University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
collapse section18. 
expand section18.1. 
 18.2. 
expand section18.3. 
 18.4. 
expand section18.5. 
 18.6. 
expand section18.7. 
 18.8. 
 18.9. 
 18.10. 
 18.11. 
 18.12. 
 18.13. 
 18.14. 
expand section18.15. 
 18.16. 
expand section18.17. 
 18.18. 
expand section18.19. 
 18.20. 
 18.21. 
expand section18.22. 
 18.23. 
expand section18.24. 
expand section18.25. 
expand section18.26. 
expand section18.27. 
expand section18.28. 
expand section18.29. 
expand section18.30. 
collapse section18.31. 
31. Of the Authority of the Clergy under the first Race.
  
  
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

18.31. 31. Of the Authority of the Clergy under the first Race.

The priests of barbarous nations are commonly invested with power, because they have both that authority which is due to them from their religious character, and that influence which among such a people is the offspring of superstition. Thus we see in Tacitus that priests were held in great veneration by the Germans, and that they presided in the assemblies of the people. [61] They alone were permitted [62] to chastise, to bind, to smite; which they did, not by order of the prince, or as his ministers of justice, but as by an inspiration of that Deity ever supposed to be present with those who made war.

We ought not, therefore, to be astonished when, from the very beginning of the first race, we meet with bishops the dispensers of justice, [63] when we see them appear in the assemblies of the nation; when they have such a prodigious influence on the minds of sovereigns; and when they acquire so large a share of property.

Footnotes

[61]

"Silentium per sacerdotes, quibus et coercendi jus est, imperatur." — Ibid., 11.

[62]

"Nec Regibus libera aut infinita potestas. Cæterum neque animadvertere, neque vincire, neque verberare, nisi sacerdotibus est permissum, non quasi in pœnam, nec Ducis jussu, sed velut Deo imperante, quem adesse, bellatoribus credunt." -- Ibid., 7.

[63]

See the "Constitutions of Clotarius," year 560, art. 6.