The Poetical Works of Walter C. Smith :: :: University of Virginia Library

A gray old Minster on the height
Towers o'er the trees and in the light;
A gray old town along the ridge
Slopes, winding downward to the bridge—
A quaint, old, gabled place,
With Church writ on its face.

2

The quiet Close, secluded, dim,
The lettered scroll, the pillar slim,
The armorial bearings on the wall,
The very air you breathe, are all
Full of Church memories,
And the old sanctities.

3

And beautiful the gray old place
With characters of antique grace,
That tell the tale of pious work
Beneath the spire and round the kirk,
And growth of Law and Right
Where Christ had come with light.

4

Begrimed with smoke, a monotone
Of equal streets in brick or stone,
With squalid lane, and flaunting Hall,
Infrequent spire, and chimneys tall;—
You know the place wherein
The weary toil and spin.

5

With jalousie and portico,
And oriel large, where sea-winds blow,
And light parade, and ample streets,
Where idler with the idler meets;—
You know the haunt of pleasure,
Or sick resort of leisure.

6

Far otherwise the old church town,
With the gray minster for its crown:
Its tide of work has ebbed away;
Its pleasuring was never gay;
Yet there the morning broke,
And the new world awoke.

7

And it is well, amid the whir
Of restless wheels and busy stir,
To find a quiet spot where live
Fond pious thoughts conservative,
That ring to an old chime,
And bear the moss of time.

8

Like ivy clasping ruin gray,
And greenly clothing its decay;
Like garden haunted to this hour
With smell of some old-fashioned flower;
So sweet the dim old town
Still with its minster crown.

9

There is a strange philosophy
Among the wondrous things that be:
Even that the path which man has trod
Progresses still away from God,
And that we flourish most
As piety is lost;

10

As sacred turns to secular,
As worship wanes, and temples are
Unvisited and voiceless grown,
And only rigid law is known:
Even so, they say, do we
Work out our destiny.

11

Alas! and must the deep, divine
Impress of God, and the grand line
Of our high parentage be lost,
To reach the meagre winning-post
Of modern social saw,
Or hard mechanic law?

12

Nay, but in this quaint place I see
The nobler thought of history;
The birth of civil right and peace,
And progress that shall never cease,
Amid the chaunt and hymn
In cloistered alley dim.

13

And sweeter far and grander too
The ancient civilisation grew,
With holy war and busy work
Beneath the spire and round the kirk,
Than miles of brick and stone
In godless monotone.

14

For here, in wild and lawless days,
The Culdee waked a song of praise
For Gospel light and liberty,
And help of man's great misery;
And Darkness from its throne
Fled at the Cross alone.

15

So was it then—so is it now,
And will for ever be, I trow:
The only spell of might is He,
The watchword and the victory;
And thou shalt suffer loss,
But conquer in the Cross.

16

Back rolls the Darkness, as they come,
The victor griefs of Christendom;
Omnipotent sorrows only heal
The evils of the commonweal;
And dim and ever dimmer
All other lights shall glimmer.

17

The good monk had his working day,
The good priest also passed away,
The mitre faded, and the crook,
And chaunted hymn, and lettered book;
But in this quiet place
They left a natural grace.

18

A quaint old place—a minster gray,
And gray old town that winds away,
Through gardens, down the sloping ridge
To river's brim and ancient bridge,
Where the still waters flow
To the deep pool below.

PART II
THE WALK

19

Where looks the western window far
Unto the liquid evening star,
And can Benledi dimly view,
And the gray mists on Benvenue,
And long brown uplands, felt
In distant air to melt;

20

There where the green ash interweaves
Irregular branch and slender leaves,
For umbrage soft—a pale green shade
With broken sunlights in the glade,
There lies a pleasant way
In gloaming all the day.

21

And far below the waters clear
Murmur their presence on the ear,
Scarce seen for dipping boughs that seek
The light, or only when a streak
Of sunshine cometh home
Upon the crisp white foam.

22

A pleasant walk, when singing bird,
Upon the bending twig is heard,
And rustling leaf that bids you hush!
And hear the slow still waters gush
Incessant and unseen,
Beneath the branches green.

23

A pleasant path at noonday bright,
With arching boughs to screen the light;
A pleasant walk at close of day,
With red lights glancing on the way,
And golden showers that fall
On the old churchyard wall.

24

Here swell the Ochils green; and there
The Cromlex heaths are brown and bare;
Benledi and Benlomond far
Front the rude crags of U-am-var;
And by the shady way
Still towers the minster gray.

25

The many-pillared western gate
With rounded arch elaborate,
But weather-worn, you partly see:—
A net-work of fine tracery;
A cunning antique lace
Draping a vacant space.

26

And high above the churchyard wall
Springs the light western window tall,
And be it window, be it niche,
An almond form with carving rich,
Set on the gable high,
Looks like a watchful eye.

27

And in the roofless nave you see
Lofty light-pillared gallery
In vista long, and windows still
Of lances clasped with simple skill,
And fern and lichen doing
Their work of graceful ruin.

28

Nor gargoyle lacks, grotesque and quaint,
Nor saintly niche without its saint,
Nor buttress lightsome, nor the tower
Where the bell marks the passing hour,
And peals out with our mirth,
And tolls our earth to earth.

29

And o'er the dim old centuries
The minster bridges, unto these
Dull times of toil and commonplace,
From days of chivalry and grace,
Spanning the vague abyss
With memories of bliss.

30

Oft Leighton's subtle fancy sped
Far back unto its youth, and read,
In sculptured forms and texts and rhymes,
The secret of the ancient times,
And their divinest sense
Of mystic reverence.

31

And in its Cross the Christ he saw;
And in its pillars stedfast law;
Its dim light bade with awe admire;
And thought soared heavenward on the spire,
Urged onwards by the chime
That told the fleeting time.

PART III
THE BISHOP

32

Two hundred years have come and gone,
Since that fine spirit mused alone
On the dim walk, with faint green shade
By the light-quivering ash-leaves made,
And saw the sun go down
Beyond the mountains brown.

33

Slow-pacing, with a lowly look,
Or gazing on the lettered book
Of Tauler, or a-Kempis, or
Meek Herbert with his dulcimer,
In quaintly pious vein
Rehearsing a deep strain:

34

Or in the Gold-mouthed Greek he read
High rhetoric, or what was said
Of Augustine's experience,
Or of the Gospel's grand defence
Before assembled lords,
In Luther's battle-words.

35

Slowly-pacing, with a downcast eye,
Which yet, in rapt devotion high,
Sometimes its great dark orb would lift,
And pierced the veil, and caught the swift
Glance of an angel's wing,
Where of the Lamb they sing;

36

And with the fine pale shadow, wrought
Upon his cheek by years of thought,

And lines of weariness and strain,
That told of o'ertaxed heart and brain;
So went he to and fro
With step infirm and slow.

37

A frail, slight form—no temple he,
Grand, for abode of Deity;
Rather a bush, inflamed with grace,
And trembling in a desert place,
And unconsumed with fire,
Though burning high and higher:

38

A frail, slight form, and pale with care,
Made paler by the raven hair
That folded from a forehead free,
Godlike of breadth and majesty—
A brow of thought supreme
And mystic glorious dream.

39

And over all that noble face
Lay somewhat of meek pensiveness
In a fine haze of subtle thought,
That seemed to waver light, and float
This way and that way still,
With no firm bent of will.

40

God made him beautiful, to be
Drawn to all beauty tenderly,
And conscious of all beauty, whether
In things of earth or heaven or neither;
So to rude men he seemed
Often as one that dreamed.

41

But true it was that, in his soul,
The needle pointed to the pole,
Yet trembled as it pointed, still
Touched with an awe unspeakable,
As it turned for the light
Unto the Infinite.

42

Beautiful spirit! fallen on days
When little was to love or praise;
Still seeking peace amid the strife,
Still working, weary of thy life,
Toiling in holy love,
Panting for heaven above:

43

I mark thee, in an evil day,
Alone upon a lonely way;
More sad-companionless thy fate,
Thy life more truly desolate,
Than even the misty glen
Of persecuted men.

44

For none so lone on earth as he
Whose way of thought is high and free,
Beyond the mist, beyond the cloud,
Beyond the clamour of the crowd,
Moving, where Jesus trod,
In the lone walk with God.

PART IV
THE MEDITATION

45

So musing on the dim green way,
Beside the minster old and gray,
Beside the river murmuring slow
Far down the dipping boughs below,
As sunk the evening sun
Amid the shadows dun;

46

So musing to and fro he went,
Dreaming of law and government,
And civil broil, and discontent
That struggled to have scope and vent,
And of a nation sick
Of crafty politick.

47

“Alas!” he said, “an evil time,
When seeking truth is civil crime,
And God's anointed goes in quest
Of foolish mirth and ribald jest;
And the high task of rule
Falls or to knave or fool.

48

“A king that only cares for pleasure,
A court that dances to his measure,
A policy of passing shifts,
A parliament that, thoughtless, drifts
With any tide to-day
On any evil way!

49

“And strange, alas! the work they plan;
For, without faith in God or man,
In human worth, or truth divine,
Or holy priest, or sacred shrine,
Or aught the wise revere,
Or aught the lowly fear,

50

“They care not for thy kirk, O Lord,
They reck not of thy blessed Word,
Alike the mitre and the rood,
Alike to them the cap and hood,
Their only wish on earth
To skim its froth of mirth:

51

“And yet they persecute and slay
For mere opinion day by day;
As if they had a zeal for truth
That stilled the pitiful voice of ruth,
And bade them quench in death
The enemies of faith.

52

“Ay me! ay me! I cannot tell
How on such hapless times I fell,
That they should cloak the wrong they do
With my poor name, and call it too
A work for God, a work
For Christ and holy kirk.

53

“The wolf is ravening in the fold,
The robber prowling there for gold,
The wheat is trampled for the tares,
The vineyard sown with hates and cares,
Nor prayer nor psalm is heard,
Nor ever healing word.

54

“The trooper with the curate swears,
The curate calls it troopers' prayers,
And subtle craft and cruel deed
Sow broadcast o'er the land a seed
That shall be reaped in sorrow
On many a dark to-morrow.

55

“And God's dear saints, alas! are dead,
Or to the misty moorlands fled,
Or, with oppression mad, they come
To battle with the trump and drum,
Soon trampled by the force
Of the rider and his horse.

56

“And all for what? alas, the while!
Those deal in wrath, and hate, and guile,
And these to madness yield them, all
For forms ecclesiastical;
And for the seed of grace
We but the husk embrace.

57

“Ay me! ay me! I seem to see
An angry God look down on me;
The fleece is dewy on the hills;
But dry and dewless now all else;
Nor reverence, nor fear,
Nor touch of grace is here.

58

“O weary time! O dreary age
Of mine unhappy pilgrimage!
A nation brooding discontent,
And Christ's fair garment soiled and rent,
A king in folly sunk,
His lords in madness drunk!

59

“And I—alas! I was not meant
For tasks of crafty government
To moderate the angry stir
Of troubled kirk and presbyter,
And settle wordy jars
Of harsh polemic wars.

60

“I have no gift that way; I think
At good men's errors I would wink;
A good man's foible should be borne:
Yet shall I get but double scorn
From those the wrong that do,
And those that suffer too.

61

“Yet that were light, if I might serve
The blessèd Christ, and never swerve;
Nor do I grudge the sacrifice
Of all that I esteem of price
To do Thy will, O Lord,
According to Thy Word.

62

“I care not for the weary care,
I heed not of the hate I share,
I would not murmur or complain
At cruel wrong or bitter pain;
For thou, O Lamb of God,
This way Thyself hast trod.

63

“But Lord, I pray Thee, send Thou him
Whom Thou wilt send; mine eyes are dim
For lack of faith and hope: and see
Thy work will suffer now in me;
For I am all alone,
Trusted and loved by none.

64

“Alone, like one untimely born,
And wandering through his age forlorn,
Too early he, or else too late,
His heritage a common hate,
By no one understood,
And impotent for good.

65

“The men I love my way deplore;
The men I loathe do hate me more;
With whom I live I have no ties;
With whom I left, sad memories;
With none have I the power
To help this evil hour.

66

“And doubtless all the blame is mine;
Yet, Lord, let not the scaith be Thine;
They love me not; and yet for them
This dark and troubled tide I stem;
And I could almost be
Accursed for them and Thee.

67

“O weary heart! O hapless fate!
O evil times of strife and hate!
The raven finds a carcass there
To settle on, but in the air
The sad dove flutters, fain
To seek the ark again.

68

“Lord, take me hence; what profit I
In this great flood of misery?
I am but tempted to repine
At mine own doings, Lord, and Thine;
I have no heart to live,
Having no help to give.

69

“For lo! I have no power to heal
The evils of the commonweal;
I was beguiled to be the tool
Of those who now hold sway and rule
In this distracted land,
They nowise understand.

70

“And now the people trust me not;
How could they, when these rulers plot
To crush their freedom, and discrown
The only King the Church may own
As Lord of conscience here,
Whose right is sure and clear?

71

“This people will not be constrained
Except by truth and love unfeigned;
But give them doctrine undefiled,
And you may lead them like a child
That holds its father's hand,
And feels that life is grand.

72

“I know them and their noble deeds,
Which still are more than all their creeds;
I know their patience to endure
The evils which they may not cure,
While they may go their way,
And sing their psalms and pray.

73

“Set up for them a lofty aim,
And they will put your soul to shame,
By readiness to pay the price
In suffering and sacrifice,
That they the Lord may serve,
Nor from His Law may swerve.

74

“I know them, but they know not me,
And love them, but they will not see
How I do yearn to do them good,
And ponder on their wrongs and brood,
Although my way is not
Along their line of thought.

75

“I heed not much of forms; I thought
'Twere well indeed if we were brought
From our lax ways and hot debate,
To primitive episcopate,
And prayers lisped of old
By infants in the fold.

76

“Yet reck I not of forms; though well
I know the pearl gives to the shell
Some beauty and virtue like its own,
And shining hue and gorgeous tone;
And the old forms to me
Gleam with old sanctity.

77

“Yet what boot they? And what boots all
Our garb ecclesiastical,
The white-stoled priest, the altar high,
If we do err from charity?
O God, that reigns above,
Knit us with cords of love.

78

“I think there was a Church of Christ,
That this poor earth of ours rejoiced,
Ere Luther championed the high truth,
Or Calvin taught our eager youth
To leave the ancient ways,
Our guides in former days.

79

“Perhaps I err; but such a break
With the old faith I could not make—
Such prayers I thought the saints had breathed,
Such hymns apostles had bequeathed,
Such customs spake to me
Of Christ in Bethany.

80

“What, if the ages could espy
More truth than either you or I?
What, if their wants discovered gold,
And treasures rare and manifold,
Which do not often fall
To mere art logical?

81

“We are not single; age with age
Is linked; and truth's high heritage
Is the slow fruit of bended knees
Through the long growth of centuries;
Nor is it yet complete,
Nor yet all counterfeit.

82

“Oh, I would purge the holy kirk
Of pagan form, and heathen work,
And idol carved, and idol hymn,
And also Hebrew Teraphim,
Which tinge our thoughts, I fear,
More than doth well appear.

83

“Yet would I leave the altar high,
And the old chaunted melody,
The symbol cross above the wall,
The angel-crownèd capital,
And Bishop minister
To faithful presbyter.

84

“There surely was a Church of old,
With pious customs manifold,
That ruled the savage in the wild,
And brought him to the Lord a child
And reared the structure high,
Of noblest chivalry.

85

“Christ was not buried in the tomb
All those long centuries of gloom;
Nor did the ages drift ashore
Only loose waifs upon the hoar
Old billows, as they chime
God's doings through all time.

86

“Yet oh, I love not man's device
Of policy and statecraft nice;
Nor would I plant what I love most,
Christ's very Gospel, at the cost
Of hate and blood which we
Bequeath to history.

87

“And I had been content to try
What Christ's flock wished for. What care I
For priest or presbyter, or lawn
And mitre? I am nowise drawn
By words and names and shows,
But what they do enclose.

88

“But men of crafty policy,
That neither love the land nor me,
Nor God, nor Christ, nor prayer, nor praise,
Have dragged me on their evil ways,
And torn my heart from them
That love Jerusalem.

89

“Ay me! ay me! that I should be
The tool of this great perjury,
For Lauderdale and Middleton
And Sharpe to wreak their fury on
The pasture-sheep of Christ,
Inveigled and enticed!

90

“Oh that I were in still Douay,
Among the quiet priests that pray
In chapel low or chancel dim,
Chaunting the plain-song or the hymn,
Perchance the ‘Stabat Mater,’
perchance ‘Veni Creator.’

91

“I may not bind me with their creed,
Though some of them are free indeed,
Or only thrall to heaven above;
And oh they bind me by their love
Of Him whose name on earth
Is ointment pourèd forth.

92

“Nor can I say but vesper hymn,
Low-chaunted in the chapel dim,
Sounds to me as an infant's voice
When Faith is young, and doth rejoice,
And goeth all day long
Singing a quiet song:—

93

“A voice that lingers on mine ear
From bride, whose Bridegroom still is near;
In her mysterious mirthfulness,
And trembling joy, and wondering grace,
A tender music sighing
Upon his bosom lying.

94

“But yet they wrong me much who say
That I have erred, and gone astray
From Christ, the Way, the Truth, the Life,
Because I shrink from civil strife,
And schoolmen's quirks, and faint
Cobwebs of argument.

95

“I love the kirk, with ages hoar;
I love old ways, but Christ far more;
I love the fold, I love the flock,
But more my Shepherd and my Rock,
And the great Book of grace
That mirrors His dear face.

96

“O sweet the story and the psalm,
And prophecy is healing balm,
Like virgin-comb apostle's lips,
Like Heaven the grand Apocalypse;
But sweet above all other,
His words, our Saviour-Brother.

97

“Once my soul wandered; for I lent
Mine ears to faithless argument.
Yet not my heart erred, but my head,
For still my fainting spirit bled
To think that, day by day,
God seemed to fade away.

98

“I fain had clung to Thee, O Lord;
I fain had kept Thy holy Word;
I did not seek to 'scape from Thee,
But Thou didst fade away from me;
And all Thy glory seemed
A dream which men had dreamed.

99

Dark thoughts were these—a weary time;
Father, impute it not for crime,
That in his fever Thy poor child
Raved wildly in his fancies wild;
For still I found no rest
Save lying on Thy breast.

100

“Ay me! ay me! would I might be
In old Ulshaven by the sea,
To dream beside the dreamy wave,
And choose me out a quiet grave,
Where the long ocean chime
Tells the slow march of time.

101

“O just to seat me by the tide
Of life, and see its galleys glide,
With every sail on every yard,
And speculate their whitherward
Upon the shoreless sea,
Dim with man's destiny!

102

“To stand apart, and set my heart
Alone upon the better part,
And hear far off the idle din
Of evil tongues and bruit of sin,
And soar to Thee, O Lord,
High on Thy holy Word!

103

“I was not meant for action; I
Like wind-harp in the window sigh,
When breath of Heaven is passing by;
But from a ruder finger fly
The long-drawn notes, and fall
Harsh and unmusical.

104

“Lord, place me where Thy breath may be
Tremulous all day long on me;
So shalt Thou get my little worth,
So shall my use be to the earth;
For this is all of me—
A voice that cries to Thee.

105

I have no fight in me to stay
The rush and wrestle of the fray:
My father would have battle done,
And braved all, were he only one
Against an host, but then
He was a king of men.—

106

A warrior stout to hold the field
With loving words for sword and shield,
A Ruler, too, with resolute soul
The people's humours to control;
But none of these did he
Bequeath to strengthen me.

107

I have no help for this poor life
Of controversial storm and strife,
Nor skill to order the debate,
So long maintained, of Church and State,
I can but think and pray
As I hold on my way.

108

What, if some men were never meant
To serve their day, but be content
Some day somewhere, when life is past,
To have their use found out at last,
And fruitful branches wave
Above the quiet grave.

PART V
THE INCIDENT

109

Thus musing to and fro he went,
Dreaming of kirk and government;
While cawing rooks were homeward winging,
And bird on leafy bough was singing,
And Allan far below
Was rippling soft and slow;

110

And kine stood listless in the stream
Where the red lights of evening gleam,
And whispering winds were tripping free
Down the high pillared gallery,
Or sighing as they pass
Over the churchyard grass.

111

Still was the hour—the evening still:
Peace slumbered on the distant hill;
Peace, dreaming, smiled upon the cloud;
And earth seemed whispering Peace! aloud,
When any voice awoke
And that deep silence broke.

112

And in the calm of such an hour
Old memories have a witching power,
Old times come back, old faces look
Up to us from the unread book;
The very grave seems made
To yield us back our dead.

113

So dreaming, there appeared to rise
A certain form before his eyes,
Personal, real; and yet he knew
'Twas but the mind's fine shadow grew
From dimness into clearness,
With a strange sense of nearness.

114

They had been friends, when friend-ship is
A passion and a blessedness;
And in a tender sacrament
Unto the house of God they went,
And plighted love, caressing
The same dear cup of blessing.

115

Their busy day was a delight;
Nor less the thoughtful studious night,
With high discourse, and large debate,
Unmixed by bitterness or hate—
Their fellowship I ween,
A pleasant thing had been.

116

He in Dalkeith, a guide of men,
And he in near Newbattle then
Pastured the flock of Christ; and they
Like children had made holiday,
In old light-hearted times,
Under the elms and limes.

117

But parted by unhappy fate
In sorrow deep, disconsolate,
One got the mitre—one the rod
Of persecution for his God;
And both had suffered loss,
Bearing a separate cross.

118

Alas! if you look back and see
Friendship's old picture-gallery,
Where some are gone, and some are changed,
And some embittered and estranged,
And some you wronged, perchance,
Upbraid you with a glance,

119

A sadder strain you shall not find
In all the measures of the mind,
Than these remembered faces wake,
When, silent as the falling flake,
Ghostly and pale and dumb,
In twilight dim they come.

120

O bitter grief! O vain regret!
O ye, if ye were living yet!
O foolish youth, and cursèd pride,
That kept me from a brother's side!
What is there of such price
Worth so great sacrifice?

121

Seemed now at hand that friend of youth,
Who had loved God, and man, and truth—
He knew it but an empty shade,
An image which the mind had made;
Yet shook with hope and fear,
As if he might be near.

122

Then said the Bishop? “Where is he?
In lettered Utrecht by the sea?
Among the wilds of Annandale?
Or where the Mayflower dropt her sail,
And dusky savage flew
Past in his light canoe?

123

“No man of blood, or craft, or trick
Of cunning art and politic,
Or hare-brained dreamer fancy-sick,
But full of thought, and calm and meek,
A man of men wert thou
Of the great eye and brow.

124

“And where art thou? we need thee still:
Thine own folk need thee on the hill
For counsel and courage to meet their fate;
And thou art needed in the state—
Oh for but one like thee
To guide our destiny.

125

“But woe's me! such as you are driven
To loathe the earth and long for heaven;
And well for you, aspiring thus;
But ill for our poor world and us;
Without the salt we rot,
Alas! and heed it not.”

126

Even as he spoke, one straggled through
The wild-rose white with blossoms new,
With tottering step, and panting breath,
And on his face the brand of death,
Pallid and pinched and dim;
And stood confronting him.

127

They gazed a moment face to face;
He tall and with a stately grace;
A thin gray man, with thin gray hair,
And worn with hunger, grief, and care;
And the good Bishop shook,
As his lean hand he took.

128

“My brother! O my brother!” More
He could not; but the stranger wore
A gentle smile upon his face
That softened with a tender grace,
As the old years of love
Bent, beaming from above.

129

“I came to seek thee in my need,
Robert, as to a friend indeed;
And come too late; yet that is well
For me, I think; for who can tell
What a weak heart may do
For life, and live to rue?

130

“For days I have been hunted still,
From heath to heath, from hill to hill,
No time to sleep, no time to eat,
No pause for my unresting feet,
And weary now and faint,
My feeble life is spent.

131

“Yet if I might have chosen where
My death should hap, it had been there,
Where thou could'st speed me on my flight,
And trim my lamp for gathering night;
Though I have wished to be
A twilight hour with thee.

132

“No matter—all is well; thou art
Still mine old friend, still in my heart;
My journey ended, home is near;
And, as we part, the lights appear,
Flashing from sapphire floor
Through heaven's open door.

133

“And grieve not, Robert; would'st thou weep
To see the sick child drop asleep,
Hushed on a mother's loving breast,
And gently sobbing into rest;
Now from all sorrow free,
Pain and anxiety?

134

“And all is well; and we are well;
And thou wilt toll the passing bell
For a poor brother, who hath run
A sorry race that now is done,
And with thine own hands lay
Me gently in the clay.

135

“That was our covenant; for you
Promised beneath the dark old yew,
Whose branches o'er my Mary wave,
Whose shadow sweeps my children's grave,
That dying before thee
There thou would'st bury me.

136

“And, Robert, hear me ere I die;
I know thy clear sincerity,
Thine old love of the old Church ways,
And the old ritual of praise,
And that thy fancy still
Dwelt pure amid the ill.

137

“I never doubted thee; when some
Would have it thou wert almost come,
In feebleness and false compliance,
To seek with Rome a base alliance,
I held their words but light,
Knowing thy heart was right.

138

“Yet, Robert, hear me ere I die;
The mitre sits uneasily
Upon a lowly head like thine,
Betrinketing a gift divine;
And there is blood below
Its vain and empty show.

139

“Think, brother, of the crimes they do,
And consecrate them all with you;
Think of this poor afflicted realm,
And all the sorrows that o'erwhelm
The Lord's belovèd sons,
His dear redeemèd ones.

140

“You love the old Church primitive,
In the old manner you would live,
But yet I know that Christ is more
To you than all your learned lore;
Ah! be not joined with them
That harm Jerusalem.

141

“Now speak to me; and speed me on;
The night grows dark; I've been alone
For weeks among the moorlands bare,
Yet not alone, for Christ was there;
Eerie they were and sad,
But yet He made them glad.

142

“How dark it grows! Is Robert here?
No matter, Lord, if thou art near;
And yet I wist that he would say
A kind word, ere I passed away,
A word on which to die
With a great hope peacefully.

143

“He used to go down with a soul
Into the valley of death and dole
Farther than any I ever knew;
A convoy great and precious to
Full many a troubled heart
Sad from the earth to part.

144

“But, Lord, I think that I have fought
A good fight, and Thou wilt allot
To me, a frail yet faithful child,
A crown unfading, undefiled,
And that Thy dear ‘well-done’
Waits me beyond the sun.”

145

Thus wandering, but right-hearted, he
Sank on his friend, and peacefully
Gave up his spirit unto God,
His body to the earth it trod;
Each turning to its source
When it had run its course.

146

And as he died, across his face,
That beamed with such a tender grace,
There passed a look of quiet, quaint,
And subtle humour, all too faint
For any but an eye
Familiar, to espy.

147

But Leighton knew it long ago;
And as he watched it flickering low,
Lightening the eyes as they grew dim,
It rent the very heart of him,
To see that smile so quaint
Gleam from the dying saint.

148

As one that, in a lumber-room,
Cobwebbed, and left in dingy gloom,
Comes on a battered baby-doll,
With bitter anguish to his soul,
(For we from pleasures borrow
The pathos of our sorrow),

149

So Leighton, as he watched the smile
Play on the dying lips a while:
Old times came back, old humours gave
A deeper pathos to the grave,
A keener edge to grief
That now found no relief.

150

Never again, oh never more
Shall they hold speech of learned lore,
And saintly hymn, and pious work,
And hallowed love of holy kirk,
And duty to be done
As these last ages run;

151

Never again, oh never more
Together shall their thoughts explore
Far-reaching wisdom, deep, divine,
Hid in some mystic word or line,
Nor probe the hidden part
Of man's deceitful heart;

152

Never again, oh never more
Shall taste the joys they knew of yore,
The fellowship of love and truth,
The gaiety of hopeful youth,
The glory of the time
That made their life sublime.

PART VI
BESIDE THE DEAD

153

Then cried the Bishop, kneeling by
The dead, as if himself would die,
In broken tones of wrath and grief
That struggled to obtain relief,
And if they found not vent
Had burst their tenement:—

154

“O God—my God and his—how long?
When shall this sorrow cease and wrong?

O pitiful Christ, who lovest all,
Hope of the hopeless, shall we call
Upon Thy name in vain
To ease our cruel pain?

155

“Unhappy country! thou art left
This day to mourn as one bereft
Of wisdom, counsel, courage here,
And antique faith, and lowly fear,
And skill to guide the way
In wild distracted day.

156

“Good men have fallen on either side—
The Great Montrose in haughty pride,
Keen Warriston, and deep Argyle,
And Napier, sagest of our isle;
And since the great are dead,
Small men are great instead.

157

“But thou, my friend, wert brave and true,
And had'st the scope of things in view;
Equal to greatest times, and still
Full of their good, free from their ill;
Too good for faction, yet
Driven to have part in it.

158

“In troubled times of kirk or state,
Hurrying on change precipitate,
God sent the peoples heretofore
Of great and good men ample store,
And still the wasteful strife
Was charged with noble life.

159

“But we are fallen on days of dearth
Of generous mind and manly worth;
O all is little, mean, and-bad,
And growing dark and waste and sad;
For thriftless too are we
In our great poverty.

160

“There is no one to whom the eye
Of all the land turns hopefully;
But little men, with little shift,
Do let the groaning kingdom drift,
Through fickle change and chance,
To insignificance.

161

“A noble land, once nobly led,
By them who God's deep counsel read,
Along a path of wisdom high
And blended law and liberty;
But now become a scorn,
And helpless and forlorn!

162

“O Christ, to the oppressèd dear,
Who in Thy bottle every tear,
And every drop of blood and sweat,
And every scorn, and word of hate,
Keepest for evermore,
Numbering o'er and o'er;

163

“O Thou who sittest on the throne,
I know Thou wilt avenge Thine own;
Thou seest not as mortals see,
Thou lovest them that trust in Thee,
And Thou wilt yet befriend
Thy people and defend.

164

“But we have built a Babel tower,
Presumptuous, in an evil hour;
Sorry foundation we have laid,
Who in the blood of saints have made
Altar, and priest, and shrine,
Hateful, O Lord, to Thine.

165

“A few short years—a fewdark days—
Whose wrath shall yet work out Thy praise,
And all our glory in the dust
Shall crumble, Lord, for Thou art just:
Who build upon the sand
Their fall is near at hand.

166

“But Thou upon Thy people look,
Whose names are written in Thy Book,
And who are standing in Thy sight
Robed in the garments clean and white,—
And for salvation come
To Thy vexed Christendom!

167

“O King of glory—Lord of might,
Who hatest ill, and lovest right,
Although Thy ways in darkness be
And strangeness and perplexity,
Hear from the depths our cry,
Shine forth in majesty;

168

“And look upon this land of ours,
And save it from unhallowed powers
Of darkness, that enthronèd be,
And stablish foul iniquity,
Yet call it law divine,
And holy will of Thine.

169

“Oh, hear the fainting voice that cries
From earth, afflicted, to the skies;
Helpless, the cause is now appealed
From desolate home and stricken field
To Thee, the Lord of might,
And Judge who doest right.

170

“Surely for some great destiny
This ancient land was led by Thee,
Through foreign war and civil strife,
To such a pitch of noble life,
With freedom for its crown,
And genius and renown.

171

“And thou, brave soldier of thy Lord,
Sleep in the peace of his sure Word,
Sleep, for thy works have gone before,
Sleep on, but not for evermore;
For thou hast vanquished death
In victory of faith.

172

“Oh might I only go with thee!
I'm weary of this misery,
I'm weary of a hopeless task,
I'm weary of their pious mask,
That hides the deed of shame
With Christ's beloved name.

173

“To see the arts of government
And law unto oppression bent,
And lies, and cruelties, and slights,
Breed treason unto human rights,
And mockery of Him
Between the cherubim!

174

“Lord, take me hence, if it may be,
Away from this, away to Thee;
Where, in exulting angel strain,
He now forgets all grief and pain,
Lost in the love of Thee,
To all eternity.”

PART VII
THE CONCLUSION

175

Slow tolled the bell its mournful knell,
As earth and stone on coffin fell—
Still tolling slowly, while, meek and lowly,
He read for the dead the scriptures holy,
Where the dark yew sadly waves
Over the household graves.

176

“Earth to earth, and dust to dust,
We yield in certain hope and trust;
Who sleep in Jesus—only sleep,
Who sow corruption yet shall reap
Pure incorruption, tried,
Refined and glorified.

177

“Cometh ere long the trump of doom
To dust and darkness of the tomb;
Cometh the judgment, and the throne
White, exalted; and thereon
Sits the Lamb that died,
For sinners crucified.”

178

Mellow and low the words were spoken,
With falling tear and accents broken,
For with the hope the sorrow strove,
And sad sweet memories of love;
As earth on coffin fell,
And on his heart as well.

179

In old Newbattle 'mong the limes,
Where they had walked in happier times,
There now the friend of youth he laid
Beside his loved ones, by his dead;
Then turned him to the strife
And weary task of life.

180

“Too long,” he said, “have I, too long,
Witnessed oppression, grieved for wrong,
And played the coward to the truth,
Even seeming false to human ruth,
Although my heart was burning,
And pity in me yearning:

181

“I have indulged me with the thought
Of peace on earth, when peace was not,
And made a dreamland for my soul,
Where God's stern law held no control,
Of fact or duty till
Earth groaned with growing ill.

182

“Forgive me, Lord; Thou gavest me
A warfare to be fought for Thee,
And I the conflict high declined
For vagrant fancies of the mind,
And mine appointed lot
Neglected and forgot.

183

“Vain wisdom his—presumptuous sense,
Who will not take from Providence
The cup it mingles, but will go
In sparks of his own kindling. Lo!
The mighty age sweeps on;
He eddies there alone.

184

“May no man leave the solid earth,
And call his dream a thing of worth;
May no man lightly turn away
From strife or sorrow of his day:—
The godlike is to do
What God has laid to you.

185

“We have an hour allotted thus;
We have a task appointed us;
Nor culture of the mind and heart
Shall be the Christian's only part;
But he shall bend his will
To present duty still.

186

“In life of others we do live,
And joy in all the joy we give;
If mine own soul alone I cherish,
My soul shall in my brother perish;
Living, alas! I die;
But dying live thereby.

187

“So let me gird my loins with prayer,
And for the weary task prepare;
Nor falter, irksome though it be,
Nor do the right despondingly:
I did not take the mitre
To make my labour lighter.

188

“Yea, I will hope, O Lord, in Thee
That faithful work shall fruitful be:
Tears, bitter tears, may fall like rain,
And shower upon the earth in vain;
But the true work is never
A profitless endeavour.

189

“Perchance the fruit is not to-day,
For the quick growth hath quick decay;
But we shall sow and others reap,
And they shall joy though we did weep;
Yet in the harvest shall
Be gladness unto all.

190

“Then, what if my small seed should be
Reaped in another century,
And understood, and loved by them
Who then, in our Jerusalem,
Shall peacefully combine
To love the life divine?

191

“What if my little light now lost
In our wild turmoil, tempest-tossed,
Should gleam upon another age,
And beacon, on their pilgrimage
Of hope and blessing, some
Who unto Christ would come?

192

“What if the shadow I project
Upon the clouds that now deject
Our weary times, seen far away
By kindlier eyes some distant day,
Should lead them to be just
When I am in the dust?

193

“Or what, if, to rebuke my vain
And foolish thoughts, the Lord maintain
Nothing of all I do or say,
But sweep the structure all away,
And me and my poor fate
Wisely obliterate?

194

“Oh what am I, or aught I've done,
That I should 'scape oblivion?
That Death, when he dissolves this frame,
Should spare my shadow and my name?
Lord, as the ages run,
Still let Thy will be done.

195

“We would be something who are nought;
And if we work where Thou hast wrought,
The hodmen of Thy temple, we
Would hand our name to history,
With the great architect
Who did it all erect.

196

“O proud ambition to be known!
Envious that he should be alone.
Still on our little self we brood,
Still boastful of our little good,
Still panting for a name
On crumbling niche of fame.

197

“Work all intent, while work ye may;
Work now while it is called to-day;
Strive for the duty to be fit,
Then toil with might to perfect it;
Think not what thou hast done,
Think of thy task alone.

198

“Enough, if such poor work as thine
Hath place at all in His design;
Enough in Temple grand, divine,
To hew a stone, or hold a line;
High honour thou hast got;
Rejoice and murmur not.

199

“So let me sink to nothingness,
For I am nothing—I am less;
Nought have I, for I am in debt;
Nought would I, Lord, but to forget
My foolish self in thee
Unto Eternity.

200

“And thou, my friend, farewell again!
I weep no more, for tears are vain;
But, if from spheres of light thine eye
Bend sometimes on our misery,
As often it hath seemed,
Or I have fondly dreamed;

201

“If eyes that look on glory ever
Can look upon our poor endeavour,
Me no more dreaming shalt thou see—
Thy death hath given life to me,
And I have seen that duty
Is the most Holy Beauty.”

University of Virginia Library

THE BISHOP'S WALK

PART I THE CATHEDRAL TOWN

1

2

3

4

5

6

7

8

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10

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12

13

14

15

16

17

18

PART II THE WALK

19

20

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27

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30

31

PART III THE BISHOP

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PART IV THE MEDITATION

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PART I
THE CATHEDRAL TOWN

PART II
THE WALK

PART III
THE BISHOP

PART IV
THE MEDITATION

PART V
THE INCIDENT