18.19. 19. Of the Liberty of the Arabs and the Servitude of the Tartars.
The Arabs and Tartars are nations of herdsmen and shepherds. The Arabs
find themselves in that situation of which we have been speaking, and
are therefore free; whilst the Tartars (the most singular people on
earth) are involved in a political slavery.
[8]
I have already given
reasons for this
[9]
and shall now assign some others.
They have no towns, no forests, and but few marshes; their rivers
are generally frozen, and they dwell in a level country of an immense
extent. They have pasture for their herds and flocks, and consequently
property; but they have no kind of retreat, or place of safety. A khan
is no sooner overcome than they cut off his head; his children are
treated in the same manner,
[10]
and all his subjects belong to the
conqueror. These are not condemned to a civil slavery, for in that case
they would be a burden to a simple people, who have no lands to
cultivate, and no need of any domestic service. They therefore add to
the bulk of the nation; but instead of civil servitude, a political
slavery must naturally be introduced among them.
It is apparent that in a country where the several clans make
continual war, and are perpetually conquering each other; in a country
where, by the death of the chief, the body politic of the vanquished
clan is always destroyed, the nation in general can enjoy but little
freedom; for there is not a single party that must not have been often
subdued.
A conquered people may preserve some degree of liberty when, by the
strength of their situation, they are in a state that will admit of
capitulating after their defeat. But the Tartars, always defenceless,
being once overcome, can never be able to obtain conditions.
I have said, in chapter 2, that the inhabitants of cultivated plains
are seldom free. Circumstances have occurred to put the Tartars, who
dwell in uncultivated plains, in the same situation.
Footnotes
[8]
When a khan is proclaimed, all the people cry that his word shall
be as a sword.
[10]
We ought not therefore to be astonished at Mahomet, the son of
Miriveis, who, upon taking Ispahan, put all the princes of the blood to
the sword.