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Wittes Pilgrimage

(by Poeticall Essaies): Through a VVorld of amorous Sonnets, Soule-passions, and other Passages, Diuine, Philosophicall, Morall, Poeticall, and Politicall. By Iohn Davies
Davies, John (1565?-1618)
  
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To the Right noble, and Highly honored Lord Phillip Herbert, Earle of Mountgomery and Baron of Shurland. &c.
  
Againe, To the same truelie-noble Earle, and his most honorable other halfe Sir Iames Haies knight, &c.
  
The Booke to Grauitie.
  
The Author to his Muse.
  
Of my selfe.
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(102) Inuentions Life, Death, and Funerall.
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Other Sonnets vpon other Subiects.
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(I) The Trinity illustrated by a three-square perspectiue Glasse.
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In praise of Poesie.
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5. Sonnets in ppaise of Emincacy or a publike Life.
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An amorous Colloqui twixt Dorus, and Pamela.
  
The picture of Formosity.
  
In Loue is no Lothsomnes.
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Essaies vpon certaine Sentences.
  
Amans quid cupiat scit, quod sapiat non videt.
  
Be not ielous ouer the wife of thy bozome, neither teach hir by thy meanes an euill Lesson Ecclus. 9. 1.
  
Non est eiusdem & multa & opportuna dicere. Erasmus Chiliad:
  
Qualis vir talis oratio.
  
When the ritch man speakes, euery man holds his tongue and what he saith is praised vnto the Clouds, &c Ecclus. 13. 24.
  
Upon Apparitions in the Night.
  
Suum cuique pulchrum.
  
Stultus stulta loquitur.
  
Candidæ musarum ianuæ
  
Written to my deere Friend Maister Nicholas Deeble.
  
An Epitaph, or what you will, on the death of Maister Meece an harmelesse professed Foole who shall decease, when it shall please God, and him, made at his ernest request.
  
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Other Essayes vpon more serious and sacred Subiects.
  
Mortall Life compared to Post, and Pare.
  
My Corollarie.
  
Written to the Right Noble, and well-accomplished Ladie the Countesse Dowager of Pembroke.
  
Againe to Hir.
  
Written to the right Honorable, and most iuditious Lord William Earle of Pembrooke that now is.
  
Meete not an Harlot, least thou fall into hir Snares. Ecclus. 9. 3.
  
Gratious is the end that ends all our paines.
  
Quotidie est deterior posterior dies.
  
Enuy is blind and can do nothing but dispraise Vertue.
  
Vincit qui pætitur.
  
Againe.
  
In vindicando criminosa est celeritas.
  
Blessed is the Man that doth meditate honest things by Wisedome. Ecclus. 14. 21.
  
Sic transit gloria Mundi.
  
Respice finem.
  
A blind man cannot see the default of his Eyes.
  
There is no greater plague then Boldnesse and Powr, when they are accompanied with Ignorance.
  
In iudicando criminosa est celeritas.
  
Fortuna vitrea est, quæ cum splendet, frangitur. Publi.
  
A Dump vpon the death of the most noble Henrie late Earle of Pembrooke.
  
I said vnto Laughter, what art thou mad? And to Mirth what dost thou? Eccles. 2. 2.
  
Omnium rerum vicissitudo est. Terence.
  
Difficilia quæ pulchra.
  
I long for Life, vnlike to Death.
  
An Ode in commendation of Musick.
  
Nihil tam bene dictum, quod non fuit dictum prius.
  
Inough's as good as a feast.

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Againe.

[If Hope and Patience did not hold the Hart]

If Hope and Patience did not hold the Hart
From being squiz'd to nought with gripes of griefe
It could not bee, by Nature, nor by Arte,
But Death would hold that Seate of Life, in chiefe:
For, in this Life Deathes do so multiplie
(Or Dolors, at the best, farre worse then Deathes)
That wee do liue no longer then wee die.
VVho lyuing die, and breathing spend our breathes.
So that in patience, only wee possesse
The Soules we haue, which haue the Liues we hold;
And Hope sustaines the Soule in heauynesse:
So patient hope is fraile Lifes strongest Hold.
If both those vertues then in one must ioyne
To make our Soules, and Bodies ioyne in one
(Els Death, and Dolor, will fraile Life purloyne
VVho ioyne to vnioyne that Coniunction.)
VVee must inuoke the Heaun's to giue vs Hope
VVell arm'd with Patience, sith wee liue thereby
Secur'd in Dolors, which to Death lie ope,
And makes vs liue, when Death and Dolors die.
Then, patient Hope, the Soule of our Lifes Soule,
Arme thou my Soule thereby to gard hir life,
And Passions furie with thy pow'r controule;
So shall I striue in rest, and rest in strife:
For no way looke I, but my sights annoyd
VVith Troopes of Sorrowes, menacing my wrack;
And, in my spacious Mynd, no place is voyd
For Campes of Cares that seeke my Soule to Sack:

For if I liue, I can but liue in sinne:
And if I sin (I ioy) I can but grieue,
So when sin ends, my griefs and Cares begin
And cease not til I cease to sin, or liue,
Yet, what I would He knows that knowes my wil,
Which [though peruerse] is prest his grace to serue:
Which Grace ingenders Hope on my Good wil
And makes me patient, sith I ill deserue.
Thus patient Hope, by Grace got on my Will,
Doth make me wel to liue, in spight of Ill.
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