University of Virginia Library

Exodus.

The first Chapiter.

And then the first of Exodus,
the twelue tribes it dooth name:
Whiche being dead & laid in earth
their children came to fame.
A new king then to Egipt came,
that gaue the midwiues charge:
To kil the males when they were borne
but they set them at large.

The ii. chapiter.

Born Moyses was and after cast,
euen down the riuer in reeds:
And Pharoes daughter took him vp
and shewd him motherly deeds.
Then Moyses slue an Egiptian,
and fled and took a wife:
The people cride vnto the Lord,
whiche saw their woful life.

The iii. chapiter.

Caused was Moyses sheep to keep,
not far from Oreb hil:
Wherin a bushe the Lord appeerd,
and tolde him all his wil.


And bad him go to Egipt back,
the Israelites to tel:
That out of bondage they should come
and liue and doo ful wel.

The iiij. Chapiter.

Declaerd by double signes it is,
that calld he was by God:
His reasons all they are assoild,
and foorth the Lord him bad.
As Aaron met with him in feeld,
togither then they went:
Of Iethro, Moyses took his leaue,
and yod where he was sent.

The v. Chapiter.

Eche bothe of them with outen fear,
tolde Pharao God his minde:
The more the people were opprest,
the king was so vnkinde.
Then cride they out and gan to chide,
with Moyses and Aaron:
And Moyses axed God the cause,
whiche looked them vpon.

The vj. chapiter.

Festfully was deliuerance,
vnto the Israelites:


Also the land of Canaan,
whiche made them cheerful wightes
Then Rubens spring with Simeon,
is tolde and Leuy too:
Of whom came Moyses and Aaron,
that had Gods hestes to doo.

The vii. chapiter.

God made Moyses Pharoes God,
and Aaron his Prophet:
And then God turned Moyses rod,
into a Serpent great,
The sorcerers did euen the same,
to harden Pharoes hart:
Then were their waters turnd to blood
yet did he not conuart.

The viij. chapiter.

Hit was Pharao, then and plagued,
with Frogs ouer the land:
He sent for Moyses and Aaron,
to take the thing in hand.
He mocked them, therfore the Lord
turned their dust to lice:
And they put by, then came there flies,
after the Lords deuice.

The ix. chapiter.



Insteed thereof came moren of beastes
that died in Pharoes land;
And sixtly sores with botches great,
yet did he God withstand.
The seuenth was haile & thunder mucht
that made the land to shake:
And lightning great from heuen on hie,
whiche causd them all to quake.

The x. Chapiter.

Knowledge he yet would not his fault
but God he did resist:
He did it not in ignorance,
but wel he knew and wist.
The eyght plage next was grashopper
that God almightie sent:
The ninthe was darknes in the day,
they knew not where they went.

The xi. chapiter.

Leaue then was giuen the Israelites,
the Egiptians to spoil:
Against they should depart and go,
and giue them all a foil.
At midnight then the Lord did vow,
to make so great a slaughter:
The first born of Egipt to kil,
as it is tolde heer after.


The xii. chapiter.

Made heer is next the passeouer,
and sweet bread for to eat:
And if their children axt the cause,
the meaning they must treat.
The first born then destroyed are,
and robbed were the rest:
And so the Hebrues took their way,
towards the land behest.

The xiij. chapiter.

Now all the first in Israels birth,
the Lord did take and chuse:
Commaunding them an yeerly feast,
among them for to vse.
Then passed they the wildernes,
with Iosephs bones also:
Two pillers for the day and night,
they had therby to go.

The xiiii. chapiter.

Out Pharo went hard in his hart
against the Israelites:
So folowde he with all his train,
and came within their sightes
But God his people did defend,
by night and day from harm:
They past the sea but Egipt men,
lay drowned in a swarm.


The xv. chapiter.

Past whē they were this daūger great
they sang a goodly song:
A woman came with diuers mo,
and daunced all along.
The bitter water was made sweet,
and plesant for to drink:
God must be heard in his couenant
and on him must we think.

The xvj. chapiter.

Quainted when that they were two months
within the wildernes:
They wisht them selues again to be,
in Egipt at their fleshe.
It rayned Quailes from heauen on hie,
and Manna for their bread:
And fortie yeeres in wildernes,
with that they were all fed.

The xvij. chapiter.

Remoouing on they lacked drink,
and grudge then did the flock:
At Moyses sute then had they some
whiche came out of a rock.
Foorth came a king hight Ameleck,
against them for to fight:


When Moyses hands were holden vp,
then were they put to flight.

The xviii. chapiter.

So Iethro Moyses father in law,
came Moyses for to see:
Who welcomde him, his wife & sonnes
after the best degree.
When Iethro saw what paines he took,
when iudgement he did vse:
Suche actiue men as loued not coin
to help, he wild him chuse.

The xix. chapiter.

Then as they went they came vnto,
the mount of Sinai:
A royall people they are calld
if Gods wil they apply.
The Lord did say, he that dooth touche
the hil, shall die outright:
But Moyses wild, went vp to him
in thunder and great light.

The xx. chapiter.

When he was come he gaue to him,
ten iust commaundements:
Precepts to keep and guide vs by
with all their whole contents.


An aulter of earth then God did bid,
his man Moyses to make:
And if of stone he did it build,
no tool therto to take.
Twentie chapters afore are tolde,
in order as they stand:
The rest heere after ye may read,
if ye wil take in hand.

The xxi. chapiter.

And then this book, as it is calld,
euen Exodus by name:
Dooth tel good lawes for magistrates,
to execute the same.
That masters be not ouer sore,
their seruants for to main:
And he that kils a man is iudgd,
for it he must be slain.

The xxij. chapiter.

Beholde you then these godly lawes
of theft the fourth folde paid:
He that defiles an vnplight lasse,
he marry must the maid.
A witche and he that knowes a beast
bothe die they must of right:


All vsury it is forbod,
and hated in Gods sight.

The xxiii. chapiter.

Coupeling wise these chapters three,
ronne all of ciuil lawes:
Iudges are wild to take no gifts,
but heere the poore mans cause.
Thou maist not followe a multitude,
wickednes to commit:
Nor haue to doo with forren Gods,
though thou shoulds die for it.

The xxiiij. chapiter.

Decree to Moyses God did then,
and to the head rulers:
To worship him the whiche dooth dwel,
on hie aboue the starres.
The law was tolde and all the rout,
with voice therto obayes:
So Moyses went vp to the mount,
and bode there fortie dayes.

The xxv. chapiter.

Euen then to him did God describe
the fashion of his place:
His tabernacle how to build,
in euery point and cace.


He promised that in that house,
with Moyses he would treat:
Between the Cherubs in their place
whiche was his mercy seat.

The xxvi. & xxvii. chapiter.

Foorth on is tolde in these two next,
chapters of Exodus:
Whiche was declared to Moyses there
as God did it discus.
How that his holy place and house,
whiche was his temple tho:
Should be as he had it deuisde,
wherby he might it knowe.

The xxviii. chapiter.

God did also to him describe,
how Aaron should be clad:
Suche garments might the people tel
what office Aaron had.
A brest lap and a tunicle,
a strait cote vnder that:
With other things that he must were,
whether he stood or sat.

The xxix. chapiter.

How Aaron should a Preest be made,
to him was reuelated:


With all his sonnes after what sorte
they should be consecrated.
And God to him did promise then,
that he would be their God:
And they should knowe he had thē saued,
from Pharao and his rod.

The xxx. chapiter.

Inioynd an aulter he must make,
theron to burn incence:
Also on it to reconcile,
yeerly for their offence.
A brasen lauer he must make,
to washe and make all clean:
The anointing oyl, with all the rest,
more holy things did mean.

The xxxi. chapiter.

Knowledge two men thē had of God
to woork the holy things:
The Saboth eke and day of rest,
God vnto Moyses minges.
And Tables twain the Lord did giue,
to Moyses on the hil:
Wherin were writ the ten preceptes,
whiche was th'almighties wil.

The xxxii. chapiter.



Like fooles a calfe was made there while
the people were so vain:
And Moyses praid to God for them,
and burst the tables twain.
When he came down he chod the preest,
and burnt the calfe in fire:
Moyses earnestly praid for them,
yet some were paid their hire.

The xxxiii. chapiter.

Marche on forward God to them bad,
that they should thense depart:
But God denide to go with them,
they were of froward hart.
And when the people hard therof,
they did lament in minde:
Moyses willed to see Gods face,
and saw him but behinde.

The xxxiiii. chapiter.

Now were the tables made again,
and God his mercy plight:
To cope with gentles or their Gods
it is forbidden quite.
The sweet bread feast is first begon,
and Saboth day is tolde:
The first frutes Moyses heard exprest,
whose face did shine like golde.


The xxxv. chapiter.

Of diuērs things to them is tolde
that is afore exprest:
To offer tithes and pay their frutes,
eche one of them was prest.
Bezaleel, Ahaliab,
which wrought in silk and sayes:
The tabernacle they must make,
and Moyses dooth them praise.

The xxxvi. chapiter.

Plentie of things did these two make
as God gaue them in gift:
Kings of golde and curtens eke,
to run all in a drift.
The people brought suche store of stuffe,
that there was ouer muche:
Willing they were to build Gods house
and for to make it riche.

The xxxvii. chapiter.

Quite all of wood the Ark was made,
the mercy seat of golde:
The tables and the candlesticks,
were made of the same molde.
Lamps like cups that stood on them,
to burn and to giue light:


The incence aulter it was made,
according vnto right.

The xxxviii. chapiter.

Reard vp for offrings was the next,
whiche should there on be burnt:
A brasen lauer for to washe,
muche like vnto a funt.
Of Sicles thousands was the some,
that of good wil they gaue:
They sparde no cost to please the Lord,
so he their soules might haue.

The xxxix. chapiter.

So Aarons garmentes they did make
Appointed for the nones:
Of costly golde and goodly silk,
all set with pretious stones.
So finishe then they did the woork,
as God to Moyses wild:
And he it blest and praisd it muche,
when he the woork beheld.

The xl. chapiter.

Then last of all, almightie God,
to Moyses tolde his minde:
How he should set the holy things,
in their order and kinde.


The Lord did compasse with a cloud,
the tabernacle quite:
The presence of the Lord of hostes,
was with it day and night.
Thus Exodus is finished,
iust fortie chapters all:
Leuiticus comes next to it,
whiche haue likewise ye shall.