University of Virginia Library

IV. VOL. IV.

THE WHITE DOE OF RYLSTONE;

The Poem of the White Doe of Rylstone is founded on a local tradition, and on the Ballad in Percy's Collection, entitled, “The Rising of the North.” The tradition is as follows:—‘About this time,’ not long after the Dissolution, ‘a White Doe,’ say the aged people of the neighbourhood, ‘long continued to make a weekly pilgrimage from Rylstone over the fells of Bolton, and was constantly found in the Abbey Church-yard during divine service; after the close of which she returned home as regularly as the rest of the congregation.’ Dr. Whitaker's History of the Deanery of Craven. —Rylstone was the property and residence of the Nortons, distinguished in that ill-advised and unfortunate Insurrection; which led me to connect with this tradition the principal circumstances of their fate, as recorded in the Ballad.

‘Bolton Priory,’ says Dr. Whitaker in his excellent book, The History and Antiquities of the Deanery of Craven, ‘stands upon a beautiful curvature of the Wharf, on a level sufficiently elevated to protect it from inundations, and low enough for every purpose of picturesque effect.

‘Opposite to the East window of the Priory Church, the river washes the foot of a rock nearly perpendicular, and of the richest purple, where several of the mineral beds, which break out, instead of maintaining their usual inclination to the horizon, are twisted by some inconceivable process into undulating and spiral lines. To the South all is soft and delicious; the eye reposes upon a few rich pastures, a moderate reach of the river, sufficiently tranquil to form a mirror to the sun, and the bounding hills beyond, neither too near nor too lofty to exclude, even in winter, any portion of his rays.

‘But, after all, the glories of Bolton are on the North. Whatever the most fastidious taste could require to constitute a perfect landscape, is not only found here, but in its proper place. In front, and immediately under the eye, is a smooth expanse of park-like enclosure, spotted with native elm, ash, &c, of the finest growth: on the right a skirting oak wood, with jutting points of grey rock; on the left a rising copse. Still forward, are seen the aged groves of Bolton Park, the growth of centuries; and farther yet, the barren and rocky distances of Simon-seat and Barden Fell contrasted with the warmth, fertility, and luxuriant foliage of the valley below.

‘About half a mile above Bolton the valley closes, and either side of the Wharf is overhung by solemn woods, from which huge perpendicular masses of grey rock jut out at intervals.

‘This sequestered scene was almost inaccessible till of late, that ridings have been cut on both sides of the river, and the most interesting points laid open by judicious thinnings in the woods. Here a tributary stream rushes from a waterfall, and bursts through a woody glen to mingle its waters with the Wharf: there the Wharf itself is nearly lost in a deep cleft in the rock, and next becomes a horned flood enclosing a woody island—sometimes it reposes for a moment, and then resumes its native character, lively, irregular, and impetuous.

‘The cleft mentioned above is the tremendous Strid. This chasm, being incapable of receiving the winter floods, has formed on either side a broad strand of naked gritstone full of rock-basins, or ‘pots of the Linn,’ which bear witness to the restless impetuosity of so many Northern torrents. But, if here Wharf is lost to the eye, it amply repays another sense by its deep and solemn roar, like ‘the Voice of the angry Spirit of the Waters,’ heard far above and beneath, amidst the silence of the surrounding woods.

‘The terminating object of the landscape is the remains of Barden Tower, interesting from their form and situation, and still more so from the recollections which they excite.’

OR, THE FATE OF THE NORTONS.

[_]

ADVERTISEMENT. During the Summer of 1807, I visited, for the first time, the beautiful country that surrounds Bolton Priory, in Yorkshire: and the Poem of the White Doe, founded upon a Tradition connected with that place, was composed at the close of the same year.

‘They that deny a God, destroy Man's nobility: for certainly Man is of kinn to the Beast by his Body; and if he be not of kinn to God by his Spirit, he is a base ignoble Creature. It destroys likewise Magnanimity, and the raising of humane Nature: for take an example of a Dogg, and mark what a generosity and courage he will put on, when he finds himself maintained by a Man, who to him is instead of a God, or Melior Natura. Which courage is manifestly such, as that Creature without that confidence of a better Nature than his own could never attain. So Man, when he resteth and assureth himself upon Divine protection and favour, gathereth a force and faith which human Nature in itself could not obtain.’ Lord Bacon.

DEDICATION.

In trellised shed with clustering roses gay,
And, Mary! oft beside our blazing fire,
When years of wedded life were as a day
Whose current answers to the heart's desire,
Did we together read in Spenser's Lay
How Una, sad of soul—in sad attire,
The gentle Una, of celestial birth,
To seek her Knight went wandering o'er the earth.
Ah, then, Belovèd! pleasing was the smart,
And the tear precious in compassion shed
For Her, who, pierced by sorrow's thrilling dart,
Did meekly bear the pang unmerited;
Meek as that emblem of her lowly heart
The milk-white Lamb which in a line she led,—
And faithful, loyal in her innocence,
Like the brave Lion slain in her defence.
Notes could we hear as of a faery shell
Attuned to words with sacred wisdom fraught;
Free Fancy prized each specious miracle,
And all its finer inspiration caught;
Till in the bosom of our rustic Cell,
We by a lamentable change were taught
That ‘bliss with mortal Man may not abide:’
How nearly joy and sorrow are allied!

2

For us the stream of fiction ceased to flow,
For us the voice of melody was mute.
—But, as soft gales dissolve the dreary snow,
And give the timid herbage leave to shoot,
Heaven's breathing influence failed not to bestow
A timely promise of unlooked-for fruit,
Fair fruit of pleasure and serene content
From blossoms wild of fancies innocent.
It soothed us—it beguiled us—then, to hear
Once more of troubles wrought by magic spell;
And griefs whose aery motion comes not near
The pangs that tempt the Spirit to rebel:
Then, with mild Una in her sober cheer,
High over hill and low adown the dell
Again we wandered, willing to partake
All that she suffered for her dear Lord's sake.
Then, too, this Song of mine once more could please,
Where anguish, strange as dreams of restless sleep,
Is tempered and allayed by sympathies
Aloft ascending, and descending deep,
Even to the inferior Kinds; whom forest-trees
Protect from beating sunbeams, and the sweep
Of the sharp winds;—fair Creatures!—to whom Heaven
A calm and sinless life, with love, hath given.
This tragic Story cheered us; for it speaks
Of female patience winning firm repose;
And, of the recompense that conscience seeks,
A bright, encouraging, example shows;
Needful when o'er wide realms the tempest breaks,
Needful amid life's ordinary woes;—
Hence, not for them unfitted who would bless
A happy hour with holier happiness.
He serves the Muses erringly and ill,
Whose aim is pleasure light and fugitive:
O, that my mind were equal to fulfil
The comprehensive mandate which they give—
Vain aspiration of an earnest will!
Yet in this moral Strain a power may live,
Belovèd Wife! such solace to impart
As it hath yielded to thy tender heart.
Rydal Mount, Westmoreland, April 20, 1815.
‘Action is transitory—a step, a blow,

This and the five lines that follow were either read or recited by me, more than thirty years since, to the late Mr. Hazlitt, who quoted some expressions in them (imperfectly remembered) in a work of his published several years ago.


The motion of a muscle—this way or that—
'Tis done; and in the after-vacancy
We wonder at ourselves like men betrayed:

3

Suffering is permanent, obscure and dark,
And has the nature of infinity.
Yet through that darkness (infinite though it seem
And irremoveable) gracious openings lie,
By which the soul—with patient steps of thought
Now toiling, wafted now on wings of prayer—
May pass in hope, and, though from mortal bonds
Yet undelivered, rise with sure ascent
Even to the fountain-head of peace divine.’

CANTO FIRST.

From Bolton's old monastic tower

It is to be regretted that at the present day Bolton Abbey wants this ornament: but the Poem, according to the imagination of the Poet, is composed in Queen Elizabeth's time. ‘Formerly,’ says Dr. Whitaker, ‘over the Transept was a tower. This is proved not only from the mention of bells at the Dissolution, when they could have had no other place, but from the pointed roof of the choir, which must have terminated westward, in some building of superior height to the ridge.’


The bells ring loud with gladsome power;
The sun shines bright; the fields are gay
With people in their best array
Of stole and doublet, hood and scarf,
Along the banks of crystal Wharf,
Through the Vale retired and lowly,
Trooping to that summons holy.
And, up among the moorlands, see
What sprinklings of blithe company!
Of lasses and of shepherd grooms,
That down the steep hills force their way,
Like cattle through the budded brooms;
Path, or no path, what care they?
And thus in joyous mood they hie
To Bolton's mouldering Priory.

4

What would they there!—full fifty years
That sumptuous Pile, with all its peers,
Too harshly hath been doomed to taste
The bitterness of wrong and waste:
Its courts are ravaged; but the tower
Is standing with a voice of power,
That ancient voice which wont to call
To mass or some high festival;
And in the shattered fabric's heart
Remaineth one protected part;
A Chapel, like a wild-bird's nest,

‘The Nave of the Church having been reserved at the Dissolution, for the use of the Saxon Cure, is still a parochial Chapel; and, at this day, is as well kept as the neatest English Cathedral.


Closely embowered and trimly drest;
And thither young and old repair,
This Sabbath-day, for praise and prayer.
Fast the church-yard fills;—anon
Look again, and they all are gone;
The cluster round the porch, and the folk
Who sate in the shade of the Prior's Oak!

‘At a small distance from the great gateway stood the Prior's Oak, which was felled about the year 1720, and sold for 70l. According to the price of wood at that time, it could scarcely have contained less than 1400 feet of timber.’


And scarcely have they disappeared
Ere the prelusive hymn is heard:—
With one consent the people rejoice,
Filling the church with a lofty voice!
They sing a service which they feel:
For 'tis the sunrise now of zeal;
Of a pure faith the vernal prime—
In great Eliza's golden time.
A moment ends the fervent din,
And all is hushed, without and within;
For though the priest, more tranquilly,
Recites the holy liturgy,
The only voice which you can hear
Is the river murmuring near.
—When soft!—the dusky trees between,
And down the path through the open green,
Where is no living thing to be seen;
And through yon gateway, where is found,

5

Beneath the arch with ivy bound,
Free entrance to the church-yard ground—
Comes gliding in with lovely gleam,
Comes gliding in serene and slow,
Soft and silent as a dream,
A solitary Doe!
White she is as lily of June,
And beauteous as the silver moon
When out of sight the clouds are driven
And she is left alone in heaven;
Or like a ship some gentle day
In sunshine sailing far away,
A glittering ship, that hath the plain
Of ocean for her own domain.
Lie silent in your graves, ye dead!
Lie quiet in your church-yard bed!
Ye living, tend your holy cares;
Ye multitude, pursue your prayers;
And blame not me if my heart and sight
Are occupied with one delight!
'Tis a work for sabbath hours
If I with this bright Creature go:
Whether she be of forest bowers,
From the bowers of earth below;
Or a Spirit for one day given,
A pledge of grace from purest heaven.
What harmonious pensive changes
Wait upon her as she ranges
Round and through this Pile of state
Overthrown and desolate!
Now a step or two her way
Leads through space of open day,
Where the enamoured sunny light
Brightens her that was so bright;
Now doth a delicate shadow fall,
Falls upon her like a breath,

6

From some lofty arch or wall,
As she passes underneath:
Now some gloomy nook partakes
Of the glory that she makes,—
High-ribbed vault of stone, or cell,
With perfect cunning framed as well
Of stone, and ivy, and the spread
Of the elder's bushy head;
Some jealous and forbidding cell,
That doth the living stars repel,
And where no flower hath leave to dwell.
The presence of this wandering Doe
Fills many a damp obscure recess
With lustre of a saintly show;
And, reappearing, she no less
Sheds on the flowers that round her blow
A more than sunny liveliness.
But say, among these holy places,
Which thus assiduously she paces,
Comes she with a votary's task,
Rite to perform, or boon to ask?
Fair Pilgrim! harbours she a sense
Of sorrow, or of reverence?
Can she be grieved for quire or shrine,
Crushed as if by wrath divine?
For what survives of house where God
Was worshipped, or where Man abode;
For old magnificence undone;
Or for the gentler work begun
By Nature, softening and concealing,
And busy with a hand of healing?
Mourns she for lordly chamber's hearth
That to the sapling ash gives birth;
For dormitory's length laid bare
Where the wild rose blossoms fair;
Or altar, whence the cross was rent,
Now rich with mossy ornament?

7

—She sees a warrior carved in stone,
Among the thick weeds, stretched alone;
A warrior, with his shield of pride
Cleaving humbly to his side,
And hands in resignation prest,
Palm to palm, on his tranquil breast;
As little she regards the sight
As a common creature might:
If she be doomed to inward care,
Or service, it must lie elsewhere.
—But hers are eyes serenely bright,
And on she moves—with pace how light!
Nor spares to stoop her head, and taste
The dewy turf with flowers bestrown;
And thus she fares, until at last
Beside the ridge of a grassy grave
In quietness she lays her down;
Gentle as a weary wave
Sinks, when the summer breeze hath died,
Against an anchored vessel's side;
Even so, without distress, doth she
Lie down in peace, and lovingly.
The day is placid in its going,
To a lingering motion bound,
Like the crystal stream now flowing
With its softest summer sound:
So the balmy minutes pass,
While this radiant Creature lies
Couched upon the dewy grass,
Pensively with downcast eyes.
—But now again the people raise
With awful cheer a voice of praise;
It is the last, the parting song;
And from the temple forth they throng,
And quickly spread themselves abroad,
While each pursues his several road.
But some—a variegated band

8

Of middle-aged, and old, and young,
And little children by the hand
Upon their leading mothers hung—
With mute obeisance gladly paid
Turn towards the spot, where, full in view,
The white Doe, to her service true,
Her sabbath couch has made.
It was a solitary mound;
Which two spears' length of level ground
Did from all other graves divide:
As if in some respect of pride;
Or melancholy's sickly mood,
Still shy of human neighbourhood;
Or guilt, that humbly would express
A penitential loneliness.
“Look, there she is, my Child! draw near;
She fears not, wherefore should we fear?
She means no harm;”—but still the Boy,
To whom the words were softly said,
Hung back, and smiled, and blushed for joy,
A shame-faced blush of glowing red!
Again the Mother whispered low,
“Now you have seen the famous Doe;
From Rylstone she hath found her way
Over the hills this sabbath day;
Her work, whate'er it be, is done,
And she will depart when we are gone;
Thus doth she keep, from year to year,
Her sabbath morning, foul or fair.”
Bright was the Creature, as in dreams
The Boy had seen her, yea, more bright;
But is she truly what she seems?
He asks with insecure delight,
Asks of himself, and doubts,—and still
The doubt returns against his will:

9

Though he, and all the standers-by,
Could tell a tragic history
Of facts divulged, wherein appear
Substantial motive, reason clear,
Why thus the milk-white Doe is found
Couchant beside that lonely mound;
And why she duly loves to pace
The circuit of this hallowed place.
Nor to the Child's inquiring mind
Is such perplexity confined:
For, spite of sober Truth that sees
A world of fixed remembrances
Which to this mystery belong,
If, undeceived, my skill can trace
The characters of every face,
There lack not strange delusion here,
Conjecture vague, and idle fear,
And superstitious fancies strong,
Which do the gentle Creature wrong.
That bearded, staff-supported Sire—
Who in his boyhood often fed
Full cheerily on convent-bread
And heard old tales by the convent-fire,
And to his grave will go with scars,
Relics of long and distant wars—
That Old Man, studious to expound
The spectacle, is mounting high
To days of dim antiquity;
When Lady Aäliza mourned

The detail of this tradition may be found in Dr. Whitaker's book, and in a Poem of this Collection, “The Force of Prayer.”


Her Son, and felt in her despair
The pang of unavailing prayer;
Her Son in Wharf's abysses drowned,
The noble Boy of Egremound.
From which affliction—when the grace
Of God had in her heart found place—
A pious structure, fair to see,
Rose up, this stately Priory!

10

The Lady's work;—but now laid low;
To the grief of her soul that doth come and go,
In the beautiful form of this innocent Doe:
Which, though seemingly doomed in its breast to sustain
A softened remembrance of sorrow and pain,
Is spotless, and holy, and gentle, and bright;
And glides o'er the earth like an angel of light.
Pass, pass who will, yon chantry door;

‘At the East end of the North aisle of Bolton Priory Church, is a chantry belonging to Bethmesly Hall, and a vault, where, according to tradition, the Claphams' (who inherited this estate, by the female line, from the Mauleverers) ‘were interred upright.’ John de Clapham, of whom this ferocious act is recorded, was a man of great note in his time: ‘he was a vehement partisan of the house of Lancaster, in whom the spirit of his chieftains, the Cliffords, seemed to survive.’


And, through the chink in the fractured floor
Look down, and see a griesly sight;
A vault where the bodies are buried upright!
There, face by face, and hand by hand,
The Claphams and Mauleverers stand;
And, in his place, among son and sire,
Is John de Clapham, that fierce Esquire,
A valiant man, and a name of dread
In the ruthless wars of the White and Red;
Who dragged Earl Pembroke from Banbury church
And smote off his head on the stones of the porch!
Look down among them, if you dare;
Oft does the White Doe loiter there,
Prying into the darksome rent;
Nor can it be with good intent:
So thinks that Dame of haughty air,
Who hath a Page her book to hold,
And wears a frontlet edged with gold.
Harsh thoughts with her high mood agree—
Who counts among her ancestry
Earl Pembroke, slain so impiously!
That slender Youth, a scholar pale,
From Oxford come to his native vale,
He also hath his own conceit:
It is, thinks he, the gracious Fairy,
Who loved the Shepherd-lord to meet

In the second Volume of these Poems, will be found one entitled, “Song at the Feast of Brougham Castle, upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors.” To that Poem is annexed an account of this personage, chiefly extracted from Burns and Nicholson's History of Cumberland and Westmoreland. It gives me pleasure to add these further particulars concerning him, from Dr. Whitaker, who says he ‘retired to the solitude of Barden, where he seems to have enlarged the tower out of a common keeper's lodge, and where he found a retreat equally favourable to taste, to instruction, and to devotion. The narrow limits of his residence show that he had learned to despise the pomp of greatness, and that a small train of servants could suffice him, who had lived to the age of thirty a servant himself. I think this nobleman resided here almost entirely when in Yorkshire, for all his charters which I have seen are dated at Barden.

‘His early habits, and the want of those artificial measures of time which even shepherds now possess, had given him a turn for observing the motions of the heavenly bodies; and, having purchased such an apparatus as could then be procured, he amused and informed himself by those pursuits, with the aid of the Canons of Bolton, some of whom are said to have been well versed in what was then known of the science.

‘I suspect this nobleman to have been sometimes occupied in a more visionary pursuit, and probably in the same company.

‘For, from the family evidences, I have met with two MSS., on the subject of Alchemy, which, from the character, spelling, &c., may almost certainly be referred to the reign of Henry the Seventh. If these were originally deposited with the MSS. of the Cliffords, it might have been for the use of this nobleman. If they were brought from Bolton at the Dissolution, they must have been the work of those Canons whom he almost exclusively conversed with.

‘In these peaceful employments Lord Clifford spent the whole reign of Henry the Seventh, and the first years of his son. But in the year 1513, when almost sixty years old, he was appointed to a principal command over the army which fought at Flodden, and showed that the military genius of the family had neither been chilled in him by age, nor extinguished by habits of peace.

‘He survived the battle of Flodden ten years, and died April 23rd, 1523, aged about 70. I shall endeavour to appropriate to him a tomb, vault, and chantry, in the choir of the church of Bolton, as I should be sorry to believe that he was deposited, when dead, at a distance from the place which in his lifetime he loved so well.

‘By his last will he appointed his body to be interred at Shap, if he died in Westmoreland; or at Bolton, if he died in Yorkshire.’

With respect to the Canons of Bolton, Dr. Whitaker shows from MSS. that not only alchemy but astronomy was a favourite pursuit with them.


In his wanderings solitary:

11

Wild notes she in his hearing sang,
A song of Nature's hidden powers;
That whistled like the wind, and rang
Among the rocks and holly bowers.
'Twas said that She all shapes could wear;
And oftentimes before him stood,
Amid the trees of some thick wood,
In semblance of a lady fair;
And taught him signs, and showed him sights,
In Craven's dens, on Cumbrian heights;
When under cloud of fear he lay,
A shepherd clad in homely grey;
Nor left him at his later day.
And hence, when he, with spear and shield,
Rode full of years to Flodden-field,
His eye could see the hidden spring,
And how the current was to flow;
The fatal end of Scotland's King,
And all that hopeless overthrow.
But not in wars did he delight,
This Clifford wished for worthier might;
Nor in broad pomp, or courtly state;
Him his own thoughts did elevate,—
Most happy in the shy recess
Of Barden's lowly quietness.
And choice of studious friends had he
Of Bolton's dear fraternity;
Who, standing on this old church tower,
In many a calm propitious hour,
Perused, with him, the starry sky;
Or, in their cells, with him did pry
For other lore,—by keen desire
Urged to close toil with chemic fire;
In quest belike of transmutations
Rich as the mine's most bright creations.
But they and their good works are fled,
And all is now disquieted—
And peace is none, for living or dead!

12

Ah, pensive Scholar, think not so,
But look again at the radiant Doe!
What quiet watch she seems to keep,
Alone, beside that grassy heap!
Why mention other thoughts unmeet
For vision so composed and sweet?
While stand the people in a ring,
Gazing, doubting, questioning;
Yea, many overcome in spite
Of recollections clear and bright;
Which yet do unto some impart
An undisturbed repose of heart.
And all the assembly own a law
Of orderly respect and awe;
But see—they vanish one by one,
And last, the Doe herself is gone.
Harp! we have been full long beguiled
By vague thoughts, lured by fancies wild;
To which, with no reluctant strings,
Thou hast attuned thy murmurings;
And now before this Pile we stand
In solitude, and utter peace:
But, Harp! thy murmurs may not cease—
A Spirit, with his angelic wings,
In soft and breeze-like visitings,
Has touched thee—and a Spirit's hand:
A voice is with us—a command
To chant, in strains of heavenly glory,
A tale of tears, a mortal story!

CANTO SECOND.

The Harp in lowliness obeyed;
And first we sang of the green-wood shade
And a solitary Maid;
Beginning, where the song must end,

13

With her, and with her sylvan Friend;
The Friend, who stood before her sight,
Her only unextinguished light;
Her last companion in a dearth
Of love, upon a hopeless earth.
For She it was—this Maid, who wrought
Meekly, with foreboding thought,
In vermeil colours and in gold
An unblest work; which, standing by,
Her Father did with joy behold,—
Exulting in its imagery;
A Banner, fashioned to fulfil
Too perfectly his headstrong will:
For on this Banner had her hand
Embroidered (such her Sire's command)
The sacred Cross; and figured there
The five dear wounds our Lord did bear;
Full soon to be uplifted high,
And float in rueful company!
It was the time when England's Queen
Twelve years had reigned, a Sovereign dread;
Nor yet the restless crown had been
Disturbed upon her virgin head;
But now the inly-working North
Was ripe to send its thousands forth,
A potent vassalage, to fight
In Percy's and in Neville's right,
Two Earls fast leagued in discontent,
Who gave their wishes open vent;
And boldly urged a general plea,
The rites of ancient piety
To be triumphantly restored,
By the stern justice of the sword!
And that same Banner on whose breast
The blameless Lady had exprest

14

Memorials chosen to give life
And sunshine to a dangerous strife;
That Banner, waiting for the Call,
Stood quietly in Rylstone-hall.
It came; and Francis Norton said,
“O Father! rise not in this fray—
The hairs are white upon your head;
Dear Father, hear me when I say
It is for you too late a day!
Bethink you of your own good name:
A just and gracious queen have we,
A pure religion, and the claim
Of peace on our humanity.—
'Tis meet that I endure your scorn;
I am your son, your eldest born;
But not for lordship or for land,
My Father, do I clasp your knees;
The Banner touch not, stay your hand,
This multitude of men disband,
And live at home in blameless ease;
For these my brethren's sake, for me;
And, most of all, for Emily!”
Tumultuous noises filled the hall;
And scarcely could the Father hear
That name—pronounced with a dying fall—
The name of his only Daughter dear,
As on the banner which stood near
He glanced a look of holy pride,
And his moist eyes were glorified;
Then did he seize the staff, and say;
“Thou, Richard, bear'st thy father's name,
Keep thou this ensign till the day
When I of thee require the same:
Thy place be on my better hand;—
And seven as true as thou, I see,
Will cleave to this good cause and me.”

15

He spake, and eight brave sons straightway
All followed him, a gallant band!
Thus, with his sons, when forth he came
The sight was hailed with loud acclaim
And din of arms and minstrelsy,
From all his warlike tenantry,
All horsed and harnessed with him to ride,—
A voice to which the hills replied!
But Francis, in the vacant hall,
Stood silent under dreary weight,—
A phantasm, in which roof and wall
Shook, tottered, swam before his sight;
A phantasm like a dream of night!
Thus overwhelmed, and desolate,
He found his way to a postern-gate;
And, when he waked, his languid eye
Was on the calm and silent sky;
With air about him breathing sweet,
And earth's green grass beneath his feet;
Nor did he fail ere long to hear
A sound of military cheer,
Faint—but it reached that sheltered spot;
He heard, and it disturbed him not.
There stood he, leaning on a lance
Which he had grasped unknowingly,
Had blindly grasped in that strong trance,
That dimness of heart-agony;
There stood he, cleansed from the despair
And sorrow of his fruitless prayer.
The past he calmly hath reviewed:
But where will be the fortitude
Of this brave man, when he shall see
That Form beneath the spreading tree,
And know that it is Emily?

16

He saw her where in open view
She sate beneath the spreading yew—
Her head upon her lap, concealing
In solitude her bitter feeling:
“Might ever son command a sire,
The act were justified to-day.”
This to himself—and to the Maid,
Whom now he had approached, he said—
“Gone are they,—they have their desire;
And I with thee one hour will stay,
To give thee comfort if I may.”
She heard, but looked not up, nor spake;
And sorrow moved him to partake
Her silence; then his thoughts turned round,
And fervent words a passage found.
“Gone are they, bravely, though misled;
With a dear Father at their head!
The Sons obey a natural lord;
The Father had given solemn word
To noble Percy; and a force
Still stronger, bends him to his course.
This said, our tears to-day may fall
As at an innocent funeral.
In deep and awful channel runs
This sympathy of Sire and Sons;
Untried our Brothers have been loved
With heart by simple nature moved;
And now their faithfulness is proved:
For faithful we must call them, bearing
That soul of conscientious daring.
—There were they all in circle—there
Stood Richard, Ambrose, Christopher,
John with a sword that will not fail,
And Marmaduke in fearless mail,
And those bright Twins were side by side;
And there, by fresh hopes beautified,

17

Stood He, whose arm yet lacks the power
Of man, our youngest, fairest flower!
I, by the right of eldest born,
And in a second father's place,
Presumed to grapple with their scorn,
And meet their pity face to face;
Yea, trusting in God's holy aid,
I to my Father knelt and prayed;
And one, the pensive Marmaduke,
Methought, was yielding inwardly,
And would have laid his purpose by,
But for a glance of his Father's eye,
Which I myself could scarcely brook.
Then be we, each and all, forgiven!
Thou, chiefly thou, my Sister dear,
Whose pangs are registered in heaven—
The stifled sigh, the hidden tear,
And smiles, that dared to take their place,
Meek filial smiles, upon thy face,
As that unhallowed Banner grew
Beneath a loving old Man's view.
Thy part is done—thy painful part;
Be thou then satisfied in heart!
A further, though far easier, task
Than thine hath been, my duties ask;
With theirs my efforts cannot blend,
I cannot for such cause contend;
Their aims I utterly forswear;
But I in body will be there.
Unarmed and naked will I go,
Be at their side, come weal or woe:
On kind occasions I may wait,
See, hear, obstruct, or mitigate.
Bare breast I take and an empty hand .”—
Therewith he threw away the lance,

18

Which he had grasped in that strong trance;
Spurned it, like something that would stand
Between him and the pure intent
Of love on which his soul was bent.
“For thee, for thee, is left the sense
Of trial past without offence
To God or man; such innocence,
Such consolation, and the excess
Of an unmerited distress;
In that thy very strength must lie.
—O Sister, I could prophesy!
The time is come that rings the knell
Of all we loved, and loved so well:
Hope nothing, if I thus may speak
To thee, a woman, and thence weak:
Hope nothing, I repeat; for we
Are doomed to perish utterly:
'Tis meet that thou with me divide
The thought while I am by thy side,
Acknowledging a grace in this,
A comfort in the dark abyss.
But look not for me when I am gone,
And be no farther wrought upon:
Farewell all wishes, all debate,
All prayers for this cause, or for that!
Weep, if that aid thee; but depend
Upon no help of outward friend;
Espouse thy doom at once, and cleave
To fortitude without reprieve.
For we must fall, both we and ours—
This Mansion and these pleasant bowers,
Walks, pools, and arbours, homestead, hall—
Our fate is theirs, will reach them all;
The young horse must forsake his manger,
And learn to glory in a Stranger;
The hawk forget his perch; the hound
Be parted from his ancient ground:

19

The blast will sweep us all away—
One desolation, one decay!
And even this Creature!” which words saying,
He pointed to a lovely Doe,
A few steps distant, feeding, straying;
Fair creature, and more white than snow!
“Even she will to her peaceful woods
Return, and to her murmuring floods,
And be in heart and soul the same
She was before she hither came;
Ere she had learned to love us all,
Herself beloved in Rylstone-hall.
—But thou, my Sister, doomed to be
The last leaf on a blasted tree;
If not in vain we breathed the breath
Together of a purer faith;
If hand in hand we have been led,
And thou, (O happy thought this day!)
Not seldom foremost in the way;
If on one thought our minds have fed,
And we have in one meaning read;
If, when at home our private weal
Hath suffered from the shock of zeal,
Together we have learned to prize
Forbearance and self-sacrifice;
If we like combatants have fared,
And for this issue been prepared;
If thou art beautiful, and youth
And thought endue thee with all truth—
Be strong;—be worthy of the grace
Of God, and fill thy destined place:
A Soul, by force of sorrows high,
Uplifted to the purest sky
Of undisturbed humanity!”
He ended,—or she heard no more;
He led her from the yew-tree shade,
And at the mansion's silent door,

20

He kissed the consecrated Maid;
And down the valley then pursued,
Alone, the armèd Multitude.
 

See the Old Ballad,—“The Rising of the North.”

CANTO THIRD.

Now joy for you who from the towers
Of Brancepeth look in doubt and fear,

Brancepeth Castle stands near the river Were, a few miles from the city of Durham. It formerly belonged to the Nevilles, Earls of Westmoreland. See Dr. Percy's account.


Telling melancholy hours!
Proclaim it, let your Masters hear
That Norton with his band is near!
The watchmen from their station high
Pronounced the word,—and the Earls descry,
Well-pleased, the armèd Company
Marching down the banks of Were.
Said fearless Norton to the pair
Gone forth to greet him on the plain—
“This meeting, noble Lords! looks fair,
I bring with me a goodly train;
Their hearts are with you: hill and dale
Have helped us: Ure we crossed, and Swale,
And horse and harness followed—see
The best part of their Yeomanry!
—Stand forth, my Sons!—these eight are mine,
Whom to this service I commend;
Which way soe'er our fate incline,
These will be faithful to the end;
They are my all”—voice failed him here—
“My all save one, a Daughter dear!
Whom I have left, Love's mildest birth,
The meekest Child on this blessed earth.
I had—but these are by my side,
These Eight, and this is a day of pride!
The time is ripe. With festive din
Lo! how the people are flocking in,—

21

Like hungry fowl to the feeder's hand
When snow lies heavy upon the land.”
He spake bare truth; for far and near
From every side came noisy swarms
Of Peasants in their homely gear;
And, mixed with these, to Brancepeth came
Grave Gentry of estate and name,
And Captains known for worth in arms;
And prayed the Earls in self-defence
To rise, and prove their innocence.—
“Rise, noble Earls, put forth your might
For holy Church, and the People's right!”
The Norton fixed, at this demand,
His eye upon Northumberland,
And said; “The Minds of Men will own
No loyal rest while England's Crown
Remains without an Heir, the bait
Of strife and factions desperate;
Who, paying deadly hate in kind
Through all things else, in this can find
A mutual hope, a common mind;
And plot, and pant to overwhelm
All ancient honour in the realm.
—Brave Earls! to whose heroic veins
Our noblest blood is given in trust,
To you a suffering State complains,
And ye must raise her from the dust.
With wishes of still bolder scope
On you we look, with dearest hope;
Even for our Altars—for the prize
In Heaven, of life that never dies;
For the old and holy Church we mourn,
And must in joy to her return.
Behold!”—and from his Son whose stand
Was on his right, from that guardian hand
He took the Banner, and unfurled

22

The precious folds—“behold,” said he,
“The ransom of a sinful world;
Let this your preservation be;
The wounds of hands and feet and side,
And the sacred Cross on which Jesus died
—This bring I from an ancient hearth,
These Records wrought in pledge of love
By hands of no ignoble birth,
A Maid o'er whom the blessed Dove
Vouchsafed in gentleness to brood
While she the holy work pursued.”
“Uplift the Standard!” was the cry
From all the listeners that stood round,
“Plant it,—by this we live or die.”
The Norton ceased not for that sound,
But said; “The prayer which ye have heard,
Much injured Earls! by these preferred,
Is offered to the Saints, the sigh
Of tens of thousands, secretly.”
“Uplift it!” cried once more the Band,
And then a thoughtful pause ensued:
“Uplift it!” said Northumberland—
Whereat, from all the multitude
Who saw the Banner reared on high
In all its dread emblazonry;
A voice of uttermost joy brake out:
The transport was rolled down the river of Were,
And Durham, the time-honoured Durham, did hear,
And the towers of Saint Cuthbert were stirred by the shout!
Now was the North in arms:—they shine
In warlike trim from Tweed to Tyne,
At Percy's voice: and Neville sees
His Followers gathering in from Tees,
From Were, and all the little rills
Concealed among the forkèd hills—
Seven hundred Knights, Retainers all

23

Of Neville, at their Master's call
Had sate together in Raby Hall!
Such strength that Earldom held of yore;
Nor wanted at this time rich store
Of well-appointed chivalry.
—Not loth the sleepy lance to wield,
And greet the old paternal shield,
They heard the summons;—and, furthermore,
Horsemen and Foot of each degree,
Unbound by pledge of fealty,
Appeared, with free and open hate
Of novelties in Church and State;
Knight, burgher, yeoman, and esquire;
And Romish priest, in priest's attire.
And thus, in arms, a zealous Band
Proceeding under joint command,
To Durham first their course they bear;
And in Saint Cuthbert's ancient seat
Sang mass,—and tore the book of prayer,—
And trod the bible beneath their feet.
Thence marching southward smooth and free
‘They mustered their host at Wetherby,
Full sixteen thousand fair to see ;’
The Choicest Warriors of the North!
But none for beauty and for worth
Like those eight Sons—who, in a ring,
(Ripe men, or blooming in life's spring)
Each with a lance, erect and tall,
A falchion, and a buckler small,
Stood by their Sire, on Clifford-moor,
To guard the Standard which he bore.
On foot they girt their Father round;
And so will keep the appointed ground
Where'er their march: no steed will he
Henceforth bestride;—triumphantly,

24

He stands upon the grassy sod,
Trusting himself to the earth, and God.
Rare sight to embolden and inspire!
Proud was the field of Sons and Sire;
Of him the most; and, sooth to say,
No shape of man in all the array
So graced the sunshine of that day.
The monumental pomp of age
Was with this goodly Personage;
A stature undepressed in size,
Unbent, which rather seemed to rise,
In open victory o'er the weight
Of seventy years, to loftier height;
Magnific limbs of withered state;
A face to fear and venerate;
Eyes dark and strong; and on his head
Bright locks of silver hair, thick spread,
Which a brown morion half-concealed,
Light as a hunter's of the field;
And thus, with girdle round his waist,
Whereon the Banner-staff might rest
At need, he stood, advancing high
The glittering, floating Pageantry.
Who sees him?—thousands see, and One
With unparticipated gaze;
Who, 'mong those thousands, friend hath none,
And treads in solitary ways.
He, following wheresoe'er he might,
Hath watched the Banner from afar,
As shepherds watch a lonely star,
Or mariners the distant light
That guides them through a stormy night.
And now, upon a chosen plot
Of rising ground, yon heathy spot!
He takes alone his far-off stand,
With breast unmailed, unweaponed hand.
Bold is his aspect; but his eye

25

Is pregnant with anxiety,
While, like a tutelary Power,
He there stands fixed from hour to hour:
Yet sometimes in more humble guise,
Upon the turf-clad height he lies
Stretched, herdsman-like, as if to bask
In sunshine were his only task,
Or by his mantle's help to find
A shelter from the nipping wind:
And thus, with short oblivion blest,
His weary spirits gather rest.
Again he lifts his eyes; and lo!
The pageant glancing to and fro;
And hope is wakened by the sight,
He thence may learn, ere fall of night,
Which way the tide is doomed to flow.
To London were the Chieftains bent;
But what avails the bold intent?
A Royal army is gone forth
To quell the Rising of the North;
They march with Dudley at their head,
And, in seven days' space, will to York be led!—
Can such a mighty Host be raised
Thus suddenly, and brought so near?
The Earls upon each other gazed,
And Neville's cheek grew pale with fear;
For, with a high and valiant name,
He bore a heart of timid frame;
And bold if both had been, yet they
‘Against so many may not stay .’
Back therefore will they hie to seize
A strong Hold on the banks of Tees:
There wait a favourable hour,
Until Lord Dacre with his power
From Naworth come; and Howard's aid
Be with them openly displayed.

26

While through the Host, from man to man,
A rumour of this purpose ran,
The Standard trusting to the care
Of him who heretofore did bear
That charge, impatient Norton sought
The Chieftains to unfold his thought,
And thus abruptly spake;—“We yield
(And can it be?) an unfought field!—
How oft has strength, the strength of heaven,
To few triumphantly been given!
Still do our very children boast
Of mitred Thurston—what a Host

See the Historians for the account of this memorable battle, usually denominated the Battle of the Standard.


He conquered!—Saw we not the Plain
(And flying shall behold again)
Where faith was proved?—while to battle moved
The Standard, on the Sacred Wain
That bore it, compassed round by a bold
Fraternity of Barons old;
And with those grey-haired champions stood,
Under the saintly ensigns three,
The infant Heir of Mowbray's blood—
All confident of victory!—
Shall Percy blush, then, for his name?
Must Westmoreland be asked with shame
Whose were the numbers, where the loss,
In that other day of Neville's Cross?

‘In the night before the battle of Durham was strucken and begun, the 17th day of October, anno 1346, there did appear to John Fosser, then Prior of the abbey of Durham, a Vision, commanding him to take the holy Corporax-cloth, wherewith St. Cuthbert did cover the chalice when he used to say mass, and to put the same holy relique like to a banner-cloth upon the point of a spear, and the next morning to go and repair to a place on the west side of the city of Durham, called the Red Hills, where the Maid's Bower wont to be, and there to remain and abide till the end of the battle. To which vision, the Prior obeying, and taking the same for a revelation of God's grace and mercy by the mediation of Holy St. Cuthbert, did accordingly the next morning, with the monks of the said abbey, repair to the said Red Hills, and there most devoutly humbling and prostrating themselves in prayer for the victory in the said battle: (a great multitude of the Scots running and pressing by them, with intention to have spoiled them, yet had no power to commit any violence under such holy persons, so occupied in prayer, being protected and defended by the mighty Providence of Almighty God, and by the mediation of Holy St. Cuthbert, and the presence of the holy relique). And, after many conflicts and warlike exploits there had and done between the English men and the King of Scots and his company, the said battle ended, and the victory was obtained, to the great overthrow and confusion of the Scots, their enemies: And then the said Prior and monks accompanied with Ralph Lord Nevil, and John Nevil his son, and the Lord Percy, and many other nobles of England, returned home and went to the abbey church, there joining in hearty prayer and thanksgiving to God and Holy St. Cuthbert for the victory achieved that day.’

The battle was afterwards called the Battle of Neville's Cross from the following circumstance:—

‘On the west side of the city of Durham, where two roads pass each other, a most notable, famous, and goodly cross of stone-work was erected and set up to the honour of God for the victory there obtained in the field of battle, and known by the name of Nevil's Cross, and built at the sole cost of the Lord Ralph Nevil, one of the most excellent and chief persons in the said battle. The Relique of St. Cuthbert afterwards became of great importance in military events. For soon after this battle, says the same author, ‘The prior caused a goodly and sumptuous banner to be made,’ (which is then described at great length,) ‘and in the midst of the same banner-cloth was the said holy relique and corporax-cloth enclosed, &c. &c., and so sumptuously finished, and absolutely perfected, this banner was dedicated to Holy St. Cuthbert, of intent and purpose that for the future it should be carried to any battle, as occasion should serve; and was never carried and showed at any battle but by the especial grace of God Almighty, and the mediation of Holy St. Cuthbert, it brought home victory; which banner-cloth, after the dissolution of the abbey, fell into the possession of Dean Whittingham, whose wife, called Katharine, being a French woman, (as is most credibly reported by eye-witnesses,) did most injuriously burn the same in her fire, to the open contempt and disgrace of all ancient and goodly reliques.’—Extracted from a book entitled, “Durham Cathedral, as it stood before the Dissolution of the Monastery.” It appears, from the old metrical History, that the above-mentioned banner was carried by the Earl of Surrey to Flodden Field.


When the Prior of Durham with holy hand
Raised, as the Vision gave command,
Saint Cuthbert's Relic—far and near
Kenned on the point of a lofty spear;
While the Monks prayed in Maiden's Bower
To God descending in his power.
Less would not at our need be due
To us, who war against the Untrue;—
The delegates of Heaven we rise,
Convoked the impious to chastise:
We, we, the sanctities of old
Would re-establish and uphold:

27

Be warned”—His zeal the Chiefs confounded,
But word was given, and the trumpet sounded:
Back through the melancholy Host
Went Norton, and resumed his post.
Alas! thought he, and have I borne
This Banner raised with joyful pride,
This hope of all posterity,
By those dread symbols sanctified;
Thus to become at once the scorn
Of babbling winds as they go by,
A spot of shame to the sun's bright eye,
To the light clouds a mockery!
—“Even these poor eight of mine would stem—”
Half to himself, and half to them
He spake—“would stem, or quell, a force
Ten times their number, man and horse;
This by their own unaided might,
Without their father in their sight,
Without the Cause for which they fight;
A Cause, which on a needful day
Would breed us thousands brave as they.”
—So speaking, he his reverend head
Raised towards that Imagery once more:
But the familiar prospect shed
Despondency unfelt before:
A shock of intimations vain,
Dismay, and superstitious pain,
Fell on him, with the sudden thought
Of her by whom the work was wrought:—
Oh wherefore was her countenance bright
With love divine and gentle light?
She would not, could not, disobey,
But her Faith leaned another way.
Ill tears she wept; I saw them fall,
I overheard her as she spake
Sad words to that mute Animal,
The White Doe, in the hawthorn brake;
She steeped, but not for Jesu's sake,

28

This Cross in tears: by her, and One
Unworthier far we are undone—
Her recreant Brother—he prevailed
Over that tender Spirit—assailed
Too oft alas! by her whose head
In the cold grave hath long been laid:
She first, in reason's dawn beguiled
Her docile, unsuspecting Child:
Far back—far back my mind must go
To reach the well-spring of this woe!
While thus he brooded, music sweet
Of border tunes was played to cheer
The footsteps of a quick retreat;
But Norton lingered in the rear,
Stung with sharp thoughts; and ere the last
From his distracted brain was cast,
Before his Father, Francis stood,
And spake in firm and earnest mood.
“Though here I bend a suppliant knee
In reverence, and unarmed, I bear
In your indignant thoughts my share;
Am grieved this backward march to see
So careless and disorderly.
I scorn your Chiefs—men who would lead,
And yet want courage at their need:
Then look at them with open eyes!
Deserve they further sacrifice?—
If—when they shrink, nor dare oppose
In open field their gathering foes,
(And fast, from this decisive day,
Yon multitude must melt away;)
If now I ask a grace not claimed
While ground was left for hope; unblamed
Be an endeavour that can do
No injury to them or you.
My Father! I would help to find

29

A place of shelter, till the rage
Of cruel men do like the wind
Exhaust itself and sink to rest;
Be Brother now to Brother joined!
Admit me in the equipage
Of your misfortunes, that at least,
Whatever fate remain behind,
I may bear witness in my breast
To your nobility of mind!”
“Thou Enemy, my bane and blight!
Oh! bold to fight the Coward's fight
Against all good”—but why declare,
At length, the issue of a prayer
Which love had prompted, yielding scope
Too free to one bright moment's hope?
Suffice it that the Son, who strove
With fruitless effort to allay
That passion, prudently gave way;
Nor did he turn aside to prove
His Brothers' wisdom or their love—
But calmly from the spot withdrew;
His best endeavours to renew,
Should e'er a kindlier time ensue.
 

From the old Ballad.

From the Old Ballad.

CANTO FOURTH.

'Tis night: in silence looking down,
The Moon, from cloudless ether sees.
A Camp, and a beleaguered Town,
And Castle like a stately crown
On the steep rocks of winding Tees;—
And southward far, with moor between,
Hill-top, and flood, and forest green,
The bright Moon sees that valley small
Where Rylstone's old sequestered Hall

30

A venerable image yields
Of quiet to the neighbouring fields;
While from one pillared chimney breathes
The smoke, and mounts in silver wreaths.
—The courts are hushed;—for timely sleep
The grey-hounds to their kennel creep;
The peacock in the broad ash tree
Aloft is roosted for the night,
He who in proud prosperity
Of colours manifold and bright
Walked round, affronting the daylight;
And higher still, above the bower
Where he is perched, from yon lone Tower
The hall-clock in the clear moonshine
With glittering finger points at nine.
Ah! who could think that sadness here
Hath any sway? or pain, or fear?
A soft and lulling sound is heard
Of streams inaudible by day;
The garden pool's dark surface, stirred
By the night insects in their play,
Breaks into dimples small and bright;
A thousand, thousand rings of light
That shape themselves and disappear
Almost as soon as seen:—and lo!
Not distant far, the milk-white Doe—
The same who quietly was feeding
On the green herb, and nothing heeding,
When Francis, uttering to the Maid
His last words in the yew-tree shade,
Involved whate'er by love was brought
Out of his heart, or crossed his thought,
Or chance presented to his eye,
In one sad sweep of destiny—
The same fair Creature, who hath found
Her way into forbidden ground;
Where now—within this spacious plot

31

For pleasure made, a goodly spot,
With lawns and beds of flowers, and shades
Of trellis-work in long arcades,
And cirque and crescent framed by wall
Of close-clipt foliage green and tall,
Converging walks, and fountains gay,
And terraces in trim array—
Beneath yon cypress spiring high,
With pine and cedar spreading wide
Their darksome boughs on either side,
In open moonlight doth she lie;
Happy as others of her kind,
That, far from human neighbourhood,
Range unrestricted as the wind,
Through park, or chase, or savage wood.
But see the consecrated Maid
Emerging from a cedar shade
To open moonshine, where the Doe
Beneath the cypress-spire is laid;
Like a patch of April snow—
Upon a bed of herbage green,
Lingering in a woody glade
Or behind a rocky screen—
Lonely relic! which, if seen
By the shepherd, is passed by
With an inattentive eye.
Nor more regard doth She bestow
Upon the uncomplaining Doe
Now couched at ease, though oft this day
Not unperplexed nor free from pain,
When she had tried, and tried in vain,
Approaching in her gentle way,
To win some look of love, or gain
Encouragement to sport or play;
Attempts which still the heart-sick Maid
Rejected, or with slight repaid.

32

Yet Emily is soothed;—the breeze
Came fraught with kindly sympathies.
As she approached yon rustic Shed
Hung with late-flowering woodbine, spread
Along the walls and overhead,
The fragrance of the breathing flowers
Revived a memory of those hours
When here, in this remote alcove,
(While from the pendent woodbine came
Like odours, sweet as if the same)
A fondly-anxious Mother strove
To teach her salutary fears
And mysteries above her years.
Yes, she is soothed: an Image faint,
And yet not faint—a presence bright
Returns to her—that blessèd Saint
Who with mild looks and language mild
Instructed here her darling Child,
While yet a prattler on the knee,
To worship in simplicity
The invisible God, and take for guide
The faith reformed and purified.
'Tis flown—the Vision, and the sense
Of that beguiling influence;
“But oh! thou Angel from above,
Mute Spirit of maternal love,
That stood'st before my eyes, more clear
Than ghosts are fabled to appear
Sent upon embassies of fear;
As thou thy presence hast to me
Vouchsafed, in radiant ministry
Descend on Francis; nor forbear
To greet him with a voice, and say;—
‘If hope be a rejected stay,
‘Do thou, my christian Son, beware
‘Of that most lamentable snare,
‘The self-reliance of despair!’”

33

Then from within the embowered retreat
Where she had found a grateful seat
Perturbed she issues. She will go!
Herself will follow to the war,
And clasp her Father's knees;—ah, no!
She meets the insuperable bar,
The injunction by her Brother laid;
His parting charge—but ill obeyed—
That interdicted all debate,
All prayer for this cause or for that;
All efforts that would turn aside
The headstrong current of their fate:
Her duty is to stand and wait;
In resignation to abide
The shock, and finally secure
O'er pain and grief a triumph pure.
—She feels it, and her pangs are checked.
But now, as silently she paced
The turf, and thought by thought was chased,
Came One who, with sedate respect,
Approached, and, greeting her, thus spake;
“An old man's privilege I take:
Dark is the time—a woeful day!
Dear daughter of affliction, say
How can I serve you? point the way.”
“Rights have you, and may well be bold:
You with my Father have grown old
In friendship—strive—for his sake go—
Turn from us all the coming woe:
This would I beg; but on my mind
A passive stillness is enjoined.
On you, if room for mortal aid
Be left, is no restriction laid;
You not forbidden to recline
With hope upon the Will divine.”
“Hope,” said the old Man, “must abide

34

With all of us, whate'er betide.
In Craven's Wilds is many a den,
To shelter persecuted men:
Far under ground is many a cave,
Where they might lie as in the grave,
Until this storm hath ceased to rave:
Or let them cross the River Tweed,
And be at once from peril freed!”
“Ah tempt me not!” she faintly sighed;
“I will not counsel nor exhort,
With my condition satisfied;
But you, at least, may make report
Of what befals;—be this your task—
This may be done;—'tis all I ask!”
She spake—and from the Lady's sight
The Sire, unconscious of his age,
Departed promptly as a Page
Bound on some errand of delight.
—The noble Francis—wise as brave,
Thought he, may want not skill to save.
With hopes in tenderness concealed,
Unarmed he followed to the field;
Him will I seek: the insurgent Powers
Are now besieging Barnard's Towers,—
“Grant that the Moon which shines this night
May guide them in a prudent flight!”
But quick the turns of chance and change,
And knowledge has a narrow range;
Whence idle fears, and needless pain,
And wishes blind, and efforts vain.—
The Moon may shine, but cannot be
Their guide in flight—already she
Hath witnessed their captivity.
She saw the desperate assault
Upon that hostile castle made;—

35

But dark and dismal is the vault
Where Norton and his sons are laid!
Disastrous issue!—he had said
“This night yon faithless Towers must yield,
Or we for ever quit the field.
—Neville is utterly dismayed,
For promise fails of Howard's aid;
And Dacre to our call replies
That he is unprepared to rise.
My heart is sick;—this weary pause
Must needs be fatal to our cause.
The breach is open—on the wall,
This night,—the Banner shall be planted!”
—'Twas done: his Sons were with him—all;
They belt him round with hearts undaunted
And others follow;—Sire and Son
Leap down into the court;—“'Tis won”—
They shout aloud—but Heaven decreed
That with their joyful shout should close
The triumph of a desperate deed
Which struck with terror friends and foes!
The friend shrinks back—the foe recoils
From Norton and his filial band;
But they, now caught within the toils,
Against a thousand cannot stand;—
The foe from numbers courage drew,
And overpowered that gallant few.
“A rescue for the Standard!” cried
The Father from within the walls;
But, see, the sacred Standard falls!—
Confusion through the Camp spread wide:
Some fled; and some their fears detained:
But ere the Moon had sunk to rest
In her pale chambers of the west,
Of that rash levy nought remained.

36

CANTO FIFTH.

High on a point of rugged ground
Among the wastes of Rylstone Fell
Above the loftiest ridge or mound
Where foresters or shepherds dwell,
An edifice of warlike frame
Stands single—Norton Tower its name—

It is so called to this day, and is thus described by Dr. Whitaker:—‘Rylstone Fell yet exhibits a monument of the old warfare between the Nortons and Cliffords. On a point of very high ground, commanding an immense prospect, and protected by two deep ravines, are the remains of a square tower, expressly said by Dodsworth to have been built by Richard Norton. The walls are of strong grout-work, about four feet thick. It seems to have been three stories high. Breaches have been industriously made in all the sides, almost to the ground, to render it untenable.

‘But Norton Tower was probably a sort of pleasure-house in summer, as there are, adjoining to it, several large mounds, (two of them are pretty entire,) of which no other account can be given than that they were butts for large companies of archers.

‘The place is savagely wild, and admirably adapted to the uses of a watch tower.’


It fronts all quarters, and looks round
O'er path and road, and plain and dell,
Dark moor, and gleam of pool and stream
Upon a prospect without bound.
The summit of this bold ascent—
Though bleak and bare, and seldom free
As Pendle-hill or Pennygent
From wind, or frost, or vapours wet—
Had often heard the sound of glee
When there the youthful Nortons met,
To practise games and archery:
How proud and happy they! the crowd
Of Lookers-on how pleased and proud!
And from the scorching noon-tide sun,
From showers, or when the prize was won,
They to the Tower withdrew, and there
Would mirth run round, with generous fare;
And the stern old Lord of Rylstone-hall,
Was happiest, proudest, of them all!
But now, his Child, with anguish pale,
Upon the height walks to and fro;
'Tis well that she hath heard the tale,
Received the bitterness of woe:
For she had hoped, had hoped and feared,
Such rights did feeble nature claim;
And oft her steps had hither steered,
Though not unconscious of self-blame;

37

For she her brother's charge revered,
His farewell words; and by the same,
Yea by her brother's very name,
Had, in her solitude, been cheered.
Beside the lonely watch-tower stood
That grey-haired Man of gentle blood,
Who with her Father had grown old
In friendship; rival hunters they,
And fellow warriors in their day;
To Rylstone he the tidings brought;
Then on this height the Maid had sought,
And, gently as he could, had told
The end of that dire Tragedy,
Which it had been his lot to see.
To him the Lady turned; “You said
That Francis lives, he is not dead?”
“Your noble brother hath been spared;
To take his life they have not dared;
On him and on his high endeavour
The light of praise shall shine for ever!
Nor did he (such Heaven's will) in vain
His solitary course maintain;
Not vainly struggled in the might
Of duty, seeing with clear sight;
He was their comfort to the last,
Their joy till every pang was past.
I witnessed when to York they came—
What, Lady, if their feet were tied;
They might deserve a good Man's blame;
But marks of infamy and shame—
These were their triumph, these their pride;
Nor wanted 'mid the pressing crowd
Deep feeling, that found utterance loud,
‘Lo, Francis comes,’ there were who cried,

38

‘A Prisoner once, but now set free!
'Tis well, for he the worst defied
Through force of natural piety;
He rose not in this quarrel, he,
For concord's sake and England's good,
Suit to his Brothers often made
With tears, and of his Father prayed—
And when he had in vain withstood
Their purpose—then did he divide,
He parted from them; but at their side
Now walks in unanimity.
Then peace to cruelty and scorn,
While to the prison they are borne,
Peace, peace to all indignity!’
And so in Prison were they laid—
Oh hear me, hear me, gentle Maid,
For I am come with power to bless,
By scattering gleams, through your distress,
Of a redeeming happiness.
Me did a reverent pity move
And privilege of ancient love;
And, in your service, making bold,
Entrance I gained to that strong-hold.
Your Father gave me cordial greeting;
But to his purposes, that burned
Within him, instantly returned:
He was commanding and entreating,
And said—‘We need not stop, my Son!
Thoughts press, and time is hurrying on’—
And so to Francis he renewed
His words, more calmly thus pursued.
‘Might this our enterprise have sped,
Change wide and deep the Land had seen,
A renovation from the dead,
A spring-tide of immortal green:

39

The darksome altars would have blazed
Like stars when clouds are rolled away;
Salvation to all eyes that gazed,
Once more the Rood had been upraised
To spread its arms, and stand for aye.
Then, then—had I survived to see
New life in Bolton Priory;
The voice restored, the eye of Truth
Re-opened that inspired my youth;
To see her in her pomp arrayed—
This Banner (for such vow I made)
Should on the consecrated breast
Of that same Temple have found rest:
I would myself have hung it high,
Fit offering of glad victory!
A shadow of such thought remains
To cheer this sad and pensive time;
A solemn fancy yet sustains
One feeble Being—bids me climb
Even to the last—one effort more
To attest my Faith, if not restore.
Hear then,’ said he, ‘while I impart,
My Son, the last wish of my heart.
The Banner strive thou to regain;
And, if the endeavour prove not vain,
Bear it—to whom if not to thee
Shall I this lonely thought consign?—
Bear it to Bolton Priory,
And lay it on Saint Mary's shrine;
To wither in the sun and breeze
'Mid those decaying sanctities.
There let at least the gift be laid,
The testimony there displayed;
Bold proof that with no selfish aim,
But for lost Faith and Christ's dear name,
I helmeted a brow though white,

40

And took a place in all men's sight;
Yea offered up this noble Brood,
This fair unrivalled Brotherhood,
And turned away from thee, my Son!
And left—but be the rest unsaid,
The name untouched, the tear unshed;—
My wish is known, and I have done:
Now promise, grant this one request,
This dying prayer, and be thou blest!’
Then Francis answered—‘Trust thy Son,
For, with God's will, it shall be done!’—
The pledge obtained, the solemn word
Thus scarcely given, a noise was heard,
And Officers appeared in state
To lead the prisoners to their fate.
They rose, oh! wherefore should I fear
To tell, or, Lady, you to hear?
They rose—embraces none were given—
They stood like trees when earth and heaven
Are calm; they knew each other's worth,
And reverently the Band went forth.
They met, when they had reached the door,
One with profane and harsh intent
Placed there—that he might go before
And, with that rueful Banner borne
Aloft in sign of taunting scorn,
Conduct them to their punishment:
So cruel Sussex, unrestrained
By human feeling, had ordained.
The unhappy Banner Francis saw,
And, with a look of calm command
Inspiring universal awe,
He took it from the soldier's hand;
And all the people that stood round
Confirmed the deed in peace profound.
—High transport did the Father shed

41

Upon his Son—and they were led,
Led on, and yielded up their breath;
Together died, a happy death!—
But Francis, soon as he had braved
That insult, and the Banner saved,
Athwart the unresisting tide
Of the spectators occupied
In admiration or dismay,
Bore instantly his Charge away.”
These things, which thus had in the sight
And hearing passed of Him who stood
With Emily, on the Watch-tower height,
In Rylstone's woeful neighbourhood,
He told; and oftentimes with voice
Of power to comfort or rejoice;
For deepest sorrows that aspire,
Go high, no transport ever higher.
“Yes—God is rich in mercy,” said
The old Man to the silent Maid,
“Yet, Lady! shines, through this black night,
One star of aspect heavenly bright;
Your Brother lives—he lives—is come
Perhaps already to his home;
Then let us leave this dreary place.”
She yielded, and with gentle pace,
Though without one uplifted look,
To Rylstone-hall her way she took.

CANTO SIXTH.

Why comes not Francis?—From the doleful City
He fled,—and, in his flight, could hear
The death-sounds of the Minster-bell:
That sullen stroke pronounced farewell
To Marmaduke, cut off from pity!
To Ambrose that! and then a knell

42

For him, the sweet half-opened Flower!
For all—all dying in one hour!
—Why comes not Francis? Thoughts of love
Should bear him to his Sister dear
With the fleet motion of a dove;
Yea, like a heavenly messenger
Of speediest wing, should he appear.
Why comes he not?—for westward fast
Along the plain of York he past;
Reckless of what impels or leads,
Unchecked he hurries on;—nor heeds
The sorrow, through the Villages,
Spread by triumphant cruelties
Of vengeful military force,
And punishment without remorse.
He marked not, heard not, as he fled;
All but the suffering heart was dead
For him abandoned to blank awe,
To vacancy, and horror strong:
And the first object which he saw,
With conscious sight, as he swept along—
It was the Banner in his hand!
He felt—and made a sudden stand.
He looked about like one betrayed:
What hath he done? what promise made?
Oh weak, weak moment! to what end
Can such a vain oblation tend,
And he the Bearer?—Can he go
Carrying this instrument of woe,
And find, find any where, a right
To excuse him in his Country's sight?
No; will not all men deem the change
A downward course, perverse and strange?
Here is it;—but how? when? must she,
The unoffending Emily,
Again this piteous object see?

43

Such conflict long did he maintain,
Nor liberty nor rest could gain:
His own life into danger brought
By this sad burden—even that thought,
Exciting self-suspicion strong
Swayed the brave man to his wrong.
And how—unless it were the sense
Of all-disposing Providence,
Its will unquestionably shown—
How has the Banner clung so fast
To a palsied, and unconscious hand;
Clung to the hand to which it passed
Without impediment? And why
But that Heaven's purpose might be known
Doth now no hindrance meet his eye,
No intervention, to withstand
Fulfilment of a Father's prayer
Breathed to a Son forgiven, and blest
When all resentments were at rest,
And life in death laid the heart bare?—
Then, like a spectre sweeping by,
Rushed through his mind the prophecy
Of utter desolation made
To Emily in the yew-tree shade:
He sighed, submitting will and power
To the stern embrace of that grasping hour.
“No choice is left, the deed is mine—
Dead are they, dead!—and I will go,
And, for their sakes, come weal or woe,
Will lay the Relic on the shrine.”
So forward with a steady will
He went, and traversed plain and hill;
And up the vale of Wharf his way
Pursued;—and, at the dawn of day,
Attained a summit whence his eyes
Could see the Tower of Bolton rise.
There Francis for a moment's space

44

Made halt—but hark! a noise behind
Of horsemen at an eager pace!
He heard, and with misgiving mind.
—'Tis Sir George Bowes who leads the Band:
They come, by cruel Sussex sent;
Who, when the Nortons from the hand
Of death had drunk their punishment,
Bethought him, angry and ashamed,
How Francis, with the Banner claimed
As his own charge, had disappeared,
By all the standers-by revered.
His whole bold carriage (which had quelled
Thus far the Opposer, and repelled
All censure, enterprise so bright
That even bad men had vainly striven
Against that overcoming light)
Was then reviewed, and prompt word given,
That to what place soever fled
He should be seized, alive or dead.
The troop of horse have gained the height
Where Francis stood in open sight.
They hem him round—“Behold the proof,”
They cried, “the Ensign in his hand!
He did not arm, he walked aloof!
For why?—to save his Father's land;—
Worst Traitor of them all is he,
A Traitor dark and cowardly!”
“I am no Traitor,” Francis said,
“Though this unhappy freight I bear;
And must not part with. But beware;—
Err not, by hasty zeal misled,
Nor do a suffering Spirit wrong,
Whose self-reproaches are too strong!”
At this he from the beaten road
Retreated towards a brake of thorn,
That like a place of vantage showed;

45

And there stood bravely, though forlorn.
In self-defence with warlike brow
He stood,—nor weaponless was now;
He from a Soldier's hand had snatched
A spear,—and, so protected, watched
The Assailants, turning round and round;
But from behind with treacherous wound
A Spearman brought him to the ground.
The guardian lance, as Francis fell,
Dropped from him; but his other hand
The Banner clenched; till, from out the Band,
One, the most eager for the prize,
Rushed in; and—while, O grief to tell!
A glimmering sense still left, with eyes
Unclosed the noble Francis lay—
Seized it, as hunters seize their prey;
But not before the warm life-blood
Had tinged more deeply, as it flowed,
The wounds the broidered Banner showed,
Thy fatal work, O Maiden, innocent as good!
Proudly the Horsemen bore away
The Standard; and where Francis lay
There was he left alone, unwept,
And for two days unnoticed slept.
For at that time bewildering fear
Possessed the country, far and near;
But, on the third day, passing by
One of the Norton Tenantry
Espied the uncovered Corse; the Man
Shrunk as he recognised the face,
And to the nearest homesteads ran
And called the people to the place.
—How desolate is Rylstone-hall!
This was the instant thought of all;
And if the lonely Lady there
Should be; to her they cannot bear
This weight of anguish and despair.

46

So, when upon sad thoughts had prest
Thoughts sadder still, they deemed it best
That, if the Priest should yield assent
And no one hinder their intent,
Then, they, for Christian pity's sake,
In holy ground a grave would make;
And straightway buried he should be
In the Church-yard of the Priory.
Apart, some little space, was made
The grave where Francis must be laid.
In no confusion or neglect
This did they,—but in pure respect
That he was born of gentle blood;
And that there was no neighbourhood
Of kindred for him in that ground:
So to the Church-yard they are bound,
Bearing the body on a bier;
And psalms they sing—a holy sound
That hill and vale with sadness hear.
But Emily hath raised her head,
And is again disquieted;
She must behold!—so many gone,
Where is the solitary One?
And forth from Rylstone-hall stepped she,—
To seek her Brother forth she went,
And tremblingly her course she bent
Toward Bolton's ruined Priory.
She comes, and in the vale hath heard
The funeral dirge;—she sees the knot
Of people, sees them in one spot—
And darting like a wounded bird
She reached the grave, and with her breast
Upon the ground received the rest,—
The consummation, the whole ruth
And sorrow of this final truth!

47

CANTO SEVENTH.

‘Powers there are
That touch each other to the quick—in modes
Which the gross world no sense hath to perceive,
No soul to dream of.’

Thou Spirit, whose angelic hand
Was to the harp a strong command,
Called the submissive strings to wake
In glory for this Maiden's sake,
Say, Spirit! whither hath she fled
To hide her poor afflicted head?
What mighty forest in its gloom
Enfolds her?—is a rifted tomb
Within the wilderness her seat?
Some island which the wild waves beat—
Is that the Sufferer's last retreat?
Or some aspiring rock, that shrouds
Its perilous front in mists and clouds?
High-climbing rock, low sunless dale,
Sea, desert, what do these avail?
Oh take her anguish and her fears
Into a deep recess of years!
'Tis done;—despoil and desolation
O'er Rylstone's fair domain have blown;

‘After the attainder of Richard Norton, his estates were forfeited to the crown, where they remained till the 2nd or 3rd of James; they were then granted to Francis Earl of Cumberland.’ From an accurate survey made at that time, several particulars have been extracted by Dr. W. It appears that ‘the mansion-house was then in decay. Immediately adjoining is a close, called the Vivery, so called, undoubtedly, from the French Vivier, or modern Latin Vivarium; for there are near the house large remains of a pleasure-ground, such as were introduced in the earlier part of Elizabeth's time, with topiary works, fishponds, and island, &c. The whole township was ranged by an hundred and thirty red deer, the property of the Lord, which, together with the wood, had, after the attainder of Mr. Norton, been committed to Sir Stephen Tempest. The wood, it seems, had been abandoned to depredations, before which time it appears that the neighbourhood must have exhibited a forest-like and sylvan scene. In this survey among the old tenants, is mentioned one Richard Kitchen, butler to Mr. Norton, who rose in rebellion with his master, and was executed at Ripon.’


Pools, terraces, and walks are sown
With weeds; the bowers are overthrown,
Or have given way to slow mutation,
While, in their ancient habitation
The Norton name hath been unknown.
The lordly Mansion of its pride
Is stripped; the ravage hath spread wide
Through park and field, a perishing
That mocks the gladness of the Spring!
And, with this silent gloom agreeing,
Appears a joyless human Being,

48

Of aspect such as if the waste
Were under her dominion placed.
Upon a primrose bank, her throne
Of quietness, she sits alone;
Among the ruins of a wood,
Erewhile a covert bright and green,
And where full many a brave tree stood,
That used to spread its boughs, and ring
With the sweet bird's carolling.
Behold her, like a virgin Queen,
Neglecting in imperial state
These outward images of fate,
And carrying inward a serene
And perfect sway, through many a thought
Of chance and change, that hath been brought
To the subjection of a holy,
Though stern and rigorous, melancholy!
The like authority, with grace
Of awfulness, is in her face,—
There hath she fixed it; yet it seems
To o'ershadow by no native right
That face, which cannot lose the gleams,
Lose utterly the tender gleams,
Of gentleness and meek delight,
And loving-kindness ever bright:
Such is her sovereign mien:—her dress
(A vest with woollen cincture tied,
A hood of mountain-wool undyed)
Is homely,—fashioned to express
A wandering Pilgrim's humbleness.
And she hath wandered, long and far,
Beneath the light of sun and star;
Hath roamed in trouble and in grief,
Driven forward like a withered leaf,
Yea like a ship at random blown
To distant places and unknown.
But now she dares to seek a haven

49

Among her native wilds of Craven;
Hath seen again her Father's roof,
And put her fortitude to proof;
The mighty sorrow hath been borne,
And she is thoroughly forlorn:
Her soul doth in itself stand fast,
Sustained by memory of the past
And strength of Reason; held above
The infirmities of mortal love;
Undaunted, lofty, calm, and stable,
And awfully impenetrable.
And so—beneath a mouldered tree,
A self-surviving leafless oak
By unregarded age from stroke
Of ravage saved—sate Emily.
There did she rest, with head reclined,
Herself most like a stately flower,
(Such have I seen) whom chance of birth
Hath separated from its kind,
To live and die in a shady bower,
Single on the gladsome earth.
When, with a noise like distant thunder,
A troop of deer came sweeping by;
And, suddenly, behold a wonder!
For One, among those rushing deer,
A single One, in mid career
Hath stopped, and fixed her large full eye
Upon the Lady Emily;
A Doe most beautiful, clear-white,
A radiant creature, silver-bright!
Thus checked, a little while it stayed;
A little thoughtful pause it made;
And then advanced with stealth-like pace,
Drew softly near her, and more near—
Looked round—but saw no cause for fear

50

So to her feet the Creature came,
And laid its head upon her knee,
And looked into the Lady's face,
A look of pure benignity,
And fond unclouded memory.
It is, thought Emily, the same,
The very Doe of other years!—
The pleading look the Lady viewed,
And, by her gushing thoughts subdued,
She melted into tears—
A flood of tears, that flowed apace,
Upon the happy Creature's face.
Oh, moment ever blest! O Pair
Beloved of Heaven, Heaven's chosen care,
This was for you a precious greeting;
And may it prove a fruitful meeting!
Joined are they, and the sylvan Doe
Can she depart? can she forego
The Lady, once her playful peer,
And now her sainted Mistress dear?
And will not Emily receive
This lovely chronicler of things
Long past, delights and sorrowings?
Long Sufferer! will not she believe
The promise in that speaking face;
And welcome, as a gift of grace,
The saddest thought the Creature brings?
That day, the first of a re-union
Which was to teem with high communion,
That day of balmy April weather,
They tarried in the wood together.
And when, ere fall of evening dew,
She from her sylvan haunt withdrew,
The White Doe tracked with faithful pace
The Lady to her dwelling-place;
That nook where, on paternal ground,
A habitation she had found,

51

The Master of whose humble board
Once owned her Father for his Lord;
A hut, by tufted trees defended,
Where Rylstone brook with Wharf is blended.
When Emily by morning light
Went forth, the Doe stood there in sight.
She shrunk:—with one frail shock of pain
Received and followed by a prayer,
She saw the Creature once again;
Shun will she not, she feels, will bear;—
But, wheresoever she looked round,
All now was trouble-haunted ground;
And therefore now she deems it good
Once more this restless neighbourhood
To leave.—Unwooed, yet unforbidden,
The White Doe followed up the vale,
Up to another cottage, hidden
In the deep fork of Amerdale;

‘At the extremity of the parish of Burnsal, the valley of Wharf forks off into two great branches, one of which retains the name of Wharfdale, to the source of the river; the other is usually called Littondale, but more anciently and properly, Amerdale. Dernbrook, which runs along an obscure valley from the N. W., is derived from a Teutonic word, signifying concealment.’ —Dr. Whitaker.


And there may Emily restore
Herself, in spots unseen before.
—Why tell of mossy rock, or tree,
By lurking Dernbrook's pathless side,
Haunts of a strengthening amity
That calmed her, cheered, and fortified?
For she hath ventured now to read
Of time, and place, and thought, and deed—
Endless history that lies
In her silent Follower's eyes;
Who with a power like human reason
Discerns the favourable season,
Skilled to approach or to retire,—
From looks conceiving her desire;
From look, deportment, voice, or mien,
That vary to the heart within.
If she too passionately wreathed
Her arms, or over-deeply breathed,
Walked quick or slowly, every mood

52

In its degree was understood;
Then well may their accord be true,
And kindliest intercourse ensue.
—Oh! surely 'twas a gentle rousing
When she by sudden glimpse espied
The White Doe on the mountain browsing,
Or in the meadow wandered wide!
How pleased, when down the Straggler sank
Beside her, on some sunny bank!
How soothed, when in thick bower enclosed,
They, like a nested pair, reposed!
Fair Vision! when it crossed the Maid
Within some rocky cavern laid,
The dark cave's portal gliding by,
White as whitest cloud on high
Floating through the azure sky.
—What now is left for pain or fear?
That Presence, dearer and more dear,
While they, side by side, were straying,
And the shepherd's pipe was playing,
Did now a very gladness yield
At morning to the dewy field,
And with a deeper peace endued
The hour of moonlight solitude.
With her Companion, in such frame
Of mind, to Rylstone back she came;
And, ranging through the wasted groves,
Received the memory of old loves,
Undisturbed and undistrest,
Into a soul which now was blest
With a soft spring-day of holy,
Mild, and grateful, melancholy:
Not sunless gloom or unenlightened,
But by tender fancies brightened.
When the bells of Rylstone played
Their sabbath music—‘God us ayde!

On one of the bells of Rylstone Church, which seems coeval with the building of the tower, is this cypher, ‘I. N.’ for John Norton, and the motto, ‘God us ayde.’



53

That was the sound they seemed to speak;
Inscriptive legend which I ween
May on those holy bells be seen,
That legend and her Grandsire's name;
And oftentimes the Lady meek
Had in her childhood read the same;
Words which she slighted at that day;
But now, when such sad change was wrought,
And of that lonely name she thought,
The bells of Rylstone seemed to say,
While she sate listening in the shade,
With vocal music, ‘God us ayde;’
And all the hills were glad to bear
Their part in this effectual prayer.
Nor lacked she Reason's firmest power;
But with the White Doe at her side
Up would she climb to Norton Tower,
And thence look round her far and wide,
Her fate there measuring;—all is stilled,—
The weak One hath subdued her heart;
Behold the prophecy fulfilled,
Fulfilled, and she sustains her part!
But here her Brother's words have failed;
Here hath a milder doom prevailed;
That she, of him and all bereft,
Hath yet this faithful Partner left;
This one Associate that disproves
His words, remains for her, and loves.
If tears are shed, they do not fall
For loss of him—for one, or all;
Yet, sometimes, sometimes doth she weep
Moved gently in her soul's soft sleep;
A few tears down her cheek descend
For this her last and living Friend.
Bless, tender Hearts, their mutual lot,
And bless for both this savage spot;

54

Which Emily doth sacred hold
For reasons dear and manifold—
Here hath she, here before her sight,
Close to the summit of this height,
The grassy rock-encircled Pound

Which is thus described by Dr. Whitaker:—‘On the plain summit of the hill are the foundations of a strong wall stretching from the S.W. to the N.E. corner of the tower, and to the edge of a very deep glen. From this glen, a ditch, several hundred yards long, runs south to another deep and rugged ravine. On the N. and W. where the banks are very steep, no wall or mound is discoverable, paling being the only fence that could stand on such ground.

‘From the Minstrelsy of the Scottish Border, it appears that such pounds for deer, sheep, &c. were far from being uncommon in the south of Scotland. The principle of them was something like that of a wire mouse-trap. On the declivity of a steep hill, the bottom and sides of which were fenced so as to be impassable, a wall was constructed nearly level with the surface on the outside, yet so high within, that without wings it was impossible to escape in the opposite direction. Care was probably taken that these enclosures should contain better feed than the neighbouring parks or forests; and whoever is acquainted with the habits of these sequacious animals, will easily conceive, that if the leader was once tempted to descend into the snare, a herd would follow.’

I cannot conclude without recommending to the notice of all lovers of beautiful scenery, Bolton Abbey and its neighbourhood. This enchanting spot belongs to the Duke of Devonshire; and the superintendence of it has for some years been entrusted to the Rev. William Carr, who has most skilfully opened out its features; and, in whatever he has added has done justice to the place, by working with an invisible hand of art in the very spirit of nature.


In which the Creature first was found.
So beautiful the timid Thrall
(A spotless Youngling white as foam)
Her youngest Brother brought it home;
The youngest, then a lusty boy,
Bore it, or led, to Rylstone-hall
With heart brimful of pride and joy!
But most to Bolton's sacred Pile,
On favouring nights, she loved to go;
There ranged through cloister, court, and aisle,
Attended by the soft-paced Doe;
Nor feared she in the still moonshine
To look upon Saint Mary's shrine;
Nor on the lonely turf that showed
Where Francis slept in his last abode.
For that she came; there oft she sate
Forlorn, but not disconsolate:
And, when she from the abyss returned
Of thought, she neither shrunk nor mourned;
Was happy that she lived to greet
Her mute Companion as it lay
In love and pity at her feet;
How happy in its turn to meet
The recognition! the mild glance
Beamed from that gracious countenance;
Communication, like the ray
Of a new morning, to the nature
And prospects of the inferior Creature!
A mortal Song we sing, by dower
Encouraged of celestial power;
Power which the viewless Spirit shed

55

By whom we were first visited;
Whose voice we heard, whose hand and wings
Swept like a breeze the conscious strings,
When, left in solitude, erewhile
We stood before this ruined Pile,
And, quitting unsubstantial dreams,
Sang in this Presence kindred themes;
Distress and desolation spread
Through human hearts, and pleasure dead,—
Dead—but to live again on earth,
A second and yet nobler birth;
Dire overthrow, and yet how high
The re-ascent in sanctity!
From fair to fairer; day by day
A more divine and loftier way!
Even such this blessèd Pilgrim trod,
By sorrow lifted towards her God;
Uplifted to the purest sky
Of undisturbed mortality.
Her own thoughts loved she; and could bend
A dear look to her lowly Friend;
There stopped; her thirst was satisfied
With what this innocent spring supplied:
Her sanction inwardly she bore,
And stood apart from human cares:
But to the world returned no more,
Although with no unwilling mind
Help did she give at need, and joined
The Wharfdale peasants in their prayers.
At length, thus faintly, faintly tied
To earth, she was set free, and died.
Thy soul, exalted Emily,
Maid of the blasted family,
Rose to the God from whom it came!
—In Rylstone Church her mortal frame
Was buried by her Mother's side.
Most glorious sunset! and a ray
Survives—the twilight of this day—

56

In that fair Creature whom the fields
Support, and whom the forest shields;
Who, having filled a holy place,
Partakes, in her degree, Heaven's grace;
And bears a memory and a mind
Raised far above the law of kind;
Haunting the spots with lonely cheer
Which her dear Mistress once held dear:
Loves most what Emily loved most—
The enclosure of this church-yard ground;
Here wanders like a gliding ghost,
And every sabbath here is found;
Comes with the people when the bells
Are heard among the moorland dells,
Finds entrance through yon arch, where way
Lies open on the sabbath-day;
Here walks amid the mournful waste
Of prostrate altars, shrines defaced,
And floors encumbered with rich show
Of fret-work imagery laid low;
Paces softly, or makes halt,
By fractured cell, or tomb, or vault;
By plate of monumental brass
Dim-gleaming among weeds and grass,
And sculptured Forms of Warriors brave:
But chiefly by that single grave,
That one sequestered hillock green,
The pensive visitant is seen.
There doth the gentle Creature lie
With those adversities unmoved;
Calm spectacle, by earth and sky
In their benignity approved!
And aye, methinks, this hoary Pile,
Subdued by outrage and decay,
Looks down upon her with a smile,
A gracious smile, that seems to say—
“Thou, thou art not a Child of Time,
But Daughter of the Eternal Prime!”

57

ECCLESIASTICAL SONNETS.

During the month of December, 1820, I accompanied a much-beloved and honoured Friend in a walk through different parts of his estate, with a view to fix upon the site of a new Church which he intended to erect. It was one of the most beautiful mornings of a mild season,—our feelings were in harmony with the cherishing influences of the scene; and such being our purpose, we were naturally led to look back upon past events with wonder and gratitude, and on the future with hope. Not long afterwards, some of the Sonnets which will be found towards the close of this series were produced as a private memorial of that morning's occupation.

The Catholic Question, which was agitated in Parliament about that time, kept my thoughts in the same course; and it struck me that certain points in the Ecclesiastical History of our Country might advantageously be presented to view in verse. Accordingly, I took up the subject, and what I now offer to the reader was the result.

When this work was far advanced, I was agreeably surprised to find that my friend, Mr. Southey, had been engaged with similar views in writing a concise History of the Church in England. If our Productions, thus unintentionally coinciding, shall be found to illustrate each other, it will prove a high gratification to me, which I am sure my friend will participate.

W. Wordsworth. Rydal Mount, January 24, 1822.

For the convenience of passing from one point of the subject to another without shocks of abruptness, this work has taken the shape of a series of Sonnets: but the Reader, it is to be hoped, will find that the pictures are often so closely connected as to have jointly the effect of passages of a poem in a form of stanza to which there is no objection but one that bears upon the Poet only—its difficulty.

IN SERIES.

I. PART I. FROM THE INTRODUCTION OF CHRISTIANITY INTO BRITAIN, TO THE CONSUMMATION OF THE PAPAL DOMINION.

‘A verse may catch a wandering Soul, that flies
Profounder Tracts, and by a blest surprise
Convert delight into a Sacrifice.’

I. INTRODUCTION.

I, who accompanied with faithful pace
Cerulean Duddon from its cloud-fed spring,
And loved with spirit ruled by his to sing
Of mountain-quiet and boon nature's grace;
I, who essayed the nobler Stream to trace
Of Liberty, and smote the plausive string
Till the checked torrent, proudly triumphing,
Won for herself a lasting resting-place;
Now seek upon the heights of Time the source
Of a Holy River, on whose banks are found
Sweet pastoral flowers, and laurels that have crowned
Full oft the unworthy brow of lawless force;
And, for delight of him who tracks its course,
Immortal amaranth and palms abound.

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II. CONJECTURES.

If there be prophets on whose spirits rest
Past things, revealed like future, they can tell
What Powers, presiding o'er the sacred well
Of Christian Faith, this savage Island blessed
With its first bounty. Wandering through the west,
Did holy Paul

Stillingfleet adduces many arguments in support of this opinion, but they are unconvincing. The latter part of this Sonnet refers to a favourite notion of Roman Catholic writers, that Joseph of Arimathea and his companions brought Christianity into Britain, and built a rude church at Glastonbury; alluded to hereafter, in a passage upon the dissolution of monasteries.

a while in Britain dwell,

And call the Fountain forth by miracle,
And with dread signs the nascent Stream invest?
Or He, whose bonds dropped off, whose prison doors
Flew open, by an Angel's voice unbarred?
Or some of humbler name, to these wild shores
Storm-driven; who, having seen the cup of woe
Pass from their Master, sojourned here to guard
The precious Current they had taught to flow?

III. TREPIDATION OF THE DRUIDS.

Screams round the Arch-druid's brow the seamew —white
As Menai's foam; and toward the mystic ring
Where Augurs stand, the Future questioning,
Slowly the cormorant aims her heavy flight,
Portending ruin to each baleful rite,
That, in the lapse of ages, hath crept o'er
Diluvian truths, and patriarchal lore.
Haughty the Bard: can these meek doctrines blight
His transports? wither his heroic strains?
But all shall be fulfilled;—the Julian spear
A way first opened; and, with Roman chains,
The tidings come of Jesus crucified;
They come—they spread—the weak, the suffering, hear;
Receive the faith, and in the hope abide.
 

This water-fowl was, among the Druids, an emblem of those traditions connected with the deluge that made an important part of their mysteries. The Cormorant was a bird of bad omen.


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IV. DRUIDICAL EXCOMMUNICATION.

Mercy and Love have met thee on thy road,
Thou wretched Outcast, from the gift of fire
And food cut off by sacerdotal ire,
From every sympathy that Man bestowed!
Yet shall it claim our reverence, that to God,
Ancient of days! that to the eternal Sire,
These jealous Ministers of law aspire,
As to the one sole fount whence wisdom flowed,
Justice, and order. Tremblingly escaped,
As if with prescience of the coming storm,
That intimation when the stars were shaped;
And still, 'mid yon thick woods, the primal truth
Glimmers through many a superstitious form
That fills the Soul with unavailing ruth.

V. UNCERTAINTY.

Darkness surrounds us; seeking, we are lost
On Snowdon's wilds, amid Brigantian coves,
Or where the solitary shepherd roves
Along the plain of Sarum, by the ghost
Of Time and shadows of Tradition, crost;
And where the boatman of the Western Isles
Slackens his course—to mark those holy piles
Which yet survive on bleak Iona's coast.
Nor these, nor monuments of eldest name,
Nor Taliesin's unforgotten lays,
Nor characters of Greek or Roman fame,
To an unquestionable Source have led;
Enough—if eyes, that sought the fountain-head
In vain, upon the growing Rill may gaze.

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VI. PERSECUTION.

Lament! for Diocletian's fiery sword
Works busy as the lightning; but instinct
With malice ne'er to deadliest weapon linked,
Which God's ethereal store-houses afford:
Against the Followers of the incarnate Lord
It rages;—some are smitten in the field—
Some pierced to the heart through the ineffectual shield
Of sacred home;—with pomp are others gored
And dreadful respite. Thus was Alban tried,
England's first Martyr, whom no threats could shake;
Self-offered victim, for his friend he died,
And for the faith; nor shall his name forsake
That Hill, whose flowery platform seems to rise
By Nature decked for holiest sacrifice

This hill at St. Alban's must have been an object of great interest to the imagination of the venerable Bede, who thus describes it, with a delicate feeling, delightful to meet with in that rude age, traces of which are frequent in his works:— ‘Variis herbarum floribus depictus imò usquequaque vestitus, in quo nihil repentè arduum, nihil præceps, nihil abruptum, quem lateribus longè latèque deductum in modum æquoris natura complanat, dignum videlicet eum pro insitâ sibi specie venustatis jam olim reddens, qui beati martyris cruore dicaretur.’

.

VII. RECOVERY.

As, when a storm hath ceased, the birds regain
Their cheerfulness, and busily retrim
Their nests, or chant a gratulating hymn
To the blue ether and bespangled plain;
Even so, in many a re-constructed fane,
Have the survivors of this Storm renewed
Their holy rites with vocal gratitude:
And solemn ceremonials they ordain
To celebrate their great deliverance;
Most feelingly instructed 'mid their fear—
That persecution, blind with rage extreme,
May not the less, through Heaven's mild countenance,
Even in her own despite, both feed and cheer;
For all things are less dreadful than they seem.

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VIII. TEMPTATIONS FROM ROMAN REFINEMENTS.

Watch, and be firm! for, soul-subduing vice,
Heart-killing luxury, on your steps await.
Fair houses, baths, and banquets delicate,
And temples flashing, bright as polar ice,
Their radiance through the woods—may yet suffice
To sap your hardy virtue, and abate
Your love of Him upon whose forehead sate
The crown of thorns; whose life-blood flowed, the price
Of your redemption. Shun the insidious arts
That Rome provides, less dreading from her frown
Than from her wily praise, her peaceful gown,
Language, and letters;—these, though fondly viewed
As humanising graces, are but parts
And instruments of deadliest servitude!

IX. DISSENSIONS.

That heresies should strike (if truth be scanned
Presumptuously) their roots both wide and deep,
Is natural as dreams to feverish sleep.
Lo! Discord at the altar dares to stand
Uplifting toward high Heaven her fiery brand,
A cherished Priestess of the new-baptized!
But chastisement shall follow peace despised.
The Pictish cloud darkens the enervate land
By Rome abandoned; vain are suppliant cries,
And prayers that would undo her forced farewell;
For she returns not.—Awed by her own knell,
She casts the Britons upon strange Allies,
Soon to become more dreaded enemies
Than heartless misery called them to repel.

62

X. STRUGGLE OF THE BRITONS AGAINST THE BARBARIANS.

Rise!—they have risen: of brave Aneurin ask
How they have scourged old foes, perfidious friends:
The Spirit of Caractacus descends
Upon the Patriots, animates their task;—
Amazement runs before the towering casque
Of Arthur, bearing through the stormy field
The virgin sculptured on his Christian shield:—
Stretched in the sunny light of victory bask
The Host that followed Urien as he strode
O'er heaps of slain;—from Cambrian wood and moss
Druids descend, auxiliars of the Cross;
Bards, nursed on blue Plinlimmon's still abode,
Rush on the fight, to harps preferring swords,
And everlasting deeds to burning words!

XI. SAXON CONQUEST.

Nor wants the cause the panic-striking aid
Of hallelujahs

Alluding to the victory gained under Germanus. —See Bede.

tost from hill to hill—

For instant victory. But Heaven's high will
Permits a second and a darker shade
Of Pagan night. Afflicted and dismayed,
The Relics of the sword flee to the mountains:
O wretched Land! whose tears have flowed like fountains;
Whose arts and honours in the dust are laid
By men yet scarcely conscious of a care

The last six lines of this Sonnet are chiefly from the prose of Daniel; and here I will state (though to the Readers whom this Poem will chiefly interest it is unnecessary) that my obligations to other prose writers are frequent,—obligations which, even if I had not a pleasure in courting, it would have been presumptuous to shun, in treating an historical subject. I must, however, particularise Fuller, to whom I am indebted in the Sonnet upon Wicliffe and in other instances. And upon the acquittal of the Seven Bishops I have done little more than versify a lively description of that event in the MS. Memoirs of the first Lord Lonsdale.


For other monuments than those of Earth;
Who, as the fields and woods have given them birth,
Will build their savage fortunes only there;
Content, if foss, and barrow, and the girth
Of long-drawn rampart, witness what they were.

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XII. MONASTERY OF OLD BANGOR

‘Ethelforth reached the convent of Bangor, he perceived the Monks, twelve hundred in number, offering prayers for the success of their countrymen: ‘if they are praying against us,’ he exclaimed, ‘they are fighting against us;’ and he ordered them to be first attacked: they were destroyed; and, appalled by their fate, the courage of Brocmail wavered, and he fled from the field in dismay. Thus abandoned by their leader, his army soon gave way, and Ethelforth obtained a decisive conquest. Ancient Bangor itself soon fell into his hands, and was demolished; the noble monastery was levelled to the ground; its library, which is mentioned as a large one, the collection of ages, the repository of the most precious monuments of the ancient Britons, was consumed; half ruined walls, gates, and rubbish were all that remained of the magnificent edifice.’—See Turner's valuable history of the Anglo-Saxons.

Taliesin was present at the battle which preceded this desolation.

The account Bede gives of this remarkable event, suggests a most striking warning against National and Religious prejudices.

.

The oppression of the tumult—wrath and scorn—
The tribulation—and the gleaming blades—
Such is the impetuous spirit that pervades
The song of Taliesin;—Ours shall mourn
The unarmed Host who by their prayers would turn
The sword from Bangor's walls, and guard the store
Of Aboriginal and Roman lore,
And Christian monuments, that now must burn
To senseless ashes. Mark! how all things swerve
From their known course, or vanish like a dream;
Another language spreads from coast to coast;
Only perchance some melancholy Stream
And some indignant Hills old names preserve,
When laws, and creeds, and people all are lost!

XIII. CASUAL INCITEMENT.

A bright-haired company of youthful slaves,
Beautiful strangers, stand within the pale
Of a sad market, ranged for public sale,
Where Tiber's stream the immortal City laves:
Angli by name; and not an Angel waves
His wing who could seem lovelier to man's eye
Than they appear to holy Gregory;
Who, having learnt that name, salvation craves
For Them, and for their Land. The earnest Sire,
His questions urging, feels, in slender ties
Of chiming sound, commanding sympathies;
De-irians—he would save them from God's Ire;
Subjects of Saxon Ælla—they shall sing
Glad Halle-lujahs to the eternal King!

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XIV GLAD TIDINGS.

For ever hallowed be this morning fair,
Blest be the unconscious shore on which ye tread,
And blest the silver Cross, which ye, instead
Of martial banner, in procession bear;
The Cross preceding Him who floats in air,
The pictured Saviour!—By Augustin led,
They come—and onward travel without dread,
Chanting in barbarous ears a tuneful prayer—
Sung for themselves, and those whom they would free!
Rich conquest waits them:—the tempestuous sea
Of Ignorance, that ran so rough and high
And heeded not the voice of clashing swords,
These good men humble by a few bare words,
And calm with fear of God's divinity.

XV. PAULINUS

The person of Paulinus is thus described by Bede, from the memory of an eye-witness:—‘Longæ staturæ, paululum incurvus, nigro capillo, facie macilentâ, naso adunco, pertenui, venerabilis simul et terribilis aspectu.’

But, to remote Northumbria's royal Hall,
Where thoughtful Edwin, tutored in the school
Of sorrow, still maintains a heathen rule,
Who comes with functions apostolical?
Mark him, of shoulders curved, and stature tall,
Black hair, and vivid eye, and meagre cheek,
His prominent feature like an eagle's beak;
A Man whose aspect doth at once appal
And strike with reverence. The Monarch leans
Toward the pure truths this Delegate propounds,
Repeatedly his own deep mind he sounds
With careful hesitation,—then convenes
A synod of his Councillors:—give ear,
And what a pensive Sage doth utter, hear!

65

XVI. PERSUASION.

Man's life is like a Sparrow,

See the original of this speech in Bede.—The Conversion of Edwin, as related by him, is highly interesting—and the breaking up of this Council accompanied with an event so striking and characteristic, that I am tempted to give it at length in a translation. ‘Who, exclaimed the King, when the Council was ended, shall first desecrate the altars and the temples? I, answered the Chief Priest; for who more fit than myself, through the wisdom which the true God hath given me, to destroy, for the good example of others, what in foolishness I worshipped? Immediately, casting away vain superstition, he besought the King to grant him what the laws did not allow to a priest, arms and a courser (equum emissarium); which mounting, and furnished with a sword and lance, he proceeded to destroy the Idols. The crowd, seeing this, thought him mad—he however, halted not, but, approaching, he profaned the temple, casting against it the lance which he had held in his hand, and, exulting in acknowledgment of the worship of the true God, he ordered his companions to pull down the temple, with all its enclosures. The place is shown where those idols formerly stood, not far from York, at the source of the river Derwent, and is at this day called Germund Gaham, ubi pontifex ille, inspirante Deo vero, polluit ac destruxit eas, quas ipse sacraverat aras.’ The last expression is a pleasing proof that the venerable monk of Wear-mouth was familiar with the poetry of Virgil.

mighty King!

“That—while at banquet with your Chiefs you sit
“Housed near a blazing fire—is seen to flit
“Safe from the wintry tempest. Fluttering,
“Here did it enter; there, on hasty wing,
“Flies out, and passes on from cold to cold;
“But whence it came we know not, nor behold
“Whither it goes. Even such, that transient Thing,
“The human Soul; not utterly unknown
“While in the Body lodged, her warm abode;
“But from what world She came, what woe or weal
“On her departure waits, no tongue hath shown;
“This mystery if the Stranger can reveal,
“His be a welcome cordially bestowed

See the original of this speech in Bede.—

!”

XVII. CONVERSION.

Prompt transformation works the novel Lore;
The Council closed, the Priest in full career
Rides forth, an armèd man, and hurls a spear
To desecrate the Fane which heretofore
He served in folly. Woden falls, and Thor
Is overturned; the mace, in battle heaved
(So might they dream) till victory was achieved,
Drops, and the God himself is seen no more.
Temple and Altar sink, to hide their shame
Amid oblivious weeds. ‘O come to me,
Ye heavy laden!’ such the inviting voice
Heard near fresh streams

The early propagators of Christianity were accustomed to preach near rivers, for the convenience of baptism.

and thousands, who rejoice

In the new Rite—the pledge of sanctity,
Shall, by regenerate life, the promise claim.

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XVIII. APOLOGY.

Nor scorn the aid which Fancy oft doth lend
The Soul's eternal interests to promote:
Death, darkness, danger, are our natural lot;
And evil Spirits may our walk attend
For aught the wisest know or comprehend;
Then be good Spirits free to breathe a note
Of elevation; let their odours float
Around these Converts; and their glories blend,
The midnight stars outshining, or the blaze
Of the noon-day. Nor doubt that golden cords
Of good works, mingling with the visions, raise
The Soul to purer worlds: and who the line
Shall draw, the limits of the power define,
That even imperfect faith to man affords?

XIX. PRIMITIVE SAXON CLERGY.

Having spoken of the zeal, disinterestedness, and temperance of the clergy of those times, Bede thus proceeds:—‘Unde et in magna erat veneratione tempore illo religionis habitus, ita ut ubicunque clericus aliquis, aut monachus adveniret, gaudenter ab omnibus tanquam Dei famulus exciperetur. Etiam si in itinere pergens inveniretur, accurrebant, et flexâ cervice, vel manu signari, vel ore illius se benedici, gaudebant. Verbis quoque horum exhortatoriis diligenter auditum præbebant.’ Lib. iii. cap. 26.

How beautiful your presence, how benign,
Servants of God! who not a thought will share
With the vain world; who, outwardly as bare
As winter trees, yield no fallacious sign
That the firm soul is clothed with fruit divine!
Such Priest, when service worthy of his care
Has called him forth to breathe the common air,
Might seem a saintly Image from its shrine
Descended:—happy are the eyes that meet
The Apparition; evil thoughts are stayed
At his approach, and low-bowed necks entreat
A benediction from his voice or hand;
Whence grace, through which the heart can understand,
And vows, that bind the will, in silence made.

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XX. OTHER INFLUENCES.

Ah, when the Body, round which in love we clung,
Is chilled by death, does mutual service fail?
Is tender pity then of no avail?
Are intercessions of the fervent tongue
A waste of hope?—From this sad source have sprung
Rites that console the Spirit, under grief
Which ill can brook more rational relief:
Hence, prayers are shaped amiss, and dirges sung
For Souls whose doom is fixed! The way is smooth
For Power that travels with the human heart:
Confession ministers the pang to soothe
In him who at the ghost of guilt doth start.
Ye holy Men, so earnest in your care,
Of your own mighty instruments beware!

XXI. SECLUSION.

Lance, shield, and sword relinquished—at his side
A bead-roll, in his hand a claspèd book,
Or staff more harmless than a shepherd's crook,
The war-worn Chieftain quits the world—to hide
His thin autumnal locks where Monks abide
In cloistered privacy. But not to dwell
In soft repose he comes. Within his cell,
Round the decaying trunk of human pride,
At morn, and eve, and midnight's silent hour,
Do penitential cogitations cling;
Like ivy, round some ancient elm, they twine
In grisly folds and strictures serpentine;
Yet, while they strangle, a fair growth they bring,
For recompence—their own perennial bower.

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XXII. CONTINUED.

Methinks that to some vacant hermitage
My feet would rather turn—to some dry nook
Scooped out of living rock, and near a brook
Hurled down a mountain-cove from stage to stage,
Yet tempering, for my sight, its bustling rage
In the soft heaven of a translucent pool;
Thence creeping under sylvan arches cool,
Fit haunt of shapes whose glorious equipage
Would elevate my dreams. A beechen bowl,
A maple dish, my furniture should be;
Crisp, yellow leaves my bed; the hooting owl
My night-watch: nor should e'er the crested fowl
From thorp or vill his matins sound for me,
Tired of the world and all its industry.

XXIII. REPROOF.

But what if One, through grove or flowery meed,
Indulging thus at will the creeping feet
Of a voluptuous indolence, should meet
Thy hovering Shade, O venerable Bede!
The saint, the scholar, from a circle freed
Of toil stupendous, in a hallowed seat
Of learning, where thou heard'st the billows beat
On a wild coast, rough monitors to feed
Perpetual industry. Sublime Recluse!
The recreant soul, that dares to shun the debt
Imposed on human kind, must first forget
Thy diligence, thy unrelaxing use
Of a long life; and, in the hour of death,
The last dear service of thy passing breath !
 

He expired dictating the last words of a translation of St. John's Gospel.


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XXIV. SAXON MONASTERIES, AND LIGHTS AND SHADES OF THE RELIGION.

By such examples moved to unbought pains,
The people work like congregated bees;

See, in Turner's History, vol. iii. p. 528, the account of the erection of Ramsey Monastery. Penances were removable by the performance of acts of charity and benevolence.


Eager to build the quiet Fortresses
Where Piety, as they believe, obtains
From Heaven a general blessing; timely rains
Or needful sunshine; prosperous enterprise,
Justice and peace:—bold faith! yet also rise
The sacred Structures for less doubtful gains.
The Sensual think with reverence of the palms
Which the chaste Votaries seek, beyond the grave;
If penance be redeemable, thence alms
Flow to the poor, and freedom to the slave;
And if full oft the Sanctuary save
Lives black with guilt, ferocity it calms.

XXV. MISSIONS AND TRAVELS.

Not sedentary all: there are who roam
To scatter seeds of life on barbarous shores;
Or quit with zealous step their knee-worn floors
To seek the general mart of Christendom;
Whence they, like richly-laden merchants, come
To their belovèd cells:—or shall we say
That, like the Red-cross Knight, they urge their way,
To lead in memorable triumph home
Truth, their immortal Una? Babylon,
Learned and wise, hath perished utterly,
Nor leaves her Speech one word to aid the sigh
That would lament her;—Memphis, Tyre, are gone
With all their Arts,—but classic lore glides on
By these Religious saved for all posterity.

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XXVI. ALFRED.

Behold a pupil of the monkish gown,
The pious Alfred, King to Justice dear!
Lord of the harp and liberating spear;
Mirror of Princes! Indigent Renown
Might range the starry ether for a crown
Equal to his deserts, who, like the year,
Pours forth his bounty, like the day doth cheer,
And awes like night with mercy-tempered frown.
Ease from this noble miser of his time
No moment steals; pain narrows not his cares.

Through the whole of his life, Alfred was subject to grievous maladies.


Though small his kingdom as a spark or gem,
Of Alfred boasts remote Jerusalem,
And Christian India, through her wide-spread clime,
In sacred converse gifts with Alfred shares.

XXVII. HIS DESCENDANTS.

When thy great soul was freed from mortal chains,
Darling of England! many a bitter shower
Fell on thy tomb; but emulative power
Flowed in thy line through undegenerate veins.
The Race of Alfred covet glorious pains
When dangers threaten, dangers ever new!
Black tempests bursting, blacker still in view!
But manly sovereignty its hold retains;
The root sincere, the branches bold to strive
With the fierce tempest, while, within the round
Of their protection, gentle virtues thrive;
As oft, 'mid some green plot of open ground,
Wide as the oak extends its dewy gloom,
The fostered hyacinths spread their purple bloom.

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XXVIII. INFLUENCE ABUSED.

Urged by Ambition, who with subtlest skill
Changes her means, the Enthusiast as a dupe
Shall soar, and as a hypocrite can stoop,
And turn the instruments of good to ill,
Moulding the credulous people to his will.
Such Dunstan:—from its Benedictine coop
Issues the master Mind, at whose fell swoop
The chaste affections tremble to fulfil
Their purposes. Behold, pre-signified,
The Might of spiritual sway! his thoughts, his dreams,
Do in the supernatural world abide:
So vaunt a throng of Followers, filled with pride
In what they see of virtues pushed to extremes,
And sorceries of talent misapplied.

XXIX. DANISH CONQUESTS.

Woe to the Crown that doth the Cowl obey

The violent measures carried on under the influence of Dunstan, for strengthening the Benedictine Order, were a leading cause of the second series of Danish invasions. —See Turner.

!

Dissension, checking arms that would restrain
The incessant Rovers of the northern main,
Helps to restore and spread a Pagan sway:
But Gospel-truth is potent to allay
Fierceness and rage; and soon the cruel Dane
Feels, through the influence of her gentle reign,
His native superstitions melt away.
Thus, often, when thick gloom the east o'ershrouds,
The full-orbed Moon, slow-climbing, doth appear
Silently to consume the heavy clouds;
How no one can resolve; but every eye
Around her sees, while air is hushed, a clear
And widening circuit of ethereal sky.

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XXX. CANUTE.

A pleasant music floats along the Mere,
From Monks in Ely chanting service high,
While-as Canùte the King is rowing by:
“My Oarsmen,” quoth the mighty King, “draw near,
“That we the sweet song of the Monks may hear!”
He listens (all past conquests and all schemes
Of future vanishing like empty dreams)
Heart-touched, and haply not without a tear.
The Royal Minstrel, ere the choir is still,
While his free Barge skims the smooth flood along,
Gives to that rapture an accordant Rhyme .
O suffering Earth! be thankful; sternest clime
And rudest age are subject to the thrill
Of heaven-descended Piety and Song.
 

Which is still extant.

XXXI. THE NORMAN CONQUEST.

The woman-hearted Confessor prepares
The evanescence of the Saxon line.
Hark! 'tis the tolling Curfew!—the stars shine;
But of the lights that cherish household cares
And festive gladness, burns not one that dares
To twinkle after that dull stroke of thine,
Emblem and instrument, from Thames to Tyne,
Of force that daunts, and cunning that ensnares!
Yet as the terrors of the lordly bell,
That quench, from hut to palace, lamps and fires,
Touch not the tapers of the sacred quires;
Even so a thraldom, studious to expel
Old laws, and ancient customs to derange,
To Creed or Ritual brings no fatal change.

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XXXII.

[Coldly we spake. The Saxons, overpowered]

Coldly we spake. The Saxons, overpowered
By wrong triumphant through its own excess,
From fields laid waste, from house and home devoured
By flames, look up to heaven and crave redress
From God's eternal justice. Pitiless
Though men be, there are angels that can feel
For wounds that death alone has power to heal,
For penitent guilt, and innocent distress.
And has a Champion risen in arms to try
His Country's virtue, fought, and breathes no more;
Him in their hearts the people canonize;
And far above the mine's most precious ore
The least small pittance of bare mould they prize
Scooped from the sacred earth where his dear relics lie.

XXXIII. THE COUNCIL OF CLERMONT.

And shall,” the Pontiff asks, “profaneness flow
“From Nazareth—source of Christian piety,
“From Bethlehem, from the Mounts of Agony
“And glorified Ascension? Warriors, go,
“With prayers and blessings we your path will sow;
“Like Moses hold our hands erect, till ye
“Have chased far off by righteous victory
“These sons of Amalek, or laid them low!”—
God willeth it,” the whole assembly cry;
Shout which the enraptured multitude astounds!
The Council-roof and Clermont's towers reply;—
“God willeth it,” from hill to hill rebounds,
And, in awe-stricken Countries far and nigh,
Through ‘Nature's hollow arch’ that voice resounds .
 

The decision of this council was believed to be instantly known in remote parts of Europe.


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XXXIV. CRUSADES.

The turbaned Race are poured in thickening swarms
Along the west; though driven from Aquitaine,
The Crescent glitters on the towers of Spain;
And soft Italia feels renewed alarms;
The scimitar, that yields not to the charms
Of ease, the narrow Bosphorus will disdain;
Nor long (that crossed) would Grecian hills detain
Their tents, and check the current of their arms.
Then blame not those who, by the mightiest lever
Known to the moral world, Imagination,
Upheave, so seems it, from her natural station
All Christendom:—they sweep along (was never
So huge a host!)—to tear from the Unbeliever
The precious Tomb, their haven of salvation.

XXXV. RICHARD I.

Redoubted King, of courage leonine,
I mark thee, Richard! urgent to equip
Thy warlike person with the staff and scrip;
I watch thee sailing o'er the midland brine;
In conquered Cyprus see thy Bride decline
Her blushing cheek, love-vows upon her lip,
And see love-emblems streaming from thy ship,
As thence she holds her way to Palestine.
My Song, a fearless homager, would attend
Thy thundering battle-axe as it cleaves the press
Of war, but duty summons her away
To tell—how, finding in the rash distress
Of those Enthusiasts a subservient friend,
To giddier heights hath clomb the Papal sway.

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XXXVI. AN INTERDICT.

Realms quake by turns: proud Arbitress of grace,
The Church, by mandate shadowing forth the power
She arrogates o'er heaven's eternal door,
Closes the gates of every sacred place.
Straight from the sun and tainted air's embrace
All sacred things are covered: cheerful morn
Grows sad as night—no seemly garb is worn,
Nor is a face allowed to meet a face
With natural smiles of greeting. Bells are dumb;
Ditches are graves—funereal rites denied;
And in the church-yard he must take his bride
Who dares be wedded! Fancies thickly come
Into the pensive heart ill fortified,
And comfortless despairs the soul benumb.

XXXVII. PAPAL ABUSES.

As with the Stream our voyage we pursue,
The gross materials of this world present
A marvellous study of wild accident;
Uncouth proximities of old and new;
And bold transfigurations, more untrue
(As might be deemed) to disciplined intent
Than aught the sky's fantastic element,
When most fantastic, offers to the view.
Saw we not Henry scourged at Becket's shrine?
Lo! John self-stripped of his insignia:—crown,
Sceptre and mantle, sword and ring, laid down
At a proud Legate's feet! The spears that line
Baronial halls, the opprobrious insult feel;
And angry Ocean roars a vain appeal.

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XXXVIII. SCENE IN VENICE.

Black Demons hovering o'er his mitred head,
To Cæsar's Successor the Pontiff spake;
“Ere I absolve thee, stoop! that on thy neck
“Levelled with earth this foot of mine may tread.”
Then he, who to the altar had been led,
He, whose strong arm the Orient could not check,
He, who had held the Soldan at his beck,
Stooped, of all glory disinherited,
And even the common dignity of man!—
Amazement strikes the crowd: while many turn
Their eyes away in sorrow, others burn
With scorn, invoking a vindictive ban
From outraged Nature; but the sense of most
In abject sympathy with power is lost.

XXXIX. PAPAL DOMINION.

Unless to Peter's Chair the viewless wind
Must come and ask permission when to blow,
What further empire would it have? for now
A ghostly Domination, unconfined
As that by dreaming Bards to Love assigned,
Sits there in sober truth—to raise the low,
Perplex the wise, the strong to overthrow;
Through earth and heaven to bind and to unbind!—
Resist—the thunder quails thee!—crouch—rebuff
Shall be thy recompence! from land to land
The ancient thrones of Christendom are stuff
For occupation of a magic wand,
And 'tis the Pope that wields it:—whether rough
Or smooth his front, our world is in his hand!

77

II. PART II. TO THE CLOSE OF THE TROUBLES IN THE REIGN OF CHARLES I.

I.

[How soon—alas! did Man, created pure—]

How soon—alas! did Man, created pure—
By Angels guarded, deviate from the line
Prescribed to duty:—woeful forfeiture
He made by wilful breach of law divine.
With like perverseness did the Church abjure
Obedience to her Lord, and haste to twine,
'Mid Heaven-born flowers that shall for aye endure,
Weeds on whose front the world had fixed her sign.
O Man,—if with thy trials thus it fares,
If good can smooth the way to evil choice,
From all rash censure be the mind kept free;
He only judges right who weighs, compares,
And, in the sternest sentence which his voice
Pronounces, ne'er abandons Charity.

II.

[From false assumption rose, and fondly hail'd]

From false assumption rose, and fondly hail'd
By superstition, spread the Papal power;
Yet do not deem the Autocracy prevail'd
Thus only, even in error's darkest hour.
She daunts, forth-thundering from her spiritual tower
Brute rapine, or with gentle lure she tames.
Justice and Peace through Her uphold their claims;
And Chastity finds many a sheltering bower.
Realm there is none that if controul'd or sway'd
By her commands partakes not, in degree,
Of good, o'er manners arts and arms, diffused:
Yes, to thy domination, Roman See,
Tho' miserably, oft monstrously, abused
By blind ambition, be this tribute paid.

78

III. CISTERTIAN MONASTERY.

Here Man more purely lives, less oft doth fall,
“More promptly rises, walks with stricter heed,
“More safely rests, dies happier, is freed
“Earlier from cleansing fires, and gains withal
A brighter crown

‘Bonum est nos hic esse, quia homo vivit purius, cadit rarius, surgit velocius, incedit cautius, quiescit securius, moritur felicius, purgatur citius, præmiatur copiosius.’ Bernard.

‘This sentence,’ says Dr. Whitaker, ‘is usually inscribed in some conspicuous part of the Cistertian houses.’

.”—On yon Cistertian wall

That confident assurance may be read;
And, to like shelter, from the world have fled
Increasing multitudes. The potent call
Doubtless shall cheat full oft the heart's desires;
Yet, while the rugged Age on pliant knee
Vows to rapt Fancy humble fealty,
A gentler life spreads round the holy spires;
Where'er they rise, the sylvan waste retires,
And aëry harvests crown the fertile lea.

IV.

[Deplorable his lot who tills the ground]

Deplorable his lot who tills the ground,
His whole life long tills it, with heartless toil
Of villain-service, passing with the soil
To each new Master, like a steer or hound,
Or like a rooted tree, or stone earth-bound;
But mark how gladly, through their own domains,
The Monks relax or break these iron chains;
While Mercy, uttering, through their voice, a sound
Echoed in Heaven, cries out, “Ye Chiefs, abate
These legalized oppressions! Man—whose name
And nature God disdained not; Man—whose soul
Christ died for—cannot forfeit his high claim
To live and move exempt from all controul
Which fellow-feeling doth not mitigate!”

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V. MONKS AND SCHOOLMEN.

Record we too, with just and faithful pen,
That many hooded Cenobites there are,
Who in their private cells have yet a care
Of public quiet; unambitious Men,
Counsellors for the world, of piercing ken;
Whose fervent exhortations from afar
Move Princes to their duty, peace or war;
And oft-times in the most forbidding den
Of solitude, with love of science strong,
How patiently the yoke of thought they bear!
How subtly glide its finest threads along!
Spirits that crowd the intellectual sphere
With mazy boundaries, as the astronomer
With orb and cycle girds the starry throng.

VI. OTHER BENEFITS.

And, not in vain embodied to the sight,
Religion finds even in the stern retreat
Of feudal sway her own appropriate seat;
From the collegiate pomps on Windsor's height
Down to the humbler altar, which the Knight
And his Retainers of the embattled hall
Seek in domestic oratory small,
For prayer in stillness, or the chanted rite;
Then chiefly dear, when foes are planted round,
Who teach the intrepid guardians of the place—
Hourly exposed to death, with famine worn,
And suffering under many a perilous wound—
How sad would be their durance, if forlorn
Of offices dispensing heavenly grace!

80

VII. OTHER BENEFITS: CONTINUED.

And what melodious sounds at times prevail!
And, ever and anon, how bright a gleam
Pours on the surface of the turbid Stream!
What heartfelt fragrance mingles with the gale
That swells the bosom of our passing sail!
For where, but on this River's margin, blow
Those flowers of chivalry, to bind the brow
Of hardihood with wreaths that shall not fail?—
Fair Court of Edward! wonder of the world!
I see a matchless blazonry unfurled
Of wisdom, magnanimity, and love;
And meekness tempering honourable pride;
The lamb is couching by the lion's side,
And near the flame-eyed eagle sits the dove.

VIII. CRUSADERS.

Furl we the sails, and pass with tardy oars
Through these bright regions, casting many a glance
Upon the dream-like issues—the romance
Of many-coloured life that Fortune pours
Round the Crusaders, till on distant shores
Their labours end; or they return to lie,
The vow performed, in cross-legged effigy,
Devoutly stretched upon their chancel floors.
Am I deceived? Or is their requiem chanted
By voices never mute when Heaven unties
Her inmost, softest, tenderest harmonies;
Requiem which Earth takes up with voice undaunted,
When she would tell how Brave, and Good, and Wise,
For their high guerdon not in vain have panted!

81

IX.

[As faith thus sanctified the warrior's crest]

As faith thus sanctified the warrior's crest
While from the Papal Unity there came,
What feebler means had fail'd to give, one aim
Diffused thro' all the regions of the West;
So does her Unity its power attest
By works of Art, that shed, on the outward frame
Of worship, glory and grace, which who shall blame
That ever looked to heaven for final rest?
Hail countless Temples! that so well befit
Your ministry; that, as ye rise and take
Form spirit and character from holy writ,
Give to devotion, wheresoe'er awake,
Pinions of high and higher sweep, and make
The unconverted soul with awe submit.

X.

[Where long and deeply hath been fixed the root]

Where long and deeply hath been fixed the root
In the blest soil of gospel truth, the Tree,
(Blighted or scathed tho' many branches be,
Put forth to wither, many a hopeful shoot)
Can never cease to bear celestial fruit.
Witness the Church that oft-times, with effect
Dear to the saints, strives earnestly to eject
Her bane, her vital energies recruit.
Lamenting, do not hopelessly repine
When such good work is doomed to be undone,
The conquests lost that were so hardly won:—
All promises vouchsafed by Heaven will shine
In light confirmed while years their course shall run,
Confirmed alike in progress and decline.

82

XI. TRANSUBSTANTIATION.

Enough! for see, with dim association
The tapers burn; the odorous incense feeds
A greedy flame; the pompous mass proceeds;
The Priest bestows the appointed consecration;
And, while the Host is raised, its elevation
An awe and supernatural horror breeds;
And all the people bow their heads, like reeds
To a soft breeze, in lowly adoration.
This Valdo brooks not. On the banks of Rhone
He taught, till persecution chased him thence,
To adore the Invisible, and Him alone.
Nor are his Followers loth to seek defence,
'Mid woods and wilds, on Nature's craggy throne,
From rites that trample upon soul and sense.

XII. THE VAUDOIS.

But whence came they who for the Saviour Lord
Have long borne witness as the Scriptures teach?—
Ages ere Valdo raised his voice to preach
In Gallic ears the unadulterate Word,
Their fugitive Progenitors explored
Subalpine vales, in quest of safe retreats
Where that pure Church survives, though summer heats
Open a passage to the Romish sword,
Far as it dares to follow. Herbs self-sown,
And fruitage gathered from the chesnut wood,
Nourish the sufferers then; and mists, that brood
O'er chasms with new-fallen obstacles bestrown,
Protect them; and the eternal snow that daunts
Aliens, is God's good winter for their haunts.

83

XIII.

[Praised be the Rivers, from their mountain springs]

Praised be the Rivers, from their mountain springs
Shouting to Freedom, “Plant thy banners here!”
To harassed Piety, “Dismiss thy fear,
And in our caverns smooth thy ruffled wings!”
Nor be unthanked their final lingerings—
Silent, but not to high-souled Passion's ear—
'Mid reedy fens wide-spread and marshes drear,
Their own creation. Such glad welcomings
As Po was heard to give where Venice rose
Hailed from aloft those Heirs of truth divine
Who near his fountains sought obscure repose,
Yet came prepared as glorious lights to shine,
Should that be needed for their sacred Charge;
Blest Prisoners They, whose spirits were at large!

XIV. WALDENSES.

Those had given earliest notice, as the lark
Springs from the ground the morn to gratulate;
Or rather rose the day to antedate,
By striking out a solitary spark,
When all the world with midnight gloom was dark.—
Then followed the Waldensian bands, whom Hate
In vain endeavours to exterminate,
Whom Obloquy pursues with hideous bark

The list of foul names bestowed upon those poor creatures is long and curious:—and, as is, alas! too natural, most of the opprobrious appellations are drawn from circumstances into which they were forced by their persecutors, who even consolidated their miseries into one reproachful term, calling them Patarenians, or Paturins, from pati, to suffer.

Dwellers with wolves, she names them, for the pine
And green oak are their covert; as the gloom
Of night oft foils their enemy's design,
She calls them Riders on the flying broom;
Sorcerers, whose frame and aspect have become
One and the same through practices malign.

:

But they desist not;—and the sacred fire,
Rekindled thus, from dens and savage woods
Moves, handed on with never-ceasing care,
Through courts, through camps, o'er limitary floods;
Nor lacks this sea-girt Isle a timely share
Of the new Flame, not suffered to expire.

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XV. ARCHBISHOP CHICHELY TO HENRY V.

What beast in wilderness or cultured field
“The lively beauty of the leopard shows?
“What flower in meadow-ground or garden grows
“That to the towering lily doth not yield?
“Let both meet only on thy royal shield!
“Go forth, great King! claim what thy birth bestows;
“Conquer the Gallic lily which thy foes
“Dare to usurp;—thou hast a sword to wield,
“And Heaven will crown the right.”—The mitred Sire
Thus spake—and lo! a Fleet, for Gaul addrest,
Ploughs her bold course across the wondering seas;
For, sooth to say, ambition, in the breast
Of youthful heroes, is no sullen fire,
But one that leaps to meet the fanning breeze.

XVI. WARS OF YORK AND LANCASTER.

Thus is the storm abated by the craft
Of a shrewd Counsellor, eager to protect
The Church, whose power hath recently been checked,
Whose monstrous riches threatened. So the shaft
Of victory mounts high, and blood is quaffed
In fields that rival Cressy and Poictiers—
Pride to be washed away by bitter tears!
For deep as hell itself, the avenging draught
Of civil slaughter. Yet, while temporal power
Is by these shocks exhausted, spiritual truth
Maintains the else endangered gift of life;
Proceeds from infancy to lusty youth;
And, under cover of this woeful strife,
Gathers unblighted strength from hour to hour.

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XVII. WICLIFFE.

Once more the Church is seized with sudden fear,
And at her call is Wicliffe disinhumed:
Yea, his dry bones to ashes are consumed
And flung into the brook that travels near;
Forthwith, that ancient Voice which Streams can hear
Thus speaks (that Voice which walks upon the wind,
Though seldom heard by busy human kind)—
“As thou these ashes, little Brook! wilt bear
“Into the Avon, Avon to the tide
“Of Severn, Severn to the narrow seas,
“Into main Ocean they, this deed accurst
“An emblem yields to friends and enemies
“How the bold Teacher's Doctrine, sanctified
“By truth, shall spread, throughout the world dispersed.”

XVIII. CORRUPTIONS OF THE HIGHER CLERGY.

Woe to you, Prelates! rioting in ease
“And cumbrous wealth—the shame of your estate;
“You, on whose progress dazzling trains await
“Of pompous horses; whom vain titles please;
“Who will be served by others on their knees,
“Yet will yourselves to God no service pay;
“Pastors who neither take nor point the way
“To Heaven; for, either lost in vanities
“Ye have no skill to teach, or if ye know
“And speak the word—” Alas! of fearful things
'Tis the most fearful when the people's eye
Abuse hath cleared from vain imaginings;
And taught the general voice to prophesy
Of Justice armed, and Pride to be laid low.

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XIX. ABUSE OF MONASTIC POWER.

And what is Penance with her knotted thong;
Mortification with the shirt of hair,
Wan cheek, and knees indúrated with prayer,
Vigils, and fastings rigorous as long;
If cloistered Avarice scruple not to wrong
The pious, humble, useful Secular,
And rob the people of his daily care,
Scorning that world whose blindness makes her strong?
Inversion strange! that, unto One who lives
For self, and struggles with himself alone,
The amplest share of heavenly favour gives;
That to a Monk allots, both in the esteem
Of God and man, place higher than to him
Who on the good of others builds his own!

XX. MONASTIC VOLUPTUOUSNESS.

Yet more,—round many a Convent's blazing fire
Unhallowed threads of revelry are spun;
There Venus sits disguisèd like a Nun,—
While Bacchus, clothed in semblance of a Friar,
Pours out his choicest beverage high and higher
Sparkling, until it cannot choose but run
Over the bowl, whose silver lip hath won
An instant kiss of masterful desire—
To stay the precious waste. Through every brain
The domination of the sprightly juice
Spreads high conceits to madding Fancy dear,
Till the arched roof, with resolute abuse
Of its grave echoes, swells a choral strain,
Whose votive burthen is—“Our kingdom's here!

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XXI. DISSOLUTION OF THE MONASTERIES.

Threats come which no submission may assuage,
No sacrifice avert, no power dispute;
The tapers shall be quenched, the belfries mute,
And, 'mid their choirs unroofed by selfish rage,
The warbling wren shall find a leafy cage;
The gadding bramble hang her purple fruit;
And the green lizard and the gilded newt
Lead unmolested lives, and die of age.

These two lines are adopted from a MS., written about the year 1770, which accidentally fell into my possession. The close of the preceding Sonnet on monastic voluptuousness is taken from the same source, as is the verse, ‘Where Venus sits,’ &c., and the line, ‘Once ye were holy, ye are holy still,’ in a subsequent Sonnet.


The owl of evening and the woodland fox
For their abode the shrines of Waltham choose:
Proud Glastonbury can no more refuse
To stoop her head before these desperate shocks—
She whose high pomp displaced, as story tells,
Arimathean Joseph's wattled cells.

XXII. THE SAME SUBJECT. [DISSOLUTION OF THE MONASTERIES.]

The lovely Nun (submissive, but more meek
Through saintly habit than from effort due
To unrelenting mandates that pursue
With equal wrath the steps of strong and weak)
Goes forth—unveiling timidly a cheek
Suffused with blushes of celestial hue,
While through the Convent's gate to open view
Softly she glides, another home to seek.
Not Iris, issuing from her cloudy shrine,
An Apparition more divinely bright!
Not more attractive to the dazzled sight
Those watery glories, on the stormy brine
Poured forth, while summer suns at distance shine,
And the green vales lie hushed in sober light!

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XXIII. [DISSOLUTION OF THE MONASTERIES]: CONTINUED.

Yet many a Novice of the cloistral shade,
And many chained by vows, with eager glee
The warrant hail, exulting to be free;
Like ships before whose keels, full long embayed
In polar ice, propitious winds have made
Unlooked-for outlet to an open sea,
Their liquid world, for bold discovery,
In all her quarters temptingly displayed!
Hope guides the young; but when the old must pass
The threshold, whither shall they turn to find
The hospitality—the alms (alas!
Alms may be needed) which that House bestowed?
Can they, in faith and worship, train the mind
To keep this new and questionable road?

XXIV. SAINTS.

Ye, too, must fly before a chasing hand,
Angels and Saints, in every hamlet mourned!
Ah! if the old idolatry be spurned,
Let not your radiant Shapes desert the Land:
Her adoration was not your demand,
The fond heart proffered it—the servile heart;
And therefore are ye summoned to depart,
Michael, and thou, St. George, whose flaming brand
The Dragon quelled; and valiant Margaret
Whose rival sword a like Opponent slew:
And rapt Cecilia, seraph-haunted Queen
Of harmony; and weeping Magdalene,
Who in the penitential desert met
Gales sweet as those that over Eden blew!

89

XXV. THE VIRGIN.

Mother! whose virgin bosom was uncrost
With the least shade of thought to sin allied;
Woman! above all women glorified,
Our tainted nature's solitary boast;
Purer than foam on central ocean tost;
Brighter than eastern skies at daybreak strewn
With fancied roses, than the unblemished moon
Before her wane begins on heaven's blue coast;
Thy Image falls to earth. Yet some, I ween,
Not unforgiven the suppliant knee might bend,
As to a visible Power, in which did blend
All that was mixed and reconciled in Thee
Of mother's love with maiden purity,
Of high with low, celestial with terrene!

XXVI. APOLOGY.

Not utterly unworthy to endure
Was the supremacy of crafty Rome;
Age after age to the arch of Christendom
Aërial keystone haughtily secure;
Supremacy from Heaven transmitted pure,
As many hold; and, therefore, to the tomb
Pass, some through fire—and by the scaffold some—
Like saintly Fisher, and unbending More.
‘Lightly for both the bosom's lord did sit
‘Upon his throne;’ unsoftened, undismayed
By aught that mingled with the tragic scene
Of pity or fear; and More's gay genius played
With the inoffensive sword of native wit,
Than the bare axe more luminous and keen.

90

XXVII. IMAGINATIVE REGRETS.

Deep is the lamentation! Not alone
From Sages justly honoured by mankind;
But from the ghostly tenants of the wind,
Demons and Spirits, many a dolorous groan
Issues for that dominion overthrown:
Proud Tiber grieves, and far-off Ganges, blind
As his own worshippers: and Nile, reclined
Upon his monstrous urn, the farewell moan
Renews. Through every forest, cave, and den,
Where frauds were hatched of old, hath sorrow past—
Hangs o'er the Arabian Prophet's native Waste,
Where once his airy helpers schemed and planned
'Mid spectral lakes bemocking thirsty men,
And stalking pillars built of fiery sand.

XXVIII. REFLECTIONS.

Grant, that by this unsparing hurricane
Green leaves with yellow mixed are torn away,
And goodly fruitage with the mother spray;
'Twere madness—wished we, therefore, to detain,
With hands stretched forth in mollified disdain,
The ‘trumpery’ that ascends in bare display—
Bulls, pardons, relics, cowls black, white, and grey—
Upwhirled, and flying o'er the ethereal plain
Fast bound for Limbo Lake. And yet not choice
But habit rules the unreflecting herd,
And airy bonds are hardest to disown;
Hence, with the spiritual sovereignty transferred
Unto itself, the Crown assumes a voice
Of reckless mastery, hitherto unknown.

91

XXIX. TRANSLATION OF THE BIBLE.

But, to outweigh all harm, the sacred Book,
In dusty sequestration wrapt too long,
Assumes the accents of our native tongue;
And he who guides the plough, or wields the crook,
With understanding spirit now may look
Upon her records, listen to her song,
And sift her laws—much wondering that the wrong,
Which Faith has suffered, Heaven could calmly brook.
Transcendent Boon! noblest that earthly King
Ever bestowed to equalize and bless
Under the weight of mortal wretchedness!
But passions spread like plagues, and thousands wild
With bigotry shall tread the Offering
Beneath their feet, detested and defiled.

XXX. THE POINT AT ISSUE.

For what contend the wise?—for nothing less
Than that the Soul, freed from the bonds of Sense,
And to her God restored by evidence
Of things not seen, drawn forth from their recess,
Root there, and not in forms, her holiness;—
For Faith, which to the Patriarchs did dispense
Sure guidance, ere a ceremonial fence
Was needful round men thirsting to transgress;—
For Faith, more perfect still, with which the Lord
Of all, himself a Spirit, in the youth
Of Christian aspiration, deigned to fill
The temples of their hearts who, with his word
Informed, were resolute to do his will,
And worship him in spirit and in truth.

92

XXXI. EDWARD VI.

Sweet is the holiness of Youth’—so felt
Time-honoured Chaucer speaking through that Lay
By which the Prioress beguiled the way,
And many a Pilgrim's rugged heart did melt.
Hadst thou, loved Bard! whose spirit often dwelt
In the clear land of vision, but foreseen
King, child, and seraph, blended in the mien
Of pious Edward kneeling as he knelt
In meek and simple infancy, what joy
For universal Christendom had thrilled
Thy heart! what hopes inspired thy genius, skilled
(O great Precursor, genuine morning Star)
The lucid shafts of reason to employ,
Piercing the Papal darkness from afar!

XXXII. EDWARD SIGNING THE WARRANT FOR THE EXECUTION OF JOAN OF KENT.

The tears of man in various measure gush
From various sources; gently overflow
From blissful transport some—from clefts of woe
Some with ungovernable impulse rush;
And some, coëval with the earliest blush
Of infant passion, scarcely dare to show
Their pearly lustre—coming but to go;
And some break forth when others' sorrows crush
The sympathising heart. Nor these, nor yet
The noblest drops to admiration known,
To gratitude, to injuries forgiven—
Claim Heaven's regard like waters that have wet
The innocent eyes of youthful Monarchs driven
To pen the mandates, nature doth disown.

93

XXXIII. REVIVAL OF POPERY.

The saintly Youth has ceased to rule, discrowned
By unrelenting Death. O People keen
For change, to whom the new looks always green!
Rejoicing did they cast upon the ground
Their Gods of wood and stone; and, at the sound
Of counter-proclamation, now are seen,
(Proud triumph is it for a sullen Queen!)
Lifting them up, the worship to confound
Of the Most High. Again do they invoke
The Creature, to the Creature glory give;
Again with frankincense the altars smoke
Like those the Heathen served; and mass is sung;
And prayer, man's rational prerogative,
Runs through blind channels of an unknown tongue.

XXXIV. LATIMER AND RIDLEY.

How fast the Marian death-list is unrolled!
See Latimer and Ridley in the might
Of Faith stand coupled for a common flight!
One (like those prophets whom God sent of old)
Transfigured

‘M. Latimer suffered his keeper very quietly to pull off his hose, and his other array, which to looke unto was very simple: and being stripped into his shrowd, he seemed as comely a person to them that were present, as one should lightly see: and whereas in his clothes hee appeared a withered and crooked sillie (weak) olde man, he now stood bold upright, as comely a father as one might lightly behold. ------ Then they brought a faggotte, kindled with fire, and laid the same downe at doctor Ridley's feete. To whome M. Latimer spake in this manner, ‘Bee of good comfort, master Ridley, and play the man: wee shall this day light such a candle by God's grace in England, as I trust shall never bee put out.’ —Fox's Acts, &c.

Similar alterations in the outward figure and deportment of persons brought to like trial were not uncommon. See note to the above passage in Dr. Wordsworth's Ecclesiastical Biography, for an example in an humble Welsh fisherman.

, from this kindling hath foretold

A torch of inextinguishable light;
The Other gains a confidence as bold;
And thus they foil their enemy's despite.
The penal instruments, the shows of crime,
Are glorified while this once-mitred pair
Of saintly Friends the ‘murtherer's chain partake,
Corded, and burning at the social stake:’
Earth never witnessed object more sublime
In constancy, in fellowship more fair!

94

XXXV. CRANMER.

Outstretching flame-ward his upbraided hand
(O God of mercy, may no earthly Seat
Of judgment such presumptuous doom repeat!)
Amid the shuddering throng doth Cranmer stand;
Firm as the stake to which with iron band
His frame is tied; firm from the naked feet
To the bare head. The victory is complete;
The shrouded Body to the Soul's command
Answers with more than Indian fortitude,
Through all her nerves with finer sense endued,
Till breath departs in blissful aspiration:
Then, 'mid the ghastly ruins of the fire,
Behold the unalterable heart entire,
Emblem of faith untouched, miraculous attestation!
 

For the belief in this fact, see the contemporary Historians.

XXXVI. GENERAL VIEW OF THE TROUBLES OF THE REFORMATION.

Aid, glorious Martyrs, from your fields of light,
Our mortal ken! Inspire a perfect trust
(While we look round) that Heaven's decrees are just:
Which few can hold committed to a fight
That shows, ev'n on its better side, the might
Of proud Self-will, Rapacity, and Lust,
'Mid clouds enveloped of polemic dust,
Which showers of blood seem rather to incite
Than to allay. Anathemas are hurled
From both sides; veteran thunders (the brute test
Of truth) are met by fulminations new—
Tartarean flags are caught at, and unfurled—
Friends strike at friends—the flying shall pursue—
And Victory sickens, ignorant where to rest!

95

XXXVII. ENGLISH REFORMERS IN EXILE.

Scattering, like birds escaped the fowler's net,
Some seek with timely flight a foreign strand;
Most happy, re-assembled in a land
By dauntless Luther freed, could they forget
Their Country's woes. But scarcely have they met,
Partners in faith, and brothers in distress,
Free to pour forth their common thankfulness,
Ere hope declines:—their union is beset
With speculative notions rashly sown,
Whence thickly-sprouting growth of poisonous weeds;
Their forms are broken staves; their passions, steeds
That master them. How enviably blest
Is he who can, by help of grace, enthrone
The peace of God within his single breast!

XXXVIII. ELIZABETH.

Hail, Virgin Queen! o'er many an envious bar
Triumphant, snatched from many a treacherous wile!
All hail, sage Lady, whom a grateful Isle
Hath blest, respiring from that dismal war
Stilled by thy voice! But quickly from afar
Defiance breathes with more malignant aim;
And alien storms with home-bred ferments claim
Portentous fellowship. Her silver car,
By sleepless prudence ruled, glides slowly on;
Unhurt by violence, from menaced taint
Emerging pure, and seemingly more bright:
Ah! wherefore yields it to a foul constraint
Black as the clouds its beams dispersed, while shone,
By men and angels blest, the glorious light?

96

XXXIX. EMINENT REFORMERS.

Methinks that I could trip o'er heaviest soil,
Light as a buoyant bark from wave to wave,
Were mine the trusty staff that Jewel gave
To youthful Hooker, in familiar style
The gift exalting, and with playful smile

‘On foot they went, and took Salisbury in their way, purposely to see the good Bishop, who made Mr. Hooker sit at his own table; which Mr. Hooker boasted of with much joy and gratitude when he saw his mother and friends; and at the Bishop's parting with him, the Bishop gave him good counsel and his benediction, but forgot to give him money; which when the Bishop had considered, he sent a servant in all haste to call Richard back to him, and at Richard's return, the Bishop said to him, ‘Richard, I sent for you back to lend you a horse which hath carried me many a mile, and I thank God with much ease,’ and presently delivered into his hand a walking-staff, with which he professed he had travelled through many parts of Germany; and he said, ‘Richard, I do not give, but lend you my horse; be sure you be honest, and bring my horse back to me, at your return this way to Oxford. And I do now give you ten groats to bear your charges to Exeter; and here is ten groats more, which I charge you to deliver to your mother, and tell her I send her a Bishop's benediction with it, and beg the continuance of her prayers for me. And if you bring my horse back to me, I will give you ten groats more to carry you on foot to the college; and so God bless you, good Richard.” —See Walton's Life of Richard Hooker.

:

For thus equipped, and bearing on his head
The Donor's farewell blessing, can he dread
Tempest, or length of way, or weight of toil?—
More sweet than odours caught by him who sails
Near spicy shores of Araby the blest,
A thousand times more exquisitely sweet,
The freight of holy feeling which we meet,
In thoughtful moments, wafted by the gales
From fields where good men walk, or bowers wherein they rest.

XL. THE SAME. [EMINENT REFORMERS.]

Holy and heavenly Spirits as they are,
Spotless in life, and eloquent as wise,
With what entire affection do they prize
Their Church reformed! labouring with earnest care
To baffle all that may her strength impair;
That Church, the unperverted Gospel's seat;
In their afflictions a divine retreat;
Source of their liveliest hope, and tenderest prayer!—
The truth exploring with an equal mind,
In doctrine and communion they have sought
Firmly between the two extremes to steer;
But theirs the wise man's ordinary lot,
To trace right courses for the stubborn blind,
And prophesy to ears that will not hear.

97

XLI. DISTRACTIONS.

Men, who have ceased to reverence, soon defy
Their forefathers; lo! sects are formed, and split
With morbid restlessness;—the ecstatic fit
Spreads wide; though special mysteries multiply,
The Saints must govern, is their common cry;
And so they labour, deeming Holy Writ
Disgraced by aught that seems content to sit
Beneath the roof of settled Modesty.
The Romanist exults; fresh hope he draws
From the confusion, craftily incites
The overweening, personates the mad—

A common device in religious and political conflicts. —See Strype in support of this instance.


To heap disgust upon the worthier Cause:
Totters the Throne; the new-born Church is sad
For every wave against her peace unites.

XLII. GUNPOWDER PLOT.

Fear hath a hundred eyes that all agree
To plague her beating heart; and there is one
(Nor idlest that!) which holds communion
With things that were not, yet were meant to be.
Aghast within its gloomy cavity
That eye (which sees as if fulfilled and done
Crimes that might stop the motion of the sun)
Beholds the horrible catastrophe
Of an assembled Senate unredeemed
From subterraneous Treason's darkling power:
Merciless act of sorrow infinite!
Worse than the product of that dismal night,
When gushing, copious as a thunder-shower,
The blood of Huguenots through Paris streamed.

98

XLIII. THE JUNG-FRAU AND THE FALL OF THE RHINE NEAR SCHAFFHAUSEN.

ILLUSTRATION.

The Virgin-Mountain , wearing like a Queen
A brilliant crown of everlasting snow,
Sheds ruin from her sides; and men below
Wonder that aught of aspect so serene
Can link with desolation. Smooth and green,
And seeming, at a little distance, slow,
The waters of the Rhine; but on they go
Fretting and whitening, keener and more keen;
Till madness seizes on the whole wide Flood,
Turned to a fearful Thing whose nostrils breathe
Blasts of tempestuous smoke—wherewith he tries
To hide himself, but only magnifies;
And doth in more conspicuous torment writhe,
Deafening the region in his ireful mood.
 

The Jung-frau.

XLIV. TROUBLES OF CHARLES THE FIRST.

Even such the contrast that, where'er we move,
To the mind's eye Religion doth present;
Now with her own deep quietness content;
Then, like the mountain, thundering from above
Against the ancient pine-trees of the grove
And the Land's humblest comforts. Now her mood
Recals the transformation of the flood,
Whose rage the gentle skies in vain reprove,
Earth cannot check. O terrible excess
Of headstrong will! Can this be Piety?
No—some fierce Maniac hath usurped her name;
And scourges England struggling to be free:
Her peace destroyed! her hopes a wilderness!
Her blessings cursed—her glory turned to shame!

99

XLV. LAUD

In this age a word cannot be said in praise of Laud, or even in compassion for his fate, without incurring a charge of bigotry; but fearless of such imputation, I concur with Hume, ‘that it is sufficient for his vindication to observe that his errors were the most excusable of all those which prevailed during that zealous period.’ A key to the right understanding of those parts of his conduct that brought the most odium upon him in his own time, may be found in the following passage of his speech before the bar of the House of Peers:—‘Ever since I came in place, I have laboured nothing more than that the external publick worship of God, so much slighted in divers parts of this kingdom, might be preserved, and that with as much decency and uniformity as might be. For I evidently saw that the public neglect of God's service in the outward face of it, and the nasty lying of many places dedicated to that service, had almost cast a damp upon the true and inward worship of God, which while we live in the body, needs external helps, and all little enough to keep it in any vigour.’

.

Prejudged by foes determined not to spare,
An old weak Man for vengeance thrown aside,
Laud, ‘in the painful art of dying’ tried,
(Like a poor bird entangled in a snare
Whose heart still flutters, though his wings forbear
To stir in useless struggle) hath relied
On hope that conscious innocence supplied,
And in his prison breathes celestial air.
Why tarries then thy chariot? Wherefore stay,
O Death! the ensanguined yet triumphant wheels,
Which thou prepar'st, full often, to convey
(What time a State with madding faction reels)
The Saint or Patriot to the world that heals
All wounds, all perturbations doth allay?

XLVI. AFFLICTIONS OF ENGLAND.

Harp! could'st thou venture, on thy boldest string,
The faintest note to echo which the blast
Caught from the hand of Moses as it pass'd
O'er Sinai's top, or from the Shepherd-king,
Early awake, by Siloa's brook, to sing
Of dread Jehovah; then, should wood and waste
Hear also of that name, and mercy cast
Off to the mountains, like a covering
Of which the Lord was weary. Weep, oh! weep,
Weep with the good, beholding King and Priest
Despised by that stern God to whom they raise
Their suppliant hands; but holy is the feast
He keepeth; like the firmament his ways:
His statutes like the chambers of the deep.

100

III. PART III. FROM THE RESTORATION TO THE PRESENT TIMES.

I.

[I saw the figure of a lovely Maid]

I saw the figure of a lovely Maid
Seated alone beneath a darksome tree,
Whose fondly-overhanging canopy
Set off her brightness with a pleasing shade.
No Spirit was she; that my heart betrayed,
For she was one I loved exceedingly;
But while I gazed in tender reverie
(Or was it sleep that with my Fancy played?)
The bright corporeal presence—form and face—
Remaining still distinct grew thin and rare,
Like sunny mist;—at length the golden hair,
Shape, limbs, and heavenly features, keeping pace
Each with the other in a lingering race
Of dissolution, melted into air.

II. PATRIOTIC SYMPATHIES.

Last night, without a voice, that Vision spake
Fear to my Soul, and sadness which might seem
Wholly dissevered from our present theme;
Yet, my belovèd Country! I partake
Of kindred agitations for thy sake;
Thou, too, dost visit oft my midnight dream;
Thy glory meets me with the earliest beam
Of light, which tells that Morning is awake.
If aught impair thy beauty or destroy,
Or but forebode destruction, I deplore
With filial love the sad vicissitude;
If thou hast fallen, and righteous Heaven restore
The prostrate, then my spring-time is renewed,
And sorrow bartered for exceeding joy.

101

III. CHARLES THE SECOND.

Who comes—with rapture greeted, and caress'd
With frantic love—his kingdom to regain?
Him Virtue's Nurse, Adversity, in vain
Received, and fostered in her iron breast:
For all she taught of hardiest and of best,
Or would have taught, by discipline of pain
And long privation, now dissolves amain,
Or is remembered only to give zest
To wantonness.—Away, Circean revels!
But for what gain? if England soon must sink
Into a gulf which all distinction levels—
That bigotry may swallow the good name,
And, with that draught, the life-blood: misery, shame,
By Poets loathed; from which Historians shrink!

IV. LATITUDINARIANISM.

Yet Truth is keenly sought for, and the wind
Charged with rich words poured out in thought's defence;
Whether the Church inspire that eloquence,
Or a Platonic Piety confined
To the sole temple of the inward mind;
And One there is who builds immortal lays,
Though doomed to tread in solitary ways,
Darkness before and danger's voice behind;
Yet not alone, nor helpless to repel
Sad thoughts; for from above the starry sphere
Come secrets, whispered nightly to his ear;
And the pure spirit of celestial light
Shines through his soul—‘that he may see and tell
Of things invisible to mortal sight.’

102

V. WALTON'S BOOK OF LIVES.

There are no colours in the fairest sky
So fair as these. The feather, whence the pen
Was shaped that traced the lives of these good men,
Dropped from an Angel's wing. With moistened eye
We read of faith and purest charity
In Statesman, Priest, and humble Citizen:
O could we copy their mild virtues, then
What joy to live, what blessedness to die!
Methinks their very names shine still and bright;
Apart—like glow-worms on a summer night;
Or lonely tapers when from far they fling
A guiding ray; or seen—like stars on high,
Satellites burning in a lucid ring
Around meek Walton's heavenly memory.

VI. CLERICAL INTEGRITY.

Nor shall the eternal roll of praise reject
Those Unconforming; whom one rigorous day
Drives from their Cures, a voluntary prey
To poverty, and grief, and disrespect,
And some to want—as if by tempests wrecked
On a wild coast; how destitute! did They
Feel not that Conscience never can betray,
That peace of mind is Virtue's sure effect.
Their altars they forego, their homes they quit,
Fields which they love, and paths they daily trod,
And cast the future upon Providence;
As men the dictate of whose inward sense
Outweighs the world; whom self-deceiving wit
Lures not from what they deem the cause of God.

103

VII. PERSECUTION OF THE SCOTTISH COVENANTERS.

When Alpine Vales threw forth a suppliant cry,
The majesty of England interposed
And the sword stopped; the bleeding wounds were closed;
And Faith preserved her ancient purity.
How little boots that precedent of good,
Scorned or forgotten, Thou canst testify,
For England's shame, O Sister Realm! from wood,
Mountain, and moor, and crowded street, where lie
The headless martyrs of the Covenant,
Slain by Compatriot-protestants that draw
From councils senseless as intolerant
Their warrant. Bodies fall by wild sword-law;
But who would force the Soul, tilts with a straw
Against a Champion cased in adamant.

VIII. ACQUITTAL OF THE BISHOPS.

A voice, from long-expecting thousands sent,
Shatters the air, and troubles tower and spire;
For Justice hath absolved the innocent,
And Tyranny is balked of her desire:
Up, down, the busy Thames—rapid as fire
Coursing a train of gunpowder—it went,
And transport finds in every street a vent,
Till the whole City rings like one vast quire.
The Fathers urge the People to be still,
With outstretched hands and earnest speech—in vain!
Yea, many, haply wont to entertain
Small reverence for the mitre's offices,
And to Religion's self no friendly will,
A Prelate's blessing ask on bended knees.

104

IX. WILLIAM THE THIRD.

Calm as an under-current, strong to draw
Millions of waves into itself, and run,
From sea to sea, impervious to the sun
And ploughing storm, the spirit of Nassau
(Swerves not, how blest if by religious awe
Swayed, and thereby enabled to contend
With the wide world's commotions) from its end
Swerves not—diverted by a casual law.
Had mortal action e'er a nobler scope?
The Hero comes to liberate, not defy;
And, while he marches on with stedfast hope,
Conqueror beloved! expected anxiously!
The vacillating Bondman of the Pope
Shrinks from the verdict of his stedfast eye.

X. OBLIGATIONS OF CIVIL TO RELIGIOUS LIBERTY.

Ungrateful Country, if thou e'er forget
The sons who for thy civil rights have bled!
How, like a Roman, Sidney bowed his head,
And Russel's milder blood the scaffold wet;
But these had fallen for profitless regret
Had not thy holy Church her champions bred,
And claims from other worlds inspirited
The star of Liberty to rise. Nor yet
(Grave this within thy heart!) if spiritual things
Be lost, through apathy, or scorn, or fear,
Shalt thou thy humbler franchises support,
However hardly won or justly dear:
What came from heaven to heaven by nature clings,
And, if dissevered thence, its course is short.

105

XI. SACHEVEREL.

A sudden conflict rises from the swell
Of a proud slavery met by tenets strained
In Liberty's behalf. Fears, true or feigned,
Spread through all ranks; and lo! the Sentine
Who loudest rang his pulpit 'larum bell,
Stands at the Bar, absolved by female eyes
Mingling their glances with grave flatteries
Lavished on Him—that England may rebel
Against her ancient virtue. High and Low,
Watch-words of Party, on all tongues are rife;
As if a Church, though sprung from heaven, must owe
To opposites and fierce extremes her life,—
Not to the golden mean, and quiet flow
Of truths that soften hatred, temper strife.

XII.

[Down a swift Stream, thus far, a bold design]

Down a swift Stream, thus far, a bold design
Have we pursued, with livelier stir of heart
Than his who sees, borne forward by the Rhine,
The living landscapes greet him, and depart;
Sees spires fast sinking—up again to start!
And strives the towers to number, that recline
O'er the dark steeps, or on the horizon line
Striding with shattered crests his eye athwart.
So have we hurried on with troubled pleasure:
Henceforth, as on the bosom of a stream
That slackens, and spreads wide a watery gleam,
We, nothing loth a lingering course to measure,
May gather up our thoughts, and mark at leisure
How widely spread the interests of our theme.

106

ASPECTS OF CHRISTIANITY IN AMERICA.

XIII. I.—THE PILGRIM FATHERS.

American episcopacy, in union with the church in England, strictly belongs to the general subject; and I here make my acknowledgments to my American friends, Bishop Doane, and Mr. Henry Reed of Philadelphia, for having suggested to me the propriety of adverting to it, and pointed out the virtues and intellectual qualities of Bishop White, which so eminently fitted him for the great work he undertook. Bishop White was consecrated at Lambeth, Feb. 4, 1787, by Archbishop Moore; and before his long life was closed, twenty-six bishops had been consecrated in America, by himself. For his character and opinions, see his own numerous Works, and a “Sermon in commemoration of him, by George Washington Doane, Bishop of New Jersey.”

Well worthy to be magnified are they
Who, with sad hearts, of friends and country took
A last farewell, their loved abodes forsook,
And hallowed ground in which their fathers lay;
Then to the new-found World explored their way,
That so a Church, unforced, uncalled to brook
Ritual restraints, within some sheltering nook
Her Lord might worship and his word obey
In freedom. Men they were who could not bend;
Blest Pilgrims, surely, as they took for guide
A will by sovereign Conscience sanctified;
Blest while their Spirits from the woods ascend
Along a Galaxy that knows no end,
But in His glory who for Sinners died.

XIV. II. CONTINUED.

From Rite and Ordinance abused they fled
To Wilds where both were utterly unknown;
But not to them had Providence foreshown
What benefits are missed, what evils bred,
In worship neither raised nor limited
Save by Self-will. Lo! from that distant shore,
For Rite and Ordinance, Piety is led
Back to the Land those Pilgrims left of yore,
Led by her own free choice. So Truth and Love
By Conscience governed do their steps retrace.—
Fathers! your Virtues, such the power of grace,
Their spirit, in your Children, thus approve.
Transcendent over time, unbound by place,
Concord and Charity in circles move.

107

XV. III. CONCLUDED.—AMERICAN EPISCOPACY.

Patriots informed with Apostolic light
Were they, who, when their Country had been freed,
Bowing with reverence to the ancient creed,
Fixed on the frame of England's Church their sight,
And strove in filial love to reunite
What force had severed. Thence they fetched the seed
Of Christian unity, and won a meed
Of praise from Heaven. To Thee, O saintly White,
Patriarch of a wide-spreading family,
Remotest lands and unborn times shall turn,
Whether they would restore or build—to Thee,
As one who rightly taught how zeal should burn,
As one who drew from out Faith's holiest urn
The purest stream of patient Energy.

XVI.

[Bishops and Priests, blessèd are ye, if deep]

Bishops and Priests, blessèd are ye, if deep
(As yours above all offices is high)
Deep in your hearts the sense of duty lie;
Charged as ye are by Christ to feed and keep
From wolves your portion of his chosen sheep:
Labouring as ever in your Master's sight,
Making your hardest task your best delight,
What perfect glory ye in Heaven shall reap!—
But, in the solemn Office which ye sought
And undertook premonished, if unsound
Your practice prove, faithless though but in thought,
Bishops and Priests, think what a gulf profound
Awaits you then, if they were rightly taught
Who framed the Ordinance by your lives disowned!

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XVII. PLACES OF WORSHIP.

As star that shines dependent upon star
Is to the sky while we look up in love;
As to the deep fair ships which though they move
Seem fixed, to eyes that watch them from afar;
As to the sandy desert fountains are,
With palm-groves shaded at wide intervals,
Whose fruit around the sun-burnt Native falls
Of roving tired or desultory war—
Such to this British Isle her christian Fanes,
Each linked to each for kindred services;
Her Spires, her Steeple-towers with glittering vanes
Far-kenned, her Chapels lurking among trees,
Where a few villagers on bended knees
Find solace which a busy world disdains.

XVIII. PASTORAL CHARACTER.

A genial hearth, a hospitable board,
And a refined rusticity, belong
To the neat mansion,
A genial hearth ------
And a refined rusticity, belong
To the neat mansion.’

Among the benefits arising, as Mr. Coleridge has well observed, from a Church establishment of endowments corresponding with the wealth of the country to which it belongs, may be reckoned as eminently important, the examples of civility and refinement which the Clergy stationed at intervals, afford to the whole people. The established clergy in many parts of England have long been, as they continue to be, the principal bulwark against barbarism, and the link which unites the sequestered peasantry with the intellectual advancement of the age. Nor is it below the dignity of the subject to observe, that their taste, as acting upon rural residences and scenery often furnishes models which country gentlemen, who are more at liberty to follow the caprices of fashion, might profit by. The precincts of an old residence must be treated by ecclesiastics with respect, both from prudence and necessity. I remember being much pleased, some years ago, at Rose Castle, the rural seat of the See of Carlisle, with a style of garden and architecture, which, if the place had belonged to a wealthy layman, would no doubt have been swept away. A parsonage-house generally stands not far from the church; this proximity imposes favourable restraints, and sometimes suggests an affecting union of the accommodations and elegancies of life with the outward signs of piety and mortality. With pleasure I recal to mind a happy instance of this in the residence of an old and much-valued Friend in Oxfordshire. The house and church stand parallel to each other, at a small distance; a circular lawn or rather grass-plot, spreads between them; shrubs and trees curve from each side of the dwelling, veiling, but not hiding, the church. From the front of this dwelling, no part of the burial-ground is seen; but as you wind by the side of the shrubs towards the steeple-end of the church, the eye catches a single, small, low, monumental headstone, moss-grown, sinking into, and gently inclining towards the earth. Advance, and the churchyard, populous and gay with glittering tombstones, opens upon the view. This humble, and beautiful parsonage called forth a tribute, for which see the seventh of the “Miscellaneous Sonnets,” Part 3.

where, his flock among,

The learned Pastor dwells, their watchful Lord.
Though meek and patient as a sheathèd sword;
Though pride's least lurking thought appear a wrong
To human kind; though peace be on his tongue,
Gentleness in his heart—can earth afford
Such genuine state, pre-eminence so free,
As when, arrayed in Christ's authority,
He from the pulpit lifts his awful hand;
Conjures, implores, and labours all he can
For re-subjecting to divine command
The stubborn spirit of rebellious man?

109

XIX. THE LITURGY.

Yes, if the intensities of hope and fear
Attract us still, and passionate exercise
Of lofty thoughts, the way before us lies
Distinct with signs, through which in set career,
As through a zodiac, moves the ritual year
Of England's Church; stupendous mysteries!
Which whoso travels in her bosom eyes,
As he approaches them, with solemn cheer.
Upon that circle traced from sacred story
We only dare to cast a transient glance,
Trusting in hope that Others may advance
With mind intent upon the King of Glory,
From his mild advent till his countenance
Shall dissipate the seas and mountains hoary.

XX. BAPTISM.

Dear be the Church, that, watching o'er the needs
Of Infancy, provides a timely shower
Whose virtue changes to a christian Flower
A Growth from sinful Nature's bed of weeds!—
Fitliest beneath the sacred roof proceeds
The ministration; while parental Love
Looks on, and Grace descendeth from above
As the high service pledges now, now pleads.
There, should vain thoughts outspread their wings and fly
To meet the coming hours of festal mirth,
The tombs—which hear and answer that brief cry,
The Infant's notice of his second birth—
Recal the wandering Soul to sympathy
With what man hopes from Heaven, yet fears from Earth.

110

XXI. SPONSORS.

Father! to God himself we cannot give
A holier name! then lightly do not bear
Both names conjoined, but of thy spiritual care
Be duly mindful: still more sensitive
Do Thou, in truth a second Mother, strive
Against disheartening custom, that by Thee
Watched, and with love and pious industry
Tended at need, the adopted Plant may thrive
For everlasting bloom. Benign and pure
This Ordinance, whether loss it would supply,
Prevent omission, help deficiency,
Or seek to make assurance doubly sure.
Shame if the consecrated Vow be found
An idle form, the Word an empty sound!

XXII. CATECHISING.

From Little down to Least, in due degree,
Around the Pastor, each in new-wrought vest,
Each with a vernal posy at his breast,
We stood, a trembling, earnest Company!
With low soft murmur, like a distant bee,
Some spake, by thought-perplexing fears betrayed;
And some a bold unerring answer made:
How fluttered then thy anxious heart for me,
Belovèd Mother! Thou whose happy hand
Had bound the flowers I wore, with faithful tie:
Sweet flowers! at whose inaudible command
Her countenance, phantom-like, doth re-appear:
O lost too early for the frequent tear,
And ill requited by this heartfelt sigh!

111

XXIII. CONFIRMATION.

The Young-ones gathered in from hill and dale,
With holiday delight on every brow:
'Tis past away; far other thoughts prevail;
For they are taking the baptismal Vow
Upon their conscious selves; their own lips speak
The solemn promise. Strongest sinews fail,
And many a blooming, many a lovely, cheek
Under the holy fear of God turns pale;
While on each head his lawn-robed servant lays
An apostolic hand, and with prayer seals
The Covenant. The Omnipotent will raise
Their feeble Souls; and bear with his regrets,
Who, looking round the fair assemblage, feels
That ere the Sun goes down their childhood sets.

XXIV. CONFIRMATION CONTINUED.

I saw a Mother's eye intensely bent
Upon a Maiden trembling as she knelt;
In and for whom the pious Mother felt
Things that we judge of by a light too faint:
Tell, if ye may, some star-crowned Muse, or Saint!
Tell what rushed in, from what she was relieved—
Then, when her Child the hallowing touch received,
And such vibration through the Mother went
That tears burst forth amain. Did gleams appear?
Opened a vision of that blissful place
Where dwells a Sister-child? And was power given
Part of her lost One's glory back to trace
Even to this Rite? For thus She knelt, and, ere
The summer-leaf had faded, passed to Heaven.

112

XXV. SACRAMENT.

By chain yet stronger must the Soul be tied:
One duty more, last stage of this ascent,
Brings to thy food, mysterious Sacrament!
The Offspring, haply at the Parent's side;
But not till They, with all that do abide
In Heaven, have lifted up their hearts to laud
And magnify the glorious name of God,
Fountain of Grace, whose Son for sinners died.
Ye, who have duly weighed the summons, pause
No longer; ye, whom to the saving rite
The Altar calls; come early under laws
That can secure for you a path of light
Through gloomiest shade; put on (nor dread its weight)
Armour divine, and conquer in your cause!

XXVI. THE MARRIAGE CEREMONY.

The Vested Priest before the Altar stands;
Approach, come gladly, ye prepared, in sight
Of God and chosen friends, your troth to plight
With the symbolic ring, and willing hands
Solemnly joined. Now sanctify the bands
O Father!—to the Espoused thy blessing give,
That mutually assisted they may live
Obedient, as here taught, to thy commands.
So prays the Church, to consecrate a Vow
“The which would endless matrimony make;”
Union that shadows forth and doth partake
A mystery potent human love to endow
With heavenly, each more prized for the other's sake;
Weep not, meek Bride! uplift thy timid brow.

113

XXVII. THANKSGIVING AFTER CHILDBIRTH.

Woman! the Power who left his throne on high,
And deigned to wear the robe of flesh we wear,
The Power that thro' the straits of Infancy
Did pass dependant on maternal care,
His own humanity with Thee will share,
Pleased with the thanks that in his People's eye
Thou offerest up for safe Delivery
From Childbirth's perilous throes. And should the Heir
Of thy fond hopes hereafter walk inclined
To courses fit to make a mother rue
That ever he was born, a glance of mind
Cast upon this observance may renew
A better will; and, in the imagined view
Of thee thus kneeling, safety he may find.

XXVIII. VISITATION OF THE SICK.

The Sabbath bells renew the inviting peal;
Glad music! yet there be that, worn with pain
And sickness, listen where they long have lain,
In sadness listen. With maternal zeal
Inspired, the Church sends ministers to kneel
Beside the afflicted; to sustain with prayer,
And soothe the heart confession hath laid bare—
That pardon, from God's throne, may set its seal
On a true Penitent. When breath departs
From one disburthened so, so comforted,
His Spirit Angels greet; and ours be hope
That, if the Sufferer rise from his sick-bed,
Hence he will gain a firmer mind, to cope
With a bad world, and foil the Tempter's arts.

114

XXIX. THE COMMINATION SERVICE.

Shun not this rite, neglected, yea abhorred,
By some of unreflecting mind, as calling
Man to curse man, (thought monstrous and appalling.)
Go thou and hear the threatenings of the Lord;
Listening within his Temple see his sword
Unsheathed in wrath to strike the offender's head,
Thy own, if sorrow for thy sin be dead,
Guilt unrepented, pardon unimplored.
Two aspects bears Truth needful for salvation;
Who knows not that?—yet would this delicate age
Look only on the Gospel's brighter page:
Let light and dark duly our thoughts employ;
So shall the fearful words of Commination
Yield timely fruit of peace and love and joy.

XXX. FORMS OF PRAYER AT SEA.

To kneeling Worshippers no earthly floor
Gives holier invitation than the deck
Of a storm-shattered Vessel saved from Wreck
(When all that Man could do avail'd no more)
By him who raised the Tempest and restrains:
Happy the crew who this have felt, and pour
Forth for his mercy, as the Church ordains,
Solemn thanksgiving. Nor will they implore
In vain who, for a rightful cause, give breath
To words the Church prescribes aiding the lip
For the heart's sake, ere ship with hostile ship
Encounters, armed for work of pain and death.
Suppliants! the God to whom your cause ye trust
Will listen, and ye know that He is just.

115

XXXI. FUNERAL SERVICE.

From the Baptismal hour, thro' weal and woe,
The Church extends her care to thought and deed;
Nor quits the Body when the Soul is freed,
The mortal weight cast off to be laid low.
Blest Rite for him who hears in faith, “I know
That my Redeemer liveth,”—hears each word
That follows—striking on some kindred chord
Deep in the thankful heart;—yet tears will flow.
Man is as grass that springeth up at morn,
Grows green, and is cut down and withereth
Ere nightfall—truth that well may claim a sigh,
Its natural echo; but hope comes reborn
At Jesu's bidding. We rejoice, “O Death
Where is thy Sting?—O Grave where is thy Victory?”

XXXII. RURAL CEREMONY

This is still continued in many churches in Westmoreland. It takes place in the month of July, when the floor of the stalls is strewn with fresh rushes; and hence it is called the ‘Rush-bearing.’

.

Closing the sacred Book which long has fed
Our meditations, give we to a day
Of annual joy one tributary lay;
This day, when, forth by rustic music led,
The village Children, while the sky is red
With evening lights, advance in long array
Through the still church-yard, each with garland gay,
That, carried sceptre-like, o'ertops the head
Of the proud Bearer. To the wide church-door,
Charged with these offerings which their fathers bore
For decoration in the Papal time,
The innocent Procession softly moves:—
The spirit of Laud is pleased in heaven's pure clime,
And Hooker's voice the spectacle approves!

116

XXXIII. REGRETS.

Would that our scrupulous Sires had dared to leave
Less scanty measure of those graceful rites
And usages, whose due return invites
A stir of mind too natural to deceive;
Giving to Memory help when she would weave
A crown for Hope!—I dread the boasted lights
That all too often are but fiery blights,
Killing the bud o'er which in vain we grieve.
Go, seek, when Christmas snows discomfort bring,
The counter Spirit found in some gay church
Green with fresh holly, every pew a perch
In which the linnet or the thrush might sing,
Merry and loud and safe from prying search,
Strains offered only to the genial Spring.

XXXIV. MUTABILITY.

From low to high doth dissolution climb,
And sink from high to low, along a scale
Of awful notes, whose concord shall not fail;
A musical but melancholy chime,
Which they can hear who meddle not with crime,
Nor avarice, nor over-anxious care.
Truth fails not; but her outward forms that bear
The longest date do melt like frosty rime,
That in the morning whitened hill and plain
And is no more; drop like the tower sublime
Of yesterday, which royally did wear
His crown of weeds, but could not even sustain
Some casual shout that broke the silent air,
Or the unimaginable touch of Time.

117

XXXV. OLD ABBEYS.

Monastic Domes! following my downward way,
Untouched by due regret I marked your fall!
Now, ruin, beauty, ancient stillness, all
Dispose to judgments temperate as we lay
On our past selves in life's declining day:
For as, by discipline of Time made wise,
We learn to tolerate the infirmities
And faults of others—gently as he may,
So with our own the mild Instructor deals,
Teaching us to forget them or forgive.

This is borrowed from an affecting passage in Mr. George Dyer's history of Cambridge.


Perversely curious, then, for hidden ill
Why should we break Time's charitable seals?
Once ye were holy, ye are holy still;
Your spirit freely let me drink, and live!

XXXVI. EMIGRANT FRENCH CLERGY.

Even while I speak, the sacred roofs of France
Are shattered into dust; and self-exiled
From altars threatened, levelled, or defiled,
Wander the Ministers of God, as chance
Opens a way for life, or consonance
Of faith invites. More welcome to no land
The fugitives than to the British strand,
Where priest and layman with the vigilance
Of true compassion greet them. Creed and test
Vanish before the unreserved embrace
Of catholic humanity:—distrest
They came,—and, while the moral tempest roars
Throughout the Country they have left, our shores
Give to their Faith a fearless resting-place.

118

XXXVII. CONGRATULATION.

Thus all things lead to Charity, secured
By them who blessed the soft and happy gale
That landward urged the great Deliverer's sail,
Till in the sunny bay his fleet was moored!
Propitious hour! had we, like them, endured
Sore stress of apprehension

See Burnet, who is unusually animated on this subject; the east wind, so anxiously expected and prayed for, was called the ‘Protestant wind.’

, with a mind

Sickened by injuries, dreading worse designed,
From month to month trembling and unassured,
How had we then rejoiced! But we have felt,
As a loved substance, their futurity:
Good, which they dared not hope for, we have seen;
A State whose generous will through earth is dealt;
A State—which, balancing herself between
Licence and slavish order, dares be free.

XXXVIII. NEW CHURCHES.

But liberty, and triumphs on the Main,
And laurelled armies, not to be withstood—
What serve they? if, on transitory good
Intent, and sedulous of abject gain,
The State (ah, surely not preserved in vain!)
Forbear to shape due channels which the Flood
Of sacred truth may enter—till it brood
O'er the wide realm, as o'er the Egyptian plain
The all-sustaining Nile. No more—the time
Is conscious of her want; through England's bounds,
In rival haste, the wished-for Temples rise!
I hear their sabbath bells' harmonious chime
Float on the breeze—the heavenliest of all sounds
That vale or hill prolongs or multiplies!

119

XXXIX. CHURCH TO BE ERECTED.

Be this the chosen site; the virgin sod,
Moistened from age to age by dewy eve,
Shall disappear, and grateful earth receive
The corner-stone from hands that build to God.
Yon reverend hawthorns, hardened to the rod
Of winter storms, yet budding cheerfully;
Those forest oaks of Druid memory,
Shall long survive, to shelter the Abode
Of genuine Faith. Where, haply, 'mid this band
Of daisies, shepherds sate of yore and wove
May-garlands, there let the holy altar stand
For kneeling adoration;—while—above,
Broods, visibly portrayed, the mystic Dove,
That shall protect from blasphemy the Land.

XL. [CHURCH TO BE ERECTED.] CONTINUED.

Mine ear has rung, my spirit sunk subdued,
Sharing the strong emotion of the crowd,
When each pale brow to dread hosannas bowed
While clouds of incense mounting veiled the rood,
That glimmered like a pine-tree dimly viewed
Through Alpine vapours. Such appalling rite
Our Church prepares not, trusting to the might
Of simple truth with grace divine imbued;
Yet will we not conceal the precious Cross,

The Lutherans have retained the Cross within their churches: it is to be regretted that we have not done the same.


Like men ashamed: the Sun with his first smile
Shall greet that symbol crowning the low Pile:
And the fresh air of incense-breathing morn
Shall wooingly embrace it; and green moss
Creep round its arms through centuries unborn.

120

XLI. NEW CHURCH-YARD.

The encircling ground, in native turf arrayed,
Is now by solemn consecration given
To social interests, and to favouring Heaven,
And where the rugged colts their gambols played,
And wild deer bounded through the forest glade,
Unchecked as when by merry Outlaw driven,
Shall hymns of praise resound at morn and even;
And soon, full soon, the lonely Sexton's spade
Shall wound the tender sod. Encincture small,
But infinite its grasp of weal and woe!
Hopes, fears, in never-ending ebb and flow;—
The spousal trembling, and the ‘dust to dust,’
The prayers, the contrite struggle, and the trust
That to the Almighty Father looks through all.

XLII. CATHEDRALS, ETC.

Open your gates, ye everlasting Piles!
Types of the spiritual Church which God hath reared;
Not loth we quit the newly-hallowed sward
And humble altar, 'mid your sumptuous aisles
To kneel, or thrid your intricate defiles,
Or down the nave to pace in motion slow;
Watching, with upward eye, the tall tower grow
And mount, at every step, with living wiles
Instinct—to rouse the heart and lead the will
By a bright ladder to the world above.
Open your gates, ye Monuments of love
Divine! thou Lincoln, on thy sovereign hill!
Thou, stately York! and Ye, whose splendours cheer
Isis and Cam, to patient Science dear!

121

XLIII. INSIDE OF KING'S COLLEGE CHAPEL, CAMBRIDGE.

Tax not the royal Saint with vain expense,
With ill-matched aims the Architect who planned—
Albeit labouring for a scanty band
Of white robed Scholars only—this immense
And glorious Work of fine intelligence!
Give all thou canst; high Heaven rejects the lore
Of nicely-calculated less or more;
So deemed the man who fashioned for the sense
These lofty pillars, spread that branching roof
Self-poised, and scooped into ten thousand cells,
Where light and shade repose, where music dwells
Lingering—and wandering on as loth to die;
Like thoughts whose very sweetness yieldeth proof
That they were born for immortality.

XLIV. THE SAME. [INSIDE OF KING'S COLLEGE CHAPEL, CAMBRIDGE.]

What awful pérspective! while from our sight
With gradual stealth the lateral windows hide
Their Portraitures, their stone-work glimmers, dyed
In the soft chequerings of a sleepy light.
Martyr, or King, or sainted Eremite,
Whoe'er ye be, that thus, yourselves unseen,
Imbue your prison-bars with solemn sheen,
Shine on, until ye fade with coming Night!—
But, from the arms of silence—list! O list!
The music bursteth into second life;
The notes luxuriate, every stone is kissed
By sound, or ghost of sound, in mazy strife;
Heart-thrilling strains, that cast, before the eye
Of the devout, a veil of ecstasy!

122

XLV. [INSIDE OF KING'S COLLEGE CHAPEL, CAMBRIDGE.]: CONTINUED.

They dreamt not of a perishable home
Who thus could build. Be mine, in hours of fear
Or grovelling thought, to seek a refuge here;
Or through the aisles of Westminster to roam;
Where bubbles burst, and folly's dancing foam
Melts, if it cross the threshold; where the wreath
Of awe-struck wisdom droops: or let my path
Lead to that younger Pile, whose sky-like dome
Hath typified by reach of daring art
Infinity's embrace; whose guardian crest,
The silent Cross, among the stars shall spread
As now, when She hath also seen her breast
Filled with mementos, satiate with its part
Of grateful England's overflowing Dead.

XLVI. EJACULATION.

Glory to God! and to the Power who came
In filial duty, clothed with love divine,
That made his human tabernacle shine
Like Ocean burning with purpureal flame;
Or like the Alpine Mount, that takes its name

Some say that Monte Rosa takes its name from a belt of rock at its summit—a very unpoetical and scarcely a probable supposition.


From roseate hues, far kenned at morn and even,
In hours of peace, or when the storm is driven
Along the nether region's rugged frame!
Earth prompts—Heaven urges; let us seek the light,
Studious of that pure intercourse begun
When first our infant brows their lustre won;
So, like the Mountain, may we grow more bright
From unimpeded commerce with the Sun,
At the approach of all-involving night.

123

XLVII. CONCLUSION.

Why sleeps the future, as a snake enrolled,
Coil within coil, at noon-tide? For the Word
Yields, if with unpresumptuous faith explored,
Power at whose touch the sluggard shall unfold
His drowsy rings. Look forth!—that Stream behold,
That Stream upon whose bosom we have passed
Floating at ease while nations have effaced
Nations, and Death has gathered to his fold
Long lines of mighty Kings—look forth, my Soul!
(Nor in this vision be thou slow to trust)
The living Waters, less and less by guilt
Stained and polluted, brighten as they roll,
Till they have reached the eternal City—built
For the perfécted Spirits of the just!

124

EVENING VOLUNTARIES.

I.

[Calm is the fragrant air, and loth to lose]

Calm is the fragrant air, and loth to lose
Day's grateful warmth, tho' moist with falling dews.
Look for the stars, you'll say that there are none;
Look up a second time, and, one by one,
You mark them twinkling out with silvery light,
And wonder how they could elude the sight!
The birds, of late so noisy in their bowers,
Warbled a while with faint and fainter powers,
But now are silent as the dim-seen flowers:
Nor does the village Church-clock's iron tone
The time's and season's influence disown;
Nine beats distinctly to each other bound
In drowsy sequence—how unlike the sound
That, in rough winter, oft inflicts a fear
On fireside listeners, doubting what they hear!
The shepherd, bent on rising with the sun,
Had closed his door before the day was done,
And now with thankful heart to bed doth creep,
And joins his little children in their sleep.
The bat, lured forth where trees the lane o'ershade,
Flits and reflits along the close arcade;
The busy dor-hawk chases the white moth
With burring note, which Industry and Sloth
Might both be pleased with, for it suits them both.
A stream is heard—I see it not, but know
By its soft music whence the waters flow:

125

Wheels and the tread of hoofs are heard no more;
One boat there was, but it will touch the shore
With the next dipping of its slackened oar;
Faint sound, that, for the gayest of the gay,
Might give to serious thought a moment's sway,
As a last token of man's toilsome day!
1832.

II. ON A HIGH PART OF THE COAST OF CUMBERLAND.

Easter Sunday, April 7. THE AUTHOR'S SIXTY-THIRD BIRTH-DAY.

The Sun, that seemed so mildly to retire,
Flung back from distant climes a streaming fire,
Whose blaze is now subdued to tender gleams,
Prelude of night's approach with soothing dreams.
Look round;—of all the clouds not one is moving;
'Tis the still hour of thinking, feeling, loving.
Silent, and stedfast as the vaulted sky,
The boundless plain of waters seems to lie:—
Comes that low sound from breezes rustling o'er
The grass-crowned headland that conceals the shore?
No; 'tis the earth-voice of the mighty sea,
Whispering how meek and gentle he can be!
Thou Power supreme! who, arming to rebuke
Offenders, dost put off the gracious look,
And clothe thyself with terrors like the flood
Of ocean roused into his fiercest mood,
Whatever discipline thy Will ordain
For the brief course that must for me remain;
Teach me with quick-eared spirit to rejoice
In admonitions of thy softest voice!

126

Whate'er the path these mortal feet may trace,
Breathe through my soul the blessing of thy grace,
Glad, through a perfect love, a faith sincere
Drawn from the wisdom that begins with fear,
Glad to expand; and, for a season, free
From finite cares, to rest absorbed in Thee!
1833.

III. (BY THE SEA-SIDE.)

The sun is couched, the sea-fowl gone to rest,
And the wild storm hath somewhere found a nest;
Air slumbers—wave with wave no longer strives,
Only a heaving of the deep survives,
A tell-tale motion! soon will it be laid,
And by the tide alone the water swayed.
Stealthy withdrawings, interminglings mild
Of light with shade in beauty reconciled—
Such is the prospect far as sight can range,
The soothing recompence, the welcome change.
Where now the ships that drove before the blast,
Threatened by angry breakers as they passed;
And by a train of flying clouds bemocked;
Or, in the hollow surge, at anchor rocked
As on a bed of death? Some lodge in peace,
Saved by His care who bade the tempest cease;
And some, too heedless of past danger, court
Fresh gales to waft them to the far-off port;
But near, or hanging sea and sky between,
Not one of all those wingèd powers is seen,
Seen in her course, nor 'mid this quiet heard;
Yet oh! how gladly would the air be stirred
By some acknowledgment of thanks and praise,
Soft in its temper as those vesper lays

127

Sung to the Virgin while accordant oars
Urge the slow bark along Calabrian shores;
A sea-born service through the mountains felt
Till into one loved vision all things melt:
Or like those hymns that soothe with graver sound
The gulfy coast of Norway iron-bound;
And, from the wide and open Baltic, rise
With punctual care, Lutherian harmonies.
Hush, not a voice is here! but why repine,
Now when the star of eve comes forth to shine
On British waters with that look benign?
Ye mariners, that plough your onward way,
Or in the haven rest, or sheltering bay,
May silent thanks at least to God be given
With a full heart; ‘our thoughts are heard in heaven!’
1833.

IV.

[Not in the lucid intervals of life]

Not in the lucid intervals of life
That come but as a curse to party-strife;
Not in some hour when Pleasure with a sigh
Of languor puts his rosy garland by;
Not in the breathing-times of that poor slave
Who daily piles up wealth in Mammon's cave—
Is Nature felt, or can be; nor do words,
Which practised talent readily affords,
Prove that her hand has touched responsive chords;
Nor has her gentle beauty power to move
With genuine rapture and with fervent love
The soul of Genius, if he dare to take
Life's rule from passion craved for passion's sake;
Untaught that meekness is the cherished bent
Of all the truly great and all the innocent.
But who is innocent? By grace divine,
Not otherwise, O Nature! we are thine,

128

Through good and evil thine, in just degree
Of rational and manly sympathy.
To all that Earth from pensive hearts is stealing,
And Heaven is now to gladdened eyes revealing,
Add every charm the Universe can show
Through every change its aspects undergo—
Care may be respited, but not repealed;
No perfect cure grows on that bounded field.
Vain is the pleasure, a false calm the peace,
If He, through whom alone our conflicts cease,
Our virtuous hopes without relapse advance,
Come not to speed the Soul's deliverance;
To the distempered Intellect refuse
His gracious help, or give what we abuse.
1834.

V. (BY THE SIDE OF RYDAL MERE.)

The linnet's warble, sinking towards a close,
Hints to the thrush 'tis time for their repose;
The shrill-voiced thrush is heedless, and again
The monitor revives his own sweet strain;
But both will soon be mastered, and the copse
Be left as silent as the mountain-tops,
Ere some commanding star dismiss to rest
The throng of rooks, that now, from twig or nest,
(After a steady flight on home-bound wings,
And a last game of mazy hoverings
Around their ancient grove) with cawing noise
Disturb the liquid music's equipoise.
O Nightingale! Who ever heard thy song
Might here be moved, till Fancy grows so strong
That listening sense is pardonably cheated
Where wood or stream by thee was never greeted.

129

Surely, from fairest spots of favoured lands,
Were not some gifts withheld by jealous hands,
This hour of deepening darkness here would be
As a fresh morning for new harmony;
And lays as prompt would hail the dawn of Night:
A dawn she has both beautiful and bright,
When the East kindles with the full moon's light;
Not like the rising sun's impatient glow
Dazzling the mountains, but an overflow
Of solemn splendour, in mutation slow.
Wanderer by spring with gradual progress led,
For sway profoundly felt as widely spread;
To king, to peasant, to rough sailor, dear,
And to the soldier's trumpet-wearied ear;
How welcome wouldst thou be to this green Vale
Fairer than Tempe! Yet, sweet Nightingale!
From the warm breeze that bears thee on, alight
At will, and stay thy migratory flight;
Build, at thy choice, or sing, by pool or fount,
Who shall complain, or call thee to account?
The wisest, happiest, of our kind are they
That ever walk content with Nature's way,
God's goodness—measuring bounty as it may;
For whom the gravest thought of what they miss,
Chastening the fulness of a present bliss,
Is with that wholesome office satisfied,
While unrepining sadness is allied
In thankful bosoms to a modest pride.
1834.

130

VI.

[Soft as a cloud is yon blue Ridge—the Mere]

Soft as a cloud is yon blue Ridge—the Mere
Seems firm as solid crystal, breathless, clear,
And motionless; and, to the gazer's eye,
Deeper than ocean, in the immensity
Of its vague mountains and unreal sky!
But, from the process in that still retreat,
Turn to minuter changes at our feet;
Observe how dewy Twilight has withdrawn
The crowd of daisies from the shaven lawn,
And has restored to view its tender green,
That, while the sun rode high, was lost beneath their dazzling sheen.
—An emblem this of what the sober Hour
Can do for minds disposed to feel its power!
Thus oft, when we in vain have wish'd away
The petty pleasures of the garish day,
Meek eve shuts up the whole usurping host
(Unbashful dwarfs each glittering at his post)
And leaves the disencumbered spirit free
To reassume a staid simplicity.
'Tis well—but what are helps of time and place,
When wisdom stands in need of nature's grace;
Why do good thoughts, invoked or not, descend,
Like Angels from their bowers, our virtues to befriend;
If yet To-morrow, unbelied, may say,
“I come to open out, for fresh display,
The elastic vanities of yesterday?”
1834.

131

VII.

[The leaves that rustled on this oak-crowned hill]

The leaves that rustled on this oak-crowned hill,
And sky that danced among those leaves, are still;
Rest smooths the way for sleep; in field and bower
Soft shades and dews have shed their blended power
On drooping eyelid and the closing flower;
Sound is there none at which the faintest heart
Might leap, the weakest nerve of superstition start;
Save when the Owlet's unexpected scream
Pierces the ethereal vault; and ('mid the gleam
Of unsubstantial imagery, the dream,
From the hushed vale's realities, transferred
To the still lake) the imaginative Bird
Seems, 'mid inverted mountains, not unheard.
Grave Creature!—whether, while the moon shines bright
On thy wings opened wide for smoothest flight,
Thou art discovered in a roofless tower,
Rising from what may once have been a lady's bower;
Or spied where thou sitt'st moping in thy mew
At the dim centre of a churchyard yew;
Or, from a rifted crag or ivy tod
Deep in a forest, thy secure abode,
Thou giv'st, for pastime's sake, by shriek or shout,
A puzzling notice of thy whereabout—
May the night never come, nor day be seen,
When I shall scorn thy voice or mock thy mien!
In classic ages men perceived a soul
Of sapience in thy aspect, headless Owl!
Thee Athens reverenced in the studious grove;
And, near the golden sceptre grasped by Jove,
His Eagle's favourite perch, while round him sate

132

The Gods revolving the decrees of Fate,
Thou, too, wert present at Minerva's side:
Hark to that second larum!—far and wide
The elements have heard, and rock and cave replied.
1834.

VIII.

[The sun has long been set]

[_]

[This Impromptu appeared, many years ago, among the Author's poems, from which, in subsequent editions, it was excluded. It is reprinted, at the request of the Friend in whose presence the lines were thrown off.]

The sun has long been set,
The stars are out by twos and threes,
The little birds are piping yet
Among the bushes and trees;
There 's a cuckoo, and one or two thrushes,
And a far-off wind that rushes,
And a sound of water that gushes,
And the cuckoo's sovereign cry
Fills all the hollow of the sky.
Who would go ‘parading’
In London, ‘and masquerading,’
On such a night of June
With that beautiful soft half-moon,
And all these innocent blisses?
On such a night as this is!
1804.

133

IX. COMPOSED UPON AN EVENING OF EXTRAORDINARY SPLENDOUR AND BEAUTY.

I

Had this effulgence disappeared
With flying haste, I might have sent,
Among the speechless clouds, a look
Of blank astonishment;
But 'tis endued with power to stay,
And sanctify one closing day,
That frail Mortality may see—
What is?—ah no, but what can be!
Time was when field and watery cove
With modulated echoes rang,
While choirs of fervent Angels sang
Their vespers in the grove;
Or, crowning, star-like, each some sovereign height,
Warbled, for heaven above and earth below,
Strains suitable to both.—Such holy rite,
Methinks, if audibly repeated now
From hill or valley, could not move
Sublimer transport, purer love,
Than doth this silent spectacle—the gleam—
The shadow—and the peace supreme!

II

No sound is uttered,—but a deep
And solemn harmony pervades
The hollow vale from steep to steep,
And penetrates the glades.
Far-distant images draw nigh,
Called forth by wondrous potency
Of beamy radiance, that imbues,
Whate'er it strikes, with gem-like hues!
In vision exquisitely clear,

134

Herds range along the mountain side;
And glistening antlers are descried;
And gilded flocks appear.
Thine is the tranquil hour, purpureal Eve!
But long as god-like wish, or hope divine,
Informs my spirit, ne'er can I believe
That this magnificence is wholly thine!
—From worlds not quickened by the sun
A portion of the gift is won;
An intermingling of Heaven's pomp is spread
On ground which British shepherds tread!

III

And, if there be whom broken ties
Afflict, or injuries assail,
Yon hazy ridges to their eyes
Present a glorious scale,
Climbing suffused with sunny air,
To stop—no record hath told where!
And tempting Fancy to ascend,
And with immortal Spirits blend!
—Wings at my shoulders seem to play;

In these lines I am under obligation to the exquisite picture of “Jacob's Dream,” by Mr. Alstone, now in America. It is pleasant to make this public acknowledgment to a man of genius, whom I have the honour to rank among my friends.


But, rooted here, I stand and gaze
On those bright steps that heaven-ward raise
Their practicable way.
Come forth, ye drooping old men, look abroad,
And see to what fair countries ye are bound!
And if some traveller, weary of his road,
Hath slept since noon-tide on the grassy ground,
Ye Genii! to his covert speed;
And wake him with such gentle heed
As may attune his soul to meet the dower
Bestowed on this transcendent hour!

IV

Such hues from their celestial Urn
Were wont to stream before mine eye,

135

Where'er it wandered in the morn
Of blissful infancy.
This glimpse of glory, why renewed?
Nay, rather speak with gratitude;
For, if a vestige of those gleams
Survived, 'twas only in my dreams.
Dread Power! whom peace and calmness serve
No less than Nature's threatening voice,
If aught unworthy be my choice,
From Thee if I would swerve;
Oh, let thy grace remind me of the light
Full early lost, and fruitlessly deplored;
Which, at this moment, on my waking sight
Appears to shine, by miracle restored;
My soul, though yet confined to earth,
Rejoices in a second birth!
—'Tis past, the visionary splendour fades;
And night approaches with her shades.
1818.
 

Note.—The multiplication of mountain-ridges, described at the commencement of the third Stanza of this Ode, as a kind of Jacob's Ladder, leading to Heaven, is produced either by watery vapours, or sunny haze;—in the present instance by the latter cause. Allusions to the Ode, entitled ‘Intimations of Immortality,’ pervade the last Stanza of the foregoing Poem.

X. COMPOSED BY THE SEA-SHORE.

What mischief cleaves to unsubdued regret,
How fancy sickens by vague hopes beset;
How baffled projects on the spirit prey,
And fruitless wishes eat the heart away,
The Sailor knows; he best, whose lot is cast
On the relentless sea that holds him fast
On chance dependent, and the fickle star

136

Of power, through long and melancholy war.
O sad it is, in sight of foreign shores,
Daily to think on old familiar doors,
Hearths loved in childhood, and ancestral floors;
Or, tossed about along a waste of foam,
To ruminate on that delightful home
Which with the dear Betrothèd was to come
Or came and was and is, yet meets the eye
Never but in the world of memory;
Or in a dream recalled, whose smoothest range
Is crossed by knowledge, or by dread, of change,
And if not so, whose perfect joy makes sleep
A thing too bright for breathing man to keep.
Hail to the virtues which that perilous life
Extracts from Nature's elemental strife;
And welcome glory won in battles fought
As bravely as the foe was keenly sought.
But to each gallant Captain and his crew
A less imperious sympathy is due,
Such as my verse now yields, while moonbeams play
On the mute sea in this unruffled bay;
Such as will promptly flow from every breast,
Where good men, disappointed in the quest
Of wealth and power and honours, long for rest;
Or, having known the splendours of success,
Sigh for the obscurities of happiness.

XI.

[The Crescent-moon, the Star of Love]

The Crescent-moon, the Star of Love,
Glories of evening, as ye there are seen
With but a span of sky between—
Speak one of you, my doubts remove,
Which is the attendant Page and which the Queen?

137

XII. TO THE MOON.

[_]

(Composed by the Sea-side,—on the Coast of Cumberland.)

Wanderer! that stoop'st so low, and com'st so near
To human life's unsettled atmosphere;
Who lov'st with Night and Silence to partake,
So might it seem, the cares of them that wake;
And, through the cottage-lattice softly peeping,
Dost shield from harm the humblest of the sleeping;
What pleasure once encompassed those sweet names
Which yet in thy behalf the Poet claims,
An idolizing dreamer as of yore!—
I slight them all; and, on this sea-beat shore
Sole-sitting, only can to thoughts attend
That bid me hail thee as the Sailor's Friend;
So call thee for heaven's grace through thee made known
By confidence supplied and mercy shown,
When not a twinkling star or beacon's light
Abates the perils of a stormy night;
And for less obvious benefits, that find
Their way, with thy pure help, to heart and mind;
Both for the adventurer starting in life's prime;
And veteran ranging round from clime to clime,
Long-baffled hope's slow fever in his veins,
And wounds and weakness oft his labour's sole remains.
The aspiring Mountains and the winding Streams,
Empress of Night! are gladdened by thy beams;
A look of thine the wilderness pervades,
And penetrates the forest's inmost shades;
Thou, chequering peaceably the minster's gloom,
Guid'st the pale Mourner to the lost one's tomb:

138

Canst reach the Prisoner—to his grated cell
Welcome, though silent and intangible!—
And lives there one, of all that come and go
On the great waters toiling to and fro,
One, who has watched thee at some quiet hour
Enthroned aloft in undisputed power,
Or crossed by vapoury streaks and clouds that move
Catching the lustre they in part reprove—
Nor sometimes felt a fitness in thy sway
To call up thoughts that shun the glare of day,
And make the serious happier than the gay?
Yes, lovely Moon! if thou so mildly brigh
Dost rouse, yet surely in thy own despite,
To fiercer mood the phrenzy-stricken brain,
Let me a compensating faith maintain;
That there's a sensitive, a tender, part
Which thou canst touch in every human heart,
For healing and composure.—But, as least
And mightiest billows ever have confessed
Thy domination; as the whole vast Sea
Feels through her lowest depths thy sovereignty;
So shines that countenance with especial grace
On them who urge the keel her plains to trace
Furrowing its way right onward. The most rude,
Cut off from home and country, may have stood—
Even till long gazing hath bedimmed his eye,
Or the mute rapture ended in a sigh—
Touched by accordance of thy placid cheer,
With some internal lights to memory dear,
Or fancies stealing forth to soothe the breast
Tired with its daily share of earth's unrest,—
Gentle awakenings, visitations meek;
A kindly influence whereof few will speak,
Though it can wet with tears the hardiest cheek.
And when thy beauty in the shadowy cave
Is hidden, buried in its monthly grave;

139

Then, while the Sailor, 'mid an open sea
Swept by a favouring wind that leaves thought free,
Paces the deck—no star perhaps in sight,
And nothing save the moving ship's own light
To cheer the long dark hours of vacant night—
Oft with his musings does thy image blend,
In his mind's eye thy crescent horns ascend,
And thou art still, O Moon, that Sailor's Friend!
1835.

XIII. TO THE MOON.

(RYDAL.)
Queen of the stars!—so gentle, so benign,
That ancient Fable did to thee assign,
When darkness creeping o'er thy silver brow
Warned thee these upper regions to forego,
Alternate empire in the shades below—
A Bard, who, lately near the wide-spread sea
Traversed by gleaming ships, looked up to thee
With grateful thoughts, doth now thy rising hail
From the close confines of a shadowy vale.
Glory of night, conspicuous yet serene,
Nor less attractive when by glimpses seen
Through cloudy umbrage, well might that fair face,
And all those attributes of modest grace,
In days when Fancy wrought unchecked by fear,
Down to the green earth fetch thee from thy sphere,
To sit in leafy woods by fountains clear!
O still belov'd (for thine, meek Power, are charms
That fascinate the very Babe in arms,
While he, uplifted towards thee, laughs outright,
Spreading his little palms in his glad Mother's sight)

140

O still belov'd, once worshipped! Time, that frowns
In his destructive flight on earthly crowns,
Spares thy mild splendour; still those far-shot beams
Tremble on dancing waves and rippling streams
With stainless touch, as chaste as when thy praise
Was sung by Virgin-choirs in festal lays;
And through dark trials still dost thou explore
Thy way for increase punctual as of yore,
When teeming Matrons—yielding to rude faith
In mysteries of birth and life and death
And painful struggle and deliverance—prayed
Of thee to visit them with lenient aid.
What though the rites be swept away, the fanes
Extinct that echoed to the votive strains;
Yet thy mild aspect does not, cannot, cease
Love to promote and purity and peace;
And Fancy, unreproved, even yet may trace
Faint types of suffering in thy beamless face.
Then, silent Monitress! let us—not blind
To worlds unthought of till the searching mind
Of Science laid them open to mankind—
Told, also, how the voiceless heavens declare
God's glory; and acknowledging thy share
In that blest charge; let us—without offence
To aught of highest, holiest, influence—
Receive whatever good 'tis given thee to dispense.
May sage and simple, catching with one eye
The moral intimations of the sky,
Learn from thy course, where'er their own be taken,
‘To look on tempests, and be never shaken;’
To keep with faithful step the appointed way
Eclipsing or eclipsed, by night or day,
And from example of thy monthly range
Gently to brook decline and fatal change;
Meek, patient, stedfast, and with loftier scope,
Than thy revival yields, for gladsome hope!
1835.

141

XIV. TO LUCCA GIORDANO.

Giordano, verily thy Pencil's skill
Hath here portrayed with Nature's happiest grace
The fair Endymion couched on Latmos-hill;
And Dian gazing on the Shepherd's face
In rapture,—yet suspending her embrace,
As not unconscious with what power the thrill
Of her most timid touch his sleep would chase,
And, with his sleep, that beauty calm and still.
O may this work have found its last retreat
Here in a Mountain-bard's secure abode,
One to whom, yet a School-boy, Cynthia showed
A face of love which he in love would greet,
Fixed, by her smile, upon some rocky seat;
Or lured along where green-wood paths he trod.
Rydal Mount, 1846.

XV.

[Who but is pleased to watch the moon on high]

Who but is pleased to watch the moon on high
Travelling where she from time to time enshrouds
Her head, and nothing loth her Majesty
Renounces, till among the scattered clouds
One with its kindling edge declares that soon
Will reappear before the uplifted eye
A Form as bright, as beautiful a moon,
To glide in open prospect through clear sky.
Pity that such a promise e'er should prove
False in the issue, that yon seeming space
Of sky should be in truth the stedfast face
Of a cloud flat and dense, through which must move
(By transit not unlike man's frequent doom)
The Wanderer lost in more determined gloom
1846.

142

XVI.

[Where lies the truth? has Man, in wisdom's creed]

Where lies the truth? has Man, in wisdom's creed,
A pitiable doom; for respite brief
A care more anxious, or a heavier grief?
Is he ungrateful, and doth little heed
God's bounty, soon forgotten; or indeed,
Must Man, with labour born, awake to sorrow
When Flowers rejoice and Larks with rival speed
Spring from their nests to bid the Sun good morrow?
They mount for rapture as their songs proclaim
Warbled in hearing both of earth and sky;
But o'er the contrast wherefore heave a sigh?
Like those aspirants let us soar—our aim,
Through life's worst trials, whether shocks or snares,
A happier, brighter, purer Heaven than theirs.
1846.

143

POEMS, COMPOSED OR SUGGESTED DURING A TOUR, IN THE SUMMER OF 1833.

[_]

[Having been prevented by the lateness of the season, in 1831, from visiting Staffa and Iona, the author made these the principal objects of a short tour in the summer of 1833, of which the following series of poems is a Memorial. The course pursued was down the Cumberland river Derwent, and to Whitehaven; thence (by the Isle of Man, where a few days were passed) up the Frith of Clyde to Greenock, then to Oban, Staffa, Iona; and back towards England, by Loch Awe, Inverary, Loch Goil-head, Greenock, and through parts of Renfrewshire, Ayrshire, and Dumfries-shire to Carlisle, and thence up the river Eden, and homewards by Ullswater.]

I.

[Adieu, Rydalian Laurels! that have grown]

Adieu, Rydalian Laurels! that have grown
And spread as if ye knew that days might come
When ye would shelter in a happy home,
On this fair Mount, a Poet of your own,
One who ne'er ventured for a Delphic crown
To sue the God; but, haunting your green shade
All seasons through, is humbly pleased to braid
Ground-flowers, beneath your guardianship, self sown.
Farewell! no Minstrels now with harp new-strung
For summer wandering quit their household bowers;
Yet not for this wants Poesy a tongue
To cheer the Itinerant on whom she pours
Her spirit, while he crosses lonely moors,
Or musing sits forsaken halls among.

144

II.

[Why should the Enthusiast, journeying through this Isle]

Why should the Enthusiast, journeying through this Isle,
Repine as if his hour were come too late?
Not unprotected in her mouldering state,
Antiquity salutes him with a smile,
'Mid fruitful fields that ring with jocund toil,
And pleasure-grounds where Taste, refined Co-mate
Of Truth and Beauty, strives to imitate,
Far as she may, primeval Nature's style.
Fair Land! by Time's parental love made free,
By Social Order's watchful arms embraced;
With unexampled union meet in thee,
For eye and mind, the present and the past;
With golden prospect for futurity,
If that be reverenced which ought to last.

III.

[They called Thee Merry England, in old time]

They called Thee Merry England, in old time;
A happy people won for thee that name
With envy heard in many a distant clime;
And, spite of change, for me thou keep'st the same
Endearing title, a responsive chime
To the heart's fond belief; though some there are
Whose sterner judgments deem that word a snare
For inattentive Fancy, like the lime
Which foolish birds are caught with. Can, I ask,
This face of rural beauty be a mask
For discontent, and poverty, and crime;
These spreading towns a cloak for lawless will?
Forbid it, Heaven!—and Merry England still
Shall be thy rightful name, in prose and rhyme!

145

IV. TO THE RIVER GRETA, NEAR KESWICK.

Greta, what fearful listening! when huge stones
Rumble along thy bed, block after block:
Or, whirling with reiterated shock,
Combat, while darkness aggravates the groans:
But if thou (like Cocytus from the moans

Many years ago, when I was at Greta Bridge, in Yorkshire, the hostess of the inn, proud of her skill in etymology, said, that “the name of the river was taken from the bridge, the form of which, as every one must notice, exactly resembled a great A.” Dr. Whitaker has derived it from the word of common occurrence in the North of England, “to greet;” signifying to lament aloud, mostly with weeping: a conjecture rendered more probable from the stony and rocky channel of both the Cumberland and Yorkshire rivers. The Cumberland Greta, though it does not, among the country people, take up that name till within three miles of its disappearance in the River Derwent, may be considered as having its source in the mountain cove of Wythburn, and flowing through Thirlmere, the beautiful features of which lake are known only to those who, travelling between Grasmere and Keswick, have quitted the main road in the vale of Wythburn, and, crossing over to the opposite side of the lake, have proceeded with it on the right hand.

The channel of the Greta, immediately above Keswick, has, for the purposes of building, been in a great measure cleared of the immense stones which, by their concussion in high floods, produced the loud and awful noises described in the sonnet.

‘The scenery upon this river,’ says Mr. Southey in his Colloquies, ‘where it passes under the woody side of Latrigg, is of the finest and most rememberable kind:—

------ ‘ambiguo lapsu refluitque fluitque,
Occurrensque sibi venturas aspicit undas.’


Heard on his rueful margin) thence wert named
The Mourner, thy true nature was defamed,
And the habitual murmur that atones
For thy worst rage, forgotten. Oft as Spring
Decks, on thy sinuous banks, her thousand thrones.
Seats of glad instinct and love's carolling,
The concert, for the happy, then may vie
With liveliest peals of birth-day harmony:
To a grieved heart, the notes are benisons.

V. TO THE RIVER DERWENT.

Among the mountains were we nursed, loved Stream!
Thou near the eagle's nest—within brief sail,
I, of his bold wing floating on the gale,
Where thy deep voice could lull me! Faint the beam
Of human life when first allowed to gleam
On mortal notice.—Glory of the vale,
Such thy meek outset, with a crown, though frail,
Kept in perpetual verdure by the steam
Of thy soft breath!—Less vivid wreath entwined
Nemæan victor's brow; less bright was worn,
Meed of some Roman chief—in triumph borne
With captives chained; and shedding from his car
The sunset splendours of a finished war
Upon the proud enslavers of mankind!

146

VI. IN SIGHT OF THE TOWN OF COCKERMOUTH.

[_]

(Where the Author was born, and his Father's remains are laid.)

A point of life between my Parents' dust,
And yours, my buried Little-ones! am I;
And to those graves looking habitually
In kindred quiet I repose my trust.
Death to the innocent is more than just,
And, to the sinner, mercifully bent;
So may I hope, if truly I repent
And meekly bear the ills which bear I must:
And You, my Offspring! that do still remain,
Yet may outstrip me in the appointed race,
If e'er, through fault of mine, in mutual pain
We breathed together for a moment's space,
The wrong, by love provoked, let love arraign,
And only love keep in your hearts a place.

VII. ADDRESS FROM THE SPIRIT OF COCKERMOUTH CASTLE.

Thou look'st upon me, and dost fondly think,
Poet! that, stricken as both are by years,
We, differing once so much, are now Compeers,
Prepared, when each has stood his time, to sink
Into the dust. Erewhile a sterner link
United us; when thou, in boyish play,
Entering my dungeon, didst become a prey
To soul-appalling darkness. Not a blink
Of light was there;—and thus did I, thy Tutor,
Make thy young thoughts acquainted with the grave;
While thou wert chasing the wing'd butterfly
Through my green courts; or climbing, a bold suitor,
Up to the flowers whose golden progeny
Still round my shattered brow in beauty wave.”

147

VIII. NUN'S WELL, BRIGHAM.

The cattle crowding round this beverage clear
To slake their thirst, with reckless hoofs have trod
The encircling turf into a barren clod;
Through which the waters creep, then disappear,
Born to be lost in Derwent flowing near;
Yet, o'er the brink, and round the lime-stone cell
Of the pure spring (they call it the “Nun's Well,”
Name that first struck by chance my startled ear)
A tender Spirit broods—the pensive Shade
Of ritual honours to this Fountain paid
By hooded Votaresses with saintly cheer;

Attached to the church of Brigham was formerly a chantry, which held a moiety of the manor; and in the decayed parsonage some vestiges of monastic architecture are still to be seen.


Albeit oft the Virgin-mother mild
Looked down with pity upon eyes beguiled
Into the shedding of ‘too soft a tear.’

IX. TO A FRIEND.

(On the banks of the Derwent.)
Pastor and Patriot!—at whose bidding rise
These modest walls, amid a flock that need,
For one who comes to watch them and to feed,
A fixed Abode—keep down presageful sighs.
Threats, which the unthinking only can despise,
Perplex the Church; but be thou firm,—be true
To thy first hope, and this good work pursue,
Poor as thou art. A welcome sacrifice
Dost Thou prepare, whose sign will be the smoke
Of thy new hearth; and sooner shall its wreaths,
Mounting while earth her morning incense breathes,
From wandering fiends of air receive a yoke,
And straightway cease to aspire, than God disdain
This humble tribute as ill-timed or vain.

148

X. MARY QUEEN OF SCOTS

(Landing at the mouth of the Derwent, Workington.)

‘The fears and impatience of Mary were so great,’ says Robertson, ‘that she got into a fisher-boat, and with about twenty attendants landed at Workington, in Cumberland; and thence she was conducted with many marks of respect to Carlisle.’ The apartment in which the Queen had slept at Workington Hall (where she was received by Sir Henry Curwen as became her rank and misfortunes) was long preserved, out of respect to her memory, as she had left it; and one cannot but regret that some necessary alterations in the mansion could not be effected without its destruction.

Dear to the Loves, and to the Graces vowed,
The Queen drew back the wimple that she wore;
And to the throng, that on the Cumbrian shore
Her landing hailed, how touchingly she bowed!
And like a Star (that, from a heavy cloud
Of pine-tree foliage poised in air, forth darts,
When a soft summer gale at evening parts
The gloom that did its loveliness enshroud)
She smiled; but Time, the old Saturnian seer,
Sighed on the wing as her foot pressed the strand,
With step prelusive to a long array
Of woes and degradations hand in hand—
Weeping captivity, and shuddering fear
Stilled by the ensanguined block of Fotheringay!

XI. STANZAS SUGGESTED IN A STEAM-BOAT OFF SAINT BEES' HEADS, ON THE COAST OF CUMBERLAND.

If Life were slumber on a bed of down,
Toil unimposed, vicissitude unknown,
Sad were our lot: no hunter of the hare
Exults like him whose javelin from the lair
Has roused the lion; no one plucks the rose,
Whose proffered beauty in safe shelter blows
'Mid a trim garden's summer luxuries,
With joy like his who climbs, on hands and knees,
For some rare plant, yon Headland of St. Bees.

St. Bees’ Heads, anciently called the Cliff of Baruth, are a conspicuous sea-mark for all vessels sailing in the N.E. parts of the Irish Sea. In a bay, one side of which is formed by the southern headland, stands the village of St. Bees; a place distinguished, from very early times, for its religious and scholastic foundations.

‘St Bees,’ say Nicholson and Burns, ‘had its name from Bega, an holy woman from Ireland, who is said to have founded here, about the year of our Lord 650, a small monastery, where afterwards a church was built in memory of her.

‘The aforesaid religious house, being destroyed by the Danes, was restored by William de Meschiens, son of Ranulph, and brother of Ranulph de Meschiens, first Earl of Cumberland after the Conquest; and made a cell of a prior and six Benedictine monks to the Abbey of St. Mary at York.’

Several traditions of miracles, connected with the foundation of the first of these religious houses, survive among the people of the neighbourhood; one of which is alluded to in these Stanzas; and another, of a somewhat bolder and more peculiar character, has furnished the subject of a spirited poem by the Rev. R. Parkinson, M. A., late Divinity Lecturer of St. Bees’ College, and now Fellow of the Collegiate Church of Manchester.

After the dissolution of the monasteries, Archbishop Grindal founded a free school at St. Bees, from which the counties of Cumberland and Westmoreland have derived great benefit; and recently, under the patronage of the Earl of Lonsdale, a college has been established there for the education of ministers for the English Church. The old Conventual Church has been repaired under the superintendence of the Rev. Dr. Ainger, the Head of the College; and is well worthy of being visited by any strangers who might be led to the neighbourhood of this celebrated spot.

The form of stanza in this Poem, and something in the style of versification, are adopted from the “St. Monica,” a poem of much beauty upon a monastic subject, by Charlotte Smith: a lady to whom English verse is under greater obligations than are likely to be either acknowledged or remembered. She wrote little, and that little unambitiously, but with true feeling for rural nature, at a time when nature was not much regarded by English Poets; for in point of time her earlier writings preceded, I believe, those of Cowper and Burns.



149

This independence upon oar and sail,
This new indifference to breeze or gale,
This straight-lined progress, furrowing a flat lea,
And regular as if locked in certainty—
Depress the hours. Up, Spirit of the storm!
That Courage may find something to perform;
That Fortitude, whose blood disdains to freeze
At Danger's bidding, may confront the seas,
Firm as the towering Headlands of St. Bees.
Dread cliff of Baruth! that wild wish may sleep,
Bold as if men and creatures of the Deep
Breathed the same element; too many wrecks
Have struck thy sides, too many ghastly decks
Hast thou looked down upon, that such a thought
Should here be welcome, and in verse enwrought:
With thy stern aspect better far agrees
Utterance of thanks that we have past with ease,
As millions thus shall do, the Headlands of St. Bees.
Yet, while each useful Art augments her store,
What boots the gain if Nature should lose more?
And Wisdom, as she holds a Christian place
In man's intelligence sublimed by grace?
When Bega sought of yore the Cumbrian coast,
Tempestuous winds her holy errand cross'd:
She knelt in prayer—the waves their wrath appease;
And, from her vow well weighed in Heaven's decrees,
Rose, where she touched the strand, the Chantry of St. Bees.
‘Cruel of heart were they, bloody of hand,’
Who in these Wilds then struggled for command;
The strong were merciless, without hope the weak;
Till this bright Stranger came, fair as day-break,
And as a cresset true that darts its length
Of beamy lustre from a tower of strength;

150

Guiding the mariner through troubled seas,
And cheering oft his peaceful reveries,
Like the fixed Light that crowns yon Headland of St. Bees.
To aid the Votaress, miracles believed
Wrought in men's minds, like miracles achieved;
So piety took root; and Song might tell
What humanizing virtues near her cell
Sprang up, and spread their fragrance wide around;
How savage bosoms melted at the sound
Of gospel-truth enchained in harmonies
Wafted o'er waves, or creeping through close trees,
From her religious Mansion of St. Bees.
When her sweet Voice, that instrument of love,
Was glorified, and took its place, above
The silent stars, among the angelic quire,
Her chantry blazed with sacrilegious fire,
And perished utterly; but her good deeds
Had sown the spot, that witnessed them, with seeds
Which lay in earth expectant, till a breeze
With quickening impulse answered their mute pleas,
And lo! a statelier pile, the Abbey of St. Bees.
There are the naked clothed, the hungry fed;
And Charity extendeth to the dead
Her intercessions made for the soul's rest
Of tardy penitents; or for the best
Among the good (when love might else have slept,
Sickened, or died) in pious memory kept.
Thanks to the austere and simple Devotees,
Who, to that service bound by venial fees,
Keep watch before the altars of St. Bees.
Are not, in sooth, their Requiems sacred ties

I am aware that I am here treading upon tender ground; but to the intelligent reader I feel that no apology is due. The prayers of survivors, during passionate grief for the recent loss of relatives and friends, as the object of those prayers could no longer be the suffering body of the dying, would naturally be ejaculated for the souls of the departed; the barriers between the two worlds dissolving before the power of love and faith. The ministers of religion, from their habitual attendance upon sick-beds, would be daily witnesses of these benign results, and hence would be strongly tempted to aim at giving to them permanence, by embodying them in rites and ceremonies, recurring at stated periods. All this, as it was in course of nature, so was it blameless, and even praiseworthy; since some of its effects, in that rude state of society, could not but be salutary. No reflecting person, however, can view without sorrow the abuses which rose out of thus formalising sublime instincts, and disinterested movements of passion, and perverting them into means of gratifying the ambition and rapacity of the priesthood. But, while we deplore and are indignant at these abuses, it would be a great mistake if we imputed the origin of the offices to prospective selfishness on the part of the monks and clergy: they were at first sincere in their sympathy, and in their degree dupes rather of their own creed, than artful and designing men. Charity is, upon the whole, the safest guide that we can take in judging our fellow-men, whether of past ages, or of the present time.


Woven out of passion's sharpest agonies,

151

Subdued, composed, and formalized by art,
To fix a wiser sorrow in the heart?
The prayer for them whose hour is past away
Says to the Living, profit while ye may!
A little part, and that the worst, he sees
Who thinks that priestly cunning holds the keys
That best unlock the secrets of St. Bees.
Conscience, the timid being's inmost light,
Hope of the dawn and solace of the night,
Cheers these Recluses with a steady ray
In many an hour when judgment goes astray.
Ah! scorn not hastily their rule who try
Earth to despise, and flesh to mortify;
Consume with zeal, in wingèd ecstasies
Of prayer and praise forget their rosaries,
Nor hear the loudest surges of St. Bees.
Yet none so prompt to succour and protect
The forlorn traveller, or sailor wrecked
On the bare coast; nor do they grudge the boon
Which staff and cockle hat and sandal shoon
Claim for the pilgrim: and, though chidings sharp
May sometimes greet the strolling minstrel's harp,
It is not then when, swept with sportive ease,
It charms a feast-day throng of all degrees,
Brightening the archway of revered St. Bees.
How did the cliffs and echoing hills rejoice
What time the Benedictine Brethren's voice,
Imploring, or commanding with meet pride,
Summoned the Chiefs to lay their feuds aside,
And under one blest ensign serve the Lord
In Palestine. Advance, indignant Sword!
Flaming till thou from Panym hands release
That Tomb, dread centre of all sanctities
Nursed in the quiet Abbey of St. Bees.

152

But look we now to them whose minds from far
Follow the fortunes which they may not share.
While in Judea Fancy loves to roam,
She helps to make a Holy-land at home:
The Star of Bethlehem from its sphere invites
To sound the crystal depth of maiden rights;
And wedded Life, through scriptural mysteries,
Heavenward ascends with all her charities,
Taught by the hooded Celibates of St. Bees.
Nor be it e'er forgotten how by skill
Of cloistered Architects, free their souls to fill
With love of God, throughout the Land were raised
Churches, on whose symbolic beauty gazed
Peasant and mail-clad Chief with pious awe;
As at this day men seeing what they saw,
Or the bare wreck of faith's solemnities,
Aspire to more than earthly destinies;
Witness yon Pile that greets us from St. Bees.
Yet more; around those Churches, gathered Towns
Safe from the feudal Castle's haughty frowns;
Peaceful abodes, where Justice might uphold
Her scales with even hand, and culture mould
The heart to pity, train the mind in care
For rules of life, sound as the Time could bear.
Nor dost thou fail, thro' abject love of ease,
Or hindrance raised by sordid purposes,
To bear thy part in this good work, St. Bees.
Who with the ploughshare clove the barren moors,
And to green meadows changed the swampy shores?
Thinned the rank woods; and for the cheerful grange
Made room where wolf and boar were used to range?
Who taught, and showed by deeds, that gentler chains
Should bind the vassal to his lord's domains?

153

The thoughtful Monks, intent their God to please,
For Christ's dear sake, by human sympathies
Poured from the bosom of thy Church, St. Bees!
But all availed not; by a mandate given
Through lawless will the Brotherhood was driven
Forth from their cells; their ancient House laid low
In Reformation's sweeping overthrow.
But now once more the local Heart revives,
The inextinguishable Spirit strives.
Oh may that Power who hushed the stormy seas,
And cleared a way for the first Votaries,
Prosper the new-born College of St. Bees!
Alas! the Genius of our age, from Schools
Less humble, draws her lessons, aims, and rules.
To Prowess guided by her insight keen
Matter and Spirit are as one Machine;
Boastful Idolatress of formal skill
She in her own would merge the eternal will:
Better, if Reason's triumphs match with these,
Her flight before the bold credulities
That furthered the first teaching of St. Bees .
1833.
 

See Excursion, seventh part; and Ecclesiastical Sketches, second part, near the beginning.


154

XII. IN THE CHANNEL, BETWEEN THE COAST OF CUMBERLAND AND THE ISLE OF MAN.

Ranging the heights of Scawfell or Black-comb,
In his lone course the Shepherd oft will pause,
And strive to fathom the mysterious laws
By which the clouds, arrayed in light or gloom,
On Mona settle, and the shapes assume
Of all her peaks and ridges. What he draws
From sense, faith, reason, fancy, of the cause,
He will take with him to the silent tomb.
Or, by his fire, a child upon his knee,
Haply the untaught Philosopher may speak
Of the strange sight, nor hide his theory
That satisfies the simple and the meek,
Blest in their pious ignorance, though weak
To cope with Sages undevoutly free.

XIII. AT SEA OFF THE ISLE OF MAN.

Bold words affirmed, in days when faith was strong
And doubts and scruples seldom teazed the brain,
That no adventurer's bark had power to gain
These shores if he approached them bent on wrong;
For, suddenly up-conjured from the Main,
Mists rose to hide the Land—that search, though long
And eager, might be still pursued in vain.
O Fancy, what an age was that for song!
That age, when not by laws inanimate,
As men believed, the waters were impelled,
The air controlled, the stars their courses held;
But element and orb on acts did wait
Of Powers endued with visible form, instinct
With will, and to their work by passion linked.

155

XIV.

[Desire we past illusions to recal?]

Desire we past illusions to recal?
To reinstate wild Fancy, would we hide
Truths whose thick veil Science has drawn aside?
No,—let this Age, high as she may, instal
In her esteem the thirst that wrought man's fall,
The universe is infinitely wide;
And conquering Reason, if self-glorified,
Can nowhere move uncrossed by some new wall
Or gulf of mystery, which thou alone,
Imaginative Faith! canst overleap,
In progress toward the fount of Love,—the throne
Of Power whose ministers the records keep
Of periods fixed, and laws established, less
Flesh to exalt than prove its nothingness.

XV. ON ENTERING DOUGLAS BAY, ISLE OF MAN.

‘Dignum laude virum Musa vetat mori.’

The feudal Keep, the bastions of Cohorn,
Even when they rose to check or to repel
Tides of aggressive war, oft served as well
Greedy ambition, armed to treat with scorn
Just limits; but yon Tower, whose smiles adorn
This perilous bay, stands clear of all offence;
Blest work it is of love and innocence,
A Tower of refuge built for the else forlorn.
Spare it, ye waves, and lift the mariner,
Struggling for life, into its saving arms!
Spare, too, the human helpers! Do they stir
'Mid your fierce shock like men afraid to die?
No; their dread service nerves the heart it warms,
And they are led by noble Hillary

The Tower of Refuge, an ornament to Douglas Bay, was erected chiefly through the humanity and zeal of Sir William Hillary; and he also was the founder of the life-boat establishment, at that place; by which, under his superintendence, and often by his exertions at the imminent hazard of his own life, many seamen and passengers have been saved.

.


156

XVI. BY THE SEA-SHORE, ISLE OF MAN.

Why stand we gazing on the sparkling Brine,
With wonder smit by its transparency,
And all-enraptured with its purity?—
Because the unstained, the clear, the crystalline,
Have ever in them something of benign;
Whether in gem, in water, or in sky,
A sleeping infant's brow, or wakeful eye
Of a young maiden, only not divine.
Scarcely the hand forbears to dip its palm
For beverage drawn as from a mountain-well.
Temptation centres in the liquid Calm;
Our daily raiment seems no obstacle
To instantaneous plunging in, deep Sea!
And revelling in long embrace with thee .
 

The sea-water on the coast of the Isle of Man is singularly pure and beautiful.

XVII. ISLE OF MAN.

A youth too certain of his power to wade
On the smooth bottom of this clear bright sea,
To sight so shallow, with a bather's glee,
Leapt from this rock, and but for timely aid
He, by the alluring element betrayed,
Had perished. Then might Sea-nymphs (and with sighs
Of self-reproach) have chanted elegies
Bewailing his sad fate, when he was laid
In peaceful earth: for, doubtless, he was frank,
Utterly in himself devoid of guile;
Knew not the double-dealing of a smile;
Nor aught that makes men's promises a blank,
Or deadly snare: and He survives to bless
The Power that saved him in his strange distress.

157

XVIII. ISLE OF MAN.

Did pangs of grief for lenient time too keen,
Grief that devouring waves had caused—or guilt
Which they had witnessed, sway the man who built
This Homestead, placed where nothing could be seen,
Nought heard, of ocean troubled or serene?
A tired Ship-soldier on paternal land,
That o'er the channel holds august command,
The dwelling raised,—a veteran Marine.
He, in disgust, turned from the neighbouring sea
To shun the memory of a listless life
That hung between two callings. May no strife
More hurtful here beset him, doomed though free,
Self-doomed, to worse inaction, till his eye
Shrink from the daily sight of earth and sky!

XIX. BY A RETIRED MARINER.

This unpretending sonnet is by a gentleman nearly connected with me, and I hope, as it falls so easily into its place, that both the writer and the reader will excuse its appearance here.

(A Friend of the Author.)

From early youth I ploughed the restless Main,
My mind as restless and as apt to change;
Through every clime and ocean did I range,
In hope at length a competence to gain;
For poor to Sea I went, and poor I still remain.
Year after year I strove, but strove in vain,
And hardships manifold did I endure,
For Fortune on me never deign'd to smile;
Yet I at last a resting-place have found,
With just enough life's comforts to procure,
In a snug Cove on this our favoured Isle,
A peaceful spot where Nature's gifts abound;
Then sure I have no reason to complain,
Though poor to Sea I went, and poor I still remain.

158

XX. AT BALA-SALA, ISLE OF MAN.

(Supposed to be written by a Friend.)

Broken in fortune, but in mind entire
And sound in principle, I seek repose
Where ancient trees this convent-pile enclose ,
In ruin beautiful. When vain desire
Intrudes on peace, I pray the eternal Sire
To cast a soul-subduing shade on me,
A grey-haired, pensive, thankful Refugee;
A shade—but with some sparks of heavenly fire
Once to these cells vouchsafed. And when I note
The old Tower's brow yellowed as with the beams
Of sunset ever there, albeit streams
Of stormy weather-stains that semblance wrought,
I thank the silent Monitor, and say
“Shine so, my aged brow, at all hours of the day!”
 

Rushen Abbey

XXI. TYNWALD HILL.

Once on the top of Tynwald's formal mound
(Still marked with green turf circles narrowing
Stage above stage) would sit this Island's King,
The laws to promulgate, enrobed and crowned;
While, compassing the little mound around,
Degrees and Orders stood, each under each:
Now, like to things within fate's easiest reach,
The power is merged, the pomp a grave has found.
Off with yon cloud, old Snafell! that thine eye

The summit of this mountain is well chosen by Cowley as the scene of the “Vision,” in which the spectral angel discourses with him concerning the government of Oliver Cromwell. ‘I found myself,’ says he, ‘on the top of that famous hill in the Island Mona, which has the prospect of three great, and not long since most happy, kingdoms. As soon as ever I looked upon them, they called forth the sad representation of all the sins and all the miseries that had overwhelmed them these twenty years.’ It is not to be denied that the changes now in progress, and the passions, and the way in which they work, strikingly resemble those which led to the disasters the philosophic writer so feelingly bewails. God grant that the resemblance may not become still more striking as months and years advance!


Over three Realms may take its widest range;
And let, for them, thy fountains utter strange
Voices, thy winds break forth in prophecy,
If the whole State must suffer mortal change,
Like Mona's miniature of sovereignty.

159

XXII.

[Despond who will—I heard a voice exclaim]

Despond who will—I heard a voice exclaim,
“Though fierce the assault, and shatter'd the defence,
It cannot be that Britain's social frame,
The glorious work of time and providence,
Before a flying season's rash pretence,
Should fall; that She, whose virtue put to shame,
When Europe prostrate lay, the Conqueror's aim,
Should perish, self-subverted. Black and dense
The cloud is; but brings that a day of doom
To Liberty? Her sun is up the while,
That orb whose beams round Saxon Alfred shone:
Then laugh, ye innocent Vales! ye Streams, sweep on,
Nor let one billow of our heaven-blest Isle
Toss in the fanning wind a humbler plume.”

XXIII. IN THE FRITH OF CLYDE, AILSA CRAG.

(During an Eclipse of the Sun, July 17.)

Since risen from ocean, ocean to defy,
Appeared the Crag of Ailsa, ne'er did morn
With gleaming lights more gracefully adorn
His sides, or wreathe with mist his forehead high:
Now, faintly darkening with the sun's eclipse,
Still is he seen, in lone sublimity,
Towering above the sea and little ships;
For dwarfs the tallest seem while sailing by,
Each for her haven; with her freight of Care,
Pleasure, or Grief, and Toil that seldom looks
Into the secret of to-morrow's fare;
Though poor, yet rich, without the wealth of books,
Or aught that watchful Love to Nature owes
For her mute Powers, fix'd Forms, or transient Shows.

160

XXIV. ON THE FRITH OF CLYDE.

(In a Steam-boat.)

Arran! a single-crested Teneriffe,
A St. Helena next—in shape and hue,
Varying her crowded peaks and ridges blue;
Who but must covet a cloud-seat, or skiff
Built for the air, or wingèd Hippogriff?
That he might fly, where no one could pursue,
From this dull Monster and her sooty crew;
And, as a God, light on thy topmost cliff.
Impotent wish! which reason would despise
If the mind knew no union of extremes,
No natural bond between the boldest schemes
Ambition frames, and heart-humilities.
Beneath stern mountains many a soft vale lies,
And lofty springs give birth to lowly streams.

XXV. ON REVISITING DUNOLLY CASTLE.

This ingenious piece of workmanship, as I afterwards learned, had been executed for their own amusement by some labourers employed about the place.

[_]

[See former series, vol. iii., p. 226.]

The captive Bird was gone;—to cliff or moor
Perchance had flown, delivered by the storm;
Or he had pined, and sunk to feed the worm:
Him found we not: but, climbing a tall tower,
There saw, impaved with rude fidelity
Of art mosaic, in a roofless floor,
An Eagle with stretched wings, but beamless eye—
An Eagle that could neither wail nor soar.
Effigy of the Vanished—(shall I dare
To call thee so?) or symbol of fierce deeds
And of the towering courage which past times
Rejoiced in—take, whate'er thou be, a share,
Not undeserved, of the memorial rhymes
That animate my way where'er it leads!

161

XXVI. THE DUNOLLY EAGLE.

Not to the clouds, not to the cliff, he flew;
But when a storm, on sea or mountain bred,
Came and delivered him, alone he sped
Into the castle-dungeon's darkest mew.
Now, near his master's house in open view
He dwells, and hears indignant tempests howl,
Kennelled and chained. Ye tame domestic fowl,
Beware of him! Thou, saucy cockatoo,
Look to thy plumage and thy life!—The roe,
Fleet as the west wind, is for him no quarry;
Balanced in ether he will never tarry,
Eyeing the sea's blue depths. Poor Bird! even so
Doth man of brother man a creature make
That clings to slavery for its own sad sake.

XXVII. WRITTEN IN A BLANK LEAF OF MACPHERSON'S OSSIAN.

Oft have I caught, upon a fitful breeze,
Fragments of far-off melodies,
With ear not coveting the whole,
A part so charmed the pensive soul:
While a dark storm before my sight
Was yielding, on a mountain height
Loose vapours have I watched, that won
Prismatic colours from the sun;
Nor felt a wish that heaven would show
The image of its perfect bow.
What need, then, of these finished Strains?
Away with counterfeit Remains!

162

An abbey in its lone recess,
A temple of the wilderness,
Wrecks though they be, announce with feeling
The majesty of honest dealing.
Spirit of Ossian! if imbound
In language thou may'st yet be found,
If aught (intrusted to the pen
Or floating on the tongues of men,
Albeit shattered and impaired)
Subsist thy dignity to guard,
In concert with memorial claim
Of old grey stone, and high-born name
That cleaves to rock or pillared cave
Where moans the blast, or beats the wave,
Let Truth, stern arbitress of all,
Interpret that Original,
And for presumptuous wrongs atone;—
Authentic words be given, or none!
Time is not blind;—yet He, who spares
Pyramid pointing to the stars,
Hath preyed with ruthless appetite
On all that marked the primal flight
Of the poetic ecstasy
Into the land of mystery.
No tongue is able to rehearse
One measure, Orpheus! of thy verse;
Musæus, stationed with his lyre
Supreme among the Elysian quire,
Is, for the dwellers upon earth,
Mute as a lark ere morning's birth.
Why grieve for these, though past away
The music, and extinct the lay?
When thousands, by severer doom,
Full early to the silent tomb
Have sunk, at Nature's call; or strayed
From hope and promise, self-betrayed;
The garland withering on their brows;

163

Stung with remorse for broken vows;
Frantic—else how might they rejoice?
And friendless, by their own sad choice!
Hail, Bards of mightier grasp! on you
I chiefly call, the chosen Few,
Who cast not off the acknowledged guide,
Who faltered not, nor turned aside;
Whose lofty genius could survive
Privation, under sorrow thrive;
In whom the fiery Muse revered
The symbol of a snow-white beard,
Bedewed with meditative tears
Dropped from the lenient cloud of years.
Brothers in soul! though distant times
Produced you nursed in various climes,
Ye, when the orb of life had waned,
A plenitude of love retained:
Hence, while in you each sad regret
By corresponding hope was met,
Ye lingered among human kind,
Sweet voices for the passing wind;
Departing sunbeams, loth to stop,
Though smiling on the last hill top!
Such to the tender-hearted maid
Even ere her joys begin to fade;
Such, haply, to the rugged chief
By fortune crushed, or tamed by grief;
Appears, on Morven's lonely shore,
Dim-gleaming through imperfect lore,
The Son of Fingal; such was blind
Mæonides of ampler mind;
Such Milton, to the fountain head
Of glory by Urania led!
1824.

164

XXVIII. CAVE OF STAFFA.

The reader may be tempted to exclaim, “How came this and the two following sonnets to be written, after the dissatisfaction expressed in the preceding one?” In fact, at the risk of incurring the reasonable displeasure of the master of the steam-boat, I returned to the cave, and explored it under circumstances more favourable to those imaginative impressions which it is so wonderfully fitted to make upon the mind.

We saw, but surely, in the motley crowd,
Not One of us has felt the far-famed sight;
How could we feel it? each the other's blight,
Hurried and hurrying, volatile and loud.
O for those motions only that invite
The Ghost of Fingal to his tuneful Cave
By the breeze entered, and wave after wave
Softly embosoming the timid light!
And by one Votary who at will might stand
Gazing and take into his mind and heart,
With undistracted reverence, the effect
Of those proportions where the almighty hand
That made the worlds, the sovereign Architect,
Has deigned to work as if with human Art!

XXIX. CAVE OF STAFFA.

(After the Crowd had Departed.)

Thanks for the lessons of this Spot—fit school
For the presumptuous thoughts that would assign
Mechanic laws to agency divine;
And, measuring heaven by earth, would overrule
Infinite Power. The pillared vestibule,
Expanding yet precise, the roof embowed,
Might seem designed to humble man, when proud
Of his best workmanship by plan and tool.
Down-bearing with his whole Atlantic weight
Of tide and tempest on the Structure's base,
And flashing to that Structure's topmost height,
Ocean has proved its strength, and of its grace
In calms is conscious, finding for his freight
Of softest music some responsive place.

165

XXX. CAVE OF STAFFA.

Ye shadowy Beings, that have rights and claims
In every cell of Fingal's mystic Grot,
Where are ye? Driven or venturing to the spot,
Our fathers glimpses caught of your thin Frames,
And, by your mien and bearing, knew your names;
And they could hear his ghostly song who trod
Earth, till the flesh lay on him like a load,
While he struck his desolate harp without hopes or aims.
Vanished ye are, but subject to recal;
Why keep we else the instincts whose dread law
Ruled here of yore, till what men felt they saw,
Not by black arts but magic natural!
If eyes be still sworn vassals of belief,
Yon light shapes forth a Bard, that shade a Chief.

XXXI. FLOWERS ON THE TOP OF THE PILLARS AT THE ENTRANCE OF THE CAVE.

Hope smiled when your nativity was cast,

Upon the head of the columns which form the front of the cave, rests a body of decomposed basaltic matter, which was richly decorated with that large bright flower, the ox-eyed daisy. I had noticed the same flower growing with profusion among the bold rocks on the western coast of the Isle of Man; making a brilliant contrast with their black and gloomy surfaces.


Children of Summer! Ye fresh Flowers that brave
What Summer here escapes not, the fierce wave,
And whole artillery of the western blast,
Battering the Temple's front, its long-drawn nave
Smiting, as if each moment were their last.
But ye, bright Flowers, on frieze and architrave
Survive, and once again the Pile stands fast:
Calm as the Universe, from specular towers
Of heaven contemplated by Spirits pure
With mute astonishment, it stands sustained
Through every part in symmetry, to endure,
Unhurt, the assault of Time with all his hours,
As the supreme Artificer ordained.

166

XXXII. IONA.

On to Iona!—What can she afford
To us save matter for a thoughtful sigh,
Heaved over ruin with stability
In urgent contrast? To diffuse the Word
(Thy Paramount, mighty Nature! and Time's Lord)
Her Temples rose, 'mid pagan gloom; but why,
Even for a moment, has our verse deplored
Their wrongs, since they fulfilled their destiny?
And when, subjected to a common doom
Of mutability, those far-famed Piles
Shall disappear from both the sister Isles,
Iona's Saints, forgetting not past days,
Garlands shall wear of amaranthine bloom,
While heaven's vast sea of voices chants their praise.

XXXIII. IONA.

The four last lines of this sonnet are adopted from a well-known sonnet of Russel, as conveying my feeling better than any words of my own could do.

(Upon Landing.)

How sad a welcome! To each voyager
Some ragged child holds up for sale a store
Of wave-worn pebbles, pleading on the shore
Where once came monk and nun with gentle stir,
Blessings to give, news ask, or suit prefer.
Yet is yon neat trim church a grateful speck
Of novelty amid the sacred wreck
Strewn far and wide. Think, proud Philosopher!
Fallen though she be, this Glory of the west,
Still on her sons, the beams of mercy shine;
And ‘hopes, perhaps more heavenly bright than thine,
A grace by thee unsought and unpossest,
A faith more fixed, a rapture more divine
Shall gild their passage to eternal rest.’

167

XXXIV. THE BLACK STONES OF IONA.

[_]

[See Martin's Voyage among the Western Isles.]

Here on their knees men swore: the stones were black,
Black in the people's minds and words, yet they
Were at that time, as now, in colour grey.
But what is colour, if upon the rack
Of conscience souls are placed by deeds that lack
Concord with oaths? What differ night and day
Then, when before the Perjured on his way
Hell opens, and the heavens in vengeance crack
Above his head uplifted in vain prayer
To Saint, or Fiend, or to the Godhead whom
He had insulted—Peasant, King, or Thane?
Fly where the culprit may, guilt meets a doom;
And, from invisible worlds at need laid bare,
Come links for social order's awful chain.

XXXV.

[Homeward we turn. Isle of Columba's Cell]

Homeward we turn. Isle of Columba's Cell,
Where Christian piety's soul-cheering spark
(Kindled from Heaven between the light and dark
Of time) shone like the morning-star, farewell!—
And fare thee well, to Fancy visible,
Remote St. Kilda, lone and loved sea-mark
For many a voyage made in her swift bark,
When with more hues than in the rainbow dwell
Thou a mysterious intercourse dost hold,
Extracting from clear skies and air serene,
And out of sun-bright waves, a lucid veil,
That thickens, spreads, and, mingling fold with fold,
Makes known, when thou no longer canst be seen,
Thy whereabout, to warn the approaching sail.

168

XXXVI. GREENOCK.

Per me si va nella Città dolente.

We have not passed into a doleful City,
We who were led to-day down a grim dell,
By some too boldly named ‘the Jaws of Hell:’
Where be the wretched ones, the sights for pity?
These crowded streets resound no plaintive ditty:—
As from the hive where bees in summer dwell,
Sorrow seems here excluded; and that knell,
It neither damps the gay, nor checks the witty.
Alas! too busy Rival of old Tyre,
Whose merchants Princes were, whose decks were thrones;
Soon may the punctual sea in vain respire
To serve thy need, in union with that Clyde
Whose nurseling current brawls o'er mossy stones,
The poor, the lonely, herdsman's joy and pride.

XXXVII.

[“There!” said a Stripling, pointing with meet pride]

There!” said a Stripling, pointing with meet pride
Towards a low roof with green trees half concealed,
“Is Mosgiel Farm; and that's the very field
Where Burns ploughed up the Daisy.” Far and wide
A plain below stretched seaward, while, descried
Above sea-clouds, the Peaks of Arran rose;
And, by that simple notice, the repose
Of earth, sky, sea, and air, was vivified.
Beneath ‘the random bield of clod or stone’
Myriads of daisies have shone forth in flower
Near the lark's nest, and in their natural hour
Have passed away; less happy than the One
That, by the unwilling ploughshare, died to prove
The tender charm of poetry and love.

169

XXXVIII. THE RIVER EDEN, CUMBERLAND.

Eden! till now thy beauty had I viewed
By glimpses only, and confess with shame
That verse of mine, whate'er its varying mood,
Repeats but once the sound of thy sweet name:
Yet fetched from Paradise that honour came,

It is to be feared that there is more of the poet than the sound etymologist in this derivation of the name Eden. On the western coast of Cumberland is a rivulet which enters the sea at Moresby, known also in the neighbourhood by the name of Eden. May not the latter syllable come from the word Dean, a valley? Langdale, near Ambleside is by the inhabitants called Langden. The former syllable occurs in the name Emont, a principal feeder of the Eden; and the stream which flows, when the tide is out, over Cartmel sands, is called the Ea---eau, French—aqua, Latin.


Rightfully borne; for Nature gives thee flowers
That have no rivals among British bowers;
And thy bold rocks are worthy of their fame.
Measuring thy course, fair Stream! at length I pay
To my life's neighbour dues of neighbourhood;
But I have traced thee on thy winding way
With pleasure sometimes by this thought restrained
For things far off we toil, while many a good
Not sought, because too near, is never gained.

XXXIX. MONUMENT OF MRS. HOWARD,

(by Nollekens,) In Wetheral Church, near Corby, on the banks of the Eden.

Stretched on the dying Mother's lap, lies dead
Her new-born Babe; dire ending of bright hope!
But Sculpture here, with the divinest scope
Of luminous faith, heavenward hath raised that head
So patiently; and through one hand has spread
A touch so tender for the insensate Child—
(Earth's lingering love to parting reconciled,
Brief parting, for the spirit is all but fled)—
That we, who contemplate the turns of life
Through this still medium, are consoled and cheered;
Feel with the Mother, think the severed Wife
Is less to be lamented than revered;
And own that Art, triumphant over strife
And pain, hath powers to Eternity endeared.

170

XL. SUGGESTED BY THE FOREGOING.

Tranquillity! the sovereign aim wert thou
In heathen schools of philosophic lore;
Heart-stricken by stern destiny of yore
The Tragic Muse thee served with thoughtful vow;
And what of hope Elysium could allow
Was fondly seized by Sculpture, to restore
Peace to the Mourner. But when He who wore
The crown of thorns around his bleeding brow
Warmed our sad being with celestial light,
Then Arts which still had drawn a softening grace
From shadowy fountains of the Infinite,
Communed with that Idea face to face:
And move around it now as planets run,
Each in its orbit round the central Sun.

XLI. NUNNERY.

The floods are roused, and will not soon be weary;
Down from the Pennine Alps how fiercely sweeps
Croglin, the stately Eden's tributary!
He raves, or through some moody passage creeps
Plotting new mischief—out again he leaps
Into broad light, and sends, through regions airy,
That voice which soothed the Nuns while on the steeps
They knelt in prayer, or sang to blissful Mary.
That union ceased: then, cleaving easy walks
Through crags, and smoothing paths beset with danger,
Came studious Taste; and many a pensive stranger
Dreams on the banks, and to the river talks.
What change shall happen next to Nunnery Dell?
Canal, and Viaduct, and Railway, tell!

At Corby, a few miles below Nunnery, the Eden is crossed by a magnificent viaduct; and another of these works is thrown over a deep glen or ravine, at a very short distance from the main stream.


 

The chain of Crossfell.


171

XLII. STEAMBOATS, VIADUCTS, AND RAILWAYS.

Motions and Means, on land and sea at war
With old poetic feeling, not for this,
Shall ye, by Poets even, be judged amiss!
Nor shall your presence, howsoe'er it mar
The loveliness of Nature, prove a bar
To the Mind's gaining that prophetic sense
Of future change, that point of vision, whence
May be discovered what in soul ye are.
In spite of all that beauty may disown
In your harsh features, Nature doth embrace
Her lawful offspring in Man's art; and Time,
Pleased with your triumphs o'er his brother Space,
Accepts from your bold hands the proffered crown
Of hope, and smiles on you with cheer sublime.

XLIII. THE MONUMENT COMMONLY CALLED LONG MEG AND HER DAUGHTERS, NEAR THE RIVER EDEN.

A weight of awe, not easy to be borne,
Fell suddenly upon my Spirit—cast
From the dread bosom of the unknown past,
When first I saw that family forlorn.
Speak Thou, whose massy strength and stature scorn
The power of years—pre-eminent, and placed
Apart, to overlook the circle vast—
Speak, Giant-mother! tell it to the Morn
While she dispels the cumbrous shades of Night;
Let the Moon hear, emerging from a cloud;
At whose behest uprose on British ground
That Sisterhood, in hieroglyphic round
Forth-shadowing, some have deemed, the infinite
The inviolable God, that tames the proud

The daughters of Long Meg, placed in a perfect circle eighty yards in diameter, are seventy-two in number above ground; a little way out of the circle stands Long Meg herself, a single stone, eighteen feet high. When I first saw this monument, as I came upon it by surprise, I might over-rate its importance as an object; but, though it will not bear a comparison with Stonehenge, I must say, I have not seen any other relique of those dark ages, which can pretend to rival it in singularity and dignity of appearance.

!


172

XLIV. LOWTHER.

Lowther! in thy majestic Pile are seen
Cathedral pomp and grace, in apt accord
With the baronial castle's sterner mien;
Union significant of God adored,
And charters won and guarded by the sword
Of ancient honour; whence that goodly state
Of polity which wise men venerate,
And will maintain, if God his help afford.
Hourly the democratic torrent swells;
For airy promises and hopes suborned
The strength of backward-looking thoughts is scorned.
Fall if ye must, ye Towers and Pinnacles,
With what ye symbolise; authentic Story
Will say, Ye disappeared with England's Glory!

XLV. TO THE EARL OF LONSDALE.

‘Magistratus indicat virum.’

Lonsdale! it were unworthy of a Guest,
Whose heart with gratitude to thee inclines,
If he should speak, by fancy touched, of signs
On thy Abode harmoniously imprest,
Yet be unmoved with wishes to attest
How in thy mind and moral frame agree
Fortitude, and that Christian Charity
Which, filling, consecrates the human breast.
And if the Motto on thy 'scutcheon teach
With truth, ‘The Magistracy shows the Man;’
That searching test thy public course has stood;
As will be owned alike by bad and good,
Soon as the measuring of life's little span
Shall place thy virtues out of Envy's reach

This sonnet was written immediately after certain trials, which took place at the Cumberland Assizes, when the Earl of Lonsdale, in consequence of repeated and long-continued attacks upon his character, through the local press, had thought it right to prosecute the conductors and proprietors of three several journals. A verdict of libel was given in one case; and, in the others, the prosecutions were withdrawn, upon the individuals retracting and disavowing the charges, expressing regret that they had been made, and promising to abstain from the like in future.

.


173

XLVI. THE SOMNAMBULIST.

List, ye who pass by Lyulph's Tower
At eve; how softly then
Doth Aira-force, that torrent hoarse,
Speak from the woody glen!
Fit music for a solemn vale!
And holier seems the ground
To him who catches on the gale
The spirit of a mournful tale,
Embodied in the sound.
Not far from that fair site whereon
The Pleasure-house is reared,
As story says, in antique days
A stern-brow'd house appeared;
Foil to a Jewel rich in light
There set, and guarded well;
Cage for a Bird of plumage bright,
Sweet-voiced, nor wishing for a flight
Beyond her native dell.
To win this bright Bird from her cage,
To make this Gem their own,
Came Barons bold, with store of gold,
And Knights of high renown;
But one She prized, and only one;
Sir Eglamore was he;
Full happy season, when was known,
Ye Dales and Hills! to you alone
Their mutual loyalty—

174

Known chiefly, Aira! to thy glen,
Thy brook, and bowers of holly;
Where Passion caught what Nature taught,
That all but love is folly;
Where Fact with Fancy stooped to play;
Doubt came not, nor regret—
To trouble hours that winged their way,
As if through an immortal day
Whose sun could never set.
But in old times Love dwelt not long
Sequester'd with repose;
Best throve the fire of chaste desire,
Fanned by the breath of foes.
“A conquering lance is beauty's test,
“And proves the Lover true;”
So spake Sir Eglamore, and pressed
The drooping Emma to his breast,
And looked a blind adieu.
They parted.—Well with him it fared
Through wide-spread regions errant;
A knight of proof in love's behoof,
The thirst of fame his warrant:
And She her happiness can build
On woman's quiet hours;
Though faint, compared with spear and shield,
The solace beads and masses yield,
And needlework and flowers.
Yet blest was Emma when she heard
Her Champion's praise recounted;
Though brain would swim, and eyes grow dim,
And high her blushes mounted;
Or when a bold heroic lay
She warbled from full heart;
Delightful blossoms for the May
Of absence! but they will not stay,
Born only to depart.

175

Hope wanes with her, while lustre fills
Whatever path he chooses;
As if his orb, that owns no curb,
Received the light hers loses.
He comes not back; an ampler space
Requires for nobler deeds;
He ranges on from place to place,
Till of his doings is no trace,
But what her fancy breeds.
His fame may spread, but in the past
Her spirit finds its centre;
Clear sight She has of what he was,
And that would now content her.
“Still is he my devoted Knight?”
The tear in answer flows;
Month falls on month with heavier weight;
Day sickens round her, and the night
Is empty of repose.
In sleep She sometimes walked abroad,
Deep sighs with quick words blending,
Like that pale Queen whose hands are seen
With fancied spots contending;
But she is innocent of blood,—
The moon is not more pure
That shines aloft, while through the wood
She thrids her way, the sounding Flood
Her melancholy lure!
While 'mid the fern-brake sleeps the doe,
And owls alone are waking,
In white arrayed, glides on the Maid
The downward pathway taking,
That leads her to the torrent's side
And to a holly bower;
By whom on this still night descried?
By whom in that lone place espied?
By thee, Sir Eglamore!

176

A wandering Ghost, so thinks the Knight,
His coming step has thwarted,
Beneath the boughs that heard their vows,
Within whose shade they parted.
Hush, hush, the busy Sleeper see!
Perplexed her fingers seem,
As if they from the holly tree
Green twigs would pluck, as rapidly
Flung from her to the stream.
What means the Spectre? Why intent
To violate the Tree,
Thought Eglamore, by which I swore
Unfading constancy?
Here am I, and to-morrow's sun,
To her I left, shall prove
That bliss is ne'er so surely won
As when a circuit has been run
Of valour, truth, and love.
So from the spot whereon he stood,
He moved with stealthy pace;
And, drawing nigh, with his living eye,
He recognised the face;
And whispers caught, and speeches small,
Some to the green-leaved tree,
Some muttered to the torrent-fall;—
“Roar on, and bring him with thy call;
“I heard, and so may He!”
Soul-shattered was the Knight, nor knew
If Emma's Ghost it were,
Or boding Shade, or if the Maid
Her very self stood there.
He touched; what followed who shall tell?
The soft touch snapped the thread
Of slumber—shrieking back she fell,
And the Stream whirled her down the dell
Along its foaming bed.

177

In plunged the Knight!—when on firm ground
The rescued Maiden lay,
Her eyes grew bright with blissful light,
Confusion passed away;
She heard, ere to the throne of grace
Her faithful Spirit flew,
His voice—beheld his speaking face;
And, dying, from his own embrace,
She felt that he was true.
So was he reconciled to life:
Brief words may speak the rest;
Within the dell he built a cell,
And there was Sorrow's guest;
In hermits' weeds repose he found,
From vain temptations free;
Beside the torrent dwelling—bound
By one deep heart-controlling sound,
And awed to piety.
Wild stream of Aira, hold thy course,
Nor fear memorial lays,
Where clouds that spread in solemn shade,
Are edged with golden rays!
Dear art thou to the light of heaven,
Though minister of sorrow;
Sweet is thy voice at pensive even;
And thou, in lovers' hearts forgiven,
Shalt take thy place with Yarrow!
1833.
 

A pleasure-house built by the late Duke of Norfolk upon the banks of Ullswater. Force is the word used in the Lake District for Water-fall.


178

XLVII. TO CORDELIA M---

Hallsteads, Ullswater.

Not in the mines beyond the western main,
You say, Cordelia, was the metal sought,
Which a fine skill, of Indian growth, has wrought
Into this flexible yet faithful Chain;
Nor is it silver of romantic Spain
But from our loved Helvellyn's depths was brought,
Our own domestic mountain. Thing and thought
Mix strangely; trifles light, and partly vain,
Can prop, as you have learnt, our nobler being:
Yes, Lady, while about your neck is wound
(Your casual glance oft meeting) this bright cord,
What witchery, for pure gifts of inward seeing,
Lurks in it, Memory's Helper, Fancy's Lord,
For precious tremblings in your bosom found!

XLVIII.

[Most sweet it is with unuplifted eyes]

Most sweet it is with unuplifted eyes
To pace the ground, if path be there or none,
While a fair region round the traveller lies
Which he forbears again to look upon;
Pleased rather with some soft ideal scene,
The work of Fancy, or some happy tone
Of meditation, slipping in between
The beauty coming and the beauty gone.
If Thought and Love desert us, from that day
Let us break off all commerce with the Muse:
With Thought and Love companions of our way,
Whate'er the senses take or may refuse,
The Mind's internal heaven shall shed her dews
Of inspiration on the humblest lay.

179

POEMS OF SENTIMENT AND REFLECTION.

I. EXPOSTULATION AND REPLY.

Why, William, on that old grey stone,
Thus for the length of half a day,
Why, William, sit you thus alone,
And dream your time away?
Where are your books?—that light bequeathed
To Beings else forlorn and blind!
Up! up! and drink the spirit breathed
From dead men to their kind.
You look round on your Mother Earth,
As if she for no purpose bore you;
As if you were her first-born birth,
And none had lived before you!”
One morning thus, by Esthwaite lake,
When life was sweet, I knew not why,
To me my good friend Matthew spake,
And thus I made reply.

180

“The eye—it cannot choose but see;
We cannot bid the ear be still;
Our bodies feel, where'er they be,
Against or with our will.
Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feed this mind of ours
In a wise passiveness.
Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking?
—Then ask not wherefore, here, alone,
Conversing as I may,
I sit upon this old grey stone,
And dream my time away.”
1798.

II. THE TABLES TURNED.

AN EVENING SCENE ON THE SAME SUBJECT.

Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun, above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.

181

Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your Teacher.
She has a world of ready wealth,
Our minds and hearts to bless—
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:—
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth, and bring with you a heart
That watches and receives.
1798.

182

III. LINES WRITTEN IN EARLY SPRING.

I heard a thousand blended notes,
While in a grove I sate reclined,
In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.
To her fair works did Nature link
The human soul that through me ran;
And much it grieved my heart to think
What man has made of man.
Through primrose tufts, in that green bower,
The periwinkle trailed its wreaths;
And 'tis my faith that every flower
Enjoys the air it breathes.
The birds around me hopped and played,
Their thoughts I cannot measure:—
But the least motion which they made,
It seemed a thrill of pleasure.
The budding twigs spread out their fan,
To catch the breezy air;
And I must think, do all I can,
That there was pleasure there.
If this belief from heaven be sent,
If such be Nature's holy plan,
Have I not reason to lament
What man has made of man?
1798.

183

IV. A CHARACTER.

I marvel how Nature could ever find space
For so many strange contrasts in one human face:
There's thought and no thought, and there 's paleness and bloom
And bustle and sluggishness, pleasure and gloom.
There's weakness, and strength both redundant and vain;
Such strength as, if ever affliction and pain
Could pierce through a temper that's soft to disease,
Would be rational peace—a philosopher's ease.
There's indifference, alike when he fails or succeeds,
And attention full ten times as much as there needs;
Pride where there's no envy, there's so much of joy;
And mildness, and spirit both forward and coy.
There's freedom, and sometimes a diffident stare
Of shame scarcely seeming to know that she 's there,
There's virtue, the title it surely may claim,
Yet wants heaven knows what to be worthy the name.
This picture from nature may seem to depart,
Yet the Man would at once run away with your heart;
And I for five centuries right gladly would be
Such an odd such a kind happy creature as he.
1800.

184

V. TO MY SISTER.

It is the first mild day of March:
Each minute sweeter than before
The redbreast sings from the tall larch
That stands beside our door.
There is a blessing in the air,
Which seems a sense of joy to yield
To the bare trees, and mountains bare,
And grass in the green field.
My sister! ('tis a wish of mine)
Now that our morning meal is done,
Make haste, your morning task resign;
Come forth and feel the sun.
Edward will come with you;—and, pray,
Put on with speed your woodland dress;
And bring no book: for this one day
We'll give to idleness.
No joyless forms shall regulate
Our living calendar:
We from to-day, my Friend, will date
The opening of the year.
Love, now a universal birth,
From heart to heart is stealing,
From earth to man, from man to earth:
—It is the hour of feeling.

185

One moment now may give us more
Than years of toiling reason:
Our minds shall drink at every pore
The spirit of the season.
Some silent laws our hearts will make,
Which they shall long obey:
We for the year to come may take
Our temper from to-day.
And from the blessed power that rolls
About, below, above,
We'll frame the measure of our souls:
They shall be tuned to love.
Then come, my Sister! come, I pray,
With speed put on your woodland dress;
And bring no book: for this one day
We'll give to idleness.
1798.

VI. SIMON LEE, THE OLD HUNTSMAN;

With an incident in which he was concerned.

In the sweet shire of Cardigan,
Not far from pleasant Ivor-hall,
An old Man dwells, a little man,—
'Tis said he once was tall.
Full five-and-thirty years he lived
A running huntsman merry;
And still the centre of his cheek
Is red as a ripe cherry.

186

No man like him the horn could sound,
And hill and valley rang with glee
When Echo bandied, round and round,
The halloo of Simon Lee.
In those proud days, he little cared
For husbandry or tillage;
To blither tasks did Simon rouse
The sleepers of the village.
He all the country could outrun,
Could leave both man and horse behind;
And often, ere the chase was done,
He reeled, and was stone-blind.
And still there's something in the world
At which his heart rejoices;
For when the chiming hounds are out,
He dearly loves their voices!
But, oh the heavy change!—bereft
Of health, strength, friends, and kindred, see!
Old Simon to the world is left
In liveried poverty.
His Master's dead,—and no one now
Dwells in the Hall of Ivor;
Men, dogs, and horses, all are dead;
He is the sole survivor.
And he is lean and he is sick;
His body, dwindled and awry,
Rests upon ankles swoln and thick;
His legs are thin and dry.
One prop he has, and only one,
His wife, an aged woman,
Lives with him, near the waterfall,
Upon the village Common.

187

Beside their moss-grown hut of clay,
Not twenty paces from the door,
A scrap of land they have, but they
Are poorest of the poor.
This scrap of land he from the heath
Enclosed when he was stronger;
But what to them avails the land
Which he can till no longer?
Oft, working by her Husband's side,
Ruth does what Simon cannot do;
For she, with scanty cause for pride,
Is stouter of the two.
And, though you with your utmost skill
From labour could not wean them,
'Tis little, very little—all
That they can do between them.
Few months of life has he in store
As he to you will tell,
For still, the more he works, the more
Do his weak ankles swell.
My gentle Reader, I perceive
How patiently you 've waited,
And now I fear that you expect
Some tale will be related.
O Reader! had you in your mind
Such stores as silent thought can bring,
O gentle Reader! you would find
A tale in every thing.
What more I have to say is short,
And you must kindly take it:
It is no tale; but, should you think,
Perhaps a tale you 'll make it.

188

One summer-day I chanced to see
This old Man doing all he could
To unearth the root of an old tree,
A stump of rotten wood.
The mattock tottered in his hand;
So vain was his endeavour,
That at the root of the old tree
He might have worked for ever.
“You 're overtasked, good Simon Lee,
Give me your tool,” to him I said;
And at the word right gladly he
Received my proffered aid.
I struck, and with a single blow
The tangled root I severed,
At which the poor old Man so long
And vainly had endeavoured.
The tears into his eyes were brought,
And thanks and praises seemed to run
So fast out of his heart, I thought
They never would have done.
—I've heard of hearts unkind, kind deeds
With coldness still returning;
Alas! the gratitude of men
Hath oftener left me mourning.
1798.

189

VII. WRITTEN IN GERMANY.

ON ONE OF THE COLDEST DAYS OF THE CENTURY.

[_]

The Reader must be apprised, that the Stoves in North Germany generally have the impression of a galloping horse upon them, this being part of the Brunswick Arms.

A plague on your languages, German and Norse!
Let me have the song of the kettle;
And the tongs and the poker, instead of that horse
That gallops away with such fury and force
On this dreary dull plate of black metal.
See that Fly,—a disconsolate creature! perhaps
A child of the field or the grove;
And, sorrow for him! the dull treacherous heat
Has seduced the poor fool from his winter retreat,
And he creeps to the edge of my stove.
Alas! how he fumbles about the domains
Which this comfortless oven environ!
He cannot find out in what track he must crawl,
Now back to the tiles, then in search of the wall,
And now on the brink of the iron.
Stock-still there he stands like a traveller bemazed:
The best of his skill he has tried;
His feelers, methinks, I can see him put forth
To the east and the west, to the south and the north
But he finds neither guide-post nor guide.
His spindles sink under him, foot, leg, and thigh!
His eyesight and hearing are lost;
Between life and death his blood freezes and thaws;
And his two pretty pinions of blue dusky gauze
Are glued to his sides by the frost.

190

No brother, no mate has he near him—while I
Can draw warmth from the cheek of my Love;
As blest and as glad, in this desolate gloom,
As if green summer grass were the floor of my room,
And woodbines were hanging above.
Yet, God is my witness, thou small helpless Thing!
Thy life I would gladly sustain
Till summer come up from the south, and with crowds
Of thy brethren a march thou should'st sound through the clouds.
And back to the forests again!
1799.

VIII. A POET'S EPITAPH.

Art thou a Statist in the van
Of public conflicts trained and bred?
—First learn to love one living man;
Then may'st thou think upon the dead.
A Lawyer art thou?—draw not nigh!
Go, carry to some fitter place
The keenness of that practised eye,
The hardness of that sallow face.
Art thou a Man of purple cheer?
A rosy Man, right plump to see?
Approach; yet, Doctor, not too near,
This grave no cushion is for thee.
Or art thou one of gallant pride,
A Soldier and no man of chaff?
Welcome!—but lay thy sword aside,
And lean upon a peasant's staff.

191

Physician art thou?—one, all eyes,
Philosopher!—a fingering slave,
One that would peep and botanize
Upon his mother's grave?
Wrapt closely in thy sensual fleece,
O turn aside,—and take, I pray,
That he below may rest in peace,
Thy ever-dwindling soul, away!
A Moralist perchance appears;
Led, Heaven knows how! to this poor sod:
And he has neither eyes nor ears;
Himself his world, and his own God;
One to whose smooth-rubbed soul can cling
Nor form, nor feeling, great or small;
A reasoning, self-sufficing thing,
An intellectual All-in-all!
Shut close the door; press down the latch;
Sleep in thy intellectual crust;
Nor lose ten tickings of thy watch
Near this unprofitable dust.
But who is He, with modest looks,
And clad in homely russet brown?
He murmurs near the running brooks
A music sweeter than their own.
He is retired as noontide dew,
Or fountain in a noon-day grove;
And you must love him, ere to you
He will seem worthy of your love.

192

The outward shows of sky and earth,
Of hill and valley, he has viewed;
And impulses of deeper birth
Have come to him in solitude.
In common things that round us lie
Some random truths he can impart,—
The harvest of a quiet eye
That broods and sleeps on his own heart.
But he is weak; both Man and Boy,
Hath been an idler in the land;
Contented if he might enjoy
The things which others understand.
—Come hither in thy hour of strength;
Come, weak as is a breaking wave!
Here stretch thy body at full length;
Or build thy house upon this grave.
179

IX. TO THE DAISY.

Bright Flower! whose home is everywhere,
Bold in maternal Nature's care,
And all the long year through the heir
Of joy and sorrow.
Methinks that there abides in thee
Some concord with humanity,
Given to no other flower I see
The forest thorough!

193

Is it that Man is soon deprest?
A thoughtless Thing! who, once unblest,
Does little on his memory rest,
Or on his reason,
And Thou would'st teach him how to find
A shelter under every wind,
A hope for times that are unkind
And every season?
Thou wander'st the wide world about,
Uncheck'd by pride or scrupulous doubt,
With friends to greet thee, or without,
Yet pleased and willing;
Meek, yielding to the occasion's call,
And all things suffering from all,
Thy function apostolical
In peace fulfilling.
1803.

X. MATTHEW.

[_]

In the School of --- is a tablet, on which are inscribed, in gilt letters, the Names of the several persons who have been School-masters there since the foundation of the School, with the time at which they entered upon and quitted their office. Opposite to one of those Names the Author wrote the following lines.

If Nature, for a favourite child,
In thee hath tempered so her clay,
That every hour thy heart runs wild,
Yet never once doth go astray,
Read o'er these lines; and then review
This tablet, that thus humbly rears
In such diversity of hue
Its history of two hundred years.

194

—When through this little wreck of fame,
Cipher and syllable! thine eye
Has travelled down to Matthew's name,
Pause with no common sympathy.
And, if a sleeping tear should wake,
Then be it neither checked nor stayed:
For Matthew a request I make
Which for himself he had not made.
Poor Matthew, all his frolics o'er,
Is silent as a standing pool;
Far from the chimney's merry roar,
And murmur of the village school.
The sighs which Matthew heaved were sighs
Of one tired out with fun and madness;
The tears which came to Matthew's eyes
Were tears of light, the dew of gladness.
Yet, sometimes, when the secret cup
Of still and serious thought went round,
It seemed as if he drank it up—
He felt with spirit so profound.
—Thou soul of God's best earthly mould!
Thou happy Soul! and can it be
That these two words of glittering gold
Are all that must remain of thee?
1799.

195

XI. THE TWO APRIL MORNINGS.

We walked along, while bright and red
Uprose the morning sun;
And Matthew stopped, he looked, and said,
“The will of God be done!”
A village schoolmaster was he,
With hair of glittering grey;
As blithe a man as you could see
On a spring holiday.
And on that morning, through the grass,
And by the steaming rills,
We travelled merrily, to pass
A day among the hills.
“Our work,” said I, “was well begun,
Then, from thy breast what thought,
Beneath so beautiful a sun,
So sad a sigh has brought?”
A second time did Matthew stop;
And fixing still his eye
Upon the eastern mountain-top,
To me he made reply:
“Yon cloud with that long purple cleft
Brings fresh into my mind
A day like this which I have left
Full thirty years behind.

196

And just above yon slope of corn
Such colours, and no other,
Were in the sky, that April morn,
Of this the very brother.
With rod and line I sued the sport
Which that sweet season gave,
And, to the church-yard come, stopped short
Beside my daughter's grave.
Nine summers had she scarcely seen,
The pride of all the vale;
And then she sang;—she would have been
A very nightingale.
Six feet in earth my Emma lay;
And yet I loved her more,
For so it seemed, than till that day
I e'er had loved before.
And, turning from her grave, I met,
Beside the churchyard yew,
A blooming Girl, whose hair was wet
With points of morning dew.
A basket on her head she bare;
Her brow was smooth and white:
To see a child so very fair,
It was a pure delight!
No fountain from its rocky cave
E'er tripped with foot so free;
She seemed as happy as a wave
That dances on the sea.

197

There came from me a sigh of pain
Which I could ill confine;
I looked at her, and looked again:
And did not wish her mine!”
Matthew is in his grave, yet now,
Methinks, I see him stand,
As at that moment, with a bough
Of wilding in his hand.
1799.

XII. THE FOUNTAIN.

A CONVERSATION.

We talked with open heart, and tongue
Affectionate and true,
A pair of friends, though I was young,
And Matthew seventy-two.
We lay beneath a spreading oak,
Beside a mossy seat;
And from the turf a fountain broke,
And gurgled at our feet.
“Now, Matthew!” said I, “let us match
This water's pleasant tune
With some old border-song, or catch
That suits a summer's noon;
Or of the church-clock and the chimes
Sing here beneath the shade,
That half-mad thing of witty rhymes
Which you last April made!”

198

In silence Matthew lay, and eyed
The spring beneath the tree;
And thus the dear old Man replied,
The grey-haired man of glee:
“No check, no stay, this Streamlet fears;
How merrily it goes!
'Twill murmur on a thousand years,
And flow as now it flows.
And here, on this delightful day,
I cannot choose but think
How oft, a vigorous man, I lay
Beside this fountain's brink.
My eyes are dim with childish tears,
My heart is idly stirred,
For the same sound is in my ears
Which in those days I heard.
Thus fares it still in our decay:
And yet the wiser mind
Mourns less for what age takes away
Than what it leaves behind.
The blackbird amid leafy trees,
The lark above the hill,
Let loose their carols when they please,
Are quiet when they will.
With Nature never do they wage
A foolish strife; they see
A happy youth, and their old age
Is beautiful and free:

199

But we are pressed by heavy laws;
And often, glad no more,
We wear a face of joy, because
We have been glad of yore.
If there be one who need bemoan
His kindred laid in earth,
The household hearts that were his own;
It is the man of mirth.
My days, my Friend, are almost gone,
My life has been approved,
And many love me; but by none
Am I enough beloved.”
“Now both himself and me he wrongs,
The man who thus complains!
I live and sing my idle songs
Upon these happy plains;
And, Matthew, for thy children dead
I'll be a son to thee!”
At this he grasped my hand, and said,
“Alas! that cannot be.”
We rose up from the fountain-side;
And down the smooth descent
Of the green sheep-track did we glide;
And through the wood we went;
And, ere we came to Leonard's rock,
He sang those witty rhymes
About the crazy old church-clock,
And the bewildered chimes.
1799.

200

XIII. PERSONAL TALK.

I

I am not One who much or oft delight
To season my fireside with personal talk,—
Of friends, who live within an easy walk,
Or neighbours, daily, weekly, in my sight:
And, for my chance-acquaintance, ladies bright,
Sons, mothers, maidens withering on the stalk,
These all wear out of me, like Forms, with chalk
Painted on rich men's floors, for one feast-night.
Better than such discourse doth silence long,
Long, barren silence, square with my desire;
To sit without emotion, hope, or aim,
In the loved presence of my cottage-fire,
And listen to the flapping of the flame,
Or kettle whispering its faint undersong.

II

“Yet life,” you say, “is life; we have seen and see,
And with a living pleasure we describe;
And fits of sprightly malice do but bribe
The languid mind into activity.
Sound sense, and love itself, and mirth and glee
Are fostered by the comment and the gibe.”
Even be it so: yet still among your tribe,
Our daily world's true Worldlings, rank not me!
Children are blest, and powerful; their world lies
More justly balanced; partly at their feet,
And part far from them:—sweetest melodies
Are those that are by distance made more sweet;
Whose mind is but the mind of his own eyes,
He is a Slave; the meanest we can meet!

201

III

Wings have we,—and as far as we can go
We may find pleasure: wilderness and wood,
Blank ocean and mere sky, support that mood
Which with the lofty sanctifies the low.
Dreams, books, are each a world; and books, we know,
Are a substantial world, both pure and good:
Round these, with tendrils strong as flesh and blood,
Our pastime and our happiness will grow.
There find I personal themes, a plenteous store,
Matter wherein right voluble I am,
To which I listen with a ready ear;
Two shall be named, pre-eminently dear,—
The gentle Lady married to the Moor;
And heavenly Una with her milk-white Lamb.

IV

Nor can I not believe but that hereby
Great gains are mine; for thus I live remote
From evil-speaking; rancour, never sought,
Comes to me not; malignant truth, or lie.
Hence have I genial seasons, hence have I
Smooth passions, smooth discourse, and joyous thought:
And thus from day to day my little boat
Rocks in its harbour, lodging peaceably.
Blessings be with them—and eternal praise,
Who gave us nobler loves, and nobler cares—
The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays!
Oh! might my name be numbered among theirs,
Then gladly would I end my mortal days.

202

XIV. ILLUSTRATED BOOKS AND NEWSPAPERS.

Discourse was deemed Man's noblest attribute,
And written words the glory of his hand;
Then followed Printing with enlarged command
For thought—dominion vast and absolute
For spreading truth, and making love expand.
Now prose and verse sunk into disrepute
Must lacquey a dumb Art that best can suit
The taste of this once-intellectual Land.
A backward movement surely have we here,
From manhood—back to childhood; for the age—
Back towards caverned life's first rude career.
Avaunt this vile abuse of pictured page!
Must eyes be all in all, the tongue and ear
Nothing? Heaven keep us from a lower stage!
1846.

XV. TO THE SPADE OF A FRIEND.

(AN AGRICULTURIST.)

[_]

Composed while we were labouring together in his pleasure-ground.

Spade! with which Wilkinson hath tilled his lands,
And shaped these pleasant walks by Emont's side,
Thou art a tool of honour in my hands;
I press thee, through the yielding soil, with pride.
Rare master has it been thy lot to know;
Long hast Thou served a man to reason true;
Whose life combines the best of high and low,
The labouring many and the resting few;

203

Health, meekness, ardour, quietness secure,
And industry of body and of mind;
And elegant enjoyments, that are pure
As nature is;—too pure to be refined.
Here often hast Thou heard the Poet sing
In concord with his river murmuring by;
Or in some silent field, while timid spring
Is yet uncheered by other minstrelsy.
Who shall inherit Thee when death has laid
Low in the darksome cell thine own dear lord?
That man will have a trophy, humble Spade!
A trophy nobler than a conqueror's sword.
If he be one that feels, with skill to part
False praise from true, or, greater from the less,
Thee will he welcome to his hand and heart,
Thou monument of peaceful happiness!
He will not dread with Thee a toilsome day—
Thee his loved servant, his inspiring mate!
And, when thou art past service, worn away,
No dull oblivious nook shall hide thy fate.
His thrift thy uselessness will never scorn:
An heir-loom in his cottage wilt thou be:—
High will he hang thee up, well pleased to adorn
His rustic chimney with the last of Thee!
1804.

204

XVI. A NIGHT THOUGHT.

Lo! where the Moon along the sky
Sails with her happy destiny;
Oft is she hid from mortal eye
Or dimly seen,
But when the clouds asunder fly
How bright her mien!
Far different we—a froward race,
Thousands though rich in Fortune's grace
With cherished sullenness of pace
Their way pursue,
Ingrates who wear a smileless face
The whole year through.
If kindred humours e'er would make
My spirit droop for drooping's sake,
From Fancy following in thy wake,
Bright ship of heaven!
A counter impulse let me take
And be forgiven.

205

XVII. INCIDENT.

CHARACTERISTIC OF A FAVOURITE DOG.

On his morning rounds the Master
Goes to learn how all things fare;
Searches pasture after pasture,
Sheep and cattle eyes with care;
And, for silence or for talk,
He hath comrades in his walk;
Four dogs, each pair of different breed,
Distinguished two for scent, and two for speed.
See a hare before him started!
—Off they fly in earnest chase;
Every dog is eager-hearted,
All the four are in the race:
And the hare whom they pursue,
Knows from instinct what to do;
Her hope is near: no turn she makes;
But, like an arrow, to the river takes.
Deep the river was, and crusted
Thinly by a one night's frost;
But the nimble Hare hath trusted
To the ice, and safely crost;
She hath crost, and without heed
All are following at full speed,
When, lo! the ice, so thinly spread,
Breaks—and the greyhound, Dart, is over-head!
Better fate have Prince and Swallow
See them cleaving to the sport!
Music has no heart to follow,
Little Music, she stops short.

206

She hath neither wish nor heart,
Hers is now another part:
A loving creature she, and brave!
And fondly strives her struggling friend to save.
From the brink her paws she stretches,
Very hands as you would say!
And afflicting moans she fetches,
As he breaks the ice away.
For herself she hath no fears,—
Him alone she sees and hears,—
Makes efforts with complainings; nor gives o'er
Until her fellow sinks to re-appear no more.
1805.

XVIII. TRIBUTE

TO THE MEMORY OF THE SAME DOG.

Lie here, without a record of thy worth,
Beneath a covering of the common earth!
It is not from unwillingness to praise,
Or want of love, that here no Stone we raise;
More thou deserv'st; but this man gives to man,
Brother to brother, this is all we can.
Yet they to whom thy virtues made thee dear
Shall find thee through all changes of the year:
This Oak points out thy grave; the silent tree
Will gladly stand a monument of thee.
We grieved for thee, and wished thy end were past;
And willingly have laid thee here at last:
For thou hadst lived till every thing that cheers
In thee had yielded to the weight of years;

207

Extreme old age had wasted thee away,
And left thee but a glimmering of the day;
Thy ears were deaf, and feeble were thy knees,—
I saw thee stagger in the summer breeze,
Too weak to stand against its sportive breath,
And ready for the gentlest stroke of death.
It came, and we were glad; yet tears were shed;
Both man and woman wept when thou wert dead;
Not only for a thousand thoughts that were,
Old household thoughts, in which thou hadst thy share;
But for some precious boons vouchsafed to thee,
Found scarcely any where in like degree!
For love, that comes wherever life and sense
Are given by God, in thee was most intense;
A chain of heart, a feeling of the mind,
A tender sympathy, which did thee bind
Not only to us Men, but to thy Kind:
Yea, for thy fellow-brutes in thee we saw
A soul of love, love's intellectual law:—
Hence, if we wept, it was not done in shame;
Our tears from passion and from reason came,
And, therefore, shalt thou be an honoured name!
1805.

XIX. FIDELITY.

A barking sound the Shepherd hears,
A cry as of a dog or fox;
He halts—and searches with his eyes
Among the scattered rocks:
And now at distance can discern
A stirring in a brake of fern;
And instantly a dog is seen,
Glancing through that covert green.

208

The Dog is not of mountain breed;
Its motions, too, are wild and shy;
With something, as the Shepherd thinks,
Unusual in its cry:
Nor is there any one in sight
All round, in hollow or on height;
Nor shout, nor whistle strikes his ear;
What is the creature doing here?
It was a cove, a huge recess,
That keeps, till June, December's snow;
A lofty precipice in front,
A silent tarn below!
Far in the bosom of Helvellyn,
Remote from public road or dwelling,
Pathway, or cultivated land;
From trace of human foot or hand.
There sometimes doth a leaping fish
Send through the tarn a lonely cheer;
The crags repeat the raven's croak,
In symphony austere;
Thither the rainbow comes—the cloud—
And mists that spread the flying shroud;
And sunbeams; and the sounding blast,
That, if it could, would hurry past;
But that enormous barrier holds it fast.
Not free from boding thoughts, a while
The Shepherd stood; then makes his way
O'er rocks and stones, following the Dog
As quickly as he may;
Nor far had gone before he found
A human skeleton on the ground;
The appalled Discoverer with a sigh
Looks round, to learn the history.

209

From those abrupt and perilous rocks
The Man had fallen, that place of fear!
At length upon the Shepherd's mind
It breaks, and all is clear:
He instantly recalled the name,
And who he was, and whence he came;
Remembered, too, the very day
On which the Traveller passed this way.
But hear a wonder, for whose sake
This lamentable tale I tell!
A lasting monument of words
This wonder merits well.
The Dog, which still was hovering nigh,
Repeating the same timid cry,
This Dog, had been through three months' space
A dweller in that savage place.
Yes, proof was plain that, since the day
When this ill-fated Traveller died,
The Dog had watched about the spot,
Or by his master's side:
How nourished here through such long time
He knows, who gave that love sublime;
And gave that strength of feeling, great
Above all human estimate!
1805.
 

Tarn is a small Mere or Lake, mostly high up in the mountains.


210

XX. ODE TO DUTY.

‘Jam non consilio bonus, sed more eò perductus, ut non tantum rectè facere possim, sed nisi rectè facere non possim.’

Stern Daughter of the Voice of God!
O Duty! if that name thou love
Who art a light to guide, a rod
To check the erring, and reprove;
Thou, who art victory and law
When empty terrors overawe;
From vain temptations dost set free;
And calm'st the weary strife of frail humanity!
There are who ask not if thine eye
Be on them; who, in love and truth,
Where no misgiving is, rely
Upon the genial sense of youth:
Glad Hearts! without reproach or blot;
Who do thy work, and know it not:
Oh! if through confidence misplaced
They fail, thy saving arms, dread Power! around them cast.
Serene will be our days and bright,
And happy will our nature be,
When love is an unerring light,
And joy its own security.
And they a blissful course may hold
Even now, who, not unwisely bold,
Live in the spirit of this creed;
Yet seek thy firm support, according to their need.
I, loving freedom, and untried;
No sport of every random gust,
Yet being to myself a guide,
Too blindly have reposed my trust:

211

And oft, when in my heart was heard
Thy timely mandate, I deferred
The task, in smoother walks to stray;
But thee I now would serve more strictly, if I may.
Through no disturbance of my soul,
Or strong compunction in me wrought,
I supplicate for thy control;
But in the quietness of thought:
Me this unchartered freedom tires;
I feel the weight of chance-desires:
My hopes no more must change their name,
I long for a repose that ever is the same.
Stern Lawgiver! yet thou dost wear
The Godhead's most benignant grace;
Nor know we any thing so fair
As is the smile upon thy face:
Flowers laugh before thee on their beds
And fragrance in thy footing treads;
Thou dost preserve the stars from wrong;
And the most ancient heavens, through Thee, are fresh and strong.
To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
Oh, let my weakness have an end!
Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give;
And in the light of truth thy Bondman let me live!
1805.

212

XXI. CHARACTER OF THE HAPPY WARRIOR.

Who is the happy Warrior? Who is he
That every man in arms should wish to be?
—It is the generous Spirit, who, when brought
Among the tasks of real life, hath wrought
Upon the plan that pleased his boyish thought:
Whose high endeavours are an inward light
That makes the path before him always bright:
Who, with a natural instinct to discern
What knowledge can perform, is diligent to learn;
Abides by this resolve, and stops not there,
But makes his moral being his prime care;
Who, doomed to go in company with Pain,
And Fear, and Bloodshed, miserable train!
Turns his necessity to glorious gain;
In face of these doth exercise a power
Which is our human nature's highest dower;
Controls them and subdues, transmutes, bereaves
Of their bad influence,and their good receives:
By objects, which might force the soul to abate
Her feeling, rendered more compassionate;
Is placable—because occasions rise
So often that demand such sacrifice;
More skilful in self-knowledge, even more pure,
As tempted more; more able to endure,
As more exposed to suffering and distress;
Thence, also, more alive to tenderness.
—'Tis he whose law is reason; who depends
Upon that law as on the best of friends;
Whence, in a state where men are tempted still
To evil for a guard against worse ill,
And what in quality or act is best
Doth seldom on a right foundation rest,

213

He labours good on good to fix, and owes
To virtue every triumph that he knows:
—Who, if he rise to station of command,
Rises by open means; and there will stand
On honourable terms, or else retire,
And in himself possess his own desire;
Who comprehends his trust, and to the same
Keeps faithful with a singleness of aim;
And therefore does not stoop, nor lie in wait
For wealth, or honours, or for worldly state;
Whom they must follow; on whose head must fall,
Like showers of manna, if they come at all:
Whose powers shed round him in the common strife,
Or mild concerns of ordinary life,
A constant influence, a peculiar grace;
But who, if he be called upon to face
Some awful moment to which Heaven has joined
Great issues, good or bad for human kind,
Is happy as a Lover; and attired
With sudden brightness, like a Man inspired;
And, through the heat of conflict, keeps the law
In calmness made, and sees what he foresaw;
Or if an unexpected call succeed,
Come when it will, is equal to the need:
—He who, though thus endued as with a sense
And faculty for storm and turbulence,
Is yet a Soul whose master-bias leans
To homefelt pleasures and to gentle scenes;
Sweet images! which, wheresoe'er he be,
Are at his heart; and such fidelity
It is his darling passion to approve;
More brave for this, that he hath much to love:—
'Tis, finally, the Man, who, lifted high,
Conspicuous object in a Nation's eye,
Or left unthought-of in obscurity,—
Who, with a toward or untoward lot,
Prosperous or adverse, to his wish or not—
Plays, in the many games of life, that one

214

Where what he most doth value must be won:
Whom neither shape of danger can dismay,
Nor thought of tender happiness betray;
Who, not content that former worth stand fast,
Looks forward, persevering to the last,
From well to better, daily self-surpast:
Who, whether praise of him must walk the earth
For ever, and to noble deeds give birth,
Or he must fall, to sleep without his fame,
And leave a dead unprofitable name—
Finds comfort in himself and in his cause;
And, while the mortal mist is gathering, draws
His breath in confidence of Heaven's applause:
This is the happy Warrior; this is He
That every Man in arms should wish to be.
1806.

XXII. THE FORCE OF PRAYER ;

OR, THE FOUNDING OF BOLTON PRIORY.

A TRADITION.

“What is good for a bootless bene?”
With these dark words begins my Tale;
And their meaning is, whence can comfort spring
When Prayer is of no avail?
“What is good for a bootless bene?”
The Falconer to the Lady said;
And she made answer “endless sorrow!
For she knew that her Son was dead.

215

She knew it by the Falconer's words,
And from the look of the Falconer's eye;
And from the love which was in her soul
For her youthful Romilly.
—Young Romilly through Barden woods
Is ranging high and low;
And holds a greyhound in a leash,
To let slip upon buck or doe.
The pair have reached that fearful chasm,
How tempting to bestride!
For lordly Wharf is there pent in
With rocks on either side.
The striding-place is called The Strid,
A name which it took of yore:
A thousand years hath it borne that name,
And shall a thousand more.
And hither is young Romilly come,
And what may now forbid
That he, perhaps for the hundredth time,
Shall bound across The Strid?
He sprang in glee,—for what cared he
That the river was strong, and the rocks were steep?—
But the greyhound in the leash hung back,
And checked him in his leap.
The Boy is in the arms of Wharf,
And strangled by a merciless force;
For never more was young Romilly seen
Till he rose a lifeless corse.

216

Now there is stillness in the vale,
And long, unspeaking, sorrow:
Wharf shall be to pitying hearts
A name more sad than Yarrow.
If for a lover the Lady wept,
A solace she might borrow
From death, and from the passion of death:—
Old Wharf might heal her sorrow.
She weeps not for the wedding-day
Which was to be to-morrow:
Her hope was a further-looking hope,
And hers is a mother's sorrow.
He was a tree that stood alone,
And proudly did its branches wave;
And the root of this delightful tree
Was in her husband's grave!
Long, long in darkness did she sit,
And her first words were, “Let there be
In Bolton, on the field of Wharf,
A stately Priory!”
The stately Priory was reared;
And Wharf, as he moved along,
To matins joined a mournful voice,
Nor failed at even-song.
And the Lady prayed in heaviness
That looked not for relief!
But slowly did her succour come,
And a patience to her grief.

217

Oh! there is never sorrow of heart
That shall lack a timely end,
If but to God we turn, and ask
Of Him to be our friend!
1808.
 

See the White Doe of Rylstone.

XXIII. A FACT, AND AN IMAGINATION;

OR, CANUTE AND ALFRED, ON THE SEA-SHORE.

The Danish Conqueror, on his royal chair,
Mustering a face of haughty sovereignty,
To aid a covert purpose, cried—“O ye
Approaching Waters of the deep, that share
With this green isle my fortunes, come not where
Your Master's throne is set.”—Deaf was the Sea;
Her waves rolled on, respecting his decree
Less than they heed a breath of wanton air.
—Then Canute, rising from the invaded throne,
Said to his servile Courtiers,—“Poor the reach,
The undisguised extent, of mortal sway!
He only is a King, and he alone
Deserves the name (this truth the billows preach)
Whose everlasting laws, sea, earth, and heaven, obey.”
This just reproof the prosperous Dane
Drew from the influx of the main,
For some whose rugged northern mouths would strain
At oriental flattery;
And Canute (fact more worthy to be known)
From that time forth did for his brows disown
The ostentatious symbol of a crown;
Esteeming earthly royalty
Contemptible as vain.

218

Now hear what one of elder days,
Rich theme of England's fondest praise,
Her darling Alfred, might have spoken;
To cheer the remnant of his host
When he was driven from coast to coast,
Distressed and harassed, but with mind unbroken:
“My faithful followers, lo! the tide is spent
That rose, and steadily advanced to fill
The shores and channels, working Nature's will
Among the mazy streams that backward went,
And in the sluggish pools where ships are pent:
And now, his task performed, the flood stands still,
At the green base of many an inland hill,
In placid beauty and sublime content!
Such the repose that sage and hero find;
Such measured rest the sedulous and good
Of humbler name; whose souls do, like the flood
Of Ocean, press right on; or gently wind,
Neither to be diverted nor withstood,
Until they reach the bounds by Heaven assigned.”
1816.

XXIV.

[‘A little onward lend thy guiding hand ]

A little onward lend thy guiding hand
To these dark steps, a little further on!’
—What trick of memory to my voice hath brought
This mournful iteration? For though Time,
The Conqueror, crowns the Conquered, on this brow
Planting his favourite silver diadem,
Nor he, nor minister of his—intent
To run before him, hath enrolled me yet,
Though not unmenaced, among those who lean
Upon a living staff, with borrowed sight.
—O my own Dora, my belovèd child!

219

Should that day come—but hark! the birds salute
The cheerful dawn, brightening for me the east;
For me, thy natural leader, once again
Impatient to conduct thee, not as erst
A tottering infant, with compliant stoop
From flower to flower supported; but to curb
Thy nymph-like step swift-bounding o'er the lawn,
Along the loose rocks, or the slippery verge
Of foaming torrents.—From thy orisons
Come forth; and, while the morning air is yet
Transparent as the soul of innocent youth,
Let me, thy happy guide, now point thy way,
And now precede thee, winding to and fro,
Till we by perseverance gain the top
Of some smooth ridge, whose brink precipitous
Kindles intense desire for powers withheld
From this corporeal frame; whereon who stands,
Is seized with strong incitement to push forth
His arms, as swimmers use, and plunge—dread thought,
For pastime plunge—into the ‘abrupt abyss,’
Where ravens spread their plumy vans, at ease!
And yet more gladly thee would I conduct
Through woods and spacious forests,—to behold
There, how the Original of human art,
Heaven-prompted Nature, measures and erects
Her temples, fearless for the stately work,
Though waves, to every breeze, its high-arched roof,
And storms the pillars rock. But we such schools
Of reverential awe will chiefly seek
In the still summer noon, while beams of light,
Reposing here, and in the aisles beyond
Traceably gliding through the dusk, recal
To mind the living presences of nuns;
A gentle, pensive, white-robed sisterhood,
Whose saintly radiance mitigates the gloom

220

Of those terrestrial fabrics, where they serve,
To Christ, the Sun of righteousness, espoused.
Now also shall the page of classic lore,
To these glad eyes from bondage freed, again
Lie open; and the book of Holy Writ,
Again unfolded, passage clear shall yield
To heights more glorious still, and into shades
More awful, where, advancing hand in hand,
We may be taught, O Darling of my care!
To calm the affections, elevate the soul,
And consecrate our lives to truth and love.
1816.

XXV. ODE TO LYCORIS.

May, 1817.

I

An age hath been when Earth was proud
Of lustre too intense
To be sustained; and Mortals bowed
The front in self-defence.
Who then, if Dian's crescent gleamed,
Or Cupid's sparkling arrow streamed
While on the wing the Urchin played,
Could fearlessly approach the shade?
—Enough for one soft vernal day,
If I, a bard of ebbing time,
And nurtured in a fickle clime,
May haunt this hornèd bay;
Whose amorous water multiplies
The flitting halcyon's vivid dyes;
And smooths her liquid breast—to show
These swan-like specks of mountain snow,
White as the pair that slid along the plains
Of heaven, when Venus held the reins!

221

II

In youth we love the darksome lawn
Brushed by the owlet's wing;
Then, Twilight is preferred to Dawn,
And Autumn to the Spring.
Sad fancies do we then affect,
In luxury of disrespect
To our own prodigal excess
Of too familiar happiness.
Lycoris (if such name befit
Thee, thee my life's celestial sign!)
When Nature marks the year's decline,
Be ours to welcome it;
Pleased with the harvest hope that runs
Before the path of milder suns;
Pleased while the sylvan world displays
Its ripeness to the feeding gaze;
Pleased when the sullen winds resound the knell
Of the resplendent miracle.

III

But something whispers to my heart
That, as we downward tend,
Lycoris! life requires an art
To which our souls must bend;
A skill—to balance and supply;
And, ere the flowing fount be dry,
As soon it must, a sense to sip,
Or drink, with no fastidious lip.
Then welcome, above all, the Guest
Whose smiles, diffused o'er land and sea,
Seem to recal the Deity
Of youth into the breast:
May pensive Autumn ne'er present
A claim to her disparagement!

222

While blossoms and the budding spray
Inspire us in our own decay;
Still, as we nearer draw to life's dark goal,
Be hopeful Spring the favourite of the Soul!

XXVI. TO THE SAME. [LYCORIS.]

Enough of climbing toil!—Ambition treads
Here, as 'mid busier scenes, ground steep and rough,
Or slippery even to peril! and each step,
As we for most uncertain recompence
Mount toward the empire of the fickle clouds,
Each weary step, dwarfing the world below,
Induces, for its old familiar sights,
Unacceptable feelings of contempt,
With wonder mixed—that Man could e'er be tied,
In anxious bondage, to such nice array
And formal fellowship of petty things!
—Oh! 'tis the heart that magnifies this life,
Making a truth and beauty of her own;
And moss-grown alleys, circumscribing shades,
And gurgling rills, assist her in the work
More efficaciously than realms outspread,
As in a map, before the adventurer's gaze—
Ocean and Earth contending for regard.
The umbrageous woods are left—how far beneath!
But lo! where darkness seems to guard the mouth
Of yon wild cave, whose jaggèd brows are fringed
With flaccid threads of ivy, in the still
And sultry air, depending motionless.
Yet cool the space within, and not uncheered
(As whoso enters shall ere long perceive)
By stealthy influx of the timid day

223

Mingling with night, such twilight to compose
As Numa loved; when, in the Egerian grot,
From the sage Nymph appearing at his wish,
He gained whate'er a regal mind might ask,
Or need, of counsel breathed through lips divine.
Long as the heat shall rage, let that dim cave
Protect us, there deciphering as we may
Diluvian records; or the sighs of Earth
Interpreting; or counting for old Time
His minutes, by reiterated drops,
Audible tears, from some invisible source
That deepens upon fancy—more and more
Drawn toward the centre whence those sighs creep forth
To awe the lightness of humanity.
Or, shutting up thyself within thyself,
There let me see thee sink into a mood
Of gentler thought, protracted till thine eye
Be calm as water when the winds are gone,
And no one can tell whither. Dearest Friend!
We too have known such happy hours together
That, were power granted to replace them (fetched
From out the pensive shadows where they lie)
In the first warmth of their original sunshine,
Loth should I be to use it: passing sweet
Are the domains of tender memory!
1817.

224

XXVII.

[The sylvan slopes with corn-clad fields]

SEPTEMBER, 1819.
The sylvan slopes with corn-clad fields
Are hung, as if with golden shields,
Bright trophies of the sun!
Like a fair sister of the sky,
Unruffled doth the blue lake lie,
The mountains looking on.
And, sooth to say, yon vocal grove,
Albeit uninspired by love,
By love untaught to ring,
May well afford to mortal ear
An impulse more profoundly dear
Than music of the Spring.
For that from turbulence and heat
Proceeds, from some uneasy seat
In nature's struggling frame,
Some region of impatient life:
And jealousy, and quivering strife,
Therein a portion claim.
This, this is holy;—while I hear
These vespers of another year,
This hymn of thanks and praise,
My spirit seems to mount above
The anxieties of human love,
And earth's precarious days.

225

But list!—though winter storms be nigh,
Unchecked is that soft harmony:
There lives Who can provide
For all his creatures; and in Him,
Even like the radiant Seraphim,
These choristers confide.

XXVIII. UPON THE SAME OCCASION.

Departing summer hath assumed
An aspect tenderly illumed,
The gentlest look of spring;
That calls from yonder leafy shade
Unfaded, yet prepared to fade,
A timely carolling.
No faint and hesitating trill,
Such tribute as to winter chill
The lonely redbreast pays!
Clear, loud, and lively is the din,
From social warblers gathering in
Their harvest of sweet lays.
Nor doth the example fail to cheer
Me, conscious that my leaf is sere,
And yellow on the bough:—
Fall, rosy garlands, from my head!
Ye myrtle wreaths, your fragrance shed
Around a younger brow!

226

Yet will I temperately rejoice;
Wide is the range, and free the choice
Of undiscordant themes;
Which, haply, kindred souls may prize
Not less than vernal ecstasies,
And passion's feverish dreams.
For deathless powers to verse belong,
And they like Demi-gods are strong
On whom the Muses smile;
But some their function have disclaimed,
Best pleased with what is aptliest framed
To enervate and defile.
Not such the initiatory strains
Committed to the silent plains
In Britain's earliest dawn:
Trembled the groves, the stars grew pale,
While all-too-daringly the veil
Of nature was withdrawn!
Nor such the spirit-stirring note
When the live chords Alcæus smote,
Inflamed by sense of wrong;
Woe! woe to Tyrants! from the lyre
Broke threateningly, in sparkles dire
Of fierce vindictive song.
And not unhallowed was the page
By wingèd Love inscribed, to assuage
The pangs of vain pursuit;
Love listening while the Lesbian Maid
With finest touch of passion swayed
Her own Æolian lute.

227

O ye, who patiently explore
The wreck of Herculanean lore,
What rapture! could ye seize
Some Theban fragment, or unroll
One precious, tender-hearted, scroll
Of pure Simonides.
That were, indeed, a genuine birth
Of poesy; a bursting forth
Of genius from the dust:
What Horace gloried to behold,
What Maro loved, shall we enfold?
Can haughty Time be just!
1819.

XXIX. MEMORY.

A pen—to register; a key—
That winds through secret wards;
Are well assigned to Memory
By allegoric Bards.
As aptly, also, might be given
A Pencil to her hand;
That, softening objects, sometimes even
Outstrips the heart's demand;
That smoothes foregone distress, the lines
Of lingering care subdues,
Long-vanished happiness refines,
And clothes in brighter hues;

228

Yet, like a tool of Fancy, works
Those Spectres to dilate
That startle Conscience, as she lurks
Within her lonely seat.
O! that our lives, which flee so fast,
In purity were such,
That not an image of the past
Should fear that pencil's touch!
Retirement then might hourly look
Upon a soothing scene,
Age steal to his allotted nook
Contented and serene;
With heart as calm as lakes that sleep,
In frosty moonlight glistening;
Or mountain rivers, where they creep
Along a channel smooth and deep,
To their own far-off murmurs listening.
1823.

XXX.

[This Lawn, a carpet all alive]

This Lawn, a carpet all alive
With shadows flung from leaves—to strive
In dance, amid a press
Of sunshine, an apt emblem yields
Of Worldlings revelling in the fields
Of strenuous idleness;

229

Less quick the stir when tide and breeze
Encounter, and to narrow seas
Forbid a moment's rest;
The medley less when boreal Lights
Glance to and fro, like aery Sprites
To feats of arms addrest!
Yet, spite of all this eager strife,
This ceaseless play, the genuine life
That serves the steadfast hours,
Is in the grass beneath, that grows
Unheeded, and the mute repose
Of sweetly-breathing flowers.
1829.

XXXI. HUMANITY.

[_]

[The Rocking-stones, alluded to in the beginning of the following verses, are supposed to have been used, by our British ancestors, both for judicial and religious purposes. Such stones are not uncommonly found, at this day, both in Great Britain and in Ireland.]

What though the Accused, upon his own appeal
To righteous Gods when man has ceased to feel,
Or at a doubting Judge's stern command,
Before the Stone of Power no longer stand—
To take his sentence from the balanced Block,
As, at his touch, it rocks, or seems to rock;
Though, in the depths of sunless groves, no more
The Druid-priest the hallowed Oak adore;
Yet, for the Initiate, rocks and whispering trees
Do still perform mysterious offices!
And functions dwell in beast and bird that sway
The reasoning mind, or with the fancy play,
Inviting, at all seasons, ears and eyes
To watch for undelusive auguries:—

230

Not uninspired appear their simplest ways;
Their voices mount symbolical of praise—
To mix with hymns that Spirits make and hear;
And to fallen man their innocence is dear.
Enraptured Art draws from those sacred springs
Streams that reflect the poetry of things!
Where christian Martyrs stand in hues portrayed,
That, might a wish avail, would never fade,
Borne in their hands the lily and the palm
Shed round the altar a celestial calm;
There, too, behold the lamb and guileless dove
Prest in the tenderness of virgin love
To saintly bosoms!—Glorious is the blending
Of right affections climbing or descending
Along a scale of light and life, with cares
Alternate; carrying holy thoughts and prayers
Up to the sovereign seat of the Most High;
Descending to the worm in charity;

I am indebted, here, to a passage in one of Mr. Digby's valuable works.


Like those good Angels whom a dream of night
Gave, in the field of Luz, to Jacob's sight
All, while he slept, treading the pendent stairs
Earthward or heavenward, radiant messengers,
That, with a perfect will in one accord
Of strict obedience, serve the Almighty Lord;
And with untired humility forbore
To speed their errand by the wings they wore.
What a fair world were ours for verse to paint,
If Power could live at ease with self-restraint!
Opinion bow before the naked sense
Of the great Vision,—faith in Providence;
Merciful over all his creatures, just
To the least particle of sentient dust;
But, fixing by immutable decrees,
Seedtime and harvest for his purposes!
Then would be closed the restless oblique eye
That looks for evil like a treacherous spy;
Disputes would then relax, like stormy winds

231

That into breezes sink; impetuous minds
By discipline endeavour to grow meek
As Truth herself, whom they profess to seek.
Then Genius, shunning fellowship with Pride,
Would braid his golden locks at Wisdom's side;
Love ebb and flow untroubled by caprice;
And not alone harsh tyranny would cease,
But unoffending creatures find release
From qualified oppression, whose defence
Rests on a hollow plea of recompence;
Thought-tempered wrongs, for each humane respect
Oft worse to bear, or deadlier in effect.
Witness those glances of indignant scorn
From some high-minded Slave, impelled to spurn
The kindness that would make him less forlorn;
Or, if the soul to bondage be subdued,
His look of pitiable gratitude!
Alas for thee, bright Galaxy of Isles,
Whose day departs in pomp, returns with smiles—
To greet the flowers and fruitage of a land,
As the sun mounts, by sea-born breezes fanned;
A land whose azure mountain-tops are seats
For Gods in council, whose green vales, retreats
Fit for the shades of heroes, mingling there
To breathe Elysian peace in upper air.
Though cold as winter, gloomy as the grave,
Stone-walls a prisoner make, but not a slave.
Shall man assume a property in man?
Lay on the moral will a withering ban?
Shame that our laws at distance still protect
Enormities, which they at home reject!
‘Slaves cannot breathe in England’—yet that boast
Is but a mockery! when from coast to coast,
Though fettered slave be none, her floors and soil
Groan underneath a weight of slavish toil,

232

For the poor Many, measured out by rules
Fetched with cupidity from heartless schools,
That to an Idol, falsely called ‘the Wealth
Of Nations,’ sacrifice a People's health,
Body and mind and soul; a thirst so keen
Is ever urging on the vast machine
Of sleepless Labour, 'mid whose dizzy wheels
The Power least prized is that which thinks and feels.
Then, for the pastimes of this delicate age,
And all the heavy or light vassalage
Which for their sakes we fasten, as may suit
Our varying moods, on human kind or brute,
'Twere well in little, as in great, to pause,
Lest Fancy trifle with eternal laws.
Not from his fellows only man may learn
Rights to compare and duties to discern!
All creatures and all objects, in degree,
Are friends and patrons of humanity.
There are to whom the garden, grove, and field,
Perpetual lessons of forbearance yield;
Who would not lightly violate the grace
The lowliest flower possesses in its place;
Nor shorten the sweet life, too fugitive,
Which nothing less than Infinite Power could give.
1829.

233

XXXII.

[The unremitting voice of nightly streams]

The unremitting voice of nightly streams
That wastes so oft, we think, its tuneful powers,
If neither soothing to the worm that gleams
Through dewy grass, nor small birds hushed in bowers,
Nor unto silent leaves and drowsy flowers,—
That voice of unpretending harmony
(For who what is shall measure by what seems
To be, or not to be,
Or tax high Heaven with prodigality?)
Wants not a healing influence that can creep
Into the human breast, and mix with sleep
To regulate the motion of our dreams
For kindly issues—as through every clime
Was felt near murmuring brooks in earliest time;
As at this day, the rudest swains who dwell
Where torrents roar, or hear the tinkling knell
Of water-breaks, with grateful heart could tell.
1846.

XXXIII. THOUGHTS ON THE SEASONS.

Flattered with promise of escape
From every hurtful blast,
Spring takes, O sprightly May! thy shape,
Her loveliest and her last.
Less fair is summer riding high
In fierce solstitial power,
Less fair than when a lenient sky
Brings on her parting hour.

234

When earth repays with golden sheaves
The labours of the plough,
And ripening fruits and forest leaves
All brighten on the bough;
What pensive beauty autumn shows,
Before she hears the sound
Of winter rushing in, to close
The emblematic round!
Such be our Spring, our Summer such;
So may our Autumn blend
With hoary Winter, and Life touch,
Through heaven-born hope, her end!
1829.

XXXIV. TO ------.

UPON THE BIRTH OF HER FIRST-BORN CHILD, MARCH, 1833.

‘Tum porro puer, ut sævis projectus ab undis
Navita, nudus humi jacet, &c.’
—Lucretius.

Like a shipwreck'd Sailor tost
By rough waves on a perilous coast,
Lies the Babe, in helplessness
And in tenderest nakedness,
Flung by labouring nature forth
Upon the mercies of the earth.
Can its eyes beseech?—no more
Than the hands are free to implore:
Voice but serves for one brief cry;
Plaint was it? or prophecy
Of sorrow that will surely come?
Omen of man's grievous doom!

235

But, O Mother! by the close
Duly granted to thy throes;
By the silent thanks, now tending
Incense-like to Heaven, descending
Now to mingle and to move
With the gush of earthly love,
As a debt to that frail Creature,
Instrument of struggling Nature
For the blissful calm, the peace
Known but to this one release—
Can the pitying spirit doubt
That for human-kind springs out
From the penalty a sense
Of more than mortal recompence?
As a floating summer cloud,
Though of gorgeous drapery proud,
To the sun-burnt traveller,
Or the stooping labourer,
Oft-times makes its bounty known
By its shadow round him thrown;
So, by chequerings of sad cheer,
Heavenly Guardians, brooding near,
Of their presence tell—too bright
Haply for corporeal sight!
Ministers of grace divine
Feelingly their brows incline
O'er this seeming Castaway
Breathing, in the light of day,
Something like the faintest breath
That has power to baffle death—
Beautiful, while very weakness
Captivates like passive meekness.
And, sweet Mother! under warrant
Of the universal Parent,
Who repays in season due
Them who have, like thee, been true

236

To the filial chain let down
From his everlasting throne,
Angels hovering round thy couch,
With their softest whispers vouch,
That—whatever griefs may fret,
Cares entangle, sins beset,
This thy First-born, and with tears
Stain her cheek in future years—
Heavenly succour, not denied
To the babe, whate'er betide,
Will to the woman be supplied!
Mother! blest be thy calm ease;
Blest the starry promises,—
And the firmament benign
Hallowed be it, where they shine!
Yes, for them whose souls have scope
Ample for a wingèd hope,
And can earthward bend an ear
For needful listening, pledge is here,
That, if thy new-born Charge shall tread
In thy footsteps, and be led
By that other Guide, whose light
Of manly virtues, mildly bright,
Gave him first the wished-for part
In thy gentle virgin heart;
Then, amid the storms of life
Presignified by that dread strife
Whence ye have escaped together,
She may look for serene weather;
In all trials sure to find
Comfort for a faithful mind;
Kindlier issues, holier rest,
Than even now await her prest,
Conscious Nursling, to thy breast!

237

XXXV. THE WARNING.

A SEQUEL TO THE FOREGOING.

List, the winds of March are blowing;
Her ground-flowers shrink, afraid of showing
Their meek heads to the nipping air,
Which ye feel not, happy pair!
Sunk into a kindly sleep.
We, meanwhile, our hope will keep;
And if Time leagued with adverse Change
(Too busy fear!) shall cross its range,
Whatsoever check they bring,
Anxious duty hindering,
To like hope our prayers will cling.
Thus, while the ruminating spirit feeds
Upon the events of home as life proceeds,
Affections pure and holy in their source
Gain a fresh impulse, run a livelier course;
Hopes that within the Father's heart prevail,
Are in the experienced Grandsire's slow to fail;
And if the harp pleased his gay youth, it rings
To his grave touch with no unready strings,
While thoughts press on, and feelings overflow,
And quick words round him fall like flakes of snow.
Thanks to the Powers that yet maintain their sway,
And have renewed the tributary Lay.
Truths of the heart flock in with eager pace,
And Fancy greets them with a fond embrace;
Swift as the rising sun his beams extends
She shoots the tidings forth to distant friends;

238

Their gifts she hails (deemed precious, as they prove
For the unconscious Babe so prompt a love!)—
But from this peaceful centre of delight
Vague sympathies have urged her to take flight:
Rapt into upper regions, like the bee
That sucks from mountain heath her honey fee
Or, like the warbling lark intent to shroud
His head in sunbeams or a bowery cloud,
She soars—and here and there her pinions rest
On proud towers, like this humble cottage, blest
With a new visitant, an infant guest—
Towers where red streamers flout the breezy sky
In pomp foreseen by her creative eye,
When feasts shall crowd the hall, and steeple bells
Glad proclamation make, and heights and dells
Catch the blithe music as it sinks and swells,
And harboured ships, whose pride is on the sea,
Shall hoist their topmost flags in sign of glee,
Honouring the hope of noble ancestry.
But who (though neither reckoning ills assigned
By Nature, nor reviewing in the mind
The track that was, and is, and must be, worn
With weary feet by all of woman born)—
Shall now by such a gift with joy be moved,
Nor feel the fulness of that joy reproved?
Not He, whose last faint memory will command
The truth that Britain was his native land;
Whose infant soul was tutored to confide
In the cleansed faith for which her martyrs died;
Whose boyish ear the voice of her renown
With rapture thrilled; whose Youth revered the crown
Of Saxon liberty that Alfred wore,
Alfred, dear Babe, thy great Progenitor!
—Not He, who from her mellowed practice drew
His social sense of just, and fair, and true;
And saw, thereafter, on the soil of France

239

Rash Polity begin her maniac dance,
Foundations broken up, the deeps run wild,
Nor grieved to see (himself not unbeguiled)—
Woke from the dream, the dreamer to upbraid,
And learn how sanguine expectations fade
When novel trusts by folly are betrayed,—
To see Presumption, turning pale, refrain
From further havoc, but repent in vain,—
Good aims lie down, and perish in the road
Where guilt had urged them on with ceaseless goad,
Proofs thickening round her that on public ends
Domestic virtue vitally depends,
That civic strife can turn the happiest hearth
Into a grievous sore of self-tormenting earth.
Can such a One, dear Babe! though glad and proud
To welcome thee, repel the fears that crowd
Into his English breast, and spare to quake
Less for his own than for thy innocent sake?
Too late—or, should the providence of God
Lead, through dark ways by sin and sorrow trod,
Justice and peace to a secure abode,
Too soon—thou com'st into this breathing world;
Ensigns of mimic outrage are unfurled.
Who shall preserve or prop the tottering Realm?
What hand suffice to govern the state-helm?
If, in the aims of men, the surest test
Of good or bad (whate'er be sought for or profest)
Lie in the means required, or ways ordained,
For compassing the end, else never gained;
Yet governors and govern'd both are blind
To this plain truth, or fling it to the wind;
If to expedience principle must bow;
Past, future, shrinking up beneath the incumbent Now;
If cowardly concession still must feed
The thirst for power in men who ne'er concede;

240

Nor turn aside, unless to shape a way
For domination at some riper day;
If generous Loyalty must stand in awe
Of subtle Treason, in his mask of law,
Or with bravado insolent and hard,
Provoking punishment, to win reward;
If office help the factious to conspire,
And they who should extinguish, fan the fire—
Then, will the sceptre be a straw, the crown
Sit loosely, like the thistle's crest of down;
To be blown off at will, by Power that spares it
In cunning patience, from the head that wears it.
Lost people, trained to theoretic feud!
Lost above all, ye labouring multitude!
Bewildered whether ye, by slanderous tongues
Deceived, mistake calamities for wrongs;
And over fancied usurpations brood,
Oft snapping at revenge in sullen mood;
Or, from long stress of real injuries fly
To desperation for a remedy;
In bursts of outrage spread your judgments wide,
And to your wrath cry out, “Be thou our guide;”
Or, bound by oaths, come forth to tread earth's floor
In marshalled thousands, darkening street and moor
With the worst shape mock-patience ever wore;
Or, to the giddy top of self-esteem
By Flatterers carried, mount into a dream
Of boundless suffrage, at whose sage behest
Justice shall rule, disorder be supprest,
And every man sit down as Plenty's Guest!
—O for a bridle bitted with remorse
To stop your Leaders in their headstrong course!
Oh may the Almighty scatter with his grace
These mists, and lead you to a safer place,
By paths no human wisdom can foretrace!
May He pour round you, from worlds far above
Man's feverish passions, his pure light of love,

241

That quietly restores the natural mien
To hope, and makes truth willing to be seen!
Else shall your blood-stained hands in frenzy reap
Fields gaily sown when promises were cheap.—
Why is the Past belied with wicked art,
The Future made to play so false a part,
Among a people famed for strength of mind,
Foremost in freedom, noblest of mankind?
We act as if we joyed in the sad tune
Storms make in rising, valued in the moon
Nought but her changes. Thus, ungrateful Nation!
If thou persist, and, scorning moderation,
Spread for thyself the snares of tribulation,
Whom, then, shall meekness guard? What saving skill
Lie in forbearance, strength in standing still?
—Soon shall the widow (for the speed of Time
Nought equals when the hours are winged with crime)
Widow, or wife, implore on tremulous knee,
From him who judged her lord, a like decree;
The skies will weep o'er old men desolate:
Ye little-ones! Earth shudders at your fate,
Outcasts and homeless orphans—
But turn, my Soul, and from the sleeping pair
Learn thou the beauty of omniscient care!
Be strong in faith, bid anxious thoughts lie still;
Seek for the good and cherish it—the ill
Oppose, or bear with a submissive will.
1833.

242

XXXVI.

[If this great world of joy and pain]

If this great world of joy and pain
Revolve in one sure track;
If freedom, set, will rise again,
And virtue, flown, come back;
Woe to the purblind crew who fill
The heart with each day's care;
Nor gain, from past or future, skill
To bear, and to forbear!
1833.

XXXVII. THE LABOURER'S NOON-DAY HYMN.

Up to the throne of God is borne
The voice of praise at early morn,
And he accepts the punctual hymn
Sung as the light of day grows dim.
Nor will he turn his ear aside
From holy offerings at noontide.
Then here reposing let us raise
A song of gratitude and praise.
What though our burthen be not light
We need not toil from morn to night;
The respite of the mid-day hour
Is in the thankful Creature's power.
Blest are the moments, doubly blest,
That, drawn from this one hour of rest,
Are with a ready heart bestowed
Upon the service of our God!

243

Each field is then a hallowed spot,
An altar is in each man's cot,
A church in every grove that spreads
Its living roof above our heads.
Look up to Heaven! the industrious Sun
Already half his race hath run;
He cannot halt nor go astray,
But our immortal Spirits may.
Lord! since his rising in the East,
If we have faltered or transgressed,
Guide, from thy love's abundant source,
What yet remains of this day's course:
Help with thy grace, through life's short day,
Our upward and our downward way;
And glorify for us the west,
When we shall sink to final rest.
1834.

XXXVIII. ODE,

COMPOSED ON MAY MORNING.

While from the purpling east departs
The star that led the dawn,
Blithe Flora from her couch upstarts,
For May is on the lawn.
A quickening hope, a freshening glee,
Foreran the expected Power,
Whose first-drawn breath, from bush and tree,
Shakes off that pearly shower.

244

All Nature welcomes Her whose sway
Tempers the year's extremes;
Who scattereth lustres o'er noon-day,
Like morning's dewy gleams;
While mellow warble, sprightly trill,
The tremulous heart excite;
And hums the balmy air to still
The balance of delight.
Time was, blest Power! when youths and maids
At peep of dawn would rise,
And wander forth, in forest glades
Thy birth to solemnize.
Though mute the song—to grace the rite
Untouched the hawthorn bough,
Thy Spirit triumphs o'er the slight;
Man changes, but not Thou!
Thy feathered Lieges bill and wings
In love's disport employ;
Warmed by thy influence, creeping things
Awake to silent joy:
Queen art thou still for each gay plant
Where the slim wild deer roves;
And served in depths where fishes haunt
Their own mysterious groves.
Cloud-piercing peak, and trackless heath,
Instinctive homage pay;
Nor wants the dim-lit cave a wreath
To honour thee, sweet May!
Where cities fanned by thy brisk airs
Behold a smokeless sky,
Their puniest flower-pot-nursling dares
To open a bright eye.

245

And if, on this thy natal morn,
The pole, from which thy name
Hath not departed, stands forlorn
Of song and dance and game;
Still from the village-green a vow
Aspires to thee addrest,
Wherever peace is on the brow,
Or love within the breast.
Yes! where Love nestles thou canst teach
The soul to love the more;
Hearts also shall thy lessons reach
That never loved before.
Stript is the haughty one of pride,
The bashful freed from fear,
While rising, like the ocean-tide,
In flows the joyous year.
Hush, feeble lyre! weak words refuse
The service to prolong!
To yon exulting thrush the Muse
Entrusts the imperfect song;
His voice shall chant, in accents clear,
Throughout the live-long day,
Till the first silver star appear,
The sovereignty of May.
1826.

246

XXXIX. TO MAY.

Though many suns have risen and set
Since thou, blithe May, wert born,
And Bards, who hailed thee, may forget
Thy gifts, thy beauty scorn;
There are who to a birthday strain
Confine not harp and voice,
But evermore throughout thy reign
Are grateful and rejoice!
Delicious odours! music sweet,
Too sweet to pass away!
Oh for a deathless song to meet
The soul's desire—a lay
That, when a thousand years are told,
Should praise thee, genial Power!
Through summer heat, autumnal cold,
And winter's dreariest hour.
Earth, sea, thy presence feel—nor less,
If yon ethereal blue
With its soft smile the truth express,
The heavens have felt it too.
The inmost heart of man if glad
Partakes a livelier cheer;
And eyes that cannot but be sad
Let fall a brightened tear.
Since thy return, through days and weeks
Of hope that grew by stealth,
How many wan and faded cheeks
Have kindled into health!

247

The Old, by thee revived, have said,
“Another year is ours;”
And wayworn Wanderers, poorly fed,
Have smiled upon thy flowers.
Who tripping lisps a merry song
Amid his playful peers?
The tender Infant who was long
A prisoner of fond fears;
But now, when every sharp-edged blast
Is quiet in its sheath,
His Mother leaves him free to taste
Earth's sweetness in thy breath.
Thy help is with the weed that creeps
Along the humblest ground;
No cliff so bare but on its steeps
Thy favours may be found;
But most on some peculiar nook
That our own hands have drest,
Thou and thy train are proud to look,
And seem to love it best.
And yet how pleased we wander forth
When May is whispering, “Come!
“Choose from the bowers of virgin earth
“The happiest for your home;
“Heaven's bounteous love through me is spread
“From sunshine, clouds, winds, waves,
“Drops on the mouldering turret's head,
“And on your turf-clad graves!”
Such greeting heard, away with sighs
For lilies that must fade,
Or ‘the rathe primrose as it dies
Forsaken’ in the shade!

248

Vernal fruitions and desires
Are linked in endless chase;
While, as one kindly growth retires,
Another takes its place.
And what if thou, sweet May, hast known
Mishap by worm and blight;
If expectations newly blown
Have perished in thy sight;
If loves and joys, while up they sprung,
Were caught as in a snare;
Such is the lot of all the young,
However bright and fair.
Lo! Streams that April could not check
Are patient of thy rule;
Gurgling in foamy water-break,
Loitering in glassy pool:
By thee, thee only, could be sent
Such gentle mists as glide,
Curling with unconfirmed intent,
On that green mountain's side.
How delicate the leafy veil
Through which yon house of God
Gleams 'mid the peace of this deep dale
By few but shepherds trod!
And lowly huts, near beaten ways,
No sooner stand attired
In thy fresh wreaths, than they for praise
Peep forth, and are admired.
Season of fancy and of hope,
Permit not for one hour,
A blossom from thy crown to drop,
Nor add to it a flower!

249

Keep, lovely May, as if by touch
Of self-restraining art,
This modest charm of not too much,
Part seen, imagined part!
1826–1834.

XL. LINES

Suggested by a Portrait from the Pencil of F. Stone.

Beguiled into forgetfulness of care
Due to the day's unfinished task; of pen
Or book regardless, and of that fair scene
In Nature's prodigality displayed
Before my window, oftentimes and long
I gaze upon a Portrait whose mild gleam
Of beauty never ceases to enrich
The common light; whose stillness charms the air,
Or seems to charm it, into like repose;
Whose silence, for the pleasure of the ear,
Surpasses sweetest music. There she sits
With emblematic purity attired
In a white vest, white as her marble neck
Is, and the pillar of the throat would be
But for the shadow by the drooping chin
Cast into that recess—the tender shade
The shade and light, both there and every where,
And through the very atmosphere she breathes,
Broad, clear, and toned harmoniously, with skill
That might from nature have been learnt in the hour
When the lone shepherd sees the morning spread
Upon the mountains. Look at her, whoe'er
Thou be that, kindling with a poet's soul,
Hast loved the painter's true Promethean craft
Intensely—from Imagination take
The treasure,—what mine eyes behold see thou,
Even though the Atlantic ocean roll between.

250

A silver line, that runs from brow to crown
And in the middle parts the braided hair,
Just serves to show how delicate a soil
The golden harvest grows in; and those eyes,
Soft and capacious as a cloudless sky
Whose azure depth their colour emulates,
Must needs be conversant with upward looks,
Prayer's voiceless service; but now, seeking nought
And shunning nought, their own peculiar life
Of motion they renounce, and with the head
Partake its inclination towards earth
In humble grace, and quiet pensiveness
Caught at the point where it stops short of sadness.
Offspring of soul-bewitching Art, make me
Thy confidant! say, whence derived that air
Of calm abstraction? Can the ruling thought
Be with some lover far away, or one
Crossed by misfortune, or of doubted faith?
Inapt conjecture! Childhood here, a moon
Crescent in simple loveliness serene,
Has but approached the gates of womanhood,
Not entered them; her heart is yet unpierced
By the blind Archer-god; her fancy free:
The fount of feeling, if unsought elsewhere,
Will not be found.
Her right hand, as it lies
Across the slender wrist of the left arm
Upon her lap reposing, holds—but mark
How slackly, for the absent mind permits
No firmer grasp—a little wild-flower, joined
As in a posy, with a few pale ears
Of yellowing corn, the same that overtopped
And in their common birthplace sheltered it
'Till they were plucked together; a blue flower
Called by the thrifty husbandman a weed;
But Ceres, in her garland, might have worn
That ornament, unblamed. The floweret, held

251

In scarcely conscious fingers, was, she knows,
(Her Father told her so) in youth's gay dawn
Her Mother's favourite; and the orphan Girl,
In her own dawn—a dawn less gay and bright,
Loves it, while there in solitary peace
She sits, for that departed Mother's sake.
—Not from a source less sacred is derived
(Surely I do not err) that pensive air
Of calm abstraction through the face diffused
And the whole person.
Words have something told
More than the pencil can, and verily
More than is needed, but the precious Art
Forgives their interference—Art divine,
That both creates and fixes, in despite
Of Death and Time, the marvels it hath wrought.
Strange contrasts have we in this world of ours!
That posture, and the look of filial love
Thinking of past and gone, with what is left
Dearly united, might be swept away
From this fair Portrait's fleshy Archetype,
Even by an innocent fancy's slightest freak
Banished, nor ever, haply, be restored
To their lost place, or meet in harmony
So exquisite; but here do they abide,
Enshrined for ages. Is not then the Art
Godlike, a humble branch of the divine,
In visible quest of immortality,
Stretched forth with trembling hope?—In every realm,
From high Gibraltar to Siberian plains,
Thousands, in each variety of tongue
That Europe knows, would echo this appeal;
One above all, a Monk who waits on God
In the magnific Convent built of yore
To sanctify the Escurial palace. He—
Guiding, from cell to cell and room to room,
A British Painter (eminent for truth

252

In character, and depth of feeling, shown
By labours that have touched the hearts of kings,
And are endeared to simple cottagers)—
Came, in that service, to a glorious work,
Our Lord's Last Supper, beautiful as when first
The appropriate Picture, fresh from Titian's hand,
Graced the Refectory: and there, while both
Stood with eyes fixed upon that masterpiece,
The hoary Father in the Stranger's ear
Breathed out these words:—“Here daily do we sit,
Thanks given to God for daily bread, and here
Pondering the mischiefs of these restless times,
And thinking of my Brethren, dead, dispersed,
Or changed and changing, I not seldom gaze
Upon this solemn Company unmoved
By shock of circumstance, or lapse of years,
Until I cannot but believe that they—
They are in truth the Substance, we the Shadows.”
So spake the mild Jeronymite, his griefs
Melting away within him like a dream
Ere he had ceased to gaze, perhaps to speak:
And I, grown old, but in a happier land,
Domestic Portrait! have to verse consigned
In thy calm presence those heart-moving words:
Words that can soothe, more than they agitate;
Whose spirit, like the angel that went down
Into Bethesda's pool, with healing virtue
Informs the fountain in the human breast
Which by the visitation was disturbed.
—But why this stealing tear? Companion mute,
On thee I look, not sorrowing; fare thee well,
My Song's Inspirer, once again farewell !
 

The pile of buildings, composing the palace and convent of San Lorenzo, has, in common usage, lost its proper name in that of the Escurial, a village at the foot of the hill upon which the splendid edifice, built by Philip the Second, stands. It need scarcely be added that Wilkie is the painter alluded to.

1834.

253

XLI. THE FOREGOING SUBJECT RESUMED.

Among a grave fraternity of Monks,
For One, but surely not for One alone,
Triumphs, in that great work, the Painter's skill,
Humbling the body, to exalt the soul;
Yet representing, amid wreck and wrong
And dissolution and decay, the warm
And breathing life of flesh, as if already
Clothed with impassive majesty, and graced
With no mean earnest of a heritage
Assigned to it in future worlds. Thou, too,
With thy memorial flower, meek Portraiture!
From whose serene companionship I passed
Pursued by thoughts that haunt me still; thou also—
Though but a simple object, into light
Called forth by those affections that endear
The private hearth; though keeping thy sole seat
In singleness, and little tried by time,
Creation, as it were, of yesterday—
With a congenial function art endued
For each and all of us, together joined
In course of nature under a low roof
By charities and duties that proceed
Out of the bosom of a wiser vow.
To a like salutary sense of awe
Or sacred wonder, growing with the power
Of meditation that attempts to weigh,
In faithful scales, things and their opposites,
Can thy enduring quiet gently raise
A household small and sensitive,—whose love,

254

Dependent as in part its blessings are
Upon frail ties dissolving or dissolved
On earth, will be revived, we trust, in heaven. ”
1834.
 

In the class entitled “Musings,” in Mr. Southey's Minor Poems, is one upon his own miniature Picture, taken in childhood, and another upon a landscape painted by Gaspar Poussin. It is possible that every word of the above verses, though similar in subject, might have been written had the author been unacquainted with those beautiful effusions of poetic sentiment. But, for his own satisfaction, he must be allowed thus publicly to acknowledge the pleasure those two Poems of his Friend have given him, and the grateful influence they have upon his mind as often as he reads them, or thinks of them.

XLII.

[So fair, so sweet, withal so sensitive]

So fair, so sweet, withal so sensitive,
Would that the little Flowers were born to live,
Conscious of half the pleasure which they give;
That to this mountain-daisy's self were known
The beauty of its star-shaped shadow, thrown
On the smooth surface of this naked stone!
And what if hence a bold desire should mount
High as the Sun, that he could take account
Of all that issues from his glorious fount!
So might he ken how by his sovereign aid
These delicate companionships are made;
And how he rules the pomp of light and shade;
And were the Sister-power that shines by night
So privileged, what a countenance of delight
Would through the clouds break forth on human sight!

255

Fond fancies! wheresoe'er shall turn thine eye
On earth, air, ocean, or the starry sky,
Converse with Nature in pure sympathy;
All vain desires, all lawless wishes quelled,
Be Thou to love and praise alike impelled,
Whatever boon is granted or withheld.

XLIII. UPON SEEING A COLOURED DRAWING OF THE BIRD OF PARADISE IN AN ALBUM.

Who rashly strove thy Image to portray?
Thou buoyant minion of the tropic air;
How could he think of the live creature—gay
With a divinity of colours, drest
In all her brightness, from the dancing crest
Far as the last gleam of the filmy train
Extended and extending to sustain
The motions that it graces—and forbear
To drop his pencil! Flowers of every clime
Depicted on these pages smile at time;
And gorgeous insects copied with nice care
Are here, and likenesses of many a shell
Tossed ashore by restless waves,
Or in the diver's grasp fetched up from caves
Where sea-nymphs might be proud to dwell:
But whose rash hand (again I ask) could dare,
'Mid casual tokens and promiscuous shows,
To circumscribe this Shape in fixed repose;
Could imitate for indolent survey,
Perhaps for touch profane,
Plumes that might catch, but cannot keep, a stain;
And, with cloud-streaks lightest and loftiest, share
The sun's first greeting, his last farewell ray!

256

Resplendent Wanderer! followed with glad eyes
Where'er her course; mysterious Bird!
To whom, by wondering Fancy stirred,
Eastern Islanders have given
A holy name—the Bird of Heaven!
And even a title higher still,
The Bird of God! whose blessed will
She seems performing as she flies
Over the earth and through the skies
In never-wearied search of Paradise—
Region that crowns her beauty with the name
She bears for us—for us how blest,
How happy at all seasons, could like aim
Uphold our Spirits urged to kindred flight
On wings that fear no glance of God's pure sight,
No tempest from his breath, their promised rest
Seeking with indefatigable quest
Above a world that deems itself most wise
When most enslaved by gross realities!
1835.

257

SONNETS DEDICATED TO LIBERTY AND ORDER.

I. COMPOSED AFTER READING A NEWSPAPER OF THE DAY.

People! your chains are severing link by link;
Soon shall the Rich be levelled down—the Poor
Meet them half way.” Vain boast! for These, the more
They thus would rise, must low and lower sink
Till, by repentance stung, they fear to think;
While all lie prostrate, save the tyrant few
Bent in quick turns each other to undo,
And mix the poison, they themselves must drink.
Mistrust thyself, vain Country! cease to cry,
“Knowledge will save me from the threatened woe.”
For, if than other rash ones more thou know,
Yet on presumptuous wing as far would fly
Above thy knowledge as they dared to go,
Thou wilt provoke a heavier penalty.

258

II. UPON THE LATE GENERAL FAST.

March, 1832.

Reluctant call it was; the rite delayed;
And in the Senate some there were who doffed
The last of their humanity, and scoffed
At providential judgments, undismayed
By their own daring. But the People prayed
As with one voice; their flinty heart grew soft
With penitential sorrow, and aloft
Their spirit mounted, crying, “God us aid!”
Oh that with aspirations more intense,
Chastised by self-abasement more profound,
This People, once so happy, so renowned
For liberty, would seek from God defence
Against far heavier ill, the pestilence
Of revolution, impiously unbound!

III.

[Said Secrecy to Cowardice and Fraud]

Said Secrecy to Cowardice and Fraud,
Falsehood and Treachery, in close council met,
Deep under ground, in Pluto's cabinet,
“The frost of England's pride will soon be thawed;
“Hooded the open brow that overawed
“Our schemes; the faith and honour, never yet
“By us with hope encountered, be upset;—
“For once I burst my bands, and cry, applaud!”
Then whispered she, “The Bill is carrying out!”
They heard, and, starting up, the Brood of Night
Clapped hands, and shook with glee their matted locks;
All Powers and Places that abhor the light
Joined in the transport, echoed back their shout,
Hurrah for ------, hugging his Ballot-box!

259

IV.

[Blest Statesman He, whose Mind's unselfish will]

Blest Statesman He, whose Mind's unselfish will
Leaves him at ease among grand thoughts: whose eye
Sees that, apart from magnanimity,
Wisdom exists not; nor the humbler skill
Of Prudence, disentangling good and ill
With patient care. What tho' assaults run high,
They daunt not him who holds his ministry,
Resolute, at all hazards, to fulfil
Its duties;—prompt to move, but firm to wait,—
Knowing, things rashly sought are rarely found;
That, for the functions of an ancient State—
Strong by her charters, free because imbound,
Servant of Providence, not slave of Fate—
Perilous in sweeping change, all chance unsound.

‘All change is perilous and all chance unsound,’ SPENSER.


V. IN ALLUSION TO VARIOUS RECENT HISTORIES AND NOTICES OF THE FRENCH REVOLUTION.

Portentous change when History can appear
As the cool Advocate of foul device;
Reckless audacity extol, and jeer
At consciences perplexed with scruples nice!
They who bewail not, must abhor, the sneer
Born of Conceit, Power's blind Idolater;
Or haply sprung from vaunting Cowardice
Betrayed by mockery of holy fear.
Hath it not long been said the wrath of Man
Works not the righteousness of God? Oh bend,
Bend, ye Perverse! to judgments from on High,
Laws that lay under Heaven's perpetual ban
All principles of action that transcend
The sacred limits of humanity.

260

VI. [IN ALLUSION TO VARIOUS RECENT HISTORIES AND NOTICES OF THE FRENCH REVOLUTION]: CONTINUED.

Who ponders National events shall find
An awful balancing of loss and gain,
Joy based on sorrow, good with ill combined,
And proud deliverance issuing out of pain
And direful throes; as if the All-ruling Mind,
With whose perfection it consists to ordain
Volcanic burst, earthquake, and hurricane,
Dealt in like sort with feeble human kind
By laws immutable. But woe for him
Who thus deceived shall lend an eager hand
To social havoc. Is not Conscience ours,
And Truth, whose eye guilt only can make dim;
And Will, whose office, by divine command,
Is to control and check disordered Powers?

VII. [IN ALLUSION TO VARIOUS RECENT HISTORIES AND NOTICES OF THE FRENCH REVOLUTION]: CONCLUDED.

Long-favoured England! be not thou misled
By monstrous theories of alien growth,
Lest alien frenzy seize thee, waxing wroth,
Self-smitten till thy garments reek dyed red
With thy own blood, which tears in torrents shed
Fail to wash out, tears flowing ere thy troth
Be plighted, not to ease but sullen sloth,
Or wan despair—the ghost of false hope fled
Into a shameful grave. Among thy youth,
My Country! if such warning be held dear,
Then shall a Veteran's heart be thrilled with joy,
One who would gather from eternal truth,
For time and season, rules that work to cheer—
Not scourge, to save the People—not destroy.

261

VIII.

[Men of the Western World! in Fate's dark book]

Men of the Western World! in Fate's dark book

These lines were written several years ago, when reports prevailed of cruelties committed in many parts of America, by men making a law of their own passions. A far more formidable, as being a more deliberate mischief, has appeared among those States, which have lately broken faith with the public creditor in a manner so infamous. I cannot, however, but look at both evils under a similar relation to inherent good, and hope that the time is not distant when our brethren of the West will wipe off this stain from their name and nation.

ADDITIONAL NOTE. I am happy to add that this anticipation is already partly realised; and that the reproach addressed to the Pennsylvanians in the next sonnet, is no longer applicable to them. I trust that those other states to which it may yet apply will soon follow the example now set them by Philadelphia, and redeem their credit with the world. 1850.


Whence these opprobrious leaves of dire portent?
Think ye your British Ancestors forsook
Their native Land, for outrage provident;
From unsubmissive necks the bridle shook
To give, in their Descendants, freer vent
And wider range to passions turbulent,
To mutual tyranny a deadlier look?
Nay, said a voice, soft as the south wind's breath,
Dive through the stormy surface of the flood
To the great current flowing underneath;
Explore the countless springs of silent good;
So shall the truth be better understood,
And thy grieved Spirit brighten strong in faith.

IX. TO THE PENNSYLVANIANS.

Days undefiled by luxury or sloth,
Firm self-denial, manners grave and staid,
Rights equal, laws with cheerfulness obeyed,
Words that require no sanction from an oath,
And simple honesty a common growth—
This high repute, with bounteous Nature's aid,
Won confidence, now ruthlessly betrayed
At will, your power the measure of your troth!—
All who revere the memory of Penn
Grieve for the land on whose wild woods his name
Was fondly grafted with a virtuous aim,
Renounced, abandoned by degenerate Men
For state-dishonour black as ever came
To upper air from Mammon's loathsome den.

262

X. AT BOLOGNA, IN REMEMBRANCE OF THE LATE INSURRECTIONS, 1837.

I.

Ah why deceive ourselves! by no mere fit
Of sudden passion roused shall men attain
True freedom where for ages they have lain
Bound in a dark abominable pit,
With life's best sinews more and more unknit.
Here, there, a banded few who loathe the chain
May rise to break it: effort worse than vain
For thee, O great Italian nation, split
Into those jarring fractions.—Let thy scope
Be one fixed mind for all; thy rights approve
To thy own conscience gradually renewed;
Learn to make Time the father of wise Hope;
Then trust thy cause to the arm of Fortitude,
The light of Knowledge, and the warmth of Love.

XI. [AT BOLOGNA, IN REMEMBRANCE OF THE LATE INSURRECTIONS, 1837.]: CONTINUED.

II.

Hard task! exclaim the undisciplined, to lean
On Patience coupled with such slow endeavour,
That long-lived servitude must last for ever.
Perish the grovelling few, who, prest between
Wrongs and the terror of redress, would wean
Millions from glorious aims. Our chains to sever
Let us break forth in tempest now or never!—
What, is there then no space for golden mean
And gradual progress?—Twilight leads to day,
And, even within the burning zones of earth,
The hastiest sunrise yields a temperate ray;
The softest breeze to fairest flowers gives birth:
Think not that Prudence dwells in dark abodes,
She scans the future with the eye of gods.

263

XII. [AT BOLOGNA, IN REMEMBRANCE OF THE LATE INSURRECTIONS, 1837.]: CONCLUDED.

III.

As leaves are to the tree whereon they grow
And wither, every human generation
Is to the Being of a mighty nation,
Locked in our world's embrace through weal and woe;
Thought that should teach the zealot to forego
Rash schemes, to abjure all selfish agitation,
And seek through noiseless pains and moderation
The unblemished good they only can bestow.
Alas! with most, who weigh futurity
Against time present, passion holds the scales:
Hence equal ignorance of both prevails,
And nations sink; or, struggling to be free,
Are doomed to flounder on, like wounded whales
Tossed on the bosom of a stormy sea.

XIII.

[Young England—what is then become of Old]

Young England—what is then become of Old
Of dear Old England? Think they she is dead,
Dead to the very name? Presumption fed
On empty air! That name will keep its hold
In the true filial bosom's inmost fold
For ever.—The Spirit of Alfred, at the head
Of all who for her rights watch'd, toil'd and bled,
Knows that this prophecy is not too bold.
What—how! shall she submit in will and deed
To Beardless Boys—an imitative race,
The servum pecus of a Gallic breed?
Dear Mother! if thou must thy steps retrace,
Go where at least meek Innocency dwells;
Let Babes and Sucklings be thy oracles.

264

XIV.

[Feel for the wrongs to universal ken]

Feel for the wrongs to universal ken
Daily exposed, woe that unshrouded lies;
And seek the Sufferer in his darkest den,
Whether conducted to the spot by sighs
And moanings, or he dwells (as if the wren
Taught him concealment) hidden from all eyes
In silence and the awful modesties
Of sorrow;—feel for all, as brother Men!
Rest not in hope want's icy chain to thaw
By casual boons and formal charities;
Learn to be just, just through impartial law;
Far as ye may, erect and equalise;
And, what ye cannot reach by statute, draw
Each from his fountain of self-sacrifice!

265

SONNETS UPON THE PUNISHMENT OF DEATH.

IN SERIES.

I. SUGGESTED BY THE VIEW OF LANCASTER CASTLE (ON THE ROAD FROM THE SOUTH).

This Spot—at once unfolding sight so fair
Of sea and land, with yon grey towers that still
Rise up as if to lord it over air—
Might soothe in human breasts the sense of ill,
Or charm it out of memory; yea, might fill
The heart with joy and gratitude to God
For all his bounties upon man bestowed:
Why bears it then the name of “Weeping Hill”?
Thousands, as toward yon old Lancastrian Towers,
A prison's crown, along this way they past
For lingering durance or quick death with shame,
From this bare eminence thereon have cast
Their first look—blinded as tears fell in showers
Shed on their chains; and hence that doleful name.

266

II.

[Tenderly do we feel by Nature's law]

Tenderly do we feel by Nature's law
For worst offenders: though the heart will heave
With indignation, deeply moved we grieve,
In after thought, for Him who stood in awe
Neither of God nor man, and only saw,
Lost wretch, a horrible device enthroned
On proud temptations, till the victim groaned
Under the steel his hand had dared to draw.
But O, restrain compassion, if its course,
As oft befals, prevent or turn aside
Judgments and aims and acts whose higher source
Is sympathy with the unforewarned, who died
Blameless—with them that shuddered o'er his grave,
And all who from the law firm safety crave.

III.

[The Roman Consul doomed his sons to die]

The Roman Consul doomed his sons to die
Who had betrayed their country. The stern word
Afforded (may it through all time afford)
A theme for praise and admiration high.
Upon the surface of humanity
He rested not; its depths his mind explored;
He felt; but his parental bosom's lord
Was Duty,—Duty calmed his agony.
And some, we know, when they by wilful act
A single human life have wrongly taken,
Pass sentence on themselves, confess the fact,
And, to atone for it, with soul unshaken
Kneel at the feet of Justice, and, for faith
Broken with all mankind, solicit death.

267

IV.

[Is Death, when evil against good has fought]

Is Death, when evil against good has fought
With such fell mastery that a man may dare
By deeds the blackest purpose to lay bare?
Is Death, for one to that condition brought,
For him, or any one, the thing that ought
To be most dreaded? Lawgivers, beware,
Lest, capital pains remitting till ye spare
The murderer, ye, by sanction to that thought
Seemingly given, debase the general mind;
Tempt the vague will tried standards to disown,
Nor only palpable restraints unbind,
But upon Honour's head disturb the crown,
Whose absolute rule permits not to withstand
In the weak love of life his least command.

V.

[Not to the object specially designed]

Not to the object specially designed,
Howe'er momentous in itself it be,
Good to promote or curb depravity,
Is the wise Legislator's view confined.
His Spirit, when most severe, is oft most kind;
As all Authority in earth depends
On Love and Fear, their several powers he blends,
Copying with awe the one Paternal mind.
Uncaught by processes in show humane,
He feels how far the act would derogate
From even the humblest functions of the State;
If she, self-shorn of Majesty, ordain
That never more shall hang upon her breath
The last alternative of Life or Death.

268

VI.

[Ye brood of conscience—Spectres! that frequent]

Ye brood of conscience—Spectres! that frequent
The bad man's restless walk, and haunt his bed—
Fiends in your aspect, yet beneficent
In act, as hovering Angels when they spread
Their wings to guard the unconscious Innocent—
Slow be the Statutes of the land to share
A laxity that could not but impair
Your power to punish crime, and so prevent.
And ye, Beliefs! coiled serpent-like about
The adage on all tongues, “Murder will out,”
How shall your ancient warnings work for good
In the full might they hitherto have shown,
If for deliberate shedder of man's blood
Survive not Judgment that requires his own?

VII.

[Before the world had past her time of youth]

Before the world had past her time of youth
While polity and discipline were weak,
The precept eye for eye, and tooth for tooth,
Came forth—a light, though but as of day-break,
Strong as could then be borne. A Master meek
Proscribed the spirit fostered by that rule,
Patience his law, long-suffering his school,
And love the end, which all through peace must seek.
But lamentably do they err who strain
His mandates, given rash impulse to controul
And keep vindictive thirstings from the soul,
So far that, if consistent in their scheme,
They must forbid the State to inflict a pain,
Making of social order a mere dream.

269

VIII.

[Fit retribution, by the moral code]

Fit retribution, by the moral code
Determined, lies beyond the State's embrace,
Yet, as she may, for each peculiar case
She plants well-measured terrors in the road
Of wrongful acts. Downward it is and broad,
And, the main fear once doomed to banishment,
Far oftener then, bad ushering worse event,
Blood would be spilt that in his dark abode
Crime might lie better hid. And, should the change
Take from the horror due to a foul deed,
Pursuit and evidence so far must fail,
And, guilt escaping, passion then might plead
In angry spirits for her old free range,
And the “wild justice of revenge” prevail.

IX.

[Though to give timely warning and deter]

Though to give timely warning and deter
Is one great aim of penalty, extend
Thy mental vision further and ascend
Far higher, else full surely shalt thou err.
What is a State? The wise behold in her
A creature born of time, that keeps one eye
Fixed on the statutes of Eternity,
To which her judgments reverently defer.
Speaking through Law's dispassionate voice the State
Endues her conscience with external life
And being, to preclude or quell the strife
Of individual will, to elevate
The grovelling mind, the erring to recal,
And fortify the moral sense of all.

270

X.

[Our bodily life, some plead, that life the shrine]

Our bodily life, some plead, that life the shrine
Of an immortal spirit, is a gift
So sacred, so informed with light divine,
That no tribunal, though most wise to sift
Deed and intent, should turn the Being adrift
Into that world where penitential tear
May not avail, nor prayer have for God's ear
A voice—that world whose veil no hand can lift
For earthly sight. “Eternity and Time”
They urge, “have interwoven claims and rights
Not to be jeopardised through foulest crime:
The sentence rule by mercy's heaven-born lights.”
Even so; but measuring not by finite sense
Infinite Power, perfect Intelligence.

XI.

[Ah, think how one compelled for life to abide]

Ah, think how one compelled for life to abide
Locked in a dungeon needs must eat the heart
Out of his own humanity, and part
With every hope that mutual cares provide;
And, should a less unnatural doom confide
In life-long exile on a savage coast,
Soon the relapsing penitent may boast
Of yet more heinous guilt, with fiercer pride.
Hence thoughtful Mercy, Mercy sage and pure,
Sanctions the forfeiture that Law demands,
Leaving the final issue in His hands
Whose goodness knows no change, whose love is sure,
Who sees, foresees; who cannot judge amiss,
And wafts at will the contrite soul to bliss.

271

XII.

[See the Condemned alone within his cell]

See the Condemned alone within his cell
And prostrate at some moment when remorse
Stings to the quick, and, with resistless force,
Assaults the pride she strove in vain to quell.
Then mark him, him who could so long rebel,
The crime confessed, a kneeling Penitent
Before the Altar, where the Sacrament
Softens his heart, till from his eyes outwell
Tears of salvation. Welcome death! while Heaven
Does in this change exceedingly rejoice;
While yet the solemn heed the State hath given
Helps him to meet the last Tribunal's voice
In faith, which fresh offences, were he cast
On old temptations, might for ever blast.

XIII. CONCLUSION.

[Yes, though He well may tremble at the sound]

Yes, though He well may tremble at the sound
Of his own voice, who from the judgment-seat
Sends the pale Convict to his last retreat
In death; though Listeners shudder all around,
They know the dread requital's source profound;
Nor is, they feel, its wisdom obsolete—
(Would that it were!) the sacrifice unmeet
For Christian Faith. But hopeful signs abound;
The social rights of man breathe purer air;
Religion deepens her preventive care;
Then, moved by needless fear of past abuse,
Strike not from Law's firm hand that awful rod,
But leave it thence to drop for lack of use:
Oh, speed the blessed hour, Almighty God!

272

XIV. APOLOGY.

The formal World relaxes her cold chain
For One who speaks in numbers; ampler scope
His utterance finds; and, conscious of the gain,
Imagination works with bolder hope
The cause of grateful reason to sustain;
And, serving Truth, the heart more strongly beats
Against all barriers which his labour meets
In lofty place, or humble Life's domain.
Enough;—before us lay a painful road,
And guidance have I sought in duteous love
From Wisdom's heavenly Father. Hence hath flowed
Patience, with trust that, whatsoe'er the way
Each takes in this high matter, all may move
Cheered with the prospect of a brighter day.
1840.
END OF VOL. IV.