenheads, by sneezing,
Or breaking wind of Dames, or pissing.
Cure Warts and Corns, with application
Of Med'cines, to th' Imagination.
Fright Agues into Dogs, and scare
With Rimes the Tooth-ach and Catarrh.
Chase evil spirits away by dint
Of Cickle, Horseshooe, Hollow-flint.
Spit fire out of a Walnut-shell,
Which made the Roman Slaves rebell.
And fire a Mine in China, here,
With Sympathetick Gunpowder.

160

He knew whats'ever's to be known,
But much more than he knew, would own.
What Med'cine 'twas that Paracelsus
Could make a man with, as he tells us.
What figur'd Slats are best to make,
On wat'ry surface, Duck or Drake.
What Bowling-stones, in running race
Upon a Board, have swiftest pace.
Whether a Pulse beat in the black
List of a Dapl'd Louse's back.
If Systole or Diastole move
Quickest, when he's in wrath, or love:
When two of them do run a race,
Whether they Gallop, Trot, or Pace,
How many scores a Flea will jump,
Of his own length, from Head to Rump;
Which Socrates, and Chærephon
In vain, essay'd so long agon;

Aristophanes in his Comedy of the Clouds brings in Socrates and Chærephon, measuring the Leap of a Flea, from the ones Beard to the others.


Whether his Snout a perfect Nose is,
And not an Elephant's Proboscis,
How many different Specieses
Of Maggots breed in rotten Cheese,
And which are next of kin to those
Engendred in a Chandler's nose.
Or those not seen, but understood,
That live in Vinegar and Wood;
A paultry Wretch, he had, half-starv'd,
That him in place of Zany serv'd;
Hight Whachum, bred to dash and draw,
Not Wine, but more unwholesome Law:
To make 'twixt words and lines, huge gaps,
Wide as Meridians in Maps.
To squander Paper, and spare Ink,
Or cheat men of their words, some think;
From this, by merited degrees,
He to more high Advancement rise:
To be an Under-Conjurer,
Or Journy-man Astrologer:
His bus'ness was to pump and wheedle,
And Men with their own keys unriddle.

161

To make them to themselves give answers,
For which they pay the Necromancers.
To fetch and carry Intelligence,
Of whom, and what, and where, and whence,
And all Discoveries disperse,
Among th' whole pack of Conjurers;
What Cutpurses have left with them,
For the right owners to redeem;
And, what they dare not vend, find out,
To gain themselves, and th' Art, repute.
Draw Figures, Schemes, and Horoscopes,
Of Newgate, Bridewell, Brokers Shops.
Of Thieves ascendent in the Cart,
And find out all by rules of Art.
Which way a Serving-man that's run
With Cloaths or Mony away, is gone:
Who pick'd a Fob, at Holding-forth,
And where a Watch, for half the worth,
May be redeem'd; or Stolen Plate
Restor'd, at Conscionable rate.
Beside all this, he serv'd his Master
In quality of Poetaster:
And Rimes appropriate could make,
To ev'ry month i'th' Almanack.
When Terms begin, and end, could tell,
With their Returns, in Doggerel.
When the Exchequer opes and shuts,
And Sowgelder, with safety cuts.
When Men may Eat and Drink their fill,
And when be temp'rate if they will.
When use, and when abstain from vice,
Figs, Grapes, Phlebotomy, and Spice.
And as in Prisons, mean Rogues beat
Hemp, for the service of the Great;
So Whachum beat his durty brains,
T'advance his Masters Fame and Gains;
And like the Devil's Oracles,
Put into Dogrel-Rimes his Spells,
Which over ev'ry months blank-page
I'th' Almanack, strange Bilks presage.

162

He would an Elegy compose
On Maggots squeez'd out of his Nose;
In Lyrick numbers write an Ode on
His Mistriss, eating a Black-pudden:
And when imprison'd Air escap'd her,
It puft him with Poetick Rapture:
His Sonnets charm'd th' attentive Crowd,
By wide-mouth'd Mortal troul'd aloud;
That, circl'd with his long-ear'd Guests,
Like Orpheus look'd, among the Beasts,
A Carman's Horse could not pass by,
But stood ty'd up to Poetry,
No Porter's Burthen past along,
But serv'd for Burthen to his Song.
Each Windore, like a Pill'ry appears,
With heads thrust through, nail'd by the ears:
All Trades run in as to the sight
Of Monsters, or their dear delight;
The Gallow-tree, when cutting Purse,
Breeds bus'ness for Heroick Verse,
Which none does hear, but would have hung
T've been the Theme of such a Song.
Those two together long had liv'd,
In Mansion prudently contriv'd;
Where neither Tree, nor House could bar
The free detection of a Star;
And nigh an Antient Obelisk
Was rais'd by him, found out by Fisk,

This Fisk was a late famous Astrologer, who flourish'd about the time of Subtle and Face, and was equally celebrated by Ben. Johnson.


On which was written, not in words,
But Hieroglyphick Mute of Birds,
Many rare pithy Saws concerning
The worth of Astrologick Learning:
From top of this there hung a Rope,
To which he fastned Telescope;
The Spectacles, with which the Stars
He reads in smallest Characters.
It hapned as a Boy, one night,
Did fly his Tarsel of a Kite,
The strangest long-wing'd Hauk that flies,
That like a Bird of Paradise,

163

Or Heralds Martlet, has no legs,
Nor hatches young ones, nor lay[s] Eggs;
His Train was six yards long, milk-white,
At th' end of which there hung a Light,
Enclos'd in Lanthorn made of Paper,
That far off like a Star did appear.
This Sidrophel by chance espy'd,
And with Amazement staring wide,
Bless us, quoth he, What dreadful wonder
Is that, appears in Heaven yonder?
A Comet, and without a Beard?
Or Star, that ne'er before appear'd;
I'm certain, 'tis not in the Scrowl,
Of all those Beasts, and Fish, and Fowl,
With which, like Indian Plantations,
The Learned stock the Constellations:
Nor those that drawn for Signs have bin,
To th' Houses where the Planets Inn.
It must be supernatural,
Unless it be that Cannon-Ball,

This experiment was try'd by some Forreign Virtuoso's, who planted a Piece of Ordnance point-blanc against the Zenith, and having fir'd it, the Bullet never rebounded back again, which made them all conclude, that it sticks in the mark; but Des Cartes was of opinion, That it does but hang in the Air.


That, shot in th' Air, point-blank, upright,
Was born to that prodigious height,
That learn'd Philosophers maintain,
It ne'er came backwards, down agen;
But in the Aery Region yet,
Hangs like the Body o'Mahomet.
For if it be above the Shade,
That by the Earths round bulk is made,
'Tis probable, it may, from far,
Appear no Bullet but a Star.
This said, He to his Engine flew,
Plac'd near at hand, in open view,
And rais'd it, till it levell'd right,
Against the Glow-worm Tail of Kite.
Then peeping through, (Bless us quoth he)
It is a Planet now I see;
And if I err not, by his proper
Figure, that's like Tobacco-stopper,
It should be Saturn: yes 'tis clear:
'Tis Saturn, But what makes him there?

164

He's got between the Dragon's Tail,
And farther leg behind, o'th' Whale;
Pray Heaven, divert the fatal Omen,
For 'tis a Prodigy not common,
And can no less than the Worlds end,
O[r] Natures funeral portend.
With that he fell again to pry
Through Perspective more wistfully,
When by mischance, the fatal string
That kept the Tow'ring Fowl on wing,
Breaking, down fell the Star: Well shot,
Quoth Whachum, who right wisely thought
H' had levell'd at a Star, and hit it:
But Sidrophel more subtle-witted,
Cry'd out, What horrible and fearful,
Portent is this, to see a Star fall;
It threatens Nature, and the doom
Will not be long before it come.
When Stars do fall, 'tis plain enough,
The Day of Judgment's not far off:
As lately 'twas reveal'd to Sedgwick,

This Sedgwyck had many Persons (and some of Quality) that believ'd in him, and prepar'd to keep the day of Judgment with him, but were disappointed; for which the false Prophet was afterwards call'd by the name of Doomesday Sed[g]wyck.


And some of us find out by Magick.
Then, since the time we have to live,
In this world's shortned, Let us strive,
To make our best advantage of it,
And pay our losses with our profit.
This feat fell out, not long before
The Knight upon the forenam'd score,
In quest of Sidrophel advancing,
Was now in prospect of the Mansion:
Whom he discovering, turn'd his Glass,
And found far off, 'twas Hudibras.
Whachum (quoth he) look yonder; some
To try, or use our Art, are come:
The one's the Learned Knight; seek out,
And pump 'em, what they come about.
Whachum advanc'd with all submissness,
T'accost 'em, but much more, their bus'ness.
He held the Stirrup, while the Knight,
From Leathern Bare-Bones did alight,

165

And taking from his hand, the Bridle,
Approach'd the dark Squire to unriddle,
He gave him first the time o'th' day,
And welcom'd him, as he might say:
He ask'd them whence they came, and whither
Their business lay? Quoth Ralpho, hither;
Did you not lose ------? Quoth Ralpho, Nay;
Quoth Whachum, Sir, I meant your way,
Your Knight—Quoth Ralpho, is a Lover,
And pains intollerable doth suffer,
For Lovers hearts are not their own hearts,
Nor Lights nor Lungs, and so forth downwards,
What time—Quoth Ralpho, Sir too long,
Three years it off and on, has hung—
Quoth he, I meant what time o'th' day 'tis.
Quoth Ralpho, between seven and eight 'tis.
Why then (quoth Whachum) my small Art
Tells me, the Dame has a hard Heart,
Or great Estate—Quoth Ralph, a Joynter,
Which makes him have so hot a mind t'her.
Mean while the Knight was making water,
Before he fell upon the matter;
Which having done, the Wizard steps in,
To give him [suitable] Reception;
But kept his bus'ness at a Bay,
Till Whachum put him in the way.
Who having now by Ralpho's light,
Expounded th' Errand of the Knight,
And what he came to know, drew near,
To whisper in the Conj'rers ear.
Which he prevented thus: What was't
Quoth he, that I was saying last,
Before these Gentlemen arriv'd?
Quoth Whachum, Venus you retriv'd,
In opposition with Mars,
And no benigne friendly Stars
T'allay th' effect. Quoth Wizard, So!
In Virgo? Ha! quoth Whachum, No.
Has Saturn nothing to do in't?
One tenth of's Circle to a minute.

166

'Tis well, quoth he—Sir you'll excuse
This rudeness, I am forc'd to use,
It is a Scheme, and face of Heaven
As the Aspects are dispos'd, this Even,
I was contemplating upon,
When you arriv'd: but now I've done.
Quoth Hudibras, If I appear
Unseasonable in coming here
At such a time, to interrupt
Your Speculations, which I hop'd
Assistance from, and come to use,
'Tis fit that I ask your excuse.
By no means, Sir, Quoth Sidrophel,
The Stars your coming did foretel:
I did expect you here, and know,
Before you speak, your bus'ness too.
Quoth Hudibras, Make that appear,
And I shall credit whatsoe'er
You tell me after, on your word,
Howe'er unlikely, or absurd.
You are in Love, Sir, with a Widow,
Quoth he, that does not greatly heed you;
And [for] three years has rid your Wit
And Passion without drawing Bit:
And now your bus'ness is, to know
If you shall carry her, or no.
Quoth Hudibras, you're in the right,
But how the Devil you come by't,
I cann't imagine; for the Stars
I'm sure, can tell no more than a Horse,
Nor can their Aspects (though you pore
You[r] Eyes o[u]t on 'em) tell you more
Than the Oracle of Sive and Sheers,
That turns as certain as the Spheres;
But if the Devils of your Counsel,
Much may be done, my noble Donzel,
And 'tis on this accompt I come,
To know from you my fatal Doom.
Quoth Sidrophel, If you suppose,
Sir Knight, that I am one of those,

167

I might suspect, and take the Alarm,
Your bus'ness is but to inform,
But if it be; 'tis ne'er the near,
You have a wrong Sow by the Ear,
For I assure you, for my part,
I only deal by Rules of Art,
Such as are lawful, and judge by
Conclusions of Astrology:
But for the Devil, know nothing by him,
But only this, that I defie him.
Quoth he, Whatever others deem ye
I understand your Metonymie;
Your words of second hand intention,
When things by wrongful names you mention;
The Mystick sense of all your Terms,
That are indeed but Magick Charms,
To raise the Devil, and mean one thing,
And that is, down-right Conjuring:
And in its self more warrantable,
Than Cheat, or Canting to a Rabble,
Or putting Tricks upon the Moon,
Which by confederacy are done.
Your Ancient Conjurers were wont
To make her from her Sphere dismount,
And to their Incantations stoop,
They scorn'd to pore through Telescope,
Or idly play at bo-peep with her,
To find out cloudy, or fair weather,
Which ev'ry Almanack can tell,
Perhaps, as learnedly, and well,
As you your self—Then friend I doubt
You go the farthest way about.
Your Modern Indian Magician
Makes but a hole i'th' Earth to piss in,

This compendious new way of Magick is affirm'd by Monsieur Le Blanc (in his Travels) to be us'd in the East-Indies.


And streit resolves all Questions by't,
And seldom fails to be i'th' right,
The Rosy-crucian way's more sure,
To bring the Devil to the Lure,
Each of 'em has a sev'ral Gin,
To catch Intelligences in.

168

Some by the Nose with fumes trappan 'um,
As Dunstan did the Devil's Grannum.
Others with Characters and Words,
Catch 'em as Men in Nets do Birds.
And some with Symbols, Signs, and Tricks,
Engrav'd in Planetary Nicks.
With their own influences, will fetch 'em,
Down from their Orbs, arrest and catch 'em;
Make 'em depose, and answer to
All Questions, e'er they let them go.
Bumbastus, kept a Devil's Bird

Paracelsus is said to have kept a small Devil pris'ner in the Pummel of his Sword, which was the reason, perhaps, why he was so valiant in his Drink; Howsoever it was to better purpose than Annibal carry'd poyson in his, to dispatch himself, if he should happen to be surpriz'd in any great extremity, for the Sword would have done the Feat alone, much better, and more Soldier-like. And it was below the Honor of so great a Commander, to go out of the World like a Rat.


Shut in the Pummel of his Sword,
That taught him all the cunning Pranks,
Of past and future Mountebanks.
Kelly did all his Feats upon
The Devil's Looking-Glass, a Stone,
Where playing with him at Bo-peep,
He solv'd all Problems ne'er so deep.
Agrippa kept a Stygian-Pug,

Cornelius Agrippa had a Dog, that was suspected to be a Spirit, for some tricks he was wont to do, beyond the capacity of a Dog, as it was thought; but the Author of Magia Adamica has taken a great deal of pains to vindicate both the Doctor and the Dog, from that aspersion, in which he has shown a very great respect and kindness for them both.


I'th' garb and habit of a Dog,
That was his Tutor; and the Curr
Read to th' occult Philosopher,
And taught him subtly to maintain
All other Sciences are vain.
To this, quoth Sidrophello, Sir,
Agrippa was no Conjurer,
Nor Paracelsus, no nor Behman;
Nor was the Dog a Cacodæmon,
But a true Dog, that would shew tricks
For th' Emperor, and leap o'er sticks;
Would fetch and carry, was more civil,
Than other Dogs, but yet no Devil;
And whatsoe'er he's said to do,
He went the self-same way we go.
As for the Rosie-cross Philosophers,
Whom you will have to be but Sorcerers;
What they pretend to, is no more,
Than Trismegistus did before,
Pythagoras, old Zoroaster,
And Appollonius their Master;

169

To whom they do confess they ow,
All that they do, and all they know.
Quoth Hudibras, Alas what is't to us,
Whether 'twere said by Trismegistus:
If it be nonsence, false, or mystick,
Or not intelligible, or sophistick.
'Tis not Antiquity, nor Author,
That makes truth truth, although time's daughter;
'Twas he that put her in the Pit,
Before he pull'd her out of it.
And as he eats his Sons, just so
He feeds upon his Daughters too.
Nor do's it follow, cause a Herald
Can make a Gentleman scarce a year old,
To be descended of a Race,
Of ancient Kings in a small space;
That we should all Opinion hold
Authentick, that we can make old.
Quoth Sidrophel, It is no part
Of prudence, to cry down an Art;
And what it may perform, deny
Because you understand not why.
(As Averrhois play'd but [a] mean trick,

Averrhois Astronomiam propter Excentricos contempsit. Phil. Melancton in Elem. Phys. p. 781.


To damn our whole Art for Excentrick)
For who knows all that knowledge contains?
Men dwell not on the Tops of Mountains,
But on their sides, or rising's seat;
So 'tis with knowledge's vast height,
Do not the Hist'ries of all Ages
Relate miraculous presages,
Of strange turns in the World's affairs,
Foreseen b'Astrologers, Soothsayers,
Chaldeans, Learn'd Genethliacks,
And some that have writ Almanacks?
The Median Emp'rour dreamt, his Daughter,

Astyages King of Media had this Dream of his Daughter Mandane, and the Interpretation from the Magi, wherefore he married her to a Persian of mean quality, by whom she had Cyrus, who conquer'd all Asia, and translated the Empire from the Medes to the Persians. Herodot. L. 2.


Had pist all Asia under water,
And that a Vine, sprung from her hanches,
O'erspread his Empire, with its branches;
And did not Soothsayers expound it,
As after by th' event he found it?

170

When Cæsar in the Senate fell,

Fiunt aliquando Prodigiosi, & longiores Solis Defectus, quales occiso Cæsare Dictatore & Antoniano Bello, totius Anni Pallore continuo, Plin.


Did not the Sun eclips'd foretel,
And in resentment of his slaughter,
Look'd pale for almost a year after?
Augustus having, b'oversight,

Divus Augustus Lævum sibi prodidit calceum præpostere indutum, quo die seditione Militum propè afflictus est, Idem. Lib. 2.


Put on his left Shooe, 'fore his right,
Had like to have been slain that day,
By Soldiers mutining for pay.
Are there no myriads of this sort,
Which Stories of all times report?
Is it not ominous in all Countreys,
When Crows and Ravens croak upon Trees?
The Roman Senate, when within
The City-walls an Owl was seen,

Romani L. Crasso & C. Mari[o] Coss. Bubone viso orbem lustrabant.


Did cause their Clergy with Lustrations,
(Our Synod calls Humiliations,)
The round-fac'd Prodigy t'avert
From doing Town or Country hurt.
And if an Owl have so much pow'r,
Why should not Planets have much more?
That in a Region, far above
Inferior fowls o'th' Air, move,
And should see farther, and fore-know,
More than their Augury below:
Though that once serv'd the Polity
Of mighty States to govern by;
And this is that we take in hand,
By pow'rful Art to understand.
Which, how we have perform'd, all Ages
Can speak th' Events of our presages,
Have we not lately in the Moon
Found a New World to th' Old unknown?
Discover'd Sea and Land, Columbus
And Magellan could never compass?
Made Mountains, with our Tubes, appear
And Cattle grazing on 'em there?
Quoth Hudibras, You lie so ope,
That I, without a Telescope,
Can find your Tricks out, and descry
Where you tell truth, and where you lie.

171

For Anaxagoras long agon,
Saw Hills, as well as you i'th' Moon;

Anaxagoras affirmabat Solem Candens Ferrum esse, & Pelopo[nneso] majorem: Lunam habitacula in se habere, & Colles, & Valles. Fertur dixisse Cælum omne ex Lapidibus esse Compositum; Damnatus & in exilium pulsus est, quod impie, Solem Candentem laminam esse dixisset. Diogen Laert. in Anaxag. p. 11. 13.


And held the Sun was but a piece
Of Red-hot-Ir'n as big as Greece;
Believ'd the Heavens were made of Stone,
Because the Sun had voided one;
And rather than he would recant
Th' Opinion, suffer'd Banishment.
But what, alas, what is't to us,
Whether i'th' Moon, men thus, or thus,
Do eat their Porridge, cut their Corns,
Or whether they have Tails or Horns?
What Trade from thence can you advance
But what we nearer have from France?
What can our Travellers bring home,
That is not to be learnt at Rome?
What Politicks, or strange Opinions,
That are not in our own Dominions?
What Science can be brought from thence,
In which we do not here Commence?
What Revelations, or Religions,
That are not in our Native Regions?
Are sweating Lanthorns, or Screen-Fans
Made better there, than th' are in France?
Or do they teach to sing and play
O'th' Gittarr there a newer [way]?
Can they make Plays there, that shall fit
The Publick Humor with less Wit?
Write wittier Dances, quainter Shows,
Or fight with more ingenious Blows?
Or does the Man i'th' Moon look big,
And wear a huger Periwig,
Shew in his Gate, or Face, more tricks
Than our own Native Lunaticks?
But if w'out-do him here at home,
What good of your design can come?
As wind i'th' Hypochondrias pent
Is but a blast if downward sent;
But if it upwards chance to fly,
Becomes new Light and Prophecy:

172

So when our Speculations tend,
Above their just and useful end,
Although they promise strange and great,
Discoveries of things far fet,
They are but idle Dreams and Fancies,
And savor strongly of the Ganzas,
Tell me but what's the nat'ral cause,
Why on a Sign, no Painter draws
The Full-Moon ever, but the Half,
Resolve that with your Jacobs-staff;
Or why wolves raise a Hubbub at her,
And Dogs howl when she shines in water;
And I shall freely give my Vote,
You may know something more remote.
At this deep Sidrophel look'd wise,
And staring round with Owl-like Eies,
He put his face into a posture
Of Sapience, and began to bluster;
For having three times shook his head
To stir his wit up, thus he said.
Art has no mortal enemies
Next Ignorance, but Owls and Geese;
Those Consecrated Geese in Orders,
That to the Capitol were Warders:
And being then upon Petrol
With noise alone beat off the Gaul.
Or those Athenian Sceptick Owls,
That will not credit their own Souls;
Or any Science understand,
Beyond the reach of Eye, or Hand:
But meas'ring all things by their own
Knowledge, hold, Nothing's to be known.
Those whole-sale Criticks, that in Coffee-
Houses, cry down all Philosophy.
And will not know, upon what ground
In Nature, we our doctrine found;
Although with pregnant evidence,
We can demonstrate it to sence.
As I just now have done to you,
Fortelling what you came to know.

173

Were the Stars only made to light
Robbers and Burglarers by night?
To wait on Drunkards, Thieves, Gold-finders,
And Lovers solacing behind Dores?
Or giving one another Pledges
Of Matrimony under Hedges?
Or Witches Simpling, and on Gibbets
Cutting from Malefactors snippets?
Or from the Pillory tips of Ears
Of Rebel-Saints, and Perjurers?
Only to stand by and look on,
But not know what is said or done?
Is there a Constellation there,
That was not born and bred up here?
And th[ere]fore cannot be to learn,
In any inferior Concern.
Were they not, during all their lives,
Most of 'em Pirats, Whores, and Thieves?
And is it like they have not still
In their old Practises some skill?
Is there a Planet that by Birth
Does not derive its House from Earth?
And therefore probably must know
What is, and hath been done below?
Who made the Ballance, or whence came
The Bull, the Lion, and the Ram?
Did not we here, the Argo rigg
Make Berenice's Periwig?
Whose Liv'ry does the Coachman wear?
Or who made Cassiopæa's Chair?
And therefore as they came from hence,
With us may hold Intelligence.
Plato deny'd, The World can be
Govern'd without Geometry,
(For Mony b'ing the common Scale
Of things by measure, weight, and tale;
In all th' affairs of Church and State,
'Tis both the Ballance and the Weight:)
Then much less can it be without
Divine Astrology made out,

174

That puts the other down in worth,
As far as Heaven's above Earth.
These reasons (quoth the Knight) I grant
Are something more significant
Than any that the Learned use,
Upon this subject to produce;
And yet, th' are far from satisfactory
T'establish and keep up your Factory.
The Egyptians say, The Sun has twice
Shifted his setting and his rise;

Ægyptii Decem millia Annorum, & amplius, recensent; & observatum est in hoc tanto Spatio, bis mutata esse Loca Ortuum & Occasuum solis; ita ut Sol bis ortus sit ubi nunc occidit, & bis descenderit ubi nunc oritur. Phil. Melanct. Lib. 1. p, 60.


Twice has he risen in the West,
As many times set in the East;
But whether that be true, or no,
The Devil any of you know.
Some hold, the Heavens, like a Top,
Are kept by Circulation up;

Causa quare Cælum non cadit, (secundum Empedoclem) est velocitas sui motus. Comment in L. 2. Aristot. de Cælo.


And 'twere not for their wheeling round,
They'd instantly fall to the ground:
As sage Empedocles of old,
And from him Modern Authors [hold].
Plato believ'd the Sun and Moon,
Below all other Planets run.

Plato Solem & Lunam cæteris Planetis inferiores esse putavit. G. Cunning. in Cosmogr. L. 1. p. 11.


Some Mercury, some Venus seat
Above the Sun himself in height.
The learned Scaliger complain'd

Copernicus in Libris Revolutionum, deinde Reinholdus, post etiam Stadius, Mathematici nobiles perspicuis Demonst[r]ationibus docueru[n]t, solis Apsida Terris esse pro[pi]orem, quam Ptolomæi ætate duodecim partibus, i.e. uno & triginta terræ semidiametris. Jo. Bod. Met. Hist. p. 455.


'Gainst what Copernicus maintain'd,
That in Twelve hundred years, and odd,
The Sun had left his antient Road,
And nearer to the Earth, is come
'Bove Fifty thousand miles from home:
Swore 'twas a most notorious Flam,
And he that had so little Shame
To vent such Fopperies abroad,
Deserv'd to have his Rump well claw'd;
Which Monsieur Bodin hearing, swore
That he deserv'd the Rod much more,
That durst upon a truth give doom,
He knew less than the Pope of Rome.
Cardan believ'd, Great States depend

Putat Cardanus, ab extrema Cauda Helices seu Majoris ursæ omne magn[u]m Imperium pendere. Id. p. 325.


Upon the tip o'th' Bears Tails end;

175

That as she whisk'd it t'wards the Sun,
Strow'd Mighty Empires up and down;
Which others say must needs be false,
Because your true Bears have no Tails.
Some say, the Zodiack-Constellations
Have long since chang'd their antique Stations
Above a Sign; and prove the same,
In Taurus now, once in the Ram;
Affirm the Trigons chop'd and chang'd,
The Watry with the Fiery rang'd;
Then how can their effects still hold
To be the same they were of old.
This, though the Art were true, would make
Our Modern Soothsayers mistake;
And is one cause they tell more lies,
In Figures and Nativities,
Than th' old Chaldean Conjurers,
In so many hundred thousand years;

Chaldæi jactant se quadringinta septuaginta Annorum millia in periclitandis, experiundisque Puerorum Animis posuisse. Cicero.


Beside their Nonsense in translating,
For want of Accidence and Latine.
Like Idus and Calendæ Englisht
The Quarter-days, by skilful Linguist,
And yet with Canting, Slight, and Cheat
'Twill serve their turn to do the feat;
Make Fools believe in their fore-seeing
Of things before they are in Being;
To swallow Gudgeons ere th' are catch'd,
And count their Chickens ere th' are hatch'd,
Make them the Constellations prompt,
And give 'em back their own accompt:
But still the best to him that gives
The best price for't, or best believes.
Some Towns and Cities, some, for brevity,
Have cast the Versal World's Nativity;
And made the Infant-Stars confess,
Like Fools or Children, what they please:
Some calculate the hidden fates
Of Monkeys, Puppy-Dogs, and Cats,
Some Running-Nags, and Fighting-Cocks;
Some Love, Trade, Law-Suits, and the Pox;

176

Some take a measure of the lives
Of Fathers, Mothers, Husbands, Wives,
Make Opposition, Trine, and Quartile;
Tell who is barren, and who fertile,
As if the Planet's first aspect
The tender Infant did infect
In Soul and Body, and instill
All future good, and future ill:
Which, in their dark fatalities lurking,
At destin'd Periods fall a working;
And break out like the hidden seeds
Of long diseases into deeds,
In Friendships, Enmities, and strife,
And all th' emergencies of Life:
No sooner does he peep into,
The World, but he has done his do,
Catch'd all Diseases, took all Physick,
That cures, or kills a man that is sick;
Marry'd his punctual dose of Wives,
Is Cuckolded, and Breaks, or Thrives.
There's but [the] twinkling of a Star
Between a Man of Peace and War,
A Thief and Justice, Fool and Knave,
A huffing Offi[c]er and a Slave,
A crafty Lawyer and Pick-pocket,
A great Philosopher and a Blockhead,
A formal Preacher and a Player,
A learn'd Physitian and Man-slayer.
As if Men from the Stars did suck
Old-age, Diseases, and ill-luck,
Wit, Folly, Honor, Virtue, Vice,
Trade, Travel, Women, Claps, and Dice;
And draw with the first Air they breath,
Battel, and Murther, sudden Death.
Are not these fine Commodities,
To be imported from the Skies?
And vended here among the Rable,
For staple Goods, and warrantable?
Like Mony by the Druids borrow'd,

Druidæ pecuniam mutuo accipiebant in Posteriore vita redituri. Patricius Tom. 2. p. 97.


I'th' other World to be restor'd.

177

Quoth Sidrophel, To let you know
You wrong the Art and Artists too:
Since Arguments are lost on those
That do our Principles oppose;
I will (although I've don't before)
Demonstrate to your sense once more,
And draw a Figure that shall tell you
What you perhaps forget, befel you;
By way of Horary inspection,
Which some accompt our worst erection.
With that, He Circles draws, and Squares
With Cyphers, Astral Characters;
Then looks 'em o'er, to understand 'em,
Although set down Hab-nab, at random.
Quoth he, This Scheme o'th' Heavens set
Discovers how in fight you met
At Kingston with a Maypole Idol,
And that y'were bang'd both back and side well:
And though you overcame the Bear,
The Dogs beat you at Brentford Fair;
Where sturdy Butchers broke your Noddle,
And handl'd you like a Fop-doodle.
Quoth Hudibras, I now perceive
You are no Conj'rer, b'your leave,
That Paultry story is untrue,
And forg'd to cheat such Gulls as you.

There was a notorious Ideot (that is here describ'd by the Name and Character of Whacum) who counterfeited a Second Part of Hudibras, as untowardly as Captain Po, who could not write himself, and yet made a shift to stand on the Pillory, for Forging other Mens Hands, as his Fellow Whachum, no doubt deserv'd; in whose abominable Doggerel This story of Hudibras and a French Mountebank at Brentford-Fair, is as properly describ'd.


Not true? quoth he, How e'er you vapor,
I can, what I affirm, make appear;
Whachum shall justifie 't [t'] your face,
And prove he was upon the place:
He play'd the Saltinbanco's part,
Transform'd t'a Frenchman by my Art,
He stole your Cloak, and pick'd your Pocket,
Chews'd, and Caldes'd ye like a Block-head:
And what you lost I can produce
If you deny it, here i'th' house.
Quoth Hudibras, I do believe,
That Argument's Demonstrative;
Ralpho, bear witness, and go fetch us
A Constable to seize the Wretches:

178

For though th' are both false Knaves and Cheats,
Impostors, Juglers, Counterfets,
I'll make them serve for perpendiculars,
As true, as e'er were us'd by Brick-layers;
They 're guilty by their own Confessions,
Of Felony; and at the Sessions
Upon the Bench I will so handle 'em,
That the Vibration of this Pendulum
Shall make all Taylors Yards, of one
Unanimous opinion:

The device of the Vibration of a Pendulum, was intended to settle a certain Measure of Ells and Yards, &c. (that should have its foundation in Nature) all the world over: For by swinging a weight at the end of a string, and calculating (by the motion of the Sun, or any Star) how long the Vibration would last, in proportion to the length of the String, and weight of the Pendulum; they thought to reduce it back again, and from any part of time, compute the exact length of any string, that must necessarily vibrate in so much space of time: So that if a man should ask in China for a Quarter of an Hour of Satin or Taffeta, they would know perfectly what it meant. And all Mankind learn a new way to measure things no more by the Yard, Foot, or Inch, but by the Hour, Quarter, and Minute.


A thing he long has vapour'd of,
But now shall make it out by proof.
Quoth Sidrophel, I do not doubt,
To find friends, that will bear me out:
Nor have I hazarded my Art,
And Neck, so long on the States part,
To be expos'd i'th' end to suffer,
By [such] a Braghadochio Huffer.
Huffer, quoth Hudibras, This Sword
Shall down thy false throat, Cram that word,
Ralpho, make haste, and call an Officer,
To apprehend this Stygian Sophister;
Mean while I'll hold 'em at a Bay,
Lest he and Whachum run away.
But Sidrophel, who from th' Aspect
Of Hudibras, did now erect,
A Figure worse portending far,
Than that of most malignant Star:
Believ'd it now the fittest moment,
To shun the danger that might come on't,
While Hudibras was all alone,
And he and Whachum, two to one;
This being resolv'd, He spy'd by chance,
Behind the Dore, an Iron Lance,
That many a sturdy Limb had gor'd,
And Legs, and Loyns, and Shoulders bord.
He snatch'd it up, and made a Pass,
To make his way through Hudibras.
Whachum had a Fire-Fork,
With which he vow'd to do his Work.

179

But Hudibras was well prepar'd,
And stoutly stood upon his Guard.
He put by Sidrophello's thrust,
And in, right manfully, he rusht,
The weapon from his gripe he wrung,
And laid him on the earth along.
Whachum his Seacole-Prong threw by,
And basely turn'd his back to fly.
But Hudib[r]as gave him a twitch
As quick as Lightning in the Breech.
Just in the place, where Honor's lodg'd,
As wise Philosophers have judg'd;
Because a kick in that part more
Hurts Honor, than deep wounds before.
Quoth Hudibras, the Stars determine
You are my Prisoners, base Vermine.
Could they not tell you so, as well
As what I came to know, foretel?
By this, what Cheats you are, we find,
That in your own Concerns are blind:
Your Lives are now at my dispose,
To be redeem'd by fine or blows:
But who his Honor would defile,
To take, or sell two lives so vile;
I'll give you Quarter, but your Pillage,
The Conqu'ring Warrier's Crop and Tillage,
Which with his Sword he reaps, and plows;
That mine, the Law of Arms allows.
This said [in haste], in haste he fell
To romaging of Sidrophel.
First, He expounded both his Pockets,
And found a Watch, with Rings and Lockets,
Which had been left with him, t'erect
A Figure for, and so detect.
A Copper-Plate, with Almanacks
Engrav'd upon't, with other knacks,
Of Booker's, Lillie's, Sarah Jimmers,
And Blank-Schemes to discover Nimmers;
A Moon-Dial, with Napier's bones,
And several Constellation-stones,

180

Engrav'd in Planetary hours,
That over Mortals had strange powers
To make 'em thrive in Law, or Trade;
And stab, or poyson, to evade;
In Wit, or Wisdom to improve,
And be victorious in Love.
Whachum had neither Cross nor Pile,
His Plunder was not worth the while;
All which the Conqu'ror did discompt,
To pay for curing of his Rump.
But Sidrophel, as full of tricks,
As Rota-men of Politicks,
Streight cast about to over-reach
Th' unwary Conqu'ror with a fetch,
And make him glad, (at least) to quit
His Victory, and fly the Pit,
Before the Secular Prince of Darkness

As the Devil is the spiritual Prince of Darkness, so is the Constable the Secular, who governs in the night with as great Authority as his Colleague, but far more imperiously.


Arriv'd to seize upon his Carkass.
And, as a Fox, with hot pursuit,
Chac'd through a Warren, cast about
To save his credit, and among
Dead Vermin on a Gallows hung;
And while the Dogs ran underneath,
Escap'd (by counterfeiting Death)
Not out of Cunning, but a Train
Of Atoms justling in his Brain,
As learn'd Philosophers give out:
So Sidrophello cast about,
And fell to's w[o]nted Trade again,
To feign himself in earnest slain,
First, stretch'd out one leg, then another,
And seeming in his Breast to smother,
A broken Sigh; Quoth he, Where am I,
Alive, or Dead? Or which way came I
Through so immense a space so soon?
But now, I thought my self i'th' Moon;
And that a Monster with huge Whiskers,
More formidable than a Switzers,
My body through and through had dril'd,
And Whachum by my side, had kill'd,

181

Had cross-examin'd both our Hose,
And plunder'd all we had to lose;
Look there he is, I see him now,
And feel the place I am run through.
And there lies Whachum by my side,
Stone-dead, and in his own blood dy'd.
Oh! Oh! with that he fetch'd a Grone,
And fell again into a swoun.
Shut both his Eies, and stopt his Breath,
And, to the Life, out-acted Death.
That Hudibras, to all appearing,
Believ'd him to be dead as Herring.
He held it now no longer safe,
To tarry the return of Ralph;
But rather leave him in the Lurch;
Thought he, he has abus'd our Church,
Refus'd to give himself one firk,
To carry on the Publick work.
Despis'd our Synod-men like Durt.
And made their Discipline his sport;
Divulg'd the secrets of their Classes,
And their Conventions prov'd High Places;
Disparag'd their Tith-Pigs, as Pagan,
And set at nought their Cheese and Bacon;
Rail'd at their Covenant, and jear'd
Their rev'rend Parsons to my Beard,
For all which Scandals to be quit,
At once, this Juncture falls out fit.
I'll make him henceforth, to beware,
And tempt my fury, if he dare:
He must (at least) hold up his hand,
By twelve Free-holders to be scan'd,
Who by their skill in Palmistry,
Will quickly read his Destiny;
And make him glad to read his Lesson,
Or take a turn for't at the Session:
Unless his Light and Gifts prove truer,
Than ever yet they did, I'm sure;
For if he scape with Whipping now,
'Tis more than he can hope to do,

182

And that will disingage my Conscience,
Of th' Obligation, in his own sense.
I'll make him now by force abide,
What he by gentle means deny'd,
To give my Honor satisfaction,
And right the Brethren in the Action.
This being resolv'd with equal speed,
And Conduct, he approach'd his Steed;
And with Activity unwont,
Essay'd the lofty Beast to mount;
Which once atchiev'd, he spurr'd his Palfry,
To get from th' Enemy, and Ralph, free;
Left Danger, Fears, and Foes behind,
And beat, at least three lengths, the Wind.