University of Virginia Library


129

VENI, VENI, EMMANUEL!

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“Then went out the inhabitants of the town of Mansoul with haste to the green trees and to the meadows, to gather boughs and flowers, therewith to strew the streets against their Prince, the son of Shaddai, should come; they also made garlands and other fine works, to betoken how joyful they were, and should be, to receive their Emmanuel into Mansoul; they also prepared for his coming what music the town might afford, that they might play before him to the palace, his habitation.” Bunyan's Holy War.

Who cometh now from Edom's height,
From Bozrah's rock-girt fortress hold?
A conqueror, travelling in His might,
A kingly champion, long foretold.
Alone, upon Thy way, alone
Thou comest from the hills of pride;
And with Thee of Thy people, none
The triumph share, the spoil divide.

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Thou sawest there was none to aid,
No Saviour for our race beheld;
Thy vengeance then its pathway made,
And Thine own fury Thee upheld.
Ride on, ride on, elect of God,
Thy feet are on the necks of Kings;
Thy glittering spear, Thine iron rod,
Shall guide Thy hand to fearful things.
Why art Thou in Thy garments red?
Thy feet have track'd the crimson stair
That leadeth from the hills of dread,
From fierce red-handed Esau's lair.
A fiery flush around Thee lies,
In fire behind Thee sinks the sun,
Yet is Thy vesture dipped in dyes
From ruddy sky and soil

Who is He that cometh from Bozrah? This ancient city of Edom, upon which, in connection with Edom and Teman, destruction has been pronounced by God (see Jeremiah xlix. 7 to 22; and the whole prophecy of Obadiah,) whose inhabitants dwelt “in the clefts of the rocks,” and the “heights of the hills, and made their house” like the nests of the eagles, has been identified with the modern village of Busareh, among the mountains north of Petra. All travellers in this region have been struck with the peculiarly vivid red of its rocks and soil (see Stanley's glowing description), which seems to give an added meaning to the expression in the text; “the dyed garments from Edom” enhance the idea of vengeance having been executed in a land already tinged with the hues of doom.

unwon.

Thy robes are sprinkled as with wine,
And purpled with a costly stain;
As one that treadeth out the vine
Thy feet have trampled on the slain.

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As one who treadeth on the grape,
Thy feet on princes and on powers
Have trampled! let not one escape,
But crush to earth Thy foes and ours.
Yea! beat them small before the wind,
And smite and scatter them to dust;
To Thy swift chariot firmly bind
The cruel Lords of hate and lust.
Ride on, Thy mission to fulfil;
And let the promptings of Thy hand
Be terror, wrath, and anguish still,
Till not a foe Thy might withstand.
The ancient Dragon in the sea
Thy sharp and biting sword shall feel;
And on the serpent's head shall be
The vengeance of Thy bruised heel.
And forth Thy keen and cleaving darts
Shall fly with sure incessant aim;
Till all Thine arrows reach the hearts
Of them that wrought Thy people shame.

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Then come to heal Thy people's smart,
And with Thee bring Thy captive train;
Come Saviour of the world and heart,
Come, mighty Victor over pain!
And let Thy champing war-steed browse
Upon the green and springing vine;
And feed on the young olive boughs,—
Thou wilt not hurt the oil and wine.
And let our Earth's wild story cease
Its broken tale of wrong and tears;
Come, Lord of Salem, Prince of Peace,
And bring again our vanish'd years!
Thou bearest in Thy hand a book,
None other may its clasps unseal;
No eyes but mine and Thine may look
On what its crowded lines reveal.

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Yet fair, gold letter'd, now within
Each line another line I see,
The tale of all that might have been;
And Thou wilt read it o'er with me;
And with Thy guiding help, I pierce
Life's labyrinth now no longer vain;
The love that frees the universe
Hath made its broken story plain.
Thou wearest on Thy kingly breast
A little flower that faded soon,
A flower unwooed and uncaress'd
By summer in its golden noon.
A flower beside a stream that grew
In mossy wood-walks, dank and wild,—
The first of all the flowers I knew,
The treasure of a lonely child.
Within Thine eye divine I read
A love exact, a pity sure,
Minute and tender, taking heed
Of all that human hearts endure.

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That blends within its mighty scope
Thy vast design, our feeble plan,
And brings again each faded hope,
In giving back his God to Man.
And art Thou come with us to dwell,
Our Prince, our Guide, our Love, our Lord?
And is thy name Emmanuel,
God present with His world restored?
The world is glad for Thee! the rude
Wild moor, the city's crowded pen;
Each waste, each peopled solitude,
Becomes a home for happy men.
The heart is glad for Thee! it knows
None now shall bid it err or mourn;
And o'er its desert breaks the rose
In triumph o'er the grieving thorn.

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Thou bringest all again; with Thee
Is light, is space, is breadth and room
For each thing fair, beloved, and free,
To have its hour of life and bloom.
Each heart's deep instinct unconfess'd;
Each lowly wish, each daring claim;
All, all that life hath long repress'd,
Unfolds, undreading blight or blame.
Thy reign eternal will not cease;
Thy years are sure, and glad, and slow;
Within Thy mighty world of peace
The humblest flower hath leave to blow,
And spread its leaves to meet the sun,
And drink within its soul the dew;
The child's sweet laugh like light may run
Through life's long day, and still be true;
The maid's fond sigh, the lover's kiss,
The firm warm clasp of constant friend;
And nought shall fail, and nought shall miss
Its blissful aim, its blissful end.

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The world is glad for Thee! the heart
Is glad for Thee! and all is well,
And fixed, and sure, because Thou art,
Whose name is call'd Emmanuel.