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19. How to grow Indian Corn BY HENRY SPELMAN (1689)
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19. How to grow Indian Corn
BY HENRY SPELMAN (1689)

THE Indians have houses, but few of the greatest towns have more than twenty or thirty of them. Their buildings are made like an oven, with a little hole through which they go out and in. In the midst of the house there is a hole through which the smoke goes out. The king's houses are broader and longer than those of the other people, having many dark windings and turnings.[84]

When the Indians go hunting, the women go to a place assigned beforehand to build wigwams for their husbands to sleep in at night. They carry mats to cover these huts, and as the men go further in their hunting, the women go on ahead, carrying the mats.

By the side of their dwelling-houses the Indians commonly make a place to plant their corn. If there be much wood in that place, they cut down the larger trees, and the smaller trees they burn to the root, pulling most of the bark from them so as to make them die. In these cornfields they used to dig holes with a crooked piece of wood. Since then the English


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have brought them shovels and spades. They put into these holes ordinarily four or five kernels of their wheat, and two beans.[85] When the wheat has grown up, having a stalk as big as a cane reed, the beans run up on them, like our hops on poles.

The ear of the wheat is long alla thick, and yet for all its coarseness, the stalk has commonly four or five ears. Their corn is planted and gathered at about the same time as ours, but their manner of harvesting is like our way of gathering apples. First they put the ears in hand baskets, then empty them into larger baskets, made of the bark of trees or of hemp. Then they lay the corn upon thick mats in the sun to dry, and every night they make a great pile of it, covering it with mats to protect it from the dew. When it is safely weathered, they pile it up in their houses, and daily as they want to use some of the corn they rub the kernels off into a great basket, wringing the ears between their hands. A great basket of this takes up the best part of some of their houses. Shelling corn is chiefly women's work, for the men only hunt to get skins in winter and dress them in summer.

But though now it is out of our purpose, we may not forget altogether the planting of the King's corn, for which a day is appointed.[86] On that day a great party of the country people meet and work so hard that the greater part of the King's corn is planted in one day. After the planting is over the King takes the crown which the King of England sent him, and puts it upon his head. This done, the people go backwards and forwards among the corn hills he King following. Their faces are always towards the King, expecting that he will throw some beads among them.[87] It is his custom at such a time to make those


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who had been planting corn scramble for the beads. Some of his favorites he calls to him and gives the beads into their own hands. This is the greatest courtesy which he offers to his people. When his corn is ripe the country people come to him again
illustration

AN INDIAN DANCE.

[Description: Black and white illustration of people dancing in a circle, holding various objects; three people in the center embrace.]
and gather, dry, and rub out all his corn for him and then store it in the houses abounding for that purpose.[88]

[[84]]

The early settlers called the Indian chiefs "kings."

[[85]]

"Their wheat" means Indian corn; the Indians did not have real wheat.

[[86]]

The Indian King, that is, the chief.

[[87]]

The beads were brought from Europe and the Indians greatly valued them; before the English came the had only little shells and fresh-water pearls.

[[88]]

The English very soon learned to eat the Indian pone or corn bread, baked in the ashes.