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Clarel

a poem and pilgrimage in the Holy Land
Melville, Herman (1819-1891)

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CLAREL
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VOL. I.
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PART I. JERUSALEM.
  
I. THE HOSTEL.
 2. 
II. ABDON.
 3. 
III. THE SEPULCHRE.
 4. 
IV. OF THE CRUSADERS.
 5. 
V. CLAREL.
 6. 
VI. TRIBES AND SECTS.
 7. 
VII. BEYOND THE WALLS.
 8. 
VIII. THE VOTARY.
 9. 
IX. SAINT AND STUDENT.
 10. 
X. RAMBLES.
 11. 
XI. LOWER GIHON.
 12. 
XII. CELIO.
 13. 
XIII. THE ARCH.
 14. 
XIV. IN THE GLEN.
 15. 
XV. UNDER THE MINARET.
 16. 
XVI. THE WALL OF WAIL.
 17. 
XVII. NATHAN.
 18. 
XVIII. NIGHT.
 19. 
XIX. THE FULFILMENT.
 20. 
XX. VALE OF ASHES.
 21. 
XXI. BY-PLACES.
 22. 
XXII. HERMITAGE.
 23. 
XXIII. THE CLOSE.
 24. 
XXIV. THE GIBE.
 25. 
XXV. HUTS.
 26. 
XXVI. THE GATE OF ZION.
 27. 
XXVII. MATRON AND MAID.
 28. 
XXVIII. TOMB AND FOUNTAIN.
 29. 
XXIX. THE RECLUSE.
 30. 
XXX. THE SITE OF THE PASSION.
 31. 
XXXI. ROLFE.
 32. 
XXXII. OF RAMA.
 33. 
XXXIII. BY THE STONE.
 34. 
XXXIV. THEY TARRY.
 35. 
XXXV. ARCULF AND ADAMNAN.
 36. 
XXXVI. THE TOWER.
 37. 
XXXVII. A SKETCH.
 38. 
XXXVIII. THE SPARROW.
 39. 
XXXIX. CLAREL AND RUTH.
 40. 
XL. THE MOUNDS.
 41. 
XLI. ON THE WALL.
 42. 
XLII. TIDINGS.
 43. 
XLIII. A PROCESSION.
 44. 
XLIV. THE START.
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Part II THE WILDERNESS.
 1. 
I. THE CAVALCADE.
  
II. THE SKULL-CAP.
 3. 
III. BY THE GARDEN.
 4. 
IV. OF MORTMAIN.
 5. 
V. CLAREL AND GLAUCON.
 6. 
VI THE HAMLET.
 7. 
VII GUIDE AND GUARD.
 8. 
VIII. ROLFE AND DERWENT.
 9. 
IX. THROUGH ADOMMIN.
 10. 
X. A HALT.
 11. 
XI. OF DESERTS.
 12. 
XII. THE BANKER.
 13. 
XIII. FLIGHT OF THE GREEKS.
 14. 
XIV. BY ACHOR.
 15. 
XV. THE FOUNTAIN.
 16. 
XVI. NIGHT IN JERICHO.
 17. 
XVII. IN MID-WATCH.
 18. 
XVIII. THE SYRIAN MONK.
 19. 
XIX. AN APOSTATE.
 20. 
XX. UNDER THE MOUNTAIN.
 21. 
XXI. THE PRIEST AND ROLFE.
 22. 
XXII. CONCERNING HEBREWS.
 23. 
XXIII. BY THE JORDAN.
 24. 
XXIV. THE RIVER-RITE.
 25. 
XXV. THE DOMINICAN.
 26. 
XXVI. OF ROME.
 27. 
XXVII. VINE AND CLAREL.
 28. 
XXVIII. THE FOG.
 29. 
XXIX. BY THE MARGE.
 30. 
XXX. OF PETRA.
 31. 
XXXI. THE INSCRIPTION.
 32. 
XXXII. THE ENCAMPMENT.
 33. 
XXXIII. LOT'S SEA.
 34. 
XXXIV. MORTMAIN REAPPEARS.
 35. 
XXXV. PRELUSIVE.
 36. 
XXXVI. SODOM.
 37. 
XXXVII. OF TRADITIONS.
 38. 
XXXVIII. THE SLEEP-WALKER.
 39. 
XXXIX. OBSEQUIES.
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VOL. II.
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PART III. MAR SABA.
 1. 
I. IN THE MOUNTAIN.
 2. 
II. THE CARPENTER.
 3. 
III. OF THE MANY MANSIONS.
 4. 
IV. THE CYPRIOTE.
 5. 
V. THE HIGH DESERT.
 6. 
VI. DERWENT.
 7. 
VII. BELL AND CAIRN.
 8. 
VIII. TENTS OF KEDAR.
 9. 
IX. OF MONASTERIES.
 10. 
X. BEFORE THE GATE.
 11. 
XI. THE BEAKER.
 12. 
XII. THE TIMONEER'S STORY.
 13. 
XIII. SONG AND RECITATIVE.
 14. 
XIV. THE REVEL CLOSED.
 15. 
XV. IN MOONLIGHT.
 16. 
XVI. THE EASTER FIRE.
 17. 
XVII. A CHANT.
 18. 
XVIII. THE MINSTER.
 19. 
XIX. THE MASQUE.
 20. 
XX. AFTERWARD.
 21. 
XXI. IN CONFIDENCE.
 22. 
XXII. THE MEDALLION.
 23. 
XXIII. DERWENT WITH THE ABBOT.
 24. 
XXIV. VAULT AND GROTTO.
 25. 
XXV. DERWENT AND THE LESBIAN.
 26. 
XXVI. VINE AND THE PALM.
 27. 
XXVII. MAN AND BIRD.
 28. 
XXVIII. MORTMAIN AND THE PALM.
 29. 
XXIX. ROLFE AND THE PALM.
 30. 
XXX. THE CELIBATE.
 31. 
XXXI. THE RECOIL.
 32. 
XXXII. EMPTY STIRRUPS.
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PART IV. BETHLEHEM.
 1. 
I. IN SADDLE.
 2. 
II. THE ENSIGN.
 3. 
III. THE ISLAND.
 4. 
IV. AN INTRUDER.
 5. 
V. OF THE STRANGER.
 6. 
VI. BETHLEHEM.
 7. 
VII. AT TABLE.
 8. 
VIII. THE PILLOW.
 9. 
IX. THE SHEPHERDS' DALE.
 10. 
X. A MONUMENT.
 11. 
XI. DISQUIET.
 12. 
XII. OF POPE AND TURK.
 13. 
XIII. THE CHURCH OF THE STAR.
 14. 
XIV. SOLDIER AND MONK.
 15. 
XV. SYMPHONIES.
 16. 
XVI. THE CONVENT ROOF.
 17. 
XVII. A TRANSITION.
 18. 
XVIII. THE HILL-SIDE.
 19. 
XIX. A NEW-COMER.
 20. 
XX. DERWENT AND UNGAR.
 21. 
XXI. UNGAR AND ROLFE.
 22. 
XXII. OF WICKEDNESS THE WORD.
 23. 
XXIII. DERWENT AND ROLFE.
 24. 
XXIV. TWILIGHT.
 25. 
XXV. THE INVITATION.
 26. 
XXVI. THE PRODIGAL.
 27. 
XXVII. BY PARAPET.
 28. 
XXVIII. DAVID'S WELL.
 29. 
XXIX. THE NIGHT RIDE.
 30. 
XXX. THE VALLEY OF DECISION.
 31. 
XXXI. DIRGE.
 32. 
XXXII. PASSION WEEK.
 33. 
XXXIII. EASTER.
 34. 
XXXIV. VIA CRUCIS.
 35. 
XXXV. EPILOGUE.

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Up to the arch the graybeard train
Of Bethlehemites attend, salute,
And in expectancy remain
At stand; their escort ending here,
They wait the recompense and fruit;
'Tis given; and with friendly cheer
Parting, they boar a meed beyond
The dry price set down in the bond.
The bonus Derwent did suggest,
Saying: “They're old: of all sweet food
Naught they take in so cheers their blood
As ruddy coin; it pads the vest.”
467

Belex abides—true as his steel
To noble pilgrims which such largess deal.
While these now at refection sit,
Rolse speaks: “Provided for so well,
Much at our ease methinks we dwell.
Our merit's guerdon? far from it!
Unworthy, here we welcome win
Where Mary found no room at inn.”
“True, true,” the priest sighed, staying there
The cup of Bethlehem wine in hand;
Then sipped; yet by sad absent air
The flavor seeming to forswear;
Nor less the juice did glad the gland.
The abstemious Ungar noted all,
Grave silence keeping. Rolfe let fall:
“Strange! of the sacred places here,
And all through Palestine indeed,
Not one we Protestants hold dear
Enough to tend and care for.”
“Pray,”
The priest, “and why now should that breed
Astonishment? but say your say.”
“Why, Shakespeare's house in Stratford town
Ye keep with loving tendance true,
Set it apart in reverence due:
A shrine to which the pilgrim's won
Across an ocean's stormy tide:
What zeal, what faith is there implied;
Pure worship localized in grace,
Tradition sole providing base.”
“Your drift I catch. And yet I think
That they who most and deepest drink
At Shakespeare's fountain, scarce incline
To idolize the local shrine:
468

What's in mere place that can bestead?”
“Nay, 'tis the heart here, not the head.
You note some pilgrims hither bring
The rich or humble offering:
If that's irrational—what then?
In kindred way your Lutheran
Will rival it; yes, in sad hour
The Lutheran widow lays her flower
Before the picture of the dead:
Vital affections do not draw
Precepts from Reason's arid law.”
“Ah, clever! But we won't contend.
As for these Places, my dear friend,
Thus stands the matter—as you know:
Ere Luther yet made his demur,
These legend-precincts high and low
In custody already were
Of Greek and Latin, who retain.
So, even did we wish to be
Shrine-keepers here and share the fee—
No sites for Protestants remain.”
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