University of Virginia Library

‘So speaks the last and mightiest of the gods,
Our Master, Man immortal!’ Sparkle cried;
‘His shadow fills the universe as far
As His own thought can wing; His bright eyes face
The sunlight with a blaze it cannot blind;
And in the hollow of His hand He weighs
The stars that are His playthings. He has slain
All other gods, the greatest and the least,
And now within the inmost heart of earth
He builds a Temple more miraculous
Than any little temple wrought in stone!’

‘Say rather,’ answered Bishop Eglantine,
‘He wearily prepares the funeral pyre
Whereon Himself, in the dim coming years,
Shall mount and royally burn, or (failing fire)
Whereon outstretch'd He shall await the end,
While quietly the skeleton hands of Frost
Weave Him a shroud, and Time doth snow upon Him
Out of the heavens of eternal cold!
For is not one thing sure, that this round world
Must perish in its season, or become
A habitation where no breathing thing
Can longer creep or crawl? Alas for Him,
Your poor Grand Être, enrooted like a tree
In the still changing soil of human life,
When human life itself shall pass away
As breath upon a mirror, and Night resume
Her empire on the rayless universe.
Wiser, methinks, than your pale seer of France,
Who fashion'd this same shadow of a god,
Is he who prophesies in soul's despair
The sure extinction of the conscious types.
Place for the pessimist!—in Hartmann comes
A later Buddha, and a balefuller.
“Ere yet Man's Soul,” he crieth, “merges back
Into the nothingness from which it rose,
Three stages of illusion must be past:
The stage of a belief in happiness
In this hard world; the stage of a belief
In happiness in any world to come;
And last, the stage of yet more foolish faith
In any happiness the race can gain
Beyond the life of individual man.
Your god, then, is foredoom'd to nothingness,
Surely as Zeus or any of the slain
Already peopling chaos!”’

‘Yet—he reigns!’
Cried Sparkle, ‘and we do him reverence!
Fairer than Balder, tenderer than Christ,
His brethren, mightier than Jove or Brahm,
He adumbrates the wisdom and the joy
Of Nature, and his large beneficence
Extends sweet aid to all created things.
All that he prophesies and promises
He realises and fulfils, unlike
The thunderer on Sinai, or the God
Who wore the crown of thorns!’

‘Alas, poor God!’
Murmur'd that other. ‘Fashion'd out of pain,
Shapen in doubt, and clothen with despair,
How shall He, having re-created Earth
And brought the fabled Eden back again,
Shut out the memory of His own sad dead?
For looking backward, He beholds the world
Strewn with the graves of those who have lived and loved,
And suffered, to complete His deity;
And looking sadly round Him, He beholds
Millions in act to suffer, hears the wail
That shall not cease for many an age to come;
And looking forward, He sees the cataclysm
Of Nature, and his own completed work
Abolish'd in the twinkling of a star!
O pale phantasmic mockery of a god!
O shadow fainter than all shadows cast
Since first the wild man fear'd the darkness, shrieked
At his own shape projected on the cloud—
A spectre of the Brocken, a forlorn
Image of primal ignorance and fear!
Shall we resign for such a dream as this
Our human birthright and our heavenly hope?’

‘Nay,’ interposed another—Edward Clay,
Pupil of Verity and Ercildoune,
‘The exodus from Paris following
The exodus from Houndsditch, what remain
But human types of godhead, fit at least
For temporary worship? I will travel
As far as Mecca on my hands and knees
To see a godlike man,—in whom alone
We find the apex and the crown of things,
The vindication of Humanity.
The individual gives the type divine,
The rest, the race, is nothing!’

Thereupon
Outspoke Dan Paumanok, the pantheist:
‘Friend, I have often known your godlike men,
And loved them, not for that wherein they missed,
But that wherein they shared, the common strength
And weakness of the race. I love to look
On Goethe's feet of clay, to touch the dross
Mixed with the golden heart of Washington,
To think that Socrates, who braved the gods
And drank his hemlock cup so cheerfully,
Shrank from the chiding of a shrew at home.
Gods? Godlike men? I guess all men possess,
By right of manhood, godlike qualities;
But high as ever human type has reached,
The wave of masterful Humanity
Sweeps higher, striking yonder shore of stars!
Worship no man at all, but every man,
Man typical, Man cosmic, multiform,
The flower and fruit of Being; seize the Thought
Effused from human forms as light is shed
Out of the motion of a living thing;
Follow the sunward flight of our fair race,
Which breathes and suffers, multiplies and dies,
And in a million forms of sense and soul
Sweeps into action and is justified!
The blacksmith at his anvil, the glad child
Gathering shells upon the ocean shore,
The scientist in his laboratory,
The prostitute that walks the moonlit streets,
The sailor at the masthead, or the poet
Lying and dreaming in the summer wood—
All these, and countless other forms divine,
Are evermore divine enough for me.
Fast through them flows the strange and mystic Thought
We comprehend not being things that die,
But which, if we but knew, is Life itself—
Large Life and ample godhead. We are forms
The god-force fashions, as it fashions suns
And clouds and waves and patient animals,
Dead things and living, quickening through the stars
As through the kindling ovum in the womb,—
And every form of life, howe'er so faint,
Is corporate godhead!’

‘Ho! a heretic!’
Cried Douglas, laughing; ‘come, my myrmidons,
Make ready there the faggots and the stake:
By Cock and by St. Peter, Dan must burn.
For less than this Giordano Bruno wore
The martyr's shirt of fire, for less than this
John Calvin tuck'd the bed of flaming coals
Around Servetus, chuckling to himself
“He called me names, improbus et blasphemus,
And routing me in argument, affirm'd
Stone bench and table, things inanimate,
To be celestial Substance, very God:
Wherefore I hand him to be burned alive
By such celestial Substance—wood, coals, fire—
And to this God I leave him cheerfully!”
For John had humour, mark you, grim as death
And blue as brimstone; for the rest, he knew
The God of Judah kept His ancient tastes
And dearly loved a human sacrifice!’

‘Those days are done for ever,’ Primrose said,
‘And he who slew Servetus in his wrath
Slew also priestcraft and the crimson Beast,
So that the lamb of gentleness might reign.’

‘Indeed!’ cried Sparkle with a smile and sneer.
‘One comfort is, grim John invented Hell,
Fit home for such a ravening wolf as he!
Why, yes, we grant you Hell, if you admit
Your Calvin's place there! But I doubt indeed
If you have yet abolished martyrdom.
I know full many Christians, worthy souls,
Who swear by book and preach to simple men,
Who, did our gentler human laws permit,
Would strip our Cuthberts naked to the skin
And give them fire for raiment willingly!
Ay, and they do it, freely dealing out
Moral damnation and keen social flame,
So that no man alive, if he would keep
His worldly goods and social privileges,
Dare speak the thing he thinks, or openly
Affirm the heavens are empty, God dethroned.
The thinker is an outcast as of old,
And scarcely dares to phrase his thought aloud
Even on the pillow where he rests his head,
Lest his goodwife should hear the heresy,
And call the curate or the parish priest
To compass his conversion, or at least
Rescue the little ones from blight and bane.’

‘Why not?’ most sadly answer'd Eglantine;
‘Blame not the shepherd if he seeks to save
His lambkins from the touch of Antichrist.
Our gentle Inquisition, though it works
In cruelty no more, but all in love,
Is slack, too slack. The age is godless, sir.
Affrighted by the spectres all around,
Our priests lack zeal! Meantime how busily
The self-approven priests of Science toil—
The Devil still is busier gathering tares
Than angels who upbind the golden grain.’

Another voice broke in, a woman's voice,
Clear-toned and gentle—round Miss Hazlemere's,
The grey-hair'd lassie with a matron's form
And mother's yearning in her virgin eyes:
Half doubter, half believer, she asserts
The privilege of woman's sex to solve
Problems to which the arid minds of men
Are too untender and rectangular,
Rebukes the Churches, rates the scientists,
And lights a lonely spiritual lamp
By stormy waters, on the rocks of Doubt.
‘The truth's with Father Eglantine,’ she said;
‘A priestcraft is a priestcraft, though it speaks
The first word of Religion or the last
Of Science. I would trust Geneva John
No more than Torquemada, and no less
Than Cuthbert or than Mors, if e'er the law
Arm'd them with amplitude of priestly power.
Think you there is no Inquisition now?
Alas! I too know scores of simple souls
Who, having kept their foolish faith in God,
Anthropomorphic, ancient, infantine,
Are, brought before the judges of the time,
Condemn'd as mad or hypocritical!
The old belief is so unfashionable
Among the very wise and over-wise,
That he who dares affirm it openly
Is deem'd unfit to govern his own wife
Or be the lord of his own nursery.
And presently, be sure, if this thing grows,
'Twill be as perilous to believe in God
As 'twas in darker ages to discuss
God's Substance, or attempt to separate
The Tria Juncta of the Trinity.
No priestcraft and no priest at all, say I,
But freedom and free thought, free scope, free choice
To fashion any fetish that I please!’

So speaking, she was conscious of two eyes,
Youthful and eloquent, regarding her:
Mr. Marsh Mallow, bright and bold, but growing
Like his own namesake in a watery place,
Caught up the ball she smiling threw his way,
And cried: ‘Truth still remains with Eglantine!
The Church which builds itself on Peter's Rock,
And still doth keep the keys of Heaven and Hell,
Lacks zeal to face those Spectres of the mind
Which it might lay to sleep for evermore
With just one wave of the enchanter's wand.
Meantime they rush abroad like ravening wolves,
Appalling Reason, making Love afraid,
Rending in twain the beauteous heaven-eyed Lamb
Which men have christen'd Faith. But patience yet;
The priestcraft and the priest shall conquer yet,
And men grow holy in their own despite!’

Flush'd to the temples, Stephen Harkaway,
The dandy of revolt, a positivist,
And positive to the very finger-tips,
Made answer: ‘Yet again the solemn truth
Remains with Eglantine! The priest shall reign,
And on the sands of time another Pope
Upbuild another and a fairer Rome.
There the apostles of the fair new creed,
Having abolished Christ and all the gods,
Destroyed the current poison of belief
In individual immortality,
Shall to the only god, Humanity,
Sing their hosannah! Ay, and they shall raise
Their Inquisition on the heart of man,
And unto Vice and Ignorance and Disease,
All things that mar their god's divinity,
Deal the peine forte et dure! Prison and fire
Shall fright the fortune-telling charlatans
Who creep with old wives' tales from house to house!
Since Man without a creed is stark and starved,
And only feeble souls desiderate
A creed without a priestcraft, ours shall be
Tyrannical, I trust, and, furthermore,
Kind to the very verge of cruelty!
No fetish, Madam, will be tolerated,
Nor any juggler's tricks to cheat the soul.’

‘I thank you, sir,’ Miss Hazlemere replied,
‘For throwing off the mask that we may see
The features of your God. I ever thought
Your Comte a Jesuit in disguise! But come,
Our Queen looks sadly on this war of words,
And longs to hush its Babel. Who will touch
The midriff of the mystery with a song?
For Music, of all angels walking earth,
Is fittest far to phrase the Thought divine
Which dies away in utterance on the lips
That only speak poor human nature's prose.
Sweet Music gropes her way and walketh blind
Because she saw the Vision long ago
And closed her eyes in joy unutterable,
The light of which lies ever upon her face
Although she cannot see!’

Then at a sign
From Lady Barbara, I, her poet, rose
And touch'd the instrument, with eager hand
Sounded a prelude of precipitous notes,
Then broke to measured song; and thus I sang:—