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The poetical works of William Wordsworth

... In six volumes ... A new edition
Wordsworth, William (1770-1850)

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VOL. I.
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VOL. II.
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VOL. III.
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MEMORIALS OF A TOUR IN SCOTLAND. 1803.
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MEMORIALS OF A TOUR IN SCOTLAND. 1814.
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POEMS DEDICATED TO NATIONAL INDEPENDENCE AND LIBERTY.
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MEMORIALS OF A TOUR ON THE CONTINENT. 1820.
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MEMORIALS OF A TOUR IN ITALY. 1837.
  
TO HENRY CRABB ROBINSON.
 I. 
I. MUSINGS NEAR AQUAPENDENTE.
 II. 
II. THE PINE OF MONTE MARIO AT ROME.
 III. 
III. AT ROME.
 IV. 
IV. AT ROME.—REGRETS.—IN ALLUSION TO NIEBUHR AND OTHER MODERN HISTORIANS.
 V. 
V. AT ROME.—REGRETS.—IN ALLUSION TO NIEBUHR AND OTHER MODERN HISTORIANS: CONTINUED.
 VI. 
VI. PLEA FOR THE HISTORIAN.
 VII. 
VII. AT ROME.
 VIII. 
VIII. NEAR ROME, IN SIGHT OF ST. PETER'S.
 IX. 
IX. AT ALBANO.
 X. 
X.
 XI. 
XI. FROM THE ALBAN HILLS, LOOKING TOWARDS ROME.
 XII. 
XII. NEAR THE LAKE OF THRASYMENE.
 XIII. 
XIII. NEAR THE SAME LAKE.
 XIV. 
XIV. THE CUCKOO AT LAVERNA.
 XV. 
XV. AT THE CONVENT OF CAMALDOLI.
 XVI. 
XVI. AT THE CONVENT OF CAMALDOLI: CONTINUED.
 XVII. 
XVII. AT THE EREMITE OR UPPER CONVENT OF CAMALDOLI.
 XVIII. 
XVIII. AT VALLOMBROSA.
 XIX. 
XIX. AT FLORENCE.
 XX. 
XX. BEFORE THE PICTURE OF THE BAPTIST, BY RAPHAEL, IN THE GALLERY AT FLORENCE.
 XXI. 
XXI. AT FLORENCE.
 XXII. 
XXII. AT FLORENCE.
 XXIII. 
XXIII. AMONG THE RUINS OF A CONVENT IN THE APENNINES.
 XXIV. 
XXIV. IN LOMBARDY.
 XXV. 
XXV. AFTER LEAVING ITALY.
 XXVI. 
XXVI. AFTER LEAVING ITALY: CONTINUED.
 XXVII. 
XXVII. COMPOSED AT RYDAL ON MAY MORNING, 1838.
 XXVIII. 
XXVIII. THE PILLAR OF TRAJAN.
  
THE EGYPTIAN MAID;
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THE RIVER DUDDON.
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YARROW REVISITED, AND OTHER POEMS,
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VOL. IV.
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VOL. V.
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165

V. AT ROME.—REGRETS.—IN ALLUSION TO NIEBUHR AND OTHER MODERN HISTORIANS: CONTINUED.

Complacent Fictions were they, yet the same
Involved a history of no doubtful sense,
History that proves by inward evidence
From what a precious source of truth it came.
Ne'er could the boldest Eulogist have dared
Such deeds to paint, such characters to frame,
But for coeval sympathy prepared
To greet with instant faith their loftiest claim.
None but a noble people could have loved
Flattery in Ancient Rome's pure-minded style:
Not in like sort the Runic Scald was moved;
He, nursed 'mid savage passions that defile
Humanity, sang feats that well might call
For the blood-thirsty mead of Odin's riotous Hall.
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