27. "The Ant"
Koran.027
In the name of Allah, the Beneficent, the Merciful.
Ta Sin! These are the verses of the Quran and the Book that
makes (things) clear
A guidance and good news for the believers,
Who keep up prayer and pay the poor-rate, and of the hereafter,
they are sure.
As to those who do not believe in the hereafter, We have surely
made their deeds fair-seeming to them, but they blindly wander on.
These are they who shall have an evil punishment, and in the
hereafter they shall be the greatest losers.
And most surely you are made to receive the Quran from the
Wise, the Knowing God.
When Musa said to his family: Surely I see fire; I will bring to
you from it some news, or I will bring to you therefrom a burning firebrand
so that you may warm yourselves.
So when he came to it a voice was uttered saying: Blessed is
Whoever is in the fire and whatever is about it; and glory be to Allah, the
Lord of the worlds;
O Musa! surely I am Allah, the Mighty, the Wise;
And cast down your staff. So when he saw it in motion as if it
were a serpent, he turned back retreating and did not return: O Musa! fear
not; surely the apostles shall not fear in My presence;
Neither he who has been unjust, then he does good instead after
evil, for surely I am the Forgiving, the Merciful:
And enter your hand into the opening of your bosom, it shall
come forth white without evil; among nine signs to Firon and his people,
surely they are a transgressing people.
So when Our clear signs came to them, they said: This is clear
enchantment.
And they denied them unjustly and proudly while their soul had
been convinced of them; consider, then how was the end of the
mischief-makers.
And certainly We gave knowledge to Dawood and Sulaiman,
and they both said: Praise be to Allah, Who has made us to excel many of
His believing servants.
And Sulaiman was Dawood's heir, and he said: O men! we have
been taught the language of birds, and we have been given all things; most
surely this is manifest grace.
And his hosts of the jinn and the men and the birds were
gathered to him, and they were formed into groups.
Until when they came to the valley of the Naml, a Namlite said:
O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you
while they do not know.
So he smiled, wondering at her word, and said: My Lord! grant
me that I should be grateful for Thy favor which Thou hast bestowed on me
and on my parents, and that I should do good such as Thou art pleased with,
and make me enter, by Thy mercy, into Thy servants, the good ones.
And he reviewed the birds, then said: How is it I see not the
hoopoe or is it that he is of the absentees?
1 will most certainly punish him with a severe punishment, or
kill him, or he shall bring to me a clear plea.
And he tarried not long, then said: I comprehend that which
you do not comprehend and I have brought to you a sure information from
Sheba.
Surely I found a woman ruling over them, and she has been
given abundance and she has a mighty throne:
1 found her and her people adoring the sun instead of Allah,
and the Shaitan has made their deeds fair-seeming to them and thus turned
them from the way, so they do not go aright
That they do not make obeisance to Allah, Who brings forth
what is hidden in the heavens and the earth and knows what you hide and
what you make manifest:
Allah, there is no god but He: He is the Lord of mighty power.
He said: We will see whether you have told the truth or
whether you are of the liars:
Take this my letter and hand it over to them, then turn away
from them and see what (answer) they return.
She said: O chief! surely an honorable letter has been delivered
to me
Surely it is from Sulaiman, and surely it is in the name of Allah,
the Beneficent, the Merciful;
Saying: exalt not yourselves against me and come to me in
submission.
She said: O chiefs! give me advice respecting my affair: I never
decide an affair until you are in my presence.
They said: We are possessors of strength and possessors of
mighty prowess, and the command is yours, therefore see what you will
command.
She said: Surely the kings, when they enter a town, ruin it and
make the noblest of its people to be low, and thus they (always) do;
And surely I am going to send a present to them, and shall wait
to see what (answer) do the messengers bring back.
So when he came to Sulaiman, he said: What! will you help me
with wealth? But what Allah has given me is better than what He has given
you. Nay, you are exultant because of your present;
Go back to them, so we will most certainly come to them with
hosts which they shall have no power to oppose, and we will most certainly
expel them therefrom in abasement, and they shall be in a state of ignominy.
He said: O chiefs! which of you can bring to me her throne
before they come to me in submission?
One audacious among the jinn said: I will bring it to you before
you rise up from your place; and most surely I am strong (and) trusty for it.
One who had the knowledge of the Book said: I will bring it to
you in the twinkling of an eye. Then when he saw it settled beside him, he
said: This is of the grace of my Lord that He may try me whether I am
grateful or ungrateful; and whoever is grateful, he is grateful only for his
own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient,
Honored.
He said: Alter her throne for her, we will see whether she
follows the right way or is of those who do not go aright.
So when she came, it was said: Is your throne like this? She
said: It is as it were the same, and we were given the knowledge before it,
and we were submissive.
And what she worshiped besides Allah prevented her, surely
she was of an unbelieving people.
It was said to her: Enter the palace; but when she saw it she
deemed it to be a great expanse of water, and bared her legs. He said: Surely
it is a palace made smooth with glass. She said: My Lord! surely I have been
unjust to myself, and I submit with Sulaiman to Allah, the Lord of the
worlds.
And certainly We sent to Samood their brother Salih, saying:
Serve Allah; and lo! they became two sects quarrelling with each other.
He said: O my people! why do you seek to hasten on the evil
before the good? Why do you not ask forgiveness of Allah so that you may
be dealt with mercifully?
They said: We have met with ill luck on account of you and on
account of those with you. He said: The cause of your evil fortune is with
Allah; nay, you are a people who are tried.
And there were in the city nine persons who made mischief in
the land and did not act aright.
They said: Swear to each other by Allah that we will certainly
make a sudden attack on him and his family by night, then we will say to his
heir: We did not witness the destruction of his family, and we are most
surely truthful.
And they planned a plan, and We planned a plan while they
perceived not.
See, then, how was the end of their plan that We destroyed
them and their people, all (of them).
So those are their houses fallen down because they were unjust,
most surely there is a sign in this for a people who know.
.And We delivered those who believed and who guarded
(against evil).
And (We sent) Lut, when he said to his people: What! do you
commit indecency while you see?
What! do you indeed approach men lustfully rather than
women? Nay, you are a people who act ignorantly.
But the answer of his people was no other except that they ~s
said: Turn out Lut's followers from your town; surely they are a people who
would keep pure!
But We delivered him and his followers except his wife; We
ordained her to be of those who remained behind.
And We rained on them a rain, and evil was the rain of those
who had been warned.
Say: Praise be to Allah and peace on His servants whom He has
chosen: is Allah better, or what they associate (with Him)?
Nay, He Who created the heavens and the earth, and sent down
for you water from the cloud; then We cause to grow thereby beautiful
gardens; it is not possible for you that you should make the trees thereof to
grow. Is there a god with Allah? Nay! they are people who deviate.
Or, Who made the earth a resting place, and made in it rivers,
and raised on it mountains and placed between the two seas a barrier. Is
there a god with Allah? Nay! most of them do not know!
Or, Who answers the distressed one when he calls upon Him
and removes the evil, and He will make you successors in the earth. Is there
a god with Allah? Little is it that you mind!
Or, Who guides you in utter darkness of the land and the sea,
and Who sends the winds as good news before His mercy. Is there a god
with Allah? Exalted by Allah above what they associate (with Him).
Or, Who originates the creation, then reproduces it and Who
gives you sustenance from the heaven and the earth. Is there a god With
Allah? Say: Bring your proof if you are truthful.
Say: No one in the heavens and the earth knows the unseen but
Allah; and they do not know when they shall be raised.
Nay, their knowledge respecting the hereafter is slight and
hasty; nay, they are in doubt about it; nay, they are quite blind to
And those who disbelieve say: What! when we have become
dust and our fathers (too), shall we certainly be brought forth?
We have certainly been promised this, we and our fathers
before; these are naught but stories of the ancients
Say: Travel in the earth, then see how was the end of the guilty.
And grieve not for them and be not distressed because of what
they plan.
And they say: When will this threat come to pass, if you are
truthful?
Say: Maybe there may have drawn near to you somewhat of
that which you seek to hasten on.
And surely your Lord is the Lord of grace to men, but most of
them are not grateful.
And most surely your Lord knows what their breasts conceal
and what they manifest.
And there is nothing concealed in the heaven and the earth but
it is in a clear book.
Surely this Quran declares to the children of Israel most of what
they differ in.
And most surely it is a guidance and a mercy for the believers.
Surely your Lord will judge between them by his judgment, and
He is the Mighty, the knowing.
Therefore rely on Allah; surely you are on the clear truth.
Surely you do not make the dead to hear, and you do not make
the deaf to hear the call when they go back retreating.
Nor can you be a guide to the blind out of their error; you
cannot make to bear (any one) except those who believe in Our
communications, so they submit.
And when the word shall come to pass against them, We shall
bring forth for them a creature from the earth that shall i wound them,
because people did not believe in Our communications.
And on the day when We will gather from every nation a party
from among those who rejected Our communications, then they shall be
formed into groups.
Until when they come, He will say: Did you reject My
communications while you had no comprehensive knowledge of them? Or
what was it that you did?
And the word shall come to pass against them because they
were unjust, so they shall not speak.
Do they not consider that We have made the night that. they
may rest therein, and the day to give light? Most surely there are signs in this
for a people who believe.
And on the day when the trumpet shall be blown, then those
who are in the heavens and those who are in the earth shall be terrified
except such as Allah please, and all shall come to him abased.
And you see the mountains, you think them to be solid, and
they shall pass away as the passing away of the cloud— the handiwork of
Allah Who has made every thing thoroughly; surely He is Aware of what
you do.
Whoever brings good, he shall have better than it; and they shall
be secure from terror on the day.
And whoever brings evil, these shall be thrown down on their
faces into the fire; shall you be rewarded (for) aught except what you did?
I am commanded only that I should serve the Lord of this city,
Who has made it sacred, and His are all things; and I am commanded that I
should be of these who submit;
And that I should recite the Quran. Therefore whoever goes
aright, he goes aright for his own soul, and whoever goes ' astray, then say: I
am only one of the warners.
And say: Praise be to Allah, He will show you His signs so that
you shall recognize them; nor is your Lord heedless of what you do.