University of Virginia Library

THE CHURCHES OF NORFOLK COUNTY AND ELIZABETH RIVER PARISH.

As we hear of a minister in 1637, we must suppose that some
kind of a church was erected in Norfolk at that early period. The
first churches were always rude and indifferent, destined soon to
pass away. There were, indeed, very many such even to the time
of the Revolution.

I have no information concerning the old churches except that
contained in a vestry-book commencing in 1749 and ending in
1761. At the close of it a new vestry-book is spoken of as about
to be. Doubtless there was one, but it is nowhere to be found.

In the year 1750, there is, in the old one, a record evidently
alluding to St. Paul's Church that now is, and to one that had been
there some time before, but how long cannot be ascertained. It is
ordered in that year that Mr. James Pasteur be allowed to have
the bricks and timber of the old church to build a house on the
school-land,—a school-house, we suppose. This proves that the
present St. Paul's was built before 1750, and that there was a brick
church some time before this on or near the same place. It is
otherwise known that St. Paul's was built in 1739. There is an
entry showing that Mr. Smith, the minister, received sixteen thousand-weight
of tobacco for preaching at the mother-church, (St.
Paul's, in Norfolk) and four thousand for each of the three chapels,—that
at the Great Bridge, where the first battle of the Revolution
was fought, that at Tanner's Creek, and the Southern Branch
Chapel. In the year 1753, a Western Branch Chapel is also spoken
of. There are, I believe, some remains of one or more of these
chapels to this day. In regard to St. Paul's; in the year 1750,
we have an account of some of the interior of the same. It is
ordered "that Captain John Cook, Captain John Shriff, Captain
John Calvert, and Mr. Charles Sweny be allowed to build a gallery
in the church in Norfolk, reaching from the gallery of Mr.
John Taylor to the school-boys' gallery, to be theirs and their heirs'
forever." Also, "that Mr. Mathew Godfrey, Mr. William Nash,
Captain Trimagan Tatum, and Mr. William Ashley have leave to
build a gallery from the pulpit to the school-boys' gallery, to be
theirs and their heirs' forever." The whole church in each member



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illustration

ST. PAUL'S CHURCH, NORFOLK, VA.



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of the cross was, therefore, galleried by private individuals, except
that set apart for the school-boys. It appears from the foregoing
extracts that there was one church (St. Paul's) and four chapels,
with one minister and three readers. The readers were Chamberlaine,
Granbury, and Nash.

One-half of the glebe rented for thirty-six shillings; but there
were parish servants, and a parsonage which cost £131 10s. After
the building of the new church (Christ Church) in 1800, St. Paul's
was for a time loaned to the Baptist denomination, and was used
first by the white and afterward by the coloured portion of that
denomination. But in the year 1832 it was resumed and repaired
by the Episcopalians and solemnly consecrated by Bishop Moore.
It must not be omitted on our record that, during the war, all the
combustible materials of St. Paul's were consumed by the fire which
laid the town in ashes. The well-built walls, however, not only
resisted the fire, but the cannon-balls of our foe. There is still to
be seen a considerable indentation in the corner of one of them
made by a ball from the frigate Liverpool, and the ball itself may
also be seen in the vestry-room, although a Governor of Virginia
has petitioned that it might be placed in the public library at Richmond.
The communion-plate was taken by the enemy and carried
to Scotland. Some tidings of it have recently been received,
and hopes are entertained of its recovery.[81]

In relation to the other church in Norfolk, which was built in
1800, that was also destroyed by fire in the year 1827. A new
one, the present Christ Church, was immediately erected, which,
being planned before the new style of architecture was introduced,
(one so unfavourable to both speaker and hearer, in winter and in
summer,) is one of the most capacious and comfortable churches in
the land, and when well lighted up at night, and filled with worshippers,
as it almost always is, presents to the eye one of the most
delightful spectacles on earth.[82]

On it, Time his mark has hung;
On it, hostile balls have rung;
On it, green old moss has clung;
On it, winds their dirge have sung:
Let us still adore thy walls,
Sacred temple, old St. Paul's."

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I would that it were in my power to furnish a larger list of the
vestry of the old church in Norfolk, but the brief term of twelve
years, to which the vestry-book is limited, forbids. Among the first
was Colonel Samuel Boush, who gave the land on which St. Paul's
and its graveyard stands, and whose tombstone, at the door of the
church, tells where his body lies. Himself, Colonel George Newton,
Colonel William Crawford, Captain William Hodges, Captain
Willis Wilson, Mr. Charles Sweny, Captain James Joy, Captain
John Shriff, and Mr. Samuel Boush were the first vestrymen on
the book. The two last were in place of Mr. John Scott and Captain
Samuel Langley, former vestrymen. To the above, at different
times, were added, Colonel Robert Tucker, Mr. Mathew Godfrey,
Mr. James Webb, Thomas Newton, Major John Willowby, Captain
George Yeale, Mr. Robert Tucker. This list comes down to 1761.
Should the new vestry-book which then commenced be discovered,
the list can be greatly enlarged.[83]

 
[81]

The following lines, taken from the Rev. John McCabe's fuller account of St.
Paul's, in the Church Review, will interest the reader:—

[82]

Mr. Swain, the architect of this church, deserves to be mentioned for the extraordinary
fidelity displayed in its erection.

[83]

I must not omit to mention, among the families of Norfolk county, that of Dale—
an ancient and respectable one of this and surrounding counties, nor can I otherwise
than specially refer to one member of it, Commodore Richard Dale, who was
born in this county in the year 1756. At an early period—twelve years of age—
he chose the sea for his habitation. Five times was he taken prisoner by the
British during the war of the Revolution. He was in the Mill prison, at Liverpool,
but escaped, and was seized by a press-gang, carried back, and thrown into a noisome
dungeon for forty days. Being released, he was again thrown into the Black
Hole for singing rebellious songs. Again escaping, he fled to France, and was
appointed first lieutenant in the Bon Homme Richard, in the fleet of Paul Jones,
which spread such terror along the western coast of Scotland. In the desperate
action with the Serapis he distinguished himself, and was wounded in the head.
Being appointed captain of an armed merchantman in the American service, he continued
to command her to the end of the war. In 1794 he was made captain in
the United States navy; and in 1801 he commanded the Mediterranean squadron.
In 1802 he retired to private life, and spent the remainder of his days in Philadelphia,
where he died in 1826, aged seventy years, loved and honoured by all who
knew him. But I should not have introduced his name into this work except for
the fact that his religious character, for many years before his death, was as
marked as his military one had been before. My acquaintance with him commenced
about six or eight years before his death, and was most intimate to the last.
His house was my happy home during our General Conventions.

He was one of those open, honest men who could and did speak freely on all
subjects to all men and yet not give offence. It was expected of him to reprove
sin and irreligion, no matter in whom it was seen. He took an active part with
the philanthropic of Philadelphia in all their great plans of benevolence. Especially
did he patronize all religious efforts for the seafaring race. He had a large
sailors' loft for a chapel, which was always considered as Dale's Chapel, and which
he often attended, even though he must leave his own church to do it. A pious
old Presbyterian minister was the officiating clergyman in it, and was most devoted
to his work. I have attended with the old commodore in that loft, and preached to
his congregation with great satisfaction. Although full of charity to all others,
and holding no exclusive views, yet was Commodore Dale warmly attached to the
Episcopal Church, and may be regarded as the father of St. Stephen's, which was
built for his nephew, Dr. Montgomery. It was good to see his large manly form
go through all the postures, and hear his bold seaman's voice in all the responses
of the Liturgy.

Commodore Dale was in his religious as in his military character no halfway
man: he did not attempt to serve God and Mammon,—to carry religion in one hand
and the world in the other. He was among the first in Philadelphia to break
away from an old system of Churchmanship which allowed such a compromise with
the world. May his spirit descend to his latest posterity, and his example be faithfully
copied!