The Mirrour of Mutabilitie :: :: University of Virginia Library

The Mirrour of Mutabilitie

or Principall part of the Mirrour for Magistrates. Describing the fall of diuers famous Princes, and other memorable Personages. Selected out of the sacred Scriptures by Antony Munday, and dedicated to the Right Honorable the Earle of Oxenford

Munday, Anthony (1553-1633)

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VERO NIHIL VERIVS

The Authors Commendation of the Right Honorable Earle of Oxenford.

Verses written by the Author vpon his Lords Posey. VERO NIHIL VERIVS.

Cladius Hollyband, in the Commendation of his Schollers exersise:

Thomas Procter in Commendation of this Woork, and the Author therof.

T. N. in commendation of this vvoork.

E. K. Gentleman in commendation of the Author.

Mathew VVighthand in the behalf of his Freend Antony Munday.

William Hall in commendation of his Kinseman Antony Munday.

Thomas Spigurnel in praise of the Book and the Author.

THE FIRST BOOKE OF THE Mirrour of Mutabilitie, rightly named, the Principall parte of the Mirrour for Magistrates.

THE SECOND BOOKE OF the Mirrour of Mutabilitie, discoursing of diuers other excellent Historyes, bothe pleasant and profitable.

BEAVTIE.

THE COMPLAINT of Absalon, for his vayne aspiring to the Imperiall Crovvn and Diademe of his Father King DAVID, and for his sudden fall he obtayned in his pretended purpose.

CRVELTIE.

THE COMPLAINT of Triphon for his crueltie committed against the yung King ANTIOCHVS, vvhome hee cruelly murdered as hee vvalked to disporte him, and for his cruel putting to death IONATHAS, and his tvvo Children, through vvhich hee crovvned himself King of ASIA.

WICKEDNES.

THE COMPLAINT of King Achab King of Israel, for his wicked life led in IDOLATRIE and cruell Persecutions, and for sparing the life of the vvicked BENHADAB, King of Siria, vvhom GOD had deliuered into his hands only to put to death. Also for his procuring the poore NABOTH to be cruelly murdered, therby to get his Viniard, by the counsel of IEZABEL his Queene (vvhose blood the Dogs licked-vp on the ground) and also his ovvne blood, in the Battell fought at RAMOTH, according to the vvoord of the LORD.

RASHNES.

THE COMPLAINT of Iephtah sometime Iudge of Israel, for his so rash vovv, in the sacrifising of his Daughter, for the foyling of his enemyes.

MAGNANIMITIE.

THE COMPLAINT of Sampson, for his fond declaring to his wife vvhere his cheefest strength vvas, vvhich made his eyes be pulled out by the Philistines.

SAPIENCE.

THE COMPLAINT of King Salomon King of Israel, for his inordinate looue borne to Outlandish VVomen, vvho brought him from the vvisest and richest King that euer vvas, to be cast out of Gods fauour, and to be euen in maner, like a stark foole.

INCONTINENCYE.

THE COMPLAINT of Ammon, the eldest Sonne of King Dauid, for the rauishing of his Sister THAMAR, accomplishing his desire, through the craftie deuise of IONADAB his kinseman, vvho causing AMMON to fayne him self sick: obtayned of his Father DAVID, that THAMAR his sister should come and visit him, and vvhen she came, bringing vvith her a dish of meat: rauised her, and aftervvard cruelly despised her.

VOLVPTVOVSNES.

THE COMPLAINT of Adonia Sonne, to King David, for his proud aspiring to his Fathers kingdome, & also for his pride vsed against his Brother King Salomon, in crauing ABISAG the Sunamite to his mate vvho vvas a faire and verteous yung Damosell, and nourished King DAVID in his extreme age, thinking by that meanes to attaine to his desired pretence.

VAIN GLORY.

THE COMPLAINT of King Ptolomye King of Egipt, for his vnnaturall crueltie vsed tovvard the Famous ALEXANDER, vvho vvas his Sonne in Lavv.

VANITIE.

THE COMPLAINT of Iezabel Wife to King Achab, for her inforcing her Husband to all kinde of vvickednesse and Idolatree, & causing the Prophets of the Lord to be slain, and procuring the guiltles death of Naboth shee beeing iustly therfore plagued of the Lord.

WILFVLNES.

THE COMPLAINT of Zedekia sometime King of Iuda, for neglecting his vovved othe and faithfull promise made to King Nabuchodonozor, in suffering all sinne and vvickednes to abound in his Kingdome, beeing iustly plagued of GOD therfore.

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BEAVTIE.

B e not to proud of that vvhich is but vayne,
E steeme not BEAVTIE as a thing of price:
A s Scripture dooth to vs giue credit plaine,
V aine BEAVTIE hath oft times deceiude the vvise.
T ake heed therfore, she slyly dooth intise,
I n fairst vvoords, dooth deep deceit oft lye:
E che man therfore lift vp his hart on hye.