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198

[_]

The following small collection of poems was sent us from an ingenious clergyman in Virginia. Their merit sufficiently entitles them to a place in our Magazine, and engages us warmly to sollicit the continuance of the author's correspondence.

One or two inaccuracies in the rhymes he has industriously disregarded, not thinking it worth his while, perhaps, to mangle the sublime sense of the passages for the sake of such critical nicety. Yet this might possibly have been avoided, and it may be thought carelessness, tho' we hope it is not unpardonable carelessness.

To the Proprietors of the American Magazine.

Gentlemen

Tho' it is my misfortune to live at a distance from your metropolis, and in a colony where your magazines, tho' an object of general curiosity, are not likely to circulate, till the post become a more cheap and sure medium of conveyance; yet I feel myself interested in your design. A design that so directly tends to promote not only the literary honour, but the real utility, of these infant colonies; and that bears so favourable an aspect upon the progress of religion, learning and good policy. I would willingly contribute my quota to carry it to perfection: But neither my leisure nor abilities can give you sanguine expectations from me. And I am glad to find, by the perusal of the numbers already published, that you have so little need of my assistance. However, I allow your claim to whatever is in my power. Now and then I may perhaps send you some scraps of poetry, or criticisms upon the sacred classics (my favourite study) or some fortuitous thoughts, upon subjects that are not now in my view; the careless productions of some future hour of leisure; or extracts from my old manuscripts, which would have lain by me in perpetual secresy, had you not thrown this agreeable temptation in my way to make them public. These you may lend to my devout friend the Hermit, or insert in separate articles, as you may think proper. And I beg leave to inform you once for all, that I have no such στοργη or paternal fondness for my own productions, as to take it ill, if you should delay their publication, or entirely suppress them. On the other hand, I appoint you licensers of the press for me, and charge you to publish nothing of mine, to which you cannot safely prefix your Imprimatur. It would be stupid arrogance to insist, that you should humour me, at the expence of the public approbation. Whether I hear from myself thro' the medium of your magazine, or not.

I am, June 16. 1758. gentlemen, your obliged humble servant. Virginianus Hanoverenses.

199

ON THE BIRTH OF JOHN ROGERS DAVIES,

THE AUTHOR'S THIRD SON.

Thou little wond'rous miniature of man,
Form'd by unerring Wisdom's perfect plan;
Thou little stranger, from eternal night
Emerging into life's immortal light;
Thou heir of worlds unknown, thou candidate
For an important everlasting state,
Where this young embryo shall its pow'rs expand,
Enlarging, rip'ning still, and never stand.
This glimm'ring spark of being, just now struck
From nothing by the all-creating Rock,
To immortality shall flame and burn,
When suns and stars to native darkness turn;
Thou shalt the ruins of the worlds survive,
And through the rounds of endless ages live.
Now thou art born into an anxious state
Of dubious trial for thy future fate:
Now thou art lifted in the war of life,
The prize immense, and O! severe the strife.
Another birth awaits thee, when the hour
Arrives that lands thee on th' eternal shore;
(And O! 'tis near, with winged haste 'twill come,
Thy cradle rocks toward the neighb'ring tomb;)
Then shall immortals say, “A son is born,”
While thee as dead mistaken mortals mourn;
From glory then to glory thou shalt rise,
Or sink from deep to deeper miseries;
Ascend perfection's everlasting scale,
Or still descend from gulph to gulph in hell.
Thou embryo-angel, or thou infant fiend,
A being now begun, but ne'er to end,
What boding fears a Father's heart torment,
Trembling and anxious for the grand event,
Lest thy young soul so late by Heav'n bestow'd,
Forget her Father, and forget her God!

200

Lest, while imprison'd in this house of clay,
To tyrant lusts she fall an helpless prey!
And lest, descending still from bad to worse,
Her immortality should prove her curse!
Maker of souls! avert so dire a doom,
Or snatch her back to native nothing's gloom!

A PARAPHRASE on Jer. XXXI. 18, 19, 20.

Homer's interview of Hector and Andromache, Virgil's elegiac lines upon Marcellus, and Eve's intercessions with Adam for reconciliation in Milton, have justly been the admiration of critics for their passionate tenderness and restless energy. But they all appear to be much less moving and pathetic, than these admirable strains of Jeremiah; an author, whom natural genius and divine inspiration formed to teach all the springs of the passions, and charm us into pleasing melancholy with the harmony of melodious sorrows.

The supreme of Beings represents himself earnestly listening to catch the harmony of penitential groans, so grateful to his ears, from whatever spot of our guilty globe they come. And lo! He hears Ephriam bemoaning himself thus. “Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the lord my God.” Thus he prays, and mercy hears. The converting influence he sought, is granted: And by this, his heart, once so reluctant and unmanageable, is so effectually turned, that he cannot but reflect upon the sudden and surprizing change with delightful wonder—“Surely, says he, after I was turned, I repented; and after that I was instructed. I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.” The father can no longer hear these mournful strains of the broken hearted penitent: He can no longr keep silence, but agreeably surprizes and interrupts him with the soothing voice of mercy— Who is this that affects my ears with his penitential groans? “Is this my dear son Ephraim? Is this my pleasant child?” So I call him notwithstanding the aspect of wrath a farther but constrained to put on; “for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him: I will surely have mercy upon him, saith the Lord.” —Can there be a heart so hard, as not to be dissolved with these melting strains of penitential sorrow? Or can there be despondency so deep and sullen, as not to be animated with these tender strains of paternal goodness?

 

So I would chuse to render it, rather that as our translators do: and the [Hebrew word] prefixt, may bear this emphasis, “Is this my Son?”


201

[EPHRAIM'S PENITENCE]

1.

Hark! saith the Lord, what moving sound
Affects my listening ear?
'Til Ephraim all in sorrow drown'd,
That Moans himself in tears.

2.

“Kindly severe, thy chastening stroke
Thy stubborn child reclaim'd:
So the wild bullock to the yoke
Must be subdu'd and tam'd.

3.

Made wise by thy instructive rod,
My wandrings now I mourn:
Fain would I turn to thee, my God;
Turn me, and I shall turn.”

4.

Thus groan'd the mourner: mercy heard
And gave the help implor'd:
Ephraim with joy and wonder fir'd,
Was quicken'd, and adored.

5.

“When grace, he cries, my spirit drew,
(Before averse to move)
My God, I turn'd, I ran, I flew,
Nor could resist thy love.

202

6.

With trembling consternation struck,
My guilty thigh I smote:
My stony heart dissolv'd and broke,
For follies long forgot.

7.

The impious vanities that stain'd
My young unthinking days,
My heart with keen reproaches pain'd
And blushes flush'd my face.

8.

Guilty, confounded, sunk in shame,
Here at thy feet I fall.
Should all thy wrath this moment flame,
Lord, I deserve it all.”

9.

“Is this my son, my darling son?
Is this my pleasant child?
My bowels move to hear him moan,”
The father said, and smil'd.

10.

“I'm reconcil'd, my threats repeal'd,
That wounded but to heal:
When all their terrors stood reveal'd,
Thee I remember'd still,

11.

All thy complaints shall be redrest.
And all remov'd thy fears.”
He said, and sooth'd his child to rest,
And wip'd the mourner's tears.

203

[THE FOUNTAIN]

The Invitations of the Gospel. (Annext to a Sermon on Rev. XXII. 17. April 9, 1753.

1.

To-day the living streams of grace
Flow to refresh the thirsty soul:
Pardon and life and boundless bliss
In plenteous rivers round us roll.

2.

Ho! ye that pine away and die,
Come, and your raging thirst allay:
Come all that will, here's rich supply;
A fountain that shall ne'er decay.

3.

“Come ALL,” the blessed Jesus cries,
“Freely my blessings I will give.”
The spirit echoes back the voice,
And bids us freely drink and live.

4.

The saints below, that do but taste,
And saints above, who drink at will,
Cry jointly, “Thirsty sinners! haste,
“And drink, the spring's exhaustless still.”

204

5.

Let all that hear the joyful sound,
To spread it thro' the world unite;
From house to house proclaim it round,
Each man his fellow-man invite.

6.

Like thirsty flocks, come let us go;
Come every colour, every age:
And while the living waters flow,
Let all their parching thirst assuage.
 

Whites and Negroes.


205

[PSALM CXXXVII]

[_]

There is a soft pleasing melancholy that runs thro' the first part of the CXXXIX [i.e., CXXXVII] Psalm, composed by some pious patriot-captive on the banks of the Euphrates. And at the request of a friend, the following version of it, fitted to a proper tune, has been attempted: But like all other translations of sacred poetry, it falls infinitely short of the divine original.

SITTING by the streams, that glide
Down by Babel's towering wall,
With our tears we swell'd the tide,
While our mournful thoughts recall
Thee, o Zion! and thy fall.
On the willows there we hung
Our neglected harps on high,
Silent, useles and unstrung,
Strangers now to harmony,
Once our business and our joy.
There our proud triumphant foes,
Haughty, insolent and gay,
Call'd for music in our woes,
“Sing us some sweet Hebrew lay,
“Sacred to some holy day.”

206

Cruel foes, t'insult us so!
Sunk so deep in helpless grief:
Sighs and groans to vent our woe,
Now our only poor relief,
To the charms of music deaf.
Ah! shall Zion's sacred songs
Warble sweet in ears profane?
Shall we prostitute our tongues,
With a consecrated strain,
To delight the gay and vain?
No! Jerus'lem, no! thy fate
Wounds my bleeding heart so deep,
Let my skillful hand forget
How the tuneful strings to sweep,
When for the thee I cease to weep.
In that guilty moment, let
Endless silence seize my tongue,
When this heart shall once forget
They dear image (there so long,)
Or indulge a chearful song.
Zion! thy deliverance first
Shall awake the silent string,
When thy walls shall from the dust
In their ancient grandeur spring.
Then my harp and tongue shall sing.

207

[THE ETERNAL MIND]

[_]

The following extract from a hymn sung at the initiation into the Eleusinian mysteries, is a curious orthodox relique of heathen antiquity, strongly asserting the unity and perfection of the Diety.

With eager eyes and heart refined,
Look up, and view th'eternal mind.
Boldly ascend the arduous road
Thro' nature up to nature's God:
King of the world, he reigns alone;
The cause of all, himself but one;
The cause uncaus'd: His nature spreads,
Immense, and all his works pervades.
Himself unseen, with one wide view
He looks the vast creation thro'.

208

PERTH-AMBOY

Nassau Hall, September 27, 1759.
[_]

Yesterday the annual Commencent was held here. The Revd. Mr. Samuel Davies, lately elected President of the College of New-Jersey, delivered a Latin Oration, to the universal Applause of all his learned and numerous Auditors. The young Gentlemen (about 25 in Number) who were admitted to the usual Degrees in the Arts, performed the accustomed Exercises with uncommon Facility and Correctness. The whole Ceremony concluded with the followed ODE, set to Music by Mr. James Lyon, and of the Students.

Chearful, fearless, and at ease,
On the downy Lap of Peace,
In the gentle Muses Seat,
Unmov'd at War's tremendous Roar,
That Consternation spreads from Shore to Shore,
O'er solid Continents, and tossing Waves,
From haughty Monarchs down to Slaves,
Low cringing at their Feet;
Far from Terror's loud Alarms,
Peaceful Nassau! in thee we sing—
We sing great George upon the throne,
And Amherst brave in Arms;
Amherst brave in Arms;
While Bernard, in their milder charms,
Makes the royal Virtues known.
Chor.
We sing great George, &c. &c.

209

The Sword of the Lord and of Amherst from far,
Gleaming tremendous, determines the War:
At th' approaching Vengeance struck
Gallic Slaves, tho' long enur'd
To face the wide destroying Sword
At a proud Tyrant's Word,
Now disorder'd and broke,
Despairing, confounded
With Terrors surrounded
by Amherst's Name subdu'd,
By dread of Vengeance close pursu'd,
Vengeance due to sacred British Blood,
The useless Sword they drop.
Nor dare for safety hope,
But in swift flight,
Beneath the Shade of Guilt-concealing Night.
We sing great George upon the Throne,
And Amherst brave in Arms,
Amherst brave in Arms;
While Bernard, in their milder Charms,
Make the royal Virtues known.
Happy, happy, happy, still,
Safe from all the Alarms of ill;
While George, the Friend of Man, adorns the Throne,
And Amherst shines in Arms;
While Bernard makes the royal Virtues known,
In all their milder Charms.
Happy, &c. &c.

210

AN ODE ON PEACE

While Nations die
By mutual Wounds,
And Terror and Destruction walk their Rounds;
While wide-extended Countries lie
Swimming in Seas of human Gore;
And Death's horrendous Engines roar,
And Horror glares in every Eye;
Descend sweet PEACE! thy Balm prepare,
And heal the bleeding Wounds of War.
Gentle PEACE! with mildest Rays,
Shine on the happy, happy Days,
When GEORGE, the WELL-BELOV'D and GREAT,
With Honor fills the Royal Seat,
And over half the Globe from thence,
Sheds his propitious Influence.
Happy, happy Days, when BOONE
Reflects the Splendors of the Throne,
On distant Lands, beneath the setting Sun.

211

Happy, happy, happy Days,
When WOLFE victorious for his Country bleeds—
(Eternal FAME! proclaim his Praise,
And sound his mighty Deeds!
Eternal FAME! proclaim his Praise,
And sound his mighty Deeds!)
When led by AMHERST, circumspect and brave,
BRITAIN's intrepid Sons advance,
O'er rugged Mountains, Desarts wide,
And Wastes by human Foot untry'd,
To chace the trembling Fugitives of France,
Or crow'd them in a hasty Grave.
Gentle PEACE! with mildest Rays,
Shine on these happy, happy Days,
Happy, happy, happy Days,
Which with BRITAIN's Glory blaze.
Descend sweet PEACE! thy Balm prepare;
And heal the bleeding Wounds of War.

212

[THE DIVINE LOVE AND SUFFERINGS OF OUR SAVIOR]

[_]

The following Translation of a Latin Poem of Doctor Watts, in his Horae Lyricae. On the divine Love and Sufferings of our Saviour Jesus Christ for Mankind, By the Rev. Mr. Davies, late President of the College of New-Jersey, was intended for our Paper in Easter Week, but omitted by Accident.

'Twas He, who once descending from the Height
Of heavenly Bliss, assum'd our mortal Clay;
That, cloth'd in human Flesh, and in our Stead,
He, our kind Surety, might discharge the Debt,
The dreadful Debt we ow'd, and on Himself
Transfer the Vengeance of the threatning Law,
The Guilt of Man, and Sin's dire Punishment.
See, prostrate on the Ground, forlorn He lies,
On the cold Grass diffus'd; His guiltless Hands
Towards His own Heaven, uplifted; and his Face
Placid and mild, turn'd to His Father's Seat,
Not to receive the Kisses of His Love,
Or feel His usual, kind Embrace; but stript
Of his bright starry Robe, His sacred Breast
Expos'd spontaneous, to the piercing Wrath
Of GOD in Arms. His willing Voice invites
The lagging Vengeance. “Here, My Father! here,
“In this pure Bosom sheathe thy angry Sword;
“Let Blood Divine attone for mortal Crimes.”
He said. And straight thro' the Celestial Arch
Horrendous Thunder roar'd; JEHOVAH now
Awoke his Wrath (whom, to have laid aside
Paternal Love, the Muse almost complains,

213

But struck with such amazing Splendours dumb,
She dares not speak!) now rends the solid Sky,
And open fly the doors, where Vengeance reigns,
In her dire Magazine, with endless Stores
Of Pains and Torments under her Command,
Forth rush dread Hurricanes and boisterous Storms
Pregnant with furious Sulphur; fiery Bolts
Form'd of contorted Flames, upon his Head,
His guiltless Head, with Force impetuous falls;
Beneath the dreadful Burden while he stands,
And spreads his Breast to take the impending Blow,
A Flood of purple Gore bursts from his Pores,
And thro' his Garments trickles to the Ground.
Yet Vengeance, cruel Queen, will not remit
The Torture; but She chides the lagging Fires,
And rouses the[i]r dread Justice [[OMITTED]]ng Sword;
“Awake! Awake! [[OMITTED]] Breast Divine;
“With sacred Blood die thy vindictive Point.
“Scatter dire Torments thro' the Soul and Flesh
“Of the Anointed; He can bear a Load
“Immense: th' indwelling Deity supports
“His mortal Frame beneath the crushing Weight
“Of Torments huge. Thou, violated Law!
“Drink full Revenge; and Satisfaction take
“From Slaughter vast. The Deity's Disgrace
“Thy Honour shall secure, and Blood Divine,
“Expiate human Guilt.”—
This said, She whirl'd a thousand mighty Wounds
And fixt them in His Breast; the inmost Doors
Of His dear Soul are open'd; cruel Pain
Flies in with eager Wing, and greedy, preys
Upon his Vitals, and devours His Heart.

214

Mean Time the Saviour, cheerful, o'er the Pain
Sublimely triumphs; and bedew'd with Blood,
Exults in Misery; for a generous Zeal
For His own Father's Honour, and His Joy
To ransom guilty Wretches, urg'd Him more,
And fir'd His Heart. O noble, generous Zeal
To suffer Pains! O Love! how strong they Power
In human Breasts! How mighty in Divine!
What wonders hast thou done!
 

Luke xxii. 44.

Zach. xiii. 7.

Col. ii. 15.


215

SCIENCE. An ODE.

Science! bright Beam of Light Divine!
Dawn of immortal Day!
On this thy new-built Temple shine,
And all thy Charms display.
Where wild untutor'd Ignorance
Her savage Revels kept;
And led the rude ferocious Dance,
While gentle Reason slept;
Where howling through her native Wood,
With kindred Beasts of Prey,
She rous'd her furious Sons to Blood,
More wild and fierce than they:
Thy Temple, there, expands in Gates
To thee, celestial Guest!
And each of thy young Vot'ries waits
To hail thee to thy Rest.
Hail, Science! Heaven born Stranger! hail!
Adorn thy humble Shrine:
Deign in this Western World to dwell,
And its wide Wastes refine.