University of Virginia Library


5

ECHO.....NO. IV.

From the Boston Argus of August 5th, 1791.

TRUTH, No. I.
[_]

Liberty, that goddess, which is destined to render happy our world, was born yesterday; she now lies smiling in her cradle. The angels of benignity attend her infancy, and the face of nature is changed into joy and festivity. The people of the ancient world expected her; they worshipped her in many forms, but all were deceptive, and led them astray.

“She dwells on the principle of Natural Equality—The voice of Nature, which is the voice of God, says, that “He made of our blood all the nations who dwell on the face of the earth.” They were all spoke into being by divine omnipotence; they are all instamped with his image, and all bear the distinguishing mark of reflection, and rationality. To them he gave, without right of exclusion, the surface of the ponderous globe, and the riches of the mighty deep. As he gave them being, so, at his sovereign pleasure, they are recalled to their primeval dust, and laid equally among the forgotten dead. But Liberty cheers the vale of life; creates in the rational mind the temper of angels; and attunes the soul for the joys of heaven!

[OMITTED]

“The people of Athens long since worshipped a deity, which they believed to be Liberty. Each one when he approached the shrine, advanced with four thousand of his fellow men in


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chains; with the toils of these wretched beings, he purchased the incense he burned at her altar; with their labours he was enabled to present her with the richest gifts! but she was not there, the demon of vassalage had assumed her divine form, and under the guise of freedom had enslaved the world.

“The world has been for ever in the expectation of the day which we enjoy: and that divine system of revelation, which was intended to give, “peace on earth, and good will to men,” would have long ago made the human race happy; but, the tyrant Athanasius, wedded; unnaturally wedded, the church to the state. He believed, and what he believed, he decreed— that all men should believe with him.

[OMITTED]

“The moment the arm of civil authority is extended between the man and his god, that moment he loses the light of the divinity, within him, and in that moment he becomes a slave. How dare the worms of the dust thus trample upon the sacred rights of each other?”

HARTFORD, OCTOBER 3, 1791.
“With strange astonishment our eyes behold,
“Those wond'rous scenes which wond'rous men unfold;
“And still to merit and to genius true,
“In broken echoes we the theme pursue.”

The other day there chanc'd a dreadful rout,
For lo! old mother Spunky had “sent out.”
The gossips and the granny had a frolic,
And eat and drank themselves into the cholic;
When, to our joy supreme, on yester morn,
A full twelve-pounder—Liberty was born.

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In swaddling clothes they pinn'd the baby up,
And laid her smiling in a chicken-coop;
While mother Mob, that steady wet-nurse, press'd
The sturdy infant to her milky breast.
Around benignant angels joyous flock'd,
Some air'd her clouts and some her cradle rock'd,
While grandame Nature shook her grisly chin,
And ey'd the urchin with transporting grin.
In ancient days before the deluge-rain,
Mankind expected she would come in vain;
Before her shrine, in many a changing form,
Of shark, of wild-cat, porcupine and worm,
They used to worship, squabble, sing and pray,
But jack-a-lantern-like she always ran away.
The EQUAL RIGHTS of man her mansion form,
She soars superior to Oppression's storm.
Great Nature's voice, which now is understood,
To mean the same thing as the voice of God,
(That is to us, who all the twenty own,
God Nature ranks at least at number one,)
Says of our blood all things at first were made,
All wear one image, all pursue one trade,
Claim to this pond'rous globe an equal right,
At times to trade on, and at times to fight,
Sometimes to speculate with mighty sweep,
Sometimes to plunge head foremost in the deep,
Sometimes an outcast on a foreign shore,
Begging with clouted shoes from door to door.

THE reputed author of the text to this Echo, as well as the following, both under the signature of S. P. Marten, is no less a personage than the son-in-law of the late Tim. Dexter of Newburyport, of speculating memory, the author of Political Delusion, alias the present Collector for the District of New-Haven. The above lines allude to a singular circumstance in the life of this celebrated character. Not long after the re-establishment of peace between Great-Britain and America Mr. B---p, as is stated, smitten with a strong desire to see foreign lands and foreign fashions secretly quitted his paternal roof with a small sum of money, and took passage on board of a ship bound to a port in Europe, with a view to visit the principal places in that part of the world. On his arrival he resolved to make the grand tour on foot, which he accordingly performed, having traversed great part of France and Italy in that manner, subsisting principally on the charitable donations of the hospitable. On his return to his native place, he presented the shoes in which he had performed this wonderful journey, as having had the honour of pressing classic ground, to the late President of Yale College, Dr. Stiles, a gentleman noted for his curiosity and love of antiquity; they were received and deposited with care in the College Museum. But alas! such was the want of taste, such the barbarism of one of the Tutors of that seminary, that after having occupied for some time this post of honour, to the no small admiration of the curious, they were by him rudely and without any regard to their classic dignity tossed out of the window, to “rot unheeded mid vulgar dust.”


And as he gave us life and being, first
Formed us of clay and particles of dust

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So at his sov'reign will we backward tread,
Hang down our heads, and live among the dead.
But Liberty cheers up this vale of woe,
With fallen angels fills the world below,
Makes us feel tuneful as the toad of even,
And bears us poose-back to the joys of Heav'n.
Long since thy Gentile sons, O Athens! paid
Their pure devotions to the sainted Maid,
Her fane adorn'd with richest spoils of war,
And heap'd their offerings round her splendid car,
And, what must yield her goddess-ship delight,
Four thousand men in chains, (a pretty sight,)
Around her shrine, with steps sedate and even,
Solemn as saints who've miss'd the road to heav'n,
In pairs advanc'd, as Noah's cattle mov'd
From the green pastures and the meads they lov'd;
While the good sire, conspicuous at their head
In Sunday wig, the strange procession led,
And Shem and Ham and Japhet in a row,
With goads and cudgels clos'd the goodly show,
Sore vex'd at Captain Noah's plan to roam
And leave their sweethearts and their wives at home,
Not relishing a pleasure voyage with hogs,
Skunks, toads and rattle snakes, and prairie dogs,

THIS wonderful quadruped, a non-descript, as it would seem, is supposed by certain unbelievers to be nothing more than a ground hog, or woodchuck; indeed some who pretend to have seen it affirm that it is the same, with merely a variation in size, being somewhat smaller, and that it perfectly resembles that animal both in form and colour, in its food and habits. But without attempting to decide this question, it may be proper to notice one very singular trait of character which it is said to possess and which has nothing in common with the woodchuck, or any other animal that we are acquainted with, which is, that instead of consorting with one or more of its own species, it has a strange predilection for the society of a certain snake and frog, which, by the way, is an instance of a still more singular association. These three co-partners inhabit the same burrow, they give each other warning on the approach of danger, and appear to be inseparable friends. As for some years it has been our opinion that the Millennium had actually commenced, we entertain not the smallest doubt of the authenticity of this account; and although the learned Mr. Dobbs, in his Letters on the Prophecies, seems to be fully persuaded that the Millenium is to commence in Ireland, we think that he is evidently mistaken, and that instead of the shores of the Shannon or the Liffy, those of the Missouri are destined to witness the commencement of this blissful era. Many very learned and weighty reasons might be adduced in support of this theory; but this single fact of the snake and the frog living in such harmony together, is amply sufficient, and worth more than volumes of the most ingenious reasonings. Impressed with this conviction, we cannot therefore sufficiently applaud the prescience of our wise administration in obtaining possession, at any price, of a country marked with so auspicious a destiny.


Their lives at stake, their property afloat,
Raw hands on board, no compass and no boat.

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Yet notwithstanding all the vows they paid,
Their grand processions and their proud parade,
When they the Goddess found it was not she,
But Vassalage to whom they bow'd the knee;
For as, one night with Lemnian wine o'ercome,
The goddess slumber'd in an outer room,
That thievish crony the occasion took,
And stole her clothes, her attributes and look.
[OMITTED]
The world has been for ever and for aye
In expectation of this jovial day.
And that Religion which, from realms above,
Brought peace to earth, and rules the world by love,
Would long ago have made the human race
Blest in th' enjoyment of supernal grace,
Had not the tyrant Athanasius wed
The Church to State, and forc'd the bride to bed:
The unnatural union op'd a devious way,
And, like coquettes, led foolish man astray.
And yet he thought 'twas right—he did indeed—
That all mankind should swallow down his creed.
[OMITTED]
When Civil Power, whose life is but a span,
Extends his arm betwixt the God and man,
That moment stripp'd of all his inward light
He sinks a recreant slave in tenfold night—
How dare these worms, ordain'd the ground to crawl,
And on their bellies in the dust to sprawl,
Mount up, like man, erect on hinder feet,
And kick the shins of every worm they meet.
 

The subject of the second and third Numbers of the Echo being of a local kind, or allusive to circumstances not generally known, the authors have thought it expedient to omit them altogether in the present collection.

See Supplementary Notes.

Commonly called the tree-toad.

An animal known to the Ante-Diluvians by the name of Woodchuck. For a further account of this wonderful quadruped see Supplementary Notes.

For this elegant specimen of hibernianism see the text.