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Natures Embassie

Or, The Wilde-mans Measvres: Danced naked by twelve Satyres, with sundry others continued in the next Section [by Richard Brathwait]

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THE SATYRE. [OF SECVRITIE.]
  
  
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156

THE SATYRE. [OF SECVRITIE.]

Awake , thou noble Greeke! how should desire,
Of sensuall shame (soules staine) so dull thy wit.

157

Or cloud those glorious thoughts which did aspire,
Once to exploits which greatnesse might befit?
Where now the beamlins of that sacred fire,
Lie rak't in ashes, and of late do seeme
(So ranke is vice) as if they had not bene.
Can a faith-breaking leering Curtizan,
Whose face is glaz'd with frontlesse impudence,
Depresse the spirit of a Noble man,
And make him lose his reason for his fence?
O span thy life (for life is but a span)
And thou shalt find the scantling is so small,
For vaine delights there is no time at all!
Shall azur'd breast, sleeke skin, or painted checke,
Gorgeous attire, locks braided, wandring eye,
Gaine thee delight, when thou delights should seeke
In a more glorious obiect? O relie
On a more firme foundation, lest thou breake,
Credit with Him who long hath giuen thee trust,
Which thou must pay be sure, for he is iust.
O do not then admire, what thy desire
Should most contemne, if reason were thy guide;
Let thy erected thoughts extend farre higher,
Then to these wormelins that like shadowes glide,
Whose borrowed beautie melts with heate of fire.
Their shape from shop is bought and brought; ô art
What canst thou promise to a knowing heart!
A knowing heart, which plants her choicest blisse
In what it sees not, but doth comprehend

158

By eye of faith! not what terrestriall is,
But what affoordeth comfort without end,
Where we enioy whats euer we did wish;
Who then, if he partake but common sence,
Will ere reioyce, till he depart from hence?
Yet see the blindnesse of distracted man,
How he prefers one moment of delight,
(Which cheares not much when it does all it can)
Before delights in nature infinite,
Whose iuyce (yeelds perfect fulnesse, sure I am:)
O times! when men loue that they should neglect,
Disualuing that which they should most respect.
For note how many haue aduentured
Their liues (and happy they if that were all)
And for a painted trunke haue perished;
O England, I thy selfe to witnesse call,
For many hopefull plants haue withered
Within thy bosome, cause whereof did spring,
Mearely from lust, and from no other thing!
How many promising youths, whose precious bloud
Shed by too resolute hazard, might haue done
Their gracious Prince and natiue Countrie good,
In heate of bloud haue to their ruine gone,
While they on termes of reputation stood,
Preferring titles (see the heate of strife)
Before the loue and safetie of their life?
O Gentlemen, know that those eyes of yours,
Which should be piercing like the Eagles eyes,

159

Are not to view these Dalilahs of ours,
But to eye heauen and sullen earth despise,
And so increase in honours as in houres.
O ye should find more happinesse in this,
Then spend the day in courting for a kisse!
Were time as easie purchas'd as is land,
Ye better might dispense with losse of time;
Or 'twere in you to make the Sunne to stand,
So many points t'ascend or to decline,
I'de say ye had the world at command:
But as time past, is none of yours, once gone,
So that time is not yours, which is to come.
Addresse yours selues then to that glorious place,
Where there's no time, no limit to confine,
No alteration: but where such a grace,
Or perfect lustre beautifies the clime,
Where ye'r to liue, as th' choisest chearefullst face,
Ye ere beheld on earth, were't nere so faire,
Shall seeme deformitie to beautie there.
But this shall serue for you! now in a word,
Heare me Timandra (for I must be heard;)
Thou whose light shop all vanities affoord,
Reclaime thy sensuall life, which hath appear'd
As odious and offensiue to thy Lord,
As those lasciuious robes (robes suiting night)
Are in disgrace, when good men are in fight.
More to enlarge my selfe were not so good,
Perhaps this litle's more then thou wilt reade:

160

But if thou reade, I wish't may stirre thy blood,
And moue thee henceforth to take better heed,
Then to transgresse the bounds of womanhood:
Whose chiefest essence in these foure appeare,
In gate, looke, speech, and in the robes you weare.