Reliques of Ancient English Poetry consisting of Old Heroic Ballads, Songs, and other Pieces of our earlier Poets, (Chiefly of the Lyric kind.) Together with some few of later Date |
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X. | X. GERNUTUS THE JEW OF VENICE. |
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![]() | Reliques of Ancient English Poetry | ![]() |
X. GERNUTUS THE JEW OF VENICE.
In the “Life of Pope Sixtus V. translated from the Ialian of Greg. Leti, by the Rev. Mr. Farneworth, folio,” is a remarkable passage to the following effect:
“It was reported in Rome, that Drake had taken and plundered St. Domingo in Hispaniola, and carried off an immense booty. This account came in a private letter to Paul Secchi, a very considerable merchant in the city, who had large concerns in those parts, which he had insured. Upon receiving this news, he sent for the insurer Sampson Ceneda, a Jew, and acquainted him with it. The Jew, whose interest it was to have such a report thought false, gave many reasons why it could not possibly be true, and at last worked himself into such a passion, that he said, I'll lay you a pound of my flesh it is a lye. Secchi, who was of a fiery hot temper, replied, I'll lay you a thousand crowns against a pound of your flesh that it is true. The Jew accepted the wager, and articles were immediately executed betwixt them, That if Secchi won, he should himself cut the flesh with a sharp knife
The Editor of that book is of opinion, that the scene between Shylock and Antonio in the Merchant of Venice is taken from this incident. But Mr. Warton, in his ingenious “Observations on the Faerie Queen, vol. 1. page 128.” has referred it to the following ballad. Mr. Warton thinks this ballad was written before Shakespeare's play, as being not so circumstantial, and having more of the nakedness of an original. Besides, it differs from the play in many circumstances, which a meer copyist, such as we may suppose the ballad-maker to be, would hardly have given himself the trouble to alter. Indeed he expressly informs us, that he had his story from the Italian writers.
See the Connoisseur, Vol. 1. No. 16.After all, one would be glad to know what authority Leti had for the foregoing fact, or at least for connecting it with the taking of St. Domingo by Drake; for this expedition did not happen till 1585, and it is very certain that a play of the Jewe, “representing the greedinesse of worldly chusers, and bloody minds of usurers,” had been exhibited at the play-house called the Bull, before the year 1579, being mentioned in Steph. Gosson's Schoole of abuse , which was printed in that year.
As for Shakespeare's Merchant of Venice, the earliest edition known of it is in quarto 1600; though it had been exhibited before the year 1598, being mentioned together with eleven other of his plays in Meres's Wits Treasury, &c. 1598. 12mo. fol. 282.
The following is printed from an ancient black-letter copy in the Pepys Collection , intitled, “A new Song, shewing the crueltie of Gernutus, a Jewe, who lending to a merchant an hundred crowns, would have a pound of his fleshe, because he could not pay him at the time appointed. To the tune of Black and yellow.”
The First Part.
A cruel Jew did dwell,
Which lived all on usurie,
As Italian writers tell.
Which never thought to dye,
Nor ever yet did any good
To them in streets that lie.
That liveth many a day,
Yet never once doth any good,
Until men will him slay.
That lyeth in a whoard;
Which never can do any good,
Till it be spread abroad.
He cannot sleep in rest,
For feare the thiefe will him pursue
To plucke him from his nest.
How to deceive the poore;
His mouth is almost ful of mucke,
Yet still he gapes for more.
For every weeke a penny,
Yet bring a pledge, that is double worth,
If that you will have any.
Or else you loose it all:
This was the living of the wife,
Her cow she did it call.
A marchant of great fame,
Which being distressed in his need,
Unto Gernutus came:
For twelve month and a day,
To lend to him an hundred crownes:
And he for it would pay
And pledges he should have.
No, (quoth the Jew with flearing lookes)
Sir, aske what you will have.
For one year you shall pay;
You may doe me as good a turne,
Before my dying day.
For to be talked long:
You shall make me a bond, quoth he,
That shall be large and strong:
Of your owne fleshe a pound.
If you agree, make you the bond,
And here is a hundred crownes.
And so the bond was made.
When twelve month and a day drew on
That backe it should be payd,
And money came not in;
Which way to take, or what to doe
To thinke he doth begin:
With cap and bended knee,
And sayde to him, Of curtesie
I pray you beare with mee.
The money for to pay:
And little good the forfeyture
Will doe you, I dare say.
Commaund it to your minde:
In thinges of bigger waight then this
You shall me ready finde.
Gernutus doth not slacke
To get a sergiant presently;
And clapt him on the backe:
And sued his bond withall;
And when the judgement day was come,
For judgement he did call.
With many a weeping eye,
For other means they could not find,
But he that day must dye.
“Of the Jews crueltie; setting foorth the mercifulnesse of the Judge towards the Marchant. To the tune of Blacke and yellow.”
The Second Part
Five hundred for to pay;
And some a thousand, two or three,
Yet still he did denay.
They offered, him to save.
Gernutus sayd, I will no gold,
My forfeite I will have.
And that shall be my hire.
Let me of you desire
As yet you let him live:
Do so, and lo! an hundred crownes
To thee here will I give.
For this it shall be tride,
For I will have my pound of fleshe
From under his right side.
His crueltie to see,
For neither friend nor foe could helpe
But he must spoyled bee.
With whetted blade in hand ,
To spoyle the bloud of innocent,
By forfeit of his bond.
In him the deadly blow:
Stay (quoth the judge) thy crueltie;
I charge thee to do so.
Which is of flesh a pound:
See that thou shed no drop of bloud,
Nor yet the man confound.
Thou here shalt hanged be:
Likewise of flesh see that thou cut
No more than longes to thee:
To the value of a mite,
Thou shalt be hanged presently,
As is both law and right.
And wotes not what to say;
Quoth he at last, Ten thousand crownes,
I will that he shall pay;
The judge doth answere make;
You shall not have a penny given;
Your forfeyture now take.
But for to have his owne.
No, quoth the judge, doe as you list,
Thy judgement shall be showne.
Or cancell me your bond.
O cruell judge, then quoth the Jew,
That doth against me stand!
He biddeth them fare-well.
‘Then’ all the people prays'd the Lord,
That ever this heard tell.
For trueth I dare well say,
That many a wretch as ill as hee
Doth live now at this day;
Of many a wealthey man,
And for to trap the innocent
Deviseth what they can.
And every Christian too,
And send to them like sentence eke
That meaneth so to do.
Since the first Edition of this book was printed,
the Editor hath had reason to believe that both Shakespeare
and the Author of this Ballad, are indebted for their Story of the Jew (however they came by it) to
an Italian Novel, which was first printed at Milan in the
year 1554, in a book intitled, Il Pecorone, nel quale si
That Shakespeare had his Plot from the Novel itself, is evident from his having some incidents from it, which are not found in the Ballad: And I think it will also be found that he borrowed from the Ballad some hints, that were not suggested by the Novel. (See above, Pt. 2d. ver. 25, &c. where instead of that spirited description of the whetted blade, &c. the Prose Narrative coldly says, “The Jew had prepared a razor, &c.” See also some other passages in the same piece.) This however is spoken with diffidence, as I have at present before me only the Abridgment of the Novel which Mr. Johnson has given us at the End of his Commentary on Shakespeare's Play. The Translation of the Italian Story at large, is not easy to be met with, having I believe never been published, though it was printed some years ago with this title,—“The Novel, from which the Merchant of Venice written by Shakespear is taken, translated from the Italian. To which is added a Translation of a Novel from the Decamerone of Boccaccio. London, Printed for M. Cooper. 1755. 8vo.”
Her Cow, &c. seems to have suggested to Shakespeare Shylock's argument for usury taken from Jacob's management of Laban's sheep, Act 1. to which Antonio replies,
“Or are your gold and silver Ewes and rams?
“I cannot tell, I make it breed as fast.”
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