University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
expand section6. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
collapse section30. 
expand section30.1. 
expand section30.2. 
expand section30.3. 
collapse section30.4. 
  
  
 30.5. 
 30.6. 
expand section30.7. 
expand section30.8. 
expand section30.9. 
expand section30.10. 
expand section30.11. 
expand section30.12. 
expand section30.13. 
expand section30.14. 
expand section30.15. 
expand section30.16. 
expand section30.17. 
expand section30.18. 
expand section30.19. 
expand section30.20. 
expand section30.21. 
expand section30.22. 
 30.23. 
expand section30.24. 
expand section30.25. 
expand section31. 

7.9. 9. Of the Condition or State of Women in different Governments.

In monarchies women are subject to very little restraint, because as the distinction of ranks calls them to court, there they assume a spirit of liberty, which is almost the only one tolerated in that place. Each courtier avails himself of their charms and passions, in order to advance his fortune: and as their weakness admits not of pride, but of vanity, luxury constantly attends them.

In despotic governments women do not introduce, but are themselves an object of, luxury. They must be in a state of the most rigorous servitude. Every one follows the spirit of the government, and adopts in his own family the customs he sees elsewhere established. As the laws are very severe and executed on the spot, they are afraid lest the liberty of women should expose them to danger. Their quarrels, indiscretions, repugnancies, jealousies, piques, and that art, in fine, which little souls have of interesting great ones, would be attended there with fatal consequences.

Besides, as princes in those countries make a sport of human nature, they allow themselves a multitude of women; and a thousand considerations oblige them to keep those women in close confinement.

In republics women are free by the laws and restrained by manners; luxury is banished thence, and with it corruption and vice.

In the cities of Greece, where they were not under the restraint of a religion which declares that even amongst men regularity of manners is a part of virtue; where a blind passion triumphed with a boundless insolence, and love appeared only in a shape which we dare not mention, while marriage was considered as nothing more than simple friendship; [18] such was the virtue, simplicity, and chastity of women in those cities, that in this respect hardly any people were ever known to have had a better and wiser polity. [19]

Footnotes

[18]

"In respect to true love," says Plutarch, "the women have nothing to say to it." In his "Treatise of Love," p. 600. He spoke in the style of his time. See Xenophon in the dialogue intitled Hiero.

[19]

At Athens there was a particular magistrate who inspected the conduct of women.