Carmina crucis | ||
3. Third Part.
L'ENVOI.
Love gave in youth, and I was well content;
Only to stand and wait a lover asks;
And yet my spirit, bent
By pain and strife, forewent
Its steadfast service long
Ere the sweet evensong.
And sweetly talk with me, most like a friend
Austere and proved, whose words, perchance, are stern,
Yet in whose eyes (that while he speaketh bend
To meet my own) such gentleness I find,
That all his speech seems pitiful and kind.
Love saith to me, “Believe;”
Love sayeth oft-times, “Grieve
That thou hast little lent,
That thou hast little given,
To Him, thy Lord in Heaven,
And when He cometh what wilt Thou receive?”
That thou mayst meet that day
Desired yet feared;” and oft-times Love again
Repeats these words, and oh! my spirit then,
What sayest thou? “I say
To all Love sayeth, Yea,
Yea evermore, and evermore Amen!”
THE SUN-FLOWER.
A willing slave, fast bound to one above,
I wait; he seems to speed, and change, and fail;
I know he will not move.
To his, unsmitten when the roses die,
And in my broad and burning disk absorb
The splendours of his eye.
Keen flame that searches through me; I must droop
Upon my stalk, I cannot reach his sphere;
To mine he cannot stoop.
And yet I fail not of my guerdon; lo!
A thousand flickering darts and tongues of fire
Around me spread and glow;
No queenly state until the summer wane,
The hours flit by; none knoweth of my bliss,
And none has guess'd my pain;
I track the shadow of his steps, I grow
Most like to him I love
Of all that shines below.
SITA.
Sita, the divine spouse of Rama, is torn from him by evil genii, under whose power she long remains. When after a protracted separation, Sita is again restored to Rama, he turns from her coldly, under the idea that during her cruel bondage and long wanderings she may have met with contamination. She appeals to the ordeal of fire and flings herself within it, adjuring the flame, as searching all things, to bear witness to her purity. The fire restores her “faultless, pure, immaculate, one who has never offended against her lord in speech, in heart, in eyes.”
From him she loved, of doubt and question cold,
She turn'd from him she loved without rebuke,
And stood amazed; then spake out keen and bold,
As one whose grief already is too old
For fond reproach:
To live and meet his cold averted eye;
All shame, except his lofty, still disdain;
I have endured for ages, still upborne
By thought of Rama's love; I meet his scorn;
Come Fire, and end this undream'd agony.”
She fell a flame within the flame, as light
As melts upon the stream a snowy flake
The fire sent forth—a thousand lambent bright
Swift flickering tongues, each one that did proclaim
Her pure and stainless, “Sita, free from blame.”
The flame caress'd her scarlet vesture's pride,
No flower that garlanded her forehead shrank,
Her bosom glow'd; as one that doth deride
Her fate she stood serene as though she drank
The flame's fierce breath.
Attesting flame! Thou callest me by name,
Thou sayest to me, Welcome, free from blame
In thought, word, deed, unstain'd! and yet the same
Hadst Thou too join'd with all to work me shame!
With all in Heaven to drag me unto ill,
I had been ever pure, and to the laws
That bound me ever true! rememb'ring still,
Rama's deep eyes, and all the heaven we shared
'Mid the high hills, in many a balmy cleft,
And chasm the warm thunder scarce had left.
Yea! let my spirit to its depths be bared,
Still were I pure! though ages past away,
And found me still the demon's scoff and prey
Through spells accurst, or left me drifted, driven
Through Hell's wide vaults; still trampled on, despised,
My soul was his, although our lives were riven,
Yea, scorn'd and outraged, agonized, abhorr'd,
Still I was Rama's love, and he was Sita's Lord!
And sure! Thou Fire that, searching all things, dost proclaim
Me pure and stainless! Sita, free from blame!
Hadst join'd the cruel earth and bitter sky
To leave forsaken Sita desolate;
Then from itself unto itself my soul
Would witness to the whole;
Still to itself my heart would testify
And prove me Sita! Sita still the pride
Of Heaven, the cherish'd Bride
Of Rama, fair and uncontaminate.”
Nor sun appealing turned; nor yet the eye
Of Rama sought; but stood as one compelled
To speak the words she utter'd, not in pride,
Nor wrath, nor scorn, but even as impell'd
By stedfast truth. So stood she, self-upheld,
And before all the worlds, self-justified.
EXPECTANS EXPECTAVI.
Jesus, my Master! oft I sadly thought
Perchance Thou choosest to be found unsought;
And I was ever seeking! yet in this
I cannot change, and even should I miss
Thee on thy way, yet here I will abide,
And track thy foot-prints to the dark stream's side.
No sign! I knew no loving secret, told
As oft to men beloved, and I must hold
My peace when these would speak of converse high;
Jesus, my Master, yet I would be nigh
When these would speak, and in the words rejoice,
Of them who listen to the Bridegroom's voice.
No goodly gift, no pearl of price untold,
No signet-ring, no ruby shut in gold,
No chain around my neck to wear for pride,
For love no token in my breast to hide;
Yea! these, perchance, from out my careless hold
Had slipped, perchance some robber shrewd and bold
Had snatch'd them from me! so Thou didst provide
For me, my Master kind, from day to day;
And in this world, Thine Inn, Thou badst me stay,
And saidst,—“What Thou spendest, I will pay.”
“Bring forth the robe for this My son, the best,”
Thou gavest not to me, as unto guest
Approved, a festal mantle rich and gay;
Still singing, ever singing, in the cold
Thou leavest me, without Thy Door to stay;
Now the Night draweth on, the Day is old,
And Thou hast never said,—“Come in, my Friend,”—
Yet once, yea twice, methinks thy love did send
Are they that love and they that still endure.”
Jesus, my Saviour, take to Thee Thy poor,
Take home Thy humble Friend.
ELECTION.
Of Thine exclusion stern?
Thy word, thy world write bitter things and plain,
Yet doth the heart appeal,
From lore their books unseal,
And ask, “Can aught that lives love, suffer, yearn in vain?”
That I am loved by Thee;
Before Thy worlds were framed, within Thy Book
Were all my members writ;
Upon my substance, yet
Unfashion'd, Thou didst look:
Then from Thy breath was lit
A furnace, deep and vast;
Yet didst thou weigh the blast
The sum of things Thou didst prepare for me.
That I am loved of Thee;
No work of Thine, my God, is from Thee thrown
With careless hand! sun, moon, and steadfast star,
And wave that moans and strives against its bar
Is held to Thee! the moss unto its stone.
Thou takest care for all! the spider clings
And lays her hold in palaces of kings,
The fierce beasts roam by night, uncouth and wild
And yet, beloved, Thou wilt not leave Thy child;
Thou wilt not break the reed
Which Thou hast bruised; the vine
Unclasp, that seeks to twine
Around the elm, nor bid its tendrils bleed;
Nor will Thy soul reject
Him whom Thou dost elect
To be Thine own through weakness, search, and need.
That I am loved of Thee:
The red pomegranate bursts not till it shows
Within its breast the dark, well-ripen'd seed;
The heart most nigh to breaking learns and knows
The fulness of its wealth through very need;
When fire is kindled on the earth it glows
In highest Heaven; none run uncall'd, none love
Unloved; below, above,
Thy works are many, but Thy Name is One:
Who speaks of doom, of Fate
Thou dost predestinate,
Through Love the soul that loves to be Thine own.
Thou hast given me a soul to aspire,
A spirit to question and plead;
I ask not what Thou hast decreed;
I think but of love and of need;
What joy shall be failing to me
Whom Thou lovest? Thy smile and Thy kiss
Can give me back all that I miss,
In Thy presence is fulness of bliss:
I ask not its nature! I know
It is life, it is youth, it is love,
It is all that is wanting below,
It is all that is waiting above.
Is it love that would bless and be blest?
All, all that Thou takest away,
Thou canst give me again, in a day,
In an hour, in a moment! Thy hand
Is full, and I open my breast
For the flower of my soul to expand!
BURIED, BUT NOT DEAD.
“So softly and still?
“Oh! this is the grave
“Of my own proud will.”
“I bid it sleep softly in Death's little room,
“And my hopes, too, I bury with it in the tomb.”
De la Motte Fouqué.
And the light of the waning moon,
Along the grassy forest path,
Fair Knight, thou speedest soon!
A chill faint Dawn is on the sky,
And through the wood a breath
Runs fresh, yet cold as is the sigh
That comes 'twixt life and death.
The forest shade is deep,
The secrets on its stillness thrown
It knoweth well to keep;
A deadly strife to end;
And some there are will seek its shade,
To meet a gentle friend.
Of foeman's vengeful ire,
And in this quiet eye cast down
No light of soft desire;
Not thus they look who meet by night
Beneath the blossom'd thorn,
And cry, when breaks the Eastern light,
“How quickly comes the morn!”
Sang clear, a light breeze stirr'd
The thick, dark summer leaves, but now
I know not if he heard
The whisper of the summer leaves,
The carol of the bird.
Ran chafing, chiding long;
I know not if he marked its play,
Or heard its ceaseless song;
Within the thickest shade,
A still, fair, solitary place,
For quiet spirits made.
He knelt and pray'd to God,
I saw no mound beneath his knees,
No heaving of the sod:
Unstirr'd I saw the grasses lie,
Unstirr'd the daisies wave;
A pleasant spot, and yet I knew
He knelt upon a grave.
“I bring to Thee the first,
I bring to Thee,” he said, “the last
Fond hope that I have nursed;
The wish that strengthen'd with my strength,
And with my being grew;
And the last sweet, silent dream that crept
Close to my heart, and drew
So soft a breath that if it slept
Or woke, I scarcely knew.
But thee,—in death, in life?
Oh, bind my spirit with the vow
That makes an end of strife!
The living live to Thee,
Oh, First and Last! Thou dost not fail
For Thou art strong; and we,
Thy little ones, are weak and frail,
And Thou, our Lord, art free,
And we with heavy bands are bound;
But now of bond or free
I reck not,—bitter turns to sweet,—
I see Thy hands, I see Thy feet;
My dearest Lord, I see
Thy wounded heart! Oh, be Thou found
For First and Last to me!”
A moving to and fro
Was in the woods, as of a calm,
Strong wind that gathers slow:
The sky was cloudless-clear,
Yet from the clear, bright heavens there fell
A solitary tear.
The glory of the sky
Look down,—I saw the forest flowers
In quiet bloom and die,—
I saw the lowly grasses bend,
I saw the daisies wave;
Oh! Jesus, loving to the end,
Thou knowest of that grave!
RECEIVING.
Non clamans sed amans, cantat in aure Dei.”
To win His smile, to please His eyes
My heart is fain: because I love,
I serve,—nor yet with tears and sighs;
By patient duty love must rise,—
And late and early, far and near
I sought Him gifts; to Him are dear
The things that others still despise.
The trembling palm that comes in haste,
The little crocus all in gold,
The slender snow-drop, and the bold
Mezereon, on its leafless stem,
Fair things that do not fear to waste
Their gentle souls! and after them
Of things forgotten, left behind.
From off the flock,—some ear of corn
Dropt careless from the gleaner's breast,
The last red berry on the thorn,
Or prize of some forsaken nest.
If this be Autumn, where is now
The fruit upon the laden bough,
The harvest redd'ning in the broad
Calm sunshine, where the squirrels hoard,
The winding clear of hunter's horn?
Leaves only, wither'd leaves I found;
A mournful silence, mournful sound
Of wind that rustled through the sere,
Stark boughs, and from the shrunken ear
Shook out the thin and blighted corn.
Than song of bird at Autumn eve,
A voice was borne upon mine ear,
And must I still from thee receive?
How hast thou learnt which pleaseth best
The gift thou bringest, or the free
Firm open palm held up to me?
The less is of the greater blest.
“Oh then,” I said, “at this Thy word
I take Thee now, through zeal I erred,
Through love, that bids me now confess
My fault; to give be Thine! to bless
Is Thine; dear Lord, to Thee I leave
The greater blessing! with the less,
So well content I will not grieve
From Thee for ever to receive,
To gaze on all this wealth of Thine,
To joy in all Thy flocks' increase,
Far more than if my cup with wine
And oil ran o'er, and store of wheat
In finest flour, and honey sweet
From out the stony rock were mine!
Thou saidest. Oh, Thou Giver free!
Good measure, shaken down and press'd
Together, now I ask from Thee;
Oh! give to me, dear Lord, and still
Increase Thy boons! make broad the place
Where Thou dost dwell in me, and fill
My hands with gifts, my heart with grace;
But let me look upon Thy face.
What need to mourn if Thou on mine
But little comeliness should trace
When love can give me all of Thine?
The loved are fair, the loved are dress'd
In garments rich and fresh and rare.
Oh! bless Thou me and I am blest,
Oh! love Thou me and I am fair!”
DECLENSION AND REVIVAL.
If so God wills, die even to thy root;
Live there awhile an uncomplaining, mute,
Blank life, with darkness wrapp'd about thy head,
And fear not for the silence round thee spread.
This is no grave, though thou among the dead
Art counted, but the Hiding-place of Power;
Die to thy root, sweet flower!
When so God wills, spring even from thy root;
Send through the earth's warm breast a quicken'd shoot,
Spread to the sunshine, spread unto the shower,
And lift into the sunny air thy dower
Of bloom and odour; life is on the plains
And in the woods a sound of buds and rains
Is past! sweet scents revive, thick buds unfold;
Be thou, too, willing in the Day of Power,
Spring from thy root, sweet flower!
VESPERS.
When I have sung my little song,
How sweetly, sweetly dies the day
The valley and the hill along;
How sweet the summons, “Come away”
That calls me from the busy throng!
Awhile to lie beneath the leaves,
I thought in Autumn's harvest glow
To rest my head upon the sheaves;
But, lo! methinks the day was brief
And cloudy; flower, nor fruit, nor leaf
I bring, and yet accepted, free,
And blest, my Lord, I come to Thee.
Through blast of Spring or Summer rains!
What matter now for purpose crost,
For broken hopes and wasted pains;
What if the grape be blighted? Thine
The corn upon a thousand fields,
Upon a thousand hills the vine.
In poverty beloved to be!
Less lowly is my choice confess'd,
I love the rich in loving Thee!
My spirit bare before Thee stands,
I bring no gift, I ask no sign,
I come to Thee with empty hands
The surer to be fill'd from Thine!
“THE MEEK SHALL INCREASE THEIR JOY IN THE LORD.”
[I.]
Half hidden in the grass:
I watch from morning prime
Until my Lord shall pass.
How sweet within the glade,
The flow'rets ope, each one
Beloved by Him who made
His flowers that live in light,
His flowers that live in shade.
Yet fair; the violet grows
Beneath her leafy veil,
And be she pale none knows,
Or be she fair, so sweet her soul that overflows.
With ashes grey; and bent
Beneath the footfall rude,
Steals forth my timid scent,
Crush'd from a leaf that curls its wound to hide content.
In me? Behold how fair
His garden is! How bright
His roses blowing there;
His lilies all like queens, that know not toil nor care,
Each rears a blossom'd rod;
The gentian low doth lie,
Yet lifts from up the sod
An eye of steadfast blue, that looks up straight to God.
I can but love and sigh;
I watch his eye to meet,
And if his hasty feet
Should crush me, it were sweet
Beneath his feet to die.
II.
Down to his garden fair,
To tell o'er his roses, one by one,
And to gather lilies there;
A song which I have made,
Unto my Lord the King,
Nor will I be afraid
To ask him of his flowers that spring
In sunshine and in shade.
That in thy garland blow?
These roses red as blood,
These roses white as snow?”
On a field with battle dyed;
These snow-white roses strew
A path that is not wide;
None seek that path but they who seek
Him who was crucified!”
With fire, that sword-like gleam?
Oh, what are these lilies dipp'd
As in the pale moon-beam,
That quiver with unsteadfast light,
And shine as through a dream?”
From earth through sword and flame;
These quiet souls at last
Through patience overcame:
These shine like stars on high, and these
Have left no trace nor name;
I bind them in one wreath, because
Their triumph was the same.”
So cheerful to the morn,
All wet with tears of early dew;
And these that droop forlorn,
With heavy drops of night drench'd through?”
“These little flowers of cheerful hue
Familiar by the wayside grew,
And these among the corn.
Their crimson flag, in fight
Were wounded sore, yet still are brave
To greet the scent and sight;
And these I found upon a grave,
All wet with drops of night.
When night is dusk and still,
And some I have that keep their hold
Upon the wind-swept hill;
These shrink not from the summer heat,
They do not fear the cold,
And all of these I know for sweet,
For patient and for bold.”
Thou wearest on thy breast
A flower; now tell me which of these
Thy flowers thou lovest best;
Which wilt thou gather to thy heart
Beloved above the rest?”
My flowers that bloom and pine,
Unseen, unsought, unwatch'd for hours
By any eyes but mine?
I love my lilies tall,
My marigolds with constant eyes,
Each flower that blows, each flower that dies
To me, I love them all.
My roses fair and sweet,
I hide within my breast the flower
That grows beside my feet.”
CHRIST'S GARLAND.
Moves down the terrace walk,
To pluck, from garden bed,
From off its dainty stalk
The rose, the silken rose—the rose whose splendour
Is but the luxury of light grown tender;
The rose, that makes the very summer round her
More warm, more blissful only to have found her;
The golden sunbeams in their falling bless her,
The winds that steal her balmy breath caress her;
She breathes, she blooms, she dies in joy; her duty
Is to be fair and glad; her life is beauty;
Love wooes her, wins her, pleasure will not leave her,
The sharp thorn guards her well, but does not grieve her,
To all she giveth free, yet none bereave her.
Torn by the vexing gale, and by the spray
O'er-wash'd, the rosemary
Lives on from day to day
With deep strange scent, that yet
Cleaves, like a vain regret;
Unblessing she, unbless'd,
Unwoo'd and uncaress'd,
Yet fair enough, my Lord, for Thee and me.
Exotic bloom that breathes through leaf and stem
Its soul upon the heavy weighted air,
The myrtle dark, the rich geranium,
Are his; all blossoms delicate and rare;
His too are violets dim,
And sweet and hid! for him
The sweetbrier, and the woodbine dusk that run
Their wild warm souls in one,
Till in their clasp and in their kiss unending,
None knows, so close, so kind, so sure their blending,
Which is the sweeter, which of them the fairer,
And which of bliss is giver, which is sharer;
Grow flowers that are not gay
Nor sweet like these, and if ye chance to name them
Weeds, only weeds, ye will not seem to blame them;
Weeds, only weeds, perchance, these flowers may be,
Yet fair enough, my Lord, for Thee and me.
Finds flowers, so many flowers,
He counts by them his fleet,
Bright days' unlingering hours;
So many, that for best
He takes the nearest still,
And still hath flowers, his breast
And clasping hands to fill;
He seeks the moor where burns
The furze; the scented plume
Of meadow sweet, the bloom
Of May, the hedge-row ferns;
And all his flowers are cool
And fresh! above the pool
Yet by the ruin's edge,
And on the crater's ledge,
And by the glacier, underneath the snow,
Upon the dreary hill,
On cottage window sill,
Are other flowers unsought, unsung that be,
Yet fair enough, my Lord, for Thee and me!
VENI, VENI, EMMANUEL!
“Then went out the inhabitants of the town of Mansoul with haste to the green trees and to the meadows, to gather boughs and flowers, therewith to strew the streets against their Prince, the son of Shaddai, should come; they also made garlands and other fine works, to betoken how joyful they were, and should be, to receive their Emmanuel into Mansoul; they also prepared for his coming what music the town might afford, that they might play before him to the palace, his habitation.” Bunyan's Holy War.
From Bozrah's rock-girt fortress hold?
A conqueror, travelling in His might,
A kingly champion, long foretold.
Thou comest from the hills of pride;
And with Thee of Thy people, none
The triumph share, the spoil divide.
No Saviour for our race beheld;
Thy vengeance then its pathway made,
And Thine own fury Thee upheld.
Thy feet are on the necks of Kings;
Thy glittering spear, Thine iron rod,
Shall guide Thy hand to fearful things.
Thy feet have track'd the crimson stair
That leadeth from the hills of dread,
From fierce red-handed Esau's lair.
In fire behind Thee sinks the sun,
Yet is Thy vesture dipped in dyes
From ruddy sky and soil
Who is He that cometh from Bozrah? This ancient city of Edom, upon which, in connection with Edom and Teman, destruction has been pronounced by God (see Jeremiah xlix. 7 to 22; and the whole prophecy of Obadiah,) whose inhabitants dwelt “in the clefts of the rocks,” and the “heights of the hills, and made their house” like the nests of the eagles, has been identified with the modern village of Busareh, among the mountains north of Petra. All travellers in this region have been struck with the peculiarly vivid red of its rocks and soil (see Stanley's glowing description), which seems to give an added meaning to the expression in the text; “the dyed garments from Edom” enhance the idea of vengeance having been executed in a land already tinged with the hues of doom.
And purpled with a costly stain;
As one that treadeth out the vine
Thy feet have trampled on the slain.
Thy feet on princes and on powers
Have trampled! let not one escape,
But crush to earth Thy foes and ours.
And smite and scatter them to dust;
To Thy swift chariot firmly bind
The cruel Lords of hate and lust.
And let the promptings of Thy hand
Be terror, wrath, and anguish still,
Till not a foe Thy might withstand.
Thy sharp and biting sword shall feel;
And on the serpent's head shall be
The vengeance of Thy bruised heel.
Shall fly with sure incessant aim;
Till all Thine arrows reach the hearts
Of them that wrought Thy people shame.
And with Thee bring Thy captive train;
Come Saviour of the world and heart,
Come, mighty Victor over pain!
Upon the green and springing vine;
And feed on the young olive boughs,—
Thou wilt not hurt the oil and wine.
Its broken tale of wrong and tears;
Come, Lord of Salem, Prince of Peace,
And bring again our vanish'd years!
None other may its clasps unseal;
No eyes but mine and Thine may look
On what its crowded lines reveal.
Each line another line I see,
The tale of all that might have been;
And Thou wilt read it o'er with me;
Life's labyrinth now no longer vain;
The love that frees the universe
Hath made its broken story plain.
A little flower that faded soon,
A flower unwooed and uncaress'd
By summer in its golden noon.
In mossy wood-walks, dank and wild,—
The first of all the flowers I knew,
The treasure of a lonely child.
A love exact, a pity sure,
Minute and tender, taking heed
Of all that human hearts endure.
Thy vast design, our feeble plan,
And brings again each faded hope,
In giving back his God to Man.
Our Prince, our Guide, our Love, our Lord?
And is thy name Emmanuel,
God present with His world restored?
Wild moor, the city's crowded pen;
Each waste, each peopled solitude,
Becomes a home for happy men.
None now shall bid it err or mourn;
And o'er its desert breaks the rose
In triumph o'er the grieving thorn.
Is light, is space, is breadth and room
For each thing fair, beloved, and free,
To have its hour of life and bloom.
Each lowly wish, each daring claim;
All, all that life hath long repress'd,
Unfolds, undreading blight or blame.
Thy years are sure, and glad, and slow;
Within Thy mighty world of peace
The humblest flower hath leave to blow,
And drink within its soul the dew;
The child's sweet laugh like light may run
Through life's long day, and still be true;
The firm warm clasp of constant friend;
And nought shall fail, and nought shall miss
Its blissful aim, its blissful end.
Is glad for Thee! and all is well,
And fixed, and sure, because Thou art,
Whose name is call'd Emmanuel.
Carmina crucis | ||