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Clarel

a poem and pilgrimage in the Holy Land

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The rest abide. To these there comes,
As down on Siddim's scene they peer,
The contrast of their vernal homes—
Field, orchard, and the harvest cheer.
At variance in their revery move

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The spleen of nature and her love:
At variance, yet entangled too—
Like wrestlers. Here in apt review
They call to mind Abel and Cain—
Ormuzd involved with Ahriman
In deadly lock. Were those gods gone?
Or under other names lived on?
The theme they started. 'Twas averred
That, in old Gnostic pages blurred,
Jehovah was construed to be
Author of evil, yea, its god;
And Christ divine his contrary:
A god was held against a god,
But Christ revered alone. Herefrom,
If inference availeth aught
(For still the topic pressed they home)
The two-fold Testaments become
Transmitters of Chaldaic thought
By implication. If no more
Those Gnostic heretics prevail
Which shook the East from shore to shore,
Their strife forgotten now and pale;
Yet, with the sects, that old revolt
Now reappears, if in assault
Less frank: none say Jehovah's evil,
None gainsay that he bears the rod;
Scarce that; but there's dismission civil,
And Jesus is the indulgent God.
This change, this dusking change that slips
(Like the penumbra o'er the sun),
Over the faith transmitted down;
Foreshadows it complete eclipse?
Science and Faith, can these unite?
Or is that priestly instinct right
(Right as regards conserving still
The Church's reign) whose strenuous will

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Made Galileo pale recite
The Penitential Psalms in vest
Of sackcloth; which to-day would blight
Those potent solvents late expressed
In laboratories of the West?
But in her Protestant repose
Snores faith toward her mortal close?
Nay, like a sachem petrified,
Encaved found in the mountain-side,
Perfect in feature, true in limb,
Life's full similitude in him,
Yet all mere stone—is faith dead now,
A petrifaction? Grant it so,
Then what's in store? what shapeless birth?
Reveal the doom reserved for earth?
How far may seas retiring go?
But, to redeem us, shall we say
That faith, undying, does but range,
Casting the skin—the creed. In change
Dead always does some creed delay—
Dead, not interred, though hard upon
Interment's brink? At Saint Denis
Where slept the Capets, sire and son,
Eight centuries of lineal clay,
On steps that led down into vault
The prince inurned last made a halt,
The coffin left they there, 'tis said,
Till the inheritor was dead;
Then, not till then 'twas laid away.
But if no more the creeds be linked,
If the long line's at last extinct,
If time both creed and faith betray,
Vesture and vested—yet again
What interregnum or what reign
Ensues? Or does a period come?
The Sibyls books lodged in the tomb?

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Shall endless time no more unfold
Of truth at core? Some things discerned
By the far Noahs of India old—
Earth's first spectators, the clear-eyed
Unvitiated, unfalsified
Seers at first hand—shall these be learned
Though late, even by the New World, say,
Which now contemns?
But what shall stay
The fever of advance? London immense
Still wax for aye? A check: but whence?
How of the teeming Prairie-Land?
There shall the plenitude expand
Unthinned, unawed? Or does it need
Only that men should breed and breed
To enrich those forces into play
Which in past times could oversway
Pride at his proudest? Do they come,
The locusts, only to the bloom?
Prosperity sire them?
Thus they swept,
Nor sequence held, consistent tone—
Imagination wildering on
Through vacant halls which faith once kept
With ushers good.
Themselves thus lost,
At settled hearts they wonder most.
For those (they asked) who still adhere
In homely habit's dull delay,
To dreams dreamed out or passed away;
Do these, our pagans, all appear
Much like each poor and busy one
Who when the Tartar took Pekin,
(If credence hearsay old may win)
Knew not the fact—so vast the town
The multitude, the maze, the din?

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Still laggeth in deferred adieu
The A. D. (Anno Domini)
Overlapping into era new
Even as the Roman A. U. C.
Yet ran for time, regardless all
That Christ was born, and after fall
Of Rome itself?
But now our age,
So infidel in equipage,
While carrying still the Christian name—
For all its self-asserted claim,
How fares it, tell? Can the age stem
Its own conclusions? is't a king
Awed by his conquests which enring
With menaces his diadem?
Bright visions of the times to be—
Must these recoil, ere long be cowed
Before the march in league avowed
Of Mammon and Democracy?
In one result whereto we tend
Shall Science disappoint the hope,
Yea, to confound us in the end,
New doors to superstition ope?
As years, as years and annals grow,
And action and reaction vie,
And never men attain, but know
How waves on waves forever die;
Does all more enigmatic show?