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The Works in Verse and Prose of Nicholas Breton

For the First Time Collected and Edited: With Memorial-Introduction, Notes and Illustrations, Glossarial Index, Facsimilies, &c. By the Rev. Alexander B. Grosart. In Two Volumes

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The Arbor of Amorous Deuices.
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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The Arbor of Amorous Deuices.

1597


To the Gentlemen Readers: health, wealth, and welfare.

4

A Lovers Farwel

To his Loue and ioy.

Adue mine onely ioy whose absence breedes my smart,
whose parting did amaze my minde & damped much my hart.
Adue mine onely loue, whose loue is life to me,
whose loue once lost, no life can tast within my corps to be.
Adue mine onely friend whose friendship cannot fade,
whose faith is firme, vpon the which my health and hope is stayed,
Adue the vitall spirits of these my sences all,
for dead each parte will still remaine vntill I heare thee call.
Farewell my selfe and all, farewell more deare then life:
Farewel the constant dame on earth: farewel Vlisses wife.
Sith Spite hath playde his parte, to parte vs now in twaine,
my helpe shal rest in happy hope, till we two meet againe:
Which hope doth heaue my heart aboue the hauty heauen,
and carrieth me with good successe aboue the Plannets seouen,
Sith that the Sunne must lodge within the Ocean seas,
As oftime as the houres be within foure compleat dayes:
So must Danaes face be rownd and horned thrise
and for her light a debter be vnto Sir Phebus wise:
Before I shal enioy the presence of my choyce,
till which time comes, Ile cloy the skies with plaints & bitter voyce.
That Fortune now which frownes with all her fatal dames,
shal haue for prayse most piteous plaints, and infamie for names:
Vntil the time that she doth turne her face againe.
and give me her that may redresse my [OMITTED] ous pinching paine:
God graunt that none beholde thy fa [OMITTED]
thy comely corps and feature [OMITTED]
Thy haires in tresses tyed [OMITTED]
thy Lilly with the [OMITTED]
Thy eyes with [OMITTED]
by dim [OMITTED]
Th [OMITTED] [OMITTED]
The graces all attend the Muses make request,
still for to waite vpon my deare, and be at her behest:
Blush now you bashles dames that vaunt of beautie rare,
for let me see who dares come in, and with my deare compare:
No, no, you are all fled, you walke like owles by night,
my deare so fayre, that of the world she is the onely wight:
Then farewell heart and ioy, till time hath run her race,
farewell delight, welcome annoy, till that I see thy face,
Which wil delight my heart, which wil reuiue my minde
which will delight my senceles corps, which ioy none else can finde,
Take heere my speech last spent, vntill thy home returne,
take here my heart, but leaue the corps which shal in torments burne.
My scalding sighes Ile send throughout the skies to thee,
my teares shall water still my couch, vntill thou beest with mee.
Finis.

A Louers Complaint.

The restles race that I haue run,
the peril and the paine
That I from time to time haue past,
and dayly doe sustaine,
Doth make me dreme, that when I first
this light began to see,
The starrie skie no planet had,
that happy was for me.
The [OMITTED] [OMITTED]
The chattering Pie, the Jay, and eke the Quaile,
The Thrustle-Cock that was so blacke of hewe.
All these did sing the prayse of her true heart,
And mournd her death with dolefull musick sound:
Each one digged earth, and plyed so their part,
Till that she was close closed vnder ground.
Finis.

The counsell of a friend to one in loue.

Clime not too high, for feare thou catch a fall,
Seeke not to build thy nest within the Sunne,
Refraine the thing which bringeth thee to thrall,

5

Least when too late thou findste thy selfe vndone:
Cause thy desires to rest and sleepe a space,
And let thy fancie take her resting place.
The Tiger fierce cannot by force be tamed,
The eagle wilde will not be brought to fist,
Nor womens mindes at any time be framed,
To doe ought more than what their fancies list:
Then cease thy pride, and let thy plumes downe fall,
Least soaring still thou purchasts endles thrall.
Finis.

A Ladies complaint for the losse of her Loue.

Come follow me you Nymphes,
Whose eyes are neuer drie,
Augment your wayling number nowe
With me poore Emelie.
Giue place ye to my plaintes,
Whose ioyes are pincht with paine:
My loue, alas through foule mishap,
Most cruell death hath slaine.
What wight can wel, alas,
my sorrowes now indite?
I waile & want my new desire
I lack my new delite.
Gush out my trickling teares
Like mighty floods of raine
My Knight alas, through foule mishap
Most cruell death hath slaine.
Oh hap alas most hard,
Oh death why didst thou so?
Why could not I embrace my ioy,
for me that bid such woe?
False Fortune out, alas,
Woe worth thy subtill traine,
Whereby my loue through foule mishap,
Most cruell death hath slaine.
Rock me a sleepe in woe,
You wofull Sisters three
Oh cut you off my fatall threed,
Dispatch poore Emelie.
Why should I liue, alas,
And linger thus in paine?
Farewell my life, sith that my loue
Most cruell death hath slaine.
Finis.

The lamentable complaint of a Louer.

Accord your notes vnto my wofull songs,
You chirping birds which hant the cloudy skie,
Cease off your flight, and come to heare my wrongs
Compeld by loue, mixed with crueltie:
Leave off I say, and help me to lament
My wofull dayes, vntill my time be spent.
With sorrow great I passe away the time,
The which too long I feele vnto my paine,
Too childish is this fond conceit of mine,
That voyde of hope doth helpelesse still remaine:
Yet wil I rest til time doth further serue,
That Atropos doth me of life bereaue.
But fie fond foole, I complaine of disease,
And faultlesse Fortune I begin to blame,
Venus her selfe doth seeke me for to please,
In causing me to loue so rare a dame:
But if (faire Nimph) I might enioy thy sight,
Thy fauour faire would force in me delight.
But I am bannisht from thy comely hew,
Oh thy sweet loue, but yet I wil remaine
For euer thine as perfect louer true,
Without all guile, although thou me disdaine:
And thus I end, although not rest content,
Vntil such time my wretched dayes are spent.
Finis.

A Poeme both pithie and pleasant.

If right were rackt and ouer-runne,
And power take parte with open wrong,
If force by feare doe yeeld too soone,
The lack is like to last too long:
If God for goods shalbe vnplac'd,
If right for riches leaues his shape,
If world for wisdome be imbrac'd,
The guesse is great much hurt may hap:
Among good thinges I prooue and find,
The quiet life doth most abound,
And sure to the contented mind,
There is no riches may be found:
Riches doth hate to be content,
Rule is enmie to quiet ease,
Power for the most part is vnpacient
And seldome likes to liue in peace:
I heard a Shepheard once compare,
That quiet nights he had more sleepe,
And had more merrie dayes to spare
Then he which ought his Flock of sheepe.
I would not haue it thought heereby,
The Dolphin swim I meane to teach,
Ne yet to learne the Faulcon flie,
I roue not so farre past my reach,
But as my part aboue the rest,
Is wel to wish and good to will:
So till the breath doth fayle my brest,
I shal not stay to wish you still.

A Poeme.

The time was once that I haue liued free,
And wandred heere, and where me liketh best,
But in my wandring I did chance to see
A Damsel faire which caus'd in me small rest:
For at her sight mine heart was wounded sore,
That liued free and voyd of loue before.

6

Which when I felt, I got me to my bed,
Thinking to rest my heauie heart: but then
There came strange thoughts into my troubled hed,
Which made me thinke vpon my thoughts agen:
And thus in thinking on my thoughts did sleep,
And dreamed that another did her keepe.
With this same dreame I sudainly awoke,
And orderly did marke it euery poynt:
And with the same so great a griefe I tooke,
That as one scard, I quaked euery ioynt:
Yet at the last supposd it but a dreame,
My troubled spirits did reuiue againe.
Finis.

Fantasma.

In fortune as I lay, my fortune was to finde
Such fancies as my carefull thought, had brought into my minde,
And when each one was gone to rest, full soft in bed to lie,
I would haue slept, but then the watch did follow still mine eye:
And sodainly I saw a sea of sorrowes prest,
Whose wicked waues of sharpe repulse brought me vnquiet rest.
I saw this world, and how it went, each state in his degree,
And that from wealth graunted is both life and libertie:
I saw how enuie it did raigne, and bare the greatest price,
Yet greater poyson is not found within the Cockatrice:
I also saw how that disdaine, oft times to forge my woe,
Gaue me the cup of bitter sweete, to pledge my mortall foe:
I also saw how that deceit, to rest no place could finde,
But still constraind an endles paine, to follow natures kinde.
I also saw most strange, how Nature did forsake
the blood that in her womb was wrought, as doth the loathed snake,
I saw how fancie would remaine, no longer then her lust,
And as the winde how she doth change, and is not for to trust:
I saw how stedfastnes did flie, with winges of often change,
A bird, but truely seldome seene, her nature is so strange:
I saw how pleasant Time did passe, as Flowers in the Mead,
To day that riseth red as Rose, tomorrow lyeth dead.
I saw my time how it did run, as sand out of the Glasse,
Euen as each hower appoynted is, from tide to tide to passe:
I saw the yeares that I had spent, and losse of all my gaine,
And how the sport of youthfull playes, my folly did retaine:
I saw how that the little Ant in Summer still doth runne
To seeke her foode, whereby to liue in winter for to come:
I saw eke vertue, how she sate the threed of life to spinne,
Which sheweth the end of euery thing before it doeth begin.
And when al these I saw, with many moe perdie,
In me my thoughts each one had wrought a perfect propertie:
And then I sayd vnto my selfe, a Lesson this shalbe,
For other that shal after come, for to beware by me.
Thus all the night I did deuise which way I might constraine,
To forme a plot that wit might worke the branches in my braine.
Finis.

The complaint of one being in love.

Leaue me O life, the prison of my minde,
Since nought but death can take away my lotte,
For she which likes me wel is most vnkinde,
And that which I loue best my death doth prooue.
Loue in her eyes my hopes againe reuiue,
Hopes in my thoughts doe kindle my desires,
Desire inflam'd through loue and beauty striue,
Til she (displeased with loue) my death conspires:
That loue for me, and I for Loue doe cal,
Yet she denies because she graunts not al.
Finis.

A Louers resolution.

True, though vntried, desirous in despaire,
Patient with paine, faithful though yet not sound,
In cares vnknowne my youthful daies I weare,
More sure then safe my youth and beauty bound.
What shal I say? the time serues not to waile:
Let it suffice, my faith shal neuer faile.
Finis.

A Louers complaint.

The fire to see my wrongs for anger burneth,
The aire in raine for mine affection weepeth,
The sea to ebbe for griefe his flowing turneth
The earth with pittie dul the centre keepeth,
Fame is with wonder blazed,
Time runnes away for sorrow,
Place standeth still amazed,
To see my nights of euill which haue no morrow.
Alas, onely she no pitty taketh
To see my miseries, but chast and cruel,
My fall her glorie maketh
Yet still her eyes giues to my flames their fuel.
Fire burne me quick, till sence of burning leaue,
Ayre let me drawe my breath no more in anguish,

7

Sea drowne me in thee, of teadious life bereaue me,
Earth take this earth, wherein these spirits languish:
Fame same I was not borne,
Time draw my dismall hower,
Place see my graue vp-torne,
Fire, Aire, sea, earth, Fame, time, place, shew your power:
Alas, from all their helps I am exiled,
For hers am I, and death feares her displeasure:
Oh death thou art beguiled,
Though I be hers she makes of me no treasure.
Finis.

A sweet lullabie.

Come little babe, come silly soule,
Thy fathers shame, thy mothers griefe,
Borne as I doubt to all our dole,
And to thy selfe vnhappie chiefe:
Sing Lullabie and lap it warme,
Poore soule that thinkes no creature harme.
Thou little thinkst and lesse doost knowe,
The cause of this thy mothers moane,
Thou wantst the wit to waile her woe,
And I my selfe am all alone:
Why doost thou weepe? why doost thou waile?
And knowest not yet what thou doost ayle.
Come little wretch, ah silly heart,
Mine onely ioy what can I more:
If there be any wrong thy smart,
That may the destinies implore:
Twas I, I say, against my will,
I wayle the time, but be thou still.
And doest thou smile, oh thy sweete face,
Would God himselfe he might thee see,
No doubt thou wouldst soone purchace grace.
I know right well for thee and mee:
But come to mother babe and play,
For father false is fled away.
Sweet boy if it by fortune chance,
Thy father home againe to send,
If death do strike me with his launce,
Yet mayst thou me to him cōmend:
If any aske thy mothers name,
Tell how by loue she purchast blame.
Then will his gentle heart soone yeeld,
I know him of a noble minde,
Although a Lyon in the field,
A Lamb in towne thou shalt him finde:
Aske blessing babe, be not afrayde,
His sugred words hath me betrayde.
Then mayst thou ioy and be right glad,
Although in woe I seeme to moane,
Thy father is no Rascall lad,
A noble youth of blood and boane:
His glancing lookes if he once smile,
Right honest women may beguile.
Come little boy and rocke a sleepe,
Sing lullabie and be thou still,
I that can doe nought else but weepe,
Wil sit by thee and waile my fill:
God blesse my babe and lullabie,
From this thy fathers qualitie.
Finis.

A Poeme.

T The work of worth that Nature finely fram'd,
H Hope of the heart, that highest harts aspire:
R Reason set downe that secret wisdome nam'd,
O Onely the sweete that honour can desire,
G Grace of the earth, and natures onelie glorie
M More then most faire was spoke of long agoe:
O Oh heauenlie starre that is the shepheards stay:
R Read who it is, but one there is no moe,
T This is the Saint that Wit and Reason serue,
O Of such account as vertue doth regard,
N Note who it is that doth this fame deserue,
E Excellencie giues each honour his reward.
Finis.

A Poeme.

M Mvses attending all on Pallas traine,
A Amongst the rest was one, though not the least,
C Carrying the minde that most might honour gaine,
K Kinde yet with care that might become her best,
W Wise as a woman, men can be no more:
I Judge who it is, I may not tell her name,
L Loue of the life that vertue doth adore:
L Life of the loue that gaines the highest fame.
I Joyne but the thought of loue and life together,
A And one may finde anothers excellence,
M Meere loue, deare life can sorrow neuer wither,
S Such is the power of heauenly prouidence.
Finis.

Another.

S Silly poore swaine pul down thy simple pride,
A Angelles are not for beggars to behold,
R Reach not too high for feare thy foote doth slide,
A And haples hope doo prooue a slender hold.
H Hold downe thy head, thy hand is not thine owne,
A A sunne, a sunne hath put out both thine eyes,
S See in thy selfe how thou art ouerthrowne:
T There is no comfort in extremities,
I In high good-wil let honour be thy guide,
N No cruell thought can rest in kinde aspect,
G Good nature sees that reason cannot hide,
S Sweet be the ends that follow such effect.
Finis.

8

Another.

K Knowledge doth much in care of most content,
A And reason sees, when loue hath lost his eyes,
T Time hath his course, and vertue her intent,
H Honor her selfe when other fancies dies,
A A wonder lasts but onely for a day,
R Reason regards but honors worthines,
I In vertues loue can honor not decay;
N Nothing but heauen is perfect happines.
R Rare is the eye that neuer lookes awry,
A And sweet the thought that neuer sounds amis,
T True is the heart that guideth such an eye,
C Careful the minde where such discretion is,
L Long is the life where loue doth draw the line,
I Joyfull the hope that such a heart vpholdeth,
T Time is the threed no fancie can vntwine,
F Faire is the hap, that such a face beholdeth.
Finis.

Another.

C Cvrtesie carries all the world to loue,
A Affection serues, where vertue fauour giues,
N Neere to the heauens of highest hearts behoue,
D Deer is the thought whereby discretion liues,
I Joy of the eye, and Jewel of the heart,
S Saint of the shape that seruice doth adore,
H High of the honor of Mineruaes art:
E Except, excepted but one there is no more.
Finis.

Another.

S Sweet is the flower that neuer fadeth hue,
U Vnmatcht the mind that neuer means amis,
T Tresure the heart that cannot prooue vntrue
H High such a saint in whom such honor is,
W Where such a flower, as faire as sweet doth spring
E Except but one, behold the onely ground,
L Loue such a ground, a Garden for a King:
L Looke in the world, the like is hardly found.
Finis.

A prettie Poeme.

A Trembling hand, but not a traitor's heart
Writing for feare and fearing for to write,
Loath to reueale, yet willing to impart,
Such secret thoughts as fit not euery sight
Must leaue to you in sweet conceit to know them,
For I haue sworne that I will neuer shew them.
I know not what, but sure the griefe is greene,
I know not when, but once it was not euer,
I know not how, but secretly vnseene,
And make no care if it be ended neuer,
And yet a wound that wastes me all with woe,
And yet would not that it were not so:
But oh sweete God, what doe these humors moue?
Alas, I feare, God shield it be not loue.
Finis.

A Louer in despaire.

Bvrne burne, desire, while thy poore fuel lasteth,
Young wood enflam'd doth yeeld the brauest fire,
Though long before in smothering heat it wasteth
With froward will to conquer his desire:
But fire supprest once breaking into flame,
Doth rage till all be wasted in the same.
Most tyrannous and cruel element,
So to Enuie the Substance of thy life,
As to consume thy vital nourishment,
Till death it selfe doe end this mortal strife:
Yet worke thy wil on me O raging fire,
And leaue no coales to kindle new desire.
Ne let the glowing heat of ashes left,
Yeeld to my fainting sences fresh reliefe,
But as my soule from comfort thou hast reft,
So end my life in this consuming griefe:
For wel I see, nor wit nor wil now serueth,
To recompence desire as he deserueth.
Finis.

A Dreame of the arraignement of Desire.

A court was lately kept in secret of conceit,
To cal desire vnto his death, or cleare him of deceit,
Fayre Beautie was the Queene, and loue was all her Lawes,
Who had appoynted perfect sence to sit vpon the cause.
The wretches that accus'd desire of ill desart,
Where Enuie, packt with Iniurie, to kil a careful heart,
The whole Inditement read against desire, was this,
That where he most auowed best he ment not least amis,
The Lawyers that did plead against this poore desire,
Where wicked wit with eloquence, whom hate and wrong did hire.
But to defend desire was plaine simplicitie,
Who knew the bounds and kept the bonds of perfect amitie:
A grand Inquest in haste was panneld by the Court.
Of whom Tom-troth was foreman made, and so begun the sport.
Suspect did halfe affirme, that witnes should not neede,
And yet selfe-will would faine haue sworne that a was true indeed.
But reason wild regard, the treason should be tryed,
And deepe conceit should be the man that should the trueth decide.

9

Suspect in Natures sence layd shrewdly to his charge,
But care had brideled Natures course, loue neuer liu'd at large,
And conscience plaine replyed in reasons secrete thought,
That good wines need no Iuie-bush, and eloquence is naught.
To sound the depth of all did sences all assemble,
And poore goodwill came swearing in, that loue could not dissemble,
When patience fully heard the pleading of the case,
She call'd to reason to reueale who had deserud disgrace,
Good-wil was earnest still, and sware that liue or die,
Suspect did sore abuse desire, for louers could not lie.
With that the people laught, and reason chargd Tomtroth
To giue vp vnto perfect sence the verdict of his oath.
The Iurors were the thoughts that did posse the minde,
Where flatterie was but fancies foole while faith did fauour finde.
Who when they had at ful considered of the cause,
Gaue Enuie vp for enimie to loue and al his lawes.
And wit was but a foole to follow false suspect,
And eloquence was little worth to carrie such effect.
And hate and enuie both were had in great disgrace,
And eloquence for taking parte, was hissèd out of place.
And sweet desire was cleare, in Reasons secret sence,
And perfect sence gaue iudgement so, and quit him of offence.
And beautie that before was thought did quite disdaine him,
Did graunt him fauour by desert, and loue did entertaine him.
Suspect to silence put, good Nature gan to smile,
To heare them iudge to loues disdaine that would desire beguile.
And sweet desire the force of enuies ouerthrow,
And therewithal the Court brake vp, and I awakèd so.
Finis.

Brittons Diuinitie.

From worldly cares and wanton loues conceit,
Begun in griefe and ended in deceit:
I am coniur'd by hope of happie blis,
Where heauenly faith and highest fauour is,
To call my wits and all my thoughts together,
To write of heauen, and of the high-way thither.
The holy spirit of eternall power,
Vouchsafe his grace to guide my soule aright,
That patient heart may finde the happie hower,
When I may see the glorie of that sight,
That in conceit so fully may content me,
As nought on earth be able to torment me.
I aske no ayde of any earthly muse,
Far be my fancie from such fonde affect:
But in the heauen where highest Angels vse,
To sing the sweet of faithful loues effect,
Among those spirits of especiall grace,
I wish my soule might haue a sitting-place.
Where first the teares of true repentant hart,
With faithful hope may happy fauor moue,
And sighing sobs of sorrowes bitter smart,
May see the life of vndeseruèd loue:
Thence would I craue some excellence deuine,
To set my foote in this discourse of mine.
To iudge of heauen it is a place of ioy,
Where happy soules haue their eternall rest,
Where sweet delights doe suffer no annoy,
But all things good and onely on the best.
Where comforts moer then man can comprehend,
And such contents as neuer can haue end.
It is the Throne of high Jehouah sweete,
The God of power, of glorie and of grace,
Where vertue dwels, and her adherents meete,
In ioyful feare to see his heauenly face,
Where holy saints and highest Angels sing,
An Alleluia to their heauenly King.
There is the day, and there is neuer night,
There euer ioy, and there is neuer sorrow,
There neuer wrong, but there is euer right,
There euer haue, and neuer need to borrow,
There euer loue, and there is neuer hate,
Neuer but there was euer such a state.
There all the graces doe agree in one,
There liueth brethren in one linke of loue,
There all the saints doe serue one King alone,
Who giues the blis of highest hearts behoue.
There is the place of perfect paradice,
Where conscience liues and comfort neuer dies.
There is the Sun, the beautie of the skie,
The Moone and Starres, the candles of the night,
There is the essence of that heauenly eye,
That blinds the proud and giues the humble light,
There is the rainebow bended by his hand,
Who doth both heauen, earth, sea, and hel cōmand.
There sitteth God in glorie of this throne,
With Virgins, saints and Angels all attended,
Who in his Ire hath Kingdomes ouerthrowen,
And in his loue hath little things defended,
Whose glorie more then may by man be knowen,
And glorie most is in his mercy showen.
There doth he sit in highest of his power,
Calling the poore vnto his rich reliefe,
Sowing the sweete that killeth euerie sower,
Giuing the salue that healeth euery griefe:
Making them liue that long were dead before,
And liuing so, that they can die no more.
By him alone the dumbe doe speake againe,
Of him alone the blinde receiue their seeing,

10

With him alone is pleasure without pain
In him alone haue blessèd hearts their beeing:
To him alone and onely but vnto him,
All glorie due that al the world may doe him.
Now haue I writ, though far beneath the worth,
Of highest Heauen, what happie hart conceiueth
Nor wil I trie in order to set forth,
Direction such as neuer hope deceiueth,
How care may climbe the hill of happines
Where is the heauen of highest blessednesse.
Grace is the ground of euery good that is,
The ground once good, how can the work be ill?
Then that the mind may not be lead amisse,
Beseech the helpe of his most blessèd will:
Whose onely word sets downe the passage best
Of humble soules to their desirèd rest.
Begin to leaue, and make an end to loue,
Such wanton thoughts as wofull sorrow giue,
Be once resolu'd and neuer doe remoue,
To live to die, as thou mayst die to liue:
Which hell to hate, aud seeke for heauenly blis
Read of the world, and tell me what it is.
The world (in trueth) is but a wofull vale,
Where griefe for grasse, and sinnes doe grow for seed,
Where substance, sence and soules are set to sale,
While hoorders heape that naked people need:
And for the gaine but of a simple groat,
One man wil seeke to cut anothers throate.
What is there here that can content the hart?
That knowes content or what it doth containe:
What thought so sweet but brings as sower a smart?
What pleasure such but breeds a greater paine?
What thing so good but prooues in fine so euill?
As (but for God) would beare men to the deuill.
What is the earth? the labour of the life.
What is the sea? a gulfe of grislie lakes,
What is the ayre? a stuffe of filthie strife:
What is the fire? the spoyle of that it takes.
Since these are al whence euerie thing doth spring
What is the world, but euen a woful thing?
What thing is man? a clod of mirie clay,
Slime of the earth, a slaue to filthie sinne,
Springs like a weed, and so doth weare away,
Goes to the earth where first he did begin:
Thinke with thy selfe, when thou thy selfe art such
What is in Man that man should be so much:
What hath the world to leade thy minde to loue?
In true effect, a fardle full of toyes,
For wey the pith what euerie man doth prooue,
The perfect Gems are most vnperfect ioyes;
Consider all what fancie bringeth forth,
The best conceit will fall out nothing worth.
What worldlie thinges doe follow fancie most?
Wealth, beautie, loue, fine diet, honour, fame:
What finds affect? both loue and labour lost,
Disdaine, disease, dishonour, death and shame.
Where care and sorrow, death and deadlie strife,
Doo rule the roste in this accursed life.
What thing is beautie? a colour quicklie gone.
And what is wealth when riches fall to rust?
What thing is loue? a toy to think vpon:
Fine diet? drosse to feede a filthie lust.
What worldlie honor? oft unworthie praise:
What ease? the cause whereby the life decayes?
What is disdaine? the scorne of proud conceit,
And what disease? the death of discontent:
Dishonor next? the fruit of fond deceit,
And what is death? the end of ill intent.
Now what is shame? a shamefull thing to tel:
What is the world but wickeds way to hel?
For beaste, for birds, for fishes, flowers and trees,
And all such thinges created for our vse,
What thing is man to take such things as these,
By want of grace to turne into abuse?
Oh wretched world, when man that shuld be best,
In beastly things prooues worse then all the rest.
Thus have I shew'd the world and what it is,
A wicked place and ful of wretched woes,
A sincke of sinne shut out from heauenly blis,
Where lacke of grace doth wit and reason loose:
So vile a thing as who in kinde doth prooue it,
Will soone confesse he hath no cause to loue it.
Now how to leaue this loathsome life of ours,
The hatefull hel the ground of euerie griefe,
Implore the helpe of those assurèd powers,
Who neuer faile the faithfull soule reliefe:
Laye by these thoughts that are to be abhord,
And sett thy heart vpon thy heauenlie Lord.
First knowe thy God, and what a God he is,
Without beginning and can haue no end,
Who in His loue created onely his,
And by his hand doth euer his defend:
Whose glorious essence of his excellence,
Makes highest powers to tremble at his presence.
He made the world and what it doth containe,
Onely but man he made vnto his loue,
And mans good-will was his desirèd gaine,
Till proud attempt did high displeasure mooue:
He plagu'd his pride, yet when he saw his paine,
He gaue the salue that heald the wound againe.
He gaue the rules to guide the soule aright,
What it should doe, and what it should not doe,
He shew'd the summe of his desires delight,
And what the heart should set it selfe vntoo:
And in the good of his most gracious will,
He shew'd the good that healèd euerie ill.
He gaue the sunne, the moone and starres a course,
That they obserue according to his will:

11

He makes the tides to take their due recourse,
And sets the earth where it doth settle still:
He made the substance of each element,
And sets his foot vpon the firmament.
He giues vs knowledge and we will not know him
He bids vs aske, and we wil neuer mooue him:
He bids vs come, and we are running from him:
He giues vs life, and yet we neuer loue him:
He is our King, and we doe not respect him,
He is our God, and yet we doe neglect him.
And nought but man that can or dare deuise,
How to offend that holy wil of his,
In onely man that cursèd humor lyes,
That makes no care to run his course amis,
But day by day doth more and more offend him
Whose onely hand doth from all hurt defend him.
Vngrateful man whom God did onely make,
In loue to loue, and with his loue preserueth,
And for his loue endurèd for his sake
Such death of life as dearest loue deserueth:
What cursèd hart would in displeasure mooue him
That giuing all, askes nothing but to loue him.
Oh loue, sweet loue, oh high and heauenly loue,
The onely loue that leads to happie life,
Oh loue that liues for lovinge hearts behoue,
And makes an end of euery hateful strife:
How happie he that kindly can attaine it,
And how accurst that dare for to disdaine it.
Loue was the cause that first we were created,
Loue is the life that we haue giuen to lead,
Loue is the cause we neuer can be hated,
Loue is our life when other life is dead,
Loue is the grace that highest good doth giue,
Learne but to loue, and t'is enough to liue.
First loue thy God that taught thee how to loue,
Then loue the loue that he in loue hath taught thee.
That loue so fixed as nothing can remoue,
The hope of life that highest loue hath wroght thee.
Thus if thou loue, thy loue will be a friend,
To gaine the life where loue wil neuer end.
Finis.

A Louers complaint.

[OMITTED] O loue, alas, what may I call thy loue,
[OMITTED] Thy vncouth loue, thy passions wondrous strange
[OMITTED] mischiefe deadly such as for to prooue,
[OMITTED] rt would shun if power I had to change.
[OMITTED] ge said I: recant againe that sound,
[OMITTED] must, recant it shall indeede. [OMITTED]
She sware, as she a woman was, no loue she did allow,
Alas, then grew my paine, it greu'd me to the heart,
My sences then so sencelesse were, as that I felt no smart,
And standing in a maz, as Aspis on the charme,
She said and swore (to saue my life) she wisht no good nor harme.
Alas, what bitter sweet, alas what pleasant paine,
What shiuering heat, what chilling cold, did passe through euery vaine?
And when I would haue sworne her heart would neuer mooue,
By Jesus Christ she tooke that oath, that she did neuer loue.
Alas what was I then? alas what am I now?
Too weake to loue, too strong to die, quick, dead, I know not how?
Finis.

A Poeme.

Weare happie I as others are,
Then might I liue as others doe:
But fortune giues a sundrie share,
And more to one then others too,
The mind doth yet content it selfe,
What euer fortune doe befall,
And makes no count of cankred pelfe,
Nor cares for any care at all.
For health it is the gift of God,
And giue him thankts, and so haue done,
And want of wealth a heauenly rod,
To punish natures eldest sonne.
If freinds doe frowne, then farewel they,
This worldlie loue wil neuer last,
And if it be a rainie day,
The sunne wil shine when storme is past.
If troubles come a thwart thy minde,
Why tis a rule, there is no rest,
And he that seekes and cannot finde,
Must take a little for a feast.
If Ladies loue, they laugh for ioy,
And if they doe not, farewell loue:
If thou be lost, tis but a toy,
And if it hold, it will not mooue.
Faire beautie soone will fade away,
And riches quicklie fall to rust,
Thy youthfull yeares will soone decay,
And age will soone giue ouer lust.
The greatest horse is but a beast,
The highest Hawk is but a bird,
The sweetest banquet but a feast,
The brauest man is but his word.
To promise much doth please the eare,
But to performe contents the heart,
And where performance commeth, there
A vowèd loue can neuer parte.

12

But they that haue the world at will
And shrinketh at a shower of raine,
May hap to wish and want there will,
Vnles their hands haue greater gaine.
But hap what will my heart is sette,
I am resolu'd of this conceit,
If by desert I cannot get,
I loath to liue vpon deceit.
For stayèd minde is of that state,
As euerie fortune cannot finde,
[OMITTED] hope nor feare, nor loue, nor hate,
Can euer change an honest minde.
[OMITTED] her die in secrete griefe,
[OMITTED] ete care can euer be conceald, [OMITTED]

Of his Mistresse loue.

To trie whose art and strength did most excell,
My Mistresse, Loue and faire Diana met,
The Ladies three foorthwith to shooting fell,
And for the prize the richest Jewel set.
Sweet Loue did both her bowe and arrowes gage,
Diana did her beautie rare lay downe,
My Mistresse pawnde her crueltie and rage,
And she that wanne had all for her renowne:
It fell out thus when as the match was done,
My Mistresse gat the beautie and the bowe,
And streight to trie the weapons she had wonne,
Vpon me heart she did a shaft bestow.
By beautie bound, by Loue and Vigor slaine,
The losse is mine where hers was all the gaine.

Of a discontented minde.

Poets come all, and each one take a penne,
Let all the heads that euer did indite,
Let Sorrow rise out of her darkest denne,
And helpe an heart an heauie tale to write.
And if all these or any one can touch,
The smallest part of my tormenting paine:
Then will I thinke my griefe is not so much,
But that in time it may be healde againe.
But if no one come neere the thought,
Of that I feele, and no man els can finde,
Then let him say that deare his cunning bought,
There is no death to discontented minde.

Of his Mistresse Beautie.

What ailes mine eies, or are my wits distraught,
Doe I not see, or know not what I see:
No marueil though I see that wonder wrought,
That on the earth another cannot bee.
What ment the Gods when first they did creat you,
To make a face to mocke all other features,
Angels in heauen will surelie deadlie hate you,
To leaue the world so full of foolish creatures:
Cheekes that enchaine the highest hearts in thrall,
Is it set downe such faire shall neuer fail you.
Hands, that the hearts of highest thoughts appall,
Was not Minerua made when she had made you:
Faire: looke on you, and farewell beauties grace,
Wise: why your wits the wisest doth abash.
Sweet: where is sweet, but in your sweetest face,
Rich: to your will all treasure is but trash.
Oh how these hands are catching at those eyes,
To feed this heart that onely liues vpon them,
Ah, of these hands what humors doe arise,
To blind these eyes that liue by looking on them.
But hearts must faint that must be going from you,
And eyes must weepe that in you loose their seeing,
Heauens be your place, where Angels better know you,
And earth is too base for such a Goddesse-beeing.
Yet where you come among those highest powers,
Craue pardon then for all these great offences,
That when you dwelt among these hearts of ours,
Your onelie eyes did blind our wits and sences.
Now if you see my will aboue my wit,
Thinke of the good that all your graces yeeld you:
A mazèd Muse must haue a madding fit,
Who is but mad that euer hath beheld you.

A Sonnet.

Those eyes that hold the hand of euerie heart,
That hand that holds the heart of euerie eye,
That wit that goes beyond all Natures art,
The sence too deepe for wisdome to discrie.
That eye, that hand, that wit, that heauenlie sence,
Doth shew my onely Mistresse excellence.
Oh eyes that pearce into the purest heart,
Oh hands that hold the highest thoughts in thrall,
Oh wit that weyes the depth of all desart,
Oh sence that shewe the secret sweet of all.
The heauen of heauens with heauenlie power preserue thee,
Loue but thy selfe, and giue me leaue to serue thee.
To serue, to liue to looke vpon those eyes,
To looke, to liue to kisse that heauenly hand,
To sound that wit that doth amaze the minde,
To know that sence, no sence can vnderstand,
To vnderstand that all the world may know,
Such wit, such sence, eyes, hands, there are no moe.

A pastorell of Phillis and Coridon.

On a hill there growes a flower,
Faire befall the daintie sweet:
By that flower there is a bower,
Where the heauenly Muses meete.
In that bower there is a chaire,
Fringèd all about with golde:

13

Where doth sit the fairest faire,
That did euer eye beholde.
It is Phillis faire and bright,
She that is the shepheards ioy:
She that Venus did dispight,
And did blind her little boy.
This is she the wise, the rich,
And the world desires to see,
This is Ipsa quæ the which,
There is none but onely shee.
Who would not this face admire,
Who would not this Saint adore,
Who would not this sight desire,
Though he thought to see no more:
Oh faire eyes yet let me see,
One good looke, and I am gone.
Looke on me for I am hee,
Thy poore sillie Corridon.
Thou that art the shepheards Queene,
Looke vpon thy silly swaine:
By thy comfort haue beene seene,
Dead men brought to life againe.

The complaint of a forsaken Louer.

Let me goe seeke some solitarie place,
In craggie rocks where comfort is vnknowne:
Where I may sit and waile my heauie case,
And make the heauens acquainted with my mone,
Where onêlie Eccho with her hallow voyce,
May sound the sorrow of my hidden sence:
And cruel chance the crosse of sweetest choyse,
Doth breed the paine of this experience.
In mourning thoughts let me my minde attire,
And clad my care in weedes of deadlie woe:
And make disgrace the graue of my desire,
Which tooke his death whereby his life did growe:
And ere I die engraue vpon my tombe,
Take heede of Loue, for this is Louers doome.

A pretie fancie.

Who takes a friend and trusts him not,
Who hopes of good and hath it not.
Who hath a Item and keepes it not,
Who keepes a Ioy and loues it not.
The first wants wit, the second will,
Carelesse the third, the fourth doth ill.

An epitaph on the death of a noble Gentleman.

Sorrow come sit thee downe, and sigh and sob thy fill,
And let these bleeding bitter teares, be witnesse of thine ill,
See, see, how Vertue sits, what passions she doth prooue,
To thinke vpon the losse of him, that was her dearest loue.
Come Pallas carefull Queene, let all thy Muses waite,
About the graue, where buried is, the grace of your conceit.
Poets lay downe your pennes, or if you needs will write,
Confesse the onely day of loue hath lost her dawning light.
And you that know the Court, and what beseemes the place,
With griefe engraue vpō his tombe, he gaue al Courts a grace.
And you that keepe the fields, and know what valure is,
Say all too soone was seene in this vntimelie death of his.
Oh that he liu'd in earth, that could but halfe conceiue,
The honour that his rarest heart was worthie to receiue,
Whose wisdome farre aboue the rule of Natures reach,
Whose workes are extant to the world, that al the world may teach,
Whose wit the wonder-stone, that did true wisdome tuch,
And such a sounder of conceipt, as few or neuer such.
Whose vertue did exceed in Natures highest vaine.
Whose life a lanthorne of the loue that surelie liues againe.
Whose friendship faith so fast, as nothing could remooue him,
Whose honourable curtesie made all the world to loue him:
What Language but he spake: what rule but he had read?
What thought so high? what sence so deep but he had in his head:
A Phœnix of the world, whom fame doth thus commend,
Vertue his life, Valor his loue, and Honour was his end.
Vpon whose tombe be writ, that may with teares be red:
Heere lies the flower of chiualrie that euer England bred.
Oh heauens, vpon the earth was neuer such a day,
That all conceits of all contents should al consume away,
Me thinkes I see a Queene come couered with a vaile,
The Court al stricken in a dumpe, the Ladies weepe & waile,
The Knights in careful sighes bewaile their secret losse,
And he that best cōceales his griefe, bewraies he hath a crosse.
Come Scholers bring your bookes, let reason haue his right,
Doe reuerence vnto the corse, in honour of the Knight,
Come souldiers see the Knight, that left his life so neere ye,
Giue him a volley of your harts, that al the world may heare ye.

14

And ye that liue at home, and passe your time in peace,
To helpe ye sing his dolefull dirge, let sorrow neuer cease.
Oh could I mourne enough, that all the world may see,
The griefe of loue for such a losse, as greater cannot bee.
Our Court hath lost a friend, our Countrie such a Knight,
As with the torment of the thought, hath turnèd day to night:
A man, so rare a man, did neuer England breed,
So excellent in euerie thing, that all men did exceed.
So full of all effects, that wit and sence may scan,
As in his heart did want no part to make a perfect man.
Perfection farre aboue the rule of humaine sence,
Whose heart was onely set on heauen, and had his honor thence,
Whose marke of hiest aime, was honor of the minde,
Who both at once did worldlie fame, and heauenlie fauour find:
Whom Vertue so did loue, and Learning so adore,
As commendations of a man, was neuer man had more:
Whom wise men did admire, whom good men did affect,
Whom honest men did loue and serue, and all men did respect.
Whose care his Countries loue, whose loue his Countries care,
Whose careful loue considered wel, his Countrie could not spare.
Oh Christ what ruthfull cries about the world doe ring,
And to behold the heauie sighs it is a hellish thing.
The campe, the dolefull campe, comes home with all a Mort,
To see the Captaine of their care, come home in such a sort.
The Court, the solemne court, is in a sudden trance,
And what is he but is amazde to heare of this mischance.
The Cittie shakes the head, as it had lost a piller,
And kind Affect is in such care, a little more would kill her:
Sweet Oxford sits and weepes, and Cambridge cries outright,
To loose the honour of their loue, and loue of their delight.
The Cleargie singing Psalmes, with teares beblot their bookes,
And all the Schollers follow on, with sad and heauie lookes.
The Muses and the Nimphes attirèd all in blacke,
With tearing heares, & wringing hands, as if their hearts would cracke:
The father, wife, and friends, and seruants in degrees,
With blubbred eyes bewaile the life that faithfull loue did leese.
My self that lou'd him more then he that knew him much,
Wil leaue the honour of his worth, for better wits to tutch:
And saie but what I thinke, and that a number know,
He was a Phœnix of a man, I feare there are no moe:
To set him downe in praise with men of passèd fame,
Let this suffice who more deseru'd: I neuer read his name.
For this he was in right, in briefe to shew his praise,
For Vertue, Learning, Valor, Wit, the honour of our dayes.
And so with honor ende, let all the world goe seeke,
So young a man, so rare a man, the world hath not the like.
Whose onelie corps consumes, whose Vertue neuer dies,
Whose sweetest soule enioyes the sweet of highest Paradice.

The sum of the former in foure lines.

Grace, Vertue, Valor, Wit, Experience, Learning, Loue,
Art, Reason, Time, Conceite, Deuise, Discretion, Trueth,
All these in one, and but one onely prooue,
Sorrow in age, to see the end of youth.

In the praise of his Mistresse.

Poets lay downe your pennes, let fancie leaue to faine,
Bid al the Muses goe to bed, or get a better vaine.
There musicks are to base, to sound that sweet consaite,
That on the wonder of the world, with wonder may awaite:
But if as yet vnknowne, there be some daintie Muse,
That can doe more then al the rest, and will her cunning vse,
Let her come whet her wits, to see what she can doe,
To that the best that euer wrote, came neuer neere vntoo,
For Venus was a toy, and onely feignèd fable,
And Cresed but a Chawcers ieast, and Helen but a bable.
My tale shalbe of trueth, that neuer treason taught,
My Mistresse is the onelie sweet, that euer Nature wrought,
Whose eyes are like those starres that keepe the highest skies,
Whose beautie like the burning Sunne, that blinds the clearest eies,
Whose haires are like those beames that hang about the Sunne,
When in the morning furthe he stepps before his course to runne:
And let me touch those lips, by loue, by leaue, or lucke,
When sweet affect, by sweet aspect, may yet some fauour sucke.

15

They are those little foldes, of Natures finest wit,
That she sat smoothing while she wrought & wilbe smacking yet:
And for that purest red, with that most perfect white,
That makes those cheeks the sweetest chains, of louers high delite,
What may be said but this? Behold the onely feature,
That al the world that sees the face, may wōder at the creature.
I wil not stand to muse as many writers doe,
To seeke out Natures fittest stuffe to like her lims vntoo,
For if there were on earth that could in part compare:
With anie part of anie part, wherein her praises are:
Either for Natures gifts, or Vertues sweetest grace:
I would confesse a blinded heart, were in vnhappie case.
But where both Nature, Sence, and Reason doth approue,
She is the onely saint on earth, whom God and man doth loue.
Let this in summe suffice for my poore Muse and mee.
She is the Goddesse of the earth, and there is none but she.
FINIS.