University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
collapse section24. 
 24.1. 
collapse section24.2. 
  
  
expand section24.3. 
expand section24.4. 
 24.5. 
 24.6. 
expand section24.7. 
expand section24.8. 
expand section24.9. 
 24.10. 
expand section24.11. 
 24.12. 
expand section24.13. 
expand section24.14. 
expand section24.15. 
expand section24.16. 
expand section24.17. 
expand section24.18. 
expand section24.19. 
expand section24.20. 
 24.21. 
 24.22. 
expand section24.23. 
expand section24.24. 
expand section24.25. 
expand section24.26. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

19.9. 9. Of the Vanity and Pride of Nations. Vanity is as advantageous to
a government as pride is dangerous.

To be convinced of this we need only represent, on the one hand, the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; on the other, the infinite evils which spring from the pride of certain nations, as laziness, poverty, a total neglect of everything — in fine, the destruction of the nations which have happened to fall under their government, as well as of their own. Laziness is the effect of pride; [9] labour, a consequence of vanity. The pride of a Spaniard leads him to decline labour; the vanity of a Frenchman to work better than others.

All lazy nations are grave; for those who do not labour regard themselves as the sovereigns of those who do.

If we search among all nations, we shall find that for the most part gravity, pride, and indolence go hand in hand.

The people of Achim [10] are proud and lazy; those who have no slaves, hire one, if it be only to carry a quart of rice a hundred paces; they would be dishonoured if they carried it themselves.

In many places people let their nails grow, that all may see they do not work.

Women in the Indies [11] believe it shameful for them to learn to read: this is, they say, the business of their slaves, who sing their spiritual songs in the temples of their pagods. In one tribe they do not spin; in another they make nothing but baskets and mats; they are not even to pound rice; and in others they must not go to fetch water. These rules are established by pride, and the same passion makes them followed. There is no necessity for mentioning that the moral qualities, according as they are blended with others, are productive of different effects; thus pride, joined to a vast ambition and notions of grandeur, produced such effects among the Romans as are known to all the world.

Footnotes

[9]

The people who follow the khan of Malacamber, those of Carnataca and Coromandel, are proud and indolent; they consume little, because they are miserably poor; while the subjects of the Mogul and the people of Hindostan employ themselves, and enjoy the conveniences of life, like the Europeans. — "Collection of Voyages that Contributed to the Establishment of the East India Company," vol. i, p. 54.

[10]

See Dampier, iii.

[11]

"Edifying Letters," coll. xil, p. 80.