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Natures Embassie

Or, The Wilde-mans Measvres: Danced naked by twelve Satyres, with sundry others continued in the next Section [by Richard Brathwait]
Brathwait, Richard (1588?-1673)

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[section]
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[Section I.]
  
[dedication]
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[subsection]
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[subsection]
 1. 
THE FIRST SATYRE. [OF DEGENERATION.]
 2. 
THE SECOND SATYRE. [OF PLEASURE.]
 3. 
THE THIRD SATYRE. [OF AMBITION.]
 4. 
THE FOVRTH SATYRE. [OF VAINEGLORIE.]
 5. 
THE FIFT SATYRE. [OF CRUELTIE.]
 6. 
THE SIXT SATYRE. [OF ADULTERIE.]
 7. 
THE SEVENTH SATYRE. [OF INCEST.]
 8. 
THE EIGHT SATYRE. [OF BLASPHEMIE.]
 9. 
THE NINTH SATYRE. [OF BEGGARIE.]
 10. 
THE TENTH SATYRE. [OF MISERIE.]
 11. 
THE ELEVENTH SATYRE. [OF HYPOCRISIE.]
 12. 
THE TWELFTH SATYRE. [OF EXCESSE.]
  
[conclusion]
  
A CONCLVSIVE ADMONITION TO THE READER.
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HERE FOLLOWETH SOME EPYCEDES
 I. 
I. ELEGIE. [NO LOVE LOST.]
 II. 
II. ELEGIE. [LOVE TO THE LAST.]
 III. 
III. ELEGIE. [LOVE STAIND WITH LVST.]
  
AN ELEGIE VPON THESE ELEGIES.
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THE SECOND SECTION OF DIVINE AND MORALL SATYRES:
  
TO THE WORTHIE CHERISHER AND NOVRISHER OF ALL GENEROUS studies, S. W. C. Knight R. B. His affectionate Country-man wisheth the increase of all honour, health, and happinesse.
  
Vpon the Dedicatorie.
 1. 
THE FIRST SATYRE. [OF SLOTH.]
 2. 
THE SECOND SATYRE. [OF CORRUPTION.]
 3. 
THE THIRD SATYRE. [OF ATHEISME.]
 4. 
THE FOVRTH SATYRE. [OF SINGVLARITIE.]
 5. 
THE FIFT SATYRE. [OF DOTAGE.]
 6. 
THE SIXT SATYRE. [OF PARTIALITIE.]
 7. 
THE SEVENTH SATYRE. [OF INGRATITVDE.]
 8. 
THE EIGHTH SATYRE. [OF FLATTERIE.]
 9. 
THE NINTH SATYRE. [OF EPICVRISME.]
 10. 
THE TENTH SATYRE. [OF BRIBERIE.]
 11. 
THE ELEVENTH SATYRE ELEGIACK. [OF INUENTION.]
 12. 
THE TWELFTH SATYRE. [OF DISDAINE.]
 13. 
THE THIRTEENTH SATYRE. [OF IDOLATRIE.]
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Three other Satyres composed by the same Author, treating of these three distinct subiects.
  
THE SATYRE. [OF TYRANNIE.]
  
THE SATYRE. [OF SECVRITIE.]
  
THE SATYRE. [OF REVENGE.]
  
THE EMBLEME. [OF MORTALITIE.]
 14. 
[IN IVRIDICVM.] A short Satyre of a corrupt Lawyer.
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Two short moderne Satyres.
  
[A Walking Hypocrite there was, whose pace]
  
[Drusus, what makes thee take no trade in hand]
  
An Admonition to the Reader vpon the precedent Satyres.
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THE SHEPHEARDS TALES.
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HIS PASTORALLS ARE HERE CONTINVED WITH THREE OTHER TALES; hauing relation to a former part, as yet obscured: and deuided into certaine Pastorall Eglogues, shadowing much delight vnder a rurall subiect.
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THE FIRST EGLOGUE Corydons tale
 1. 
The Argument.
 2. 
The second Argument.
  
[section]
 2. 
THE SECOND EGLOGVE Sapphus' tale
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THE THIRD EGLOGUE Linus' tale
 1. 
The Argument.
 2. 
The second Argument.
  
[section]
  
The shepheards holy-day, reduced in apt measures to Hobbinalls Galliard, or Iohn to the May-pole.
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[subsection]
  
[dedication]
  
OMPHALE,
  
A Poem describing the leuitie of a woman: reseruing all generous respect to the vertuously affected of that Sexe.
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HIS ODES:
  
[Odes in straines of sorrow tell]
  
TO THE GENEROVS, INGENIOVS, AND IVDICIOVS Philalethist, Thomas Ogle Esquire: the succeeding issue of his diuinest wishes.
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[subsection]
 1. 
THE TRAVELLOVR,
 2. 
THE NIGHTINGALL.
 3. 
THE LAPWING.
 4. 
THE OWLE.
 5. 
THE MERLIN.
 6. 
THE SWALLOW.
 7. 
THE FALL OF THE LEAFE.
  
To my knowing and worthie esteemed friend Avgvstine Vincent, all meriting content.
  
BRITTANS BLISSE.
  
Vpon the worthie and sincere Proficients and Professants of the common Law; an Encomiastick Poem.
  
[Danc'd are my Measures, now I must repose]

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57

A CONCLVSIVE ADMONITION TO THE READER.

If any man shall reade, and making vse
Of these my Satyres, grow distemperate,
By making of a good intent abuse,
In that I seeme his life to personate;
Let him content himselfe, be it good or ill,
Gall'd horses winch, and I must gall him still.
A Satyrist ought to be most secure,
Who takes exception at his cancred style,
And he that most repines, let him be sure,
That he's the man whom Satyres most reuile.
Therefore who would be free from Satyres pen,
Ought to be Mirrors in the sight of men.
These two months trauell like the Almond rod,
May bring forth more when oportunitie
Giueth fit time, wherein vice loath'd by God,
May be displaide, and curb'd more bitterly.
Till which edition, take these in good part,
Or take them ill, how-ere, they glad my heart.
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