The Complete Works of John Gower Edited from the manuscripts with introductions, notes and glossaries by G. C. Macaulay |
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 | The Complete Works of John Gower |  |
vii.
Expedit in manibus labor, vt de cotidianisActibus ac vita viuere possit homo.
Set qui doctrine causa fert mente labores,
Preualet et merita perpetuata parat.
Of every wisdom the parfit
The hyhe god of his spirit
Yaf to the men in Erthe hiere
Upon the forme and the matiere
Of that he wolde make hem wise:
And thus cam in the ferste apprise
Of bokes and of alle goode
Thurgh hem that whilom understode
The lore which to hem was yive,
Wherof these othre, that now live,
Ben every day to lerne newe.
Bot er the time that men siewe,
And that the labour forth it broghte,
Ther was no corn, thogh men it soghte,
In non of al the fieldes oute;
And er the wisdom cam aboute
Of hem that ferst the bokes write,
This mai wel every wys man wite,
Ther was gret labour ek also.
Thus was non ydel of the tuo,
That on the plogh hath undertake
With labour which the hond hath take,
That other tok to studie and muse,
As he which wolde noght refuse
The labour of hise wittes alle.
And in this wise it is befalle,
Of labour which that thei begunne
We be now tawht of that we kunne:
Here besinesse is yit so seene,
That it stant evere alyche greene;
Al be it so the bodi deie,
The name of hem schal nevere aweie.
In the Croniqes as I finde,
The hyhe god of his spirit
Yaf to the men in Erthe hiere
Hic loquitur contra ociosos quoscumque, et maxime contra istos, qui excellentis prudencie ingenium habentes absque fructu operum torpescunt. Et ponit exemplum de diligencia predecessorum, qui ad tocius humani generis doctrinam et auxilium suis continuis laboribus et studiis, gracia mediante diuina, artes et sciencias primitus inuenerunt.
Upon the forme and the matiere
Of that he wolde make hem wise:
And thus cam in the ferste apprise
Of bokes and of alle goode
Thurgh hem that whilom understode
The lore which to hem was yive,
Wherof these othre, that now live,
Ben every day to lerne newe.
Bot er the time that men siewe,
And that the labour forth it broghte,
Ther was no corn, thogh men it soghte,
In non of al the fieldes oute;
And er the wisdom cam aboute
Of hem that ferst the bokes write,
This mai wel every wys man wite,
Ther was gret labour ek also.
Thus was non ydel of the tuo,
That on the plogh hath undertake
With labour which the hond hath take,
That other tok to studie and muse,
As he which wolde noght refuse
The labour of hise wittes alle.
And in this wise it is befalle,
Of labour which that thei begunne
We be now tawht of that we kunne:
Here besinesse is yit so seene,
366
Al be it so the bodi deie,
The name of hem schal nevere aweie.
In the Croniqes as I finde,
Cham, whos labour is yit in minde,
Was he which ferst the lettres fond
And wrot in Hebreu with his hond:
Of naturel Philosophie
He fond ferst also the clergie.
Was he which ferst the lettres fond
And wrot in Hebreu with his hond:
Of naturel Philosophie
He fond ferst also the clergie.
Cadmus the lettres of Gregois
Ferst made upon his oghne chois.
Ferst made upon his oghne chois.
Theges of thing which schal befalle,
He was the ferste Augurre of alle:
He was the ferste Augurre of alle:
And Philemon be the visage
Fond to descrive the corage.
Fond to descrive the corage.
Cladyns, Esdras and Sulpices,
Termegis, Pandulf, Frigidilles,
Menander, Ephiloquorus,
Solins, Pandas and Josephus
The ferste were of Enditours,
Of old Cronique and ek auctours:
Termegis, Pandulf, Frigidilles,
Menander, Ephiloquorus,
Solins, Pandas and Josephus
The ferste were of Enditours,
Of old Cronique and ek auctours:
And Heredot in his science
Of metre, of rime and of cadence
The ferste was of which men note.
Of metre, of rime and of cadence
The ferste was of which men note.
And of Musique also the note
In mannes vois or softe or scharpe,
That fond Jubal; and of the harpe
The merie soun, which is to like,
That fond Poulins forth with phisique.
In mannes vois or softe or scharpe,
That fond Jubal; and of the harpe
The merie soun, which is to like,
That fond Poulins forth with phisique.
Zenzis fond ferst the pourtreture,
And Promotheüs the Sculpture;
After what forme that hem thoghte,
The resemblance anon thei wroghte.
And Promotheüs the Sculpture;
After what forme that hem thoghte,
The resemblance anon thei wroghte.
Tubal in Iren and in Stel
Fond ferst the forge and wroghte it wel:
Fond ferst the forge and wroghte it wel:
And Jadahel, as seith the bok,
Ferst made Net and fisshes tok:
Of huntynge ek he fond the chace,
Which now is knowe in many place:
A tente of cloth with corde and stake
He sette up ferst and dede it make.
Ferst made Net and fisshes tok:
Of huntynge ek he fond the chace,
367
A tente of cloth with corde and stake
He sette up ferst and dede it make.
Verconius of cokerie
Ferst made the delicacie.
Ferst made the delicacie.
The craft Minerve of wolle fond
And made cloth hire oghne hond;
And made cloth hire oghne hond;
And Delbora made it of lyn:
Tho wommen were of great engyn.
Tho wommen were of great engyn.
Bot thing which yifth ous mete and drinke
And doth the labourer to swinke
To tile lond and sette vines,
Wherof the cornes and the wynes
Ben sustenance to mankinde,
In olde bokes as I finde,
Saturnus of his oghne wit
Hath founde ferst, and more yit
Of Chapmanhode he fond the weie,
And ek to coigne the moneie
Of sondri metall, as it is,
He was the ferste man of this.
And doth the labourer to swinke
To tile lond and sette vines,
Wherof the cornes and the wynes
Ben sustenance to mankinde,
In olde bokes as I finde,
Saturnus of his oghne wit
Hath founde ferst, and more yit
Of Chapmanhode he fond the weie,
And ek to coigne the moneie
Of sondri metall, as it is,
He was the ferste man of this.
Bot hou that metall cam a place
Thurgh mannes wit and goddes grace
The route of Philosophres wise
Controeveden be sondri wise,
Ferst forto gete it out of Myne,
And after forto trie and fyne.
Thurgh mannes wit and goddes grace
The route of Philosophres wise
Controeveden be sondri wise,
Ferst forto gete it out of Myne,
And after forto trie and fyne.
And also with gret diligence
Thei founden thilke experience,
Which cleped is Alconomie,
Wherof the Selver multeplie
Thei made and ek the gold also.
And forto telle hou it is so,
Of bodies sevene in special
With foure spiritz joynt withal
Stant the substance of this matiere.
The bodies whiche I speke of hiere
Of the Planetes ben begonne:
The gold is titled to the Sonne,
The mone of Selver hath his part,
And Iren that stant upon Mart,
The Led after Satorne groweth,
And Jupiter the Bras bestoweth,
The Coper set is to Venus,
And to his part Mercurius
Hath the quikselver, as it falleth,
The which, after the bok it calleth,
Is ferst of thilke fowre named
Of Spiritz, whiche ben proclamed;
And the spirit which is secounde
In Sal Armoniak is founde:
The thridde spirit Sulphur is;
The ferthe suiende after this
Arcennicum be name is hote.
With blowinge and with fyres hote
In these thinges, whiche I seie,
Thei worchen be diverse weie.
For as the philosophre tolde
Of gold and selver, thei ben holde
Tuo principal extremites,
To whiche alle othre be degres
Of the metalls ben acordant,
And so thurgh kinde resemblant,
That what man couthe aweie take
The rust, of which thei waxen blake,
And the savour and the hardnesse,
Thei scholden take the liknesse
Of gold or Selver parfitly.
Thei founden thilke experience,
Which cleped is Alconomie,
Wherof the Selver multeplie
Thei made and ek the gold also.
And forto telle hou it is so,
Of bodies sevene in special
With foure spiritz joynt withal
Stant the substance of this matiere.
The bodies whiche I speke of hiere
Of the Planetes ben begonne:
The gold is titled to the Sonne,
368
And Iren that stant upon Mart,
The Led after Satorne groweth,
And Jupiter the Bras bestoweth,
The Coper set is to Venus,
And to his part Mercurius
Hath the quikselver, as it falleth,
The which, after the bok it calleth,
Is ferst of thilke fowre named
Of Spiritz, whiche ben proclamed;
And the spirit which is secounde
In Sal Armoniak is founde:
The thridde spirit Sulphur is;
The ferthe suiende after this
Arcennicum be name is hote.
With blowinge and with fyres hote
In these thinges, whiche I seie,
Thei worchen be diverse weie.
For as the philosophre tolde
Of gold and selver, thei ben holde
Tuo principal extremites,
To whiche alle othre be degres
Of the metalls ben acordant,
And so thurgh kinde resemblant,
That what man couthe aweie take
The rust, of which thei waxen blake,
And the savour and the hardnesse,
Thei scholden take the liknesse
Of gold or Selver parfitly.
Bot forto worche it sikirly,
Betwen the corps and the spirit,
Er that the metall be parfit,
In sevene formes it is set;
Of alle and if that on be let,
The remenant mai noght availe,
Bot otherwise it mai noght faile.
For thei be whom this art was founde
To every point a certain bounde
Ordeignen, that a man mai finde
This craft is wroght be weie of kinde,
So that ther is no fallas inne.
Bot what man that this werk beginne,
He mot awaite at every tyde,
So that nothing be left aside,
Ferst of the distillacion,
Forth with the congelacion,
Solucion, descencion,
And kepe in his entencion
The point of sublimacion,
And forth with calcinacion
Of veray approbacion
Do that ther be fixacion
With tempred hetes of the fyr,
Til he the parfit Elixir
Of thilke philosophres Ston
Mai gete, of which that many on
Of Philosophres whilom write.
And if thou wolt the names wite
Of thilke Ston with othre tuo,
Whiche as the clerkes maden tho,
So as the bokes it recorden,
The kinde of hem I schal recorden.
Betwen the corps and the spirit,
Er that the metall be parfit,
In sevene formes it is set;
Of alle and if that on be let,
The remenant mai noght availe,
Bot otherwise it mai noght faile.
For thei be whom this art was founde
To every point a certain bounde
Ordeignen, that a man mai finde
369
So that ther is no fallas inne.
Bot what man that this werk beginne,
He mot awaite at every tyde,
So that nothing be left aside,
Ferst of the distillacion,
Forth with the congelacion,
Solucion, descencion,
And kepe in his entencion
The point of sublimacion,
And forth with calcinacion
Of veray approbacion
Do that ther be fixacion
With tempred hetes of the fyr,
Til he the parfit Elixir
Of thilke philosophres Ston
Mai gete, of which that many on
Of Philosophres whilom write.
And if thou wolt the names wite
Of thilke Ston with othre tuo,
Whiche as the clerkes maden tho,
So as the bokes it recorden,
The kinde of hem I schal recorden.
These olde Philosophres wyse
Be weie of kinde in sondri wise
Thre Stones maden thurgh clergie.
The ferste, if I schal specefie,
Was lapis vegetabilis,
Of which the propre vertu is
To mannes hele forto serve,
As forto kepe and to preserve
The bodi fro siknesses alle,
Til deth of kinde upon him falle.
Be weie of kinde in sondri wise
Thre Stones maden thurgh clergie.
The ferste, if I schal specefie,
Nota de tribus lapidibus, quos philosophi composuerunt, quorum primus dicitur lapis vegetabilis, qui sanitatem conseruat, secundus dicitur lapis animalis, qui membra et virtutes sencibiles fortificat, tercius dicitur lapis mineralis, qui omnia metalla purificat et in suum perfectum naturali potencia deducit.
Was lapis vegetabilis,
Of which the propre vertu is
To mannes hele forto serve,
As forto kepe and to preserve
The bodi fro siknesses alle,
Til deth of kinde upon him falle.
The Ston seconde I thee behote
Is lapis animalis hote,
The whos vertu is propre and cowth
For Ere and yhe and nase and mouth,
Wherof a man mai hiere and se
And smelle and taste in his degre,
And forto fiele and forto go
It helpeth man of bothe tuo:
The wittes fyve he underfongeth
To kepe, as it to him belongeth.
Is lapis animalis hote,
The whos vertu is propre and cowth
370
Wherof a man mai hiere and se
And smelle and taste in his degre,
And forto fiele and forto go
It helpeth man of bothe tuo:
The wittes fyve he underfongeth
To kepe, as it to him belongeth.
The thridde Ston in special
Be name is cleped Minerall,
Which the metalls of every Mine
Attempreth, til that thei ben fyne,
And pureth hem be such a weie,
That al the vice goth aweie
Of rust, of stink and of hardnesse:
And whan thei ben of such clennesse,
This Mineral, so as I finde,
Transformeth al the ferste kynde
And makth hem able to conceive
Thurgh his vertu, and to receive
Bothe in substance and in figure
Of gold and selver the nature.
For thei tuo ben thextremetes,
To whiche after the propretes
Hath every metal his desir,
With help and confort of the fyr
Forth with this Ston, as it is seid,
Which to the Sonne and Mone is leid;
For to the rede and to the whyte
This Ston hath pouer to profite.
It makth multiplicacioun
Of gold, and the fixacioun
It causeth, and of his habit
He doth the werk to be parfit
Of thilke Elixer which men calle
Alconomie, as is befalle
To hem that whilom weren wise.
Bot now it stant al otherwise;
Thei speken faste of thilke Ston,
Bot hou to make it, nou wot non
After the sothe experience.
And natheles gret diligence
Thei setten upon thilke dede,
And spille more than thei spede;
For allewey thei finde a lette,
Which bringeth in poverte and dette
To hem that riche were afore:
The lost is had, the lucre is lore,
To gete a pound thei spenden fyve;
I not hou such a craft schal thryve
In the manere as it is used:
It were betre be refused
Than forto worchen upon weene
In thing which stant noght as thei weene.
Bot noght forthi, who that it knewe,
The science of himself is trewe
Upon the forme as it was founded,
Wherof the names yit ben grounded
Of hem that ferste it founden oute;
And thus the fame goth aboute
To suche as soghten besinesse
Of vertu and of worthinesse.
Of whom if I the names calle,
Be name is cleped Minerall,
Which the metalls of every Mine
Attempreth, til that thei ben fyne,
And pureth hem be such a weie,
That al the vice goth aweie
Of rust, of stink and of hardnesse:
And whan thei ben of such clennesse,
This Mineral, so as I finde,
Transformeth al the ferste kynde
And makth hem able to conceive
Thurgh his vertu, and to receive
Bothe in substance and in figure
Of gold and selver the nature.
For thei tuo ben thextremetes,
To whiche after the propretes
Hath every metal his desir,
With help and confort of the fyr
Forth with this Ston, as it is seid,
Which to the Sonne and Mone is leid;
For to the rede and to the whyte
This Ston hath pouer to profite.
It makth multiplicacioun
Of gold, and the fixacioun
It causeth, and of his habit
He doth the werk to be parfit
Of thilke Elixer which men calle
Alconomie, as is befalle
To hem that whilom weren wise.
371
Thei speken faste of thilke Ston,
Bot hou to make it, nou wot non
After the sothe experience.
And natheles gret diligence
Thei setten upon thilke dede,
And spille more than thei spede;
For allewey thei finde a lette,
Which bringeth in poverte and dette
To hem that riche were afore:
The lost is had, the lucre is lore,
To gete a pound thei spenden fyve;
I not hou such a craft schal thryve
In the manere as it is used:
It were betre be refused
Than forto worchen upon weene
In thing which stant noght as thei weene.
Bot noght forthi, who that it knewe,
The science of himself is trewe
Upon the forme as it was founded,
Wherof the names yit ben grounded
Of hem that ferste it founden oute;
And thus the fame goth aboute
To suche as soghten besinesse
Of vertu and of worthinesse.
Of whom if I the names calle,
Hermes was on the ferste of alle,
To whom this art is most applied;
Geber therof was magnefied,
And Ortolan and Morien,
Among the whiche is Avicen,
Which fond and wrot a gret partie
The practique of Alconomie;
Whos bokes, pleinli as thei stonde
Upon this craft, fewe understonde;
Bot yit to put hem in assai
Ther ben full manye now aday,
That knowen litel what thei meene.
It is noght on to wite and weene;
In forme of wordes thei it trete,
Bot yit they failen of beyete,
For of tomoche or of tolyte
Ther is algate founde a wyte,
So that thei folwe noght the lyne
Of the parfite medicine,
Which grounded is upon nature.
Bot thei that writen the scripture
Of Grek, Arabe and of Caldee,
Thei were of such Auctorite
That thei ferst founden out the weie
Of al that thou hast herd me seie;
Wherof the Cronique of her lore
Schal stonde in pris for everemore.
To whom this art is most applied;
Geber therof was magnefied,
And Ortolan and Morien,
Among the whiche is Avicen,
Which fond and wrot a gret partie
The practique of Alconomie;
Whos bokes, pleinli as thei stonde
Upon this craft, fewe understonde;
Bot yit to put hem in assai
Ther ben full manye now aday,
That knowen litel what thei meene.
372
In forme of wordes thei it trete,
Bot yit they failen of beyete,
For of tomoche or of tolyte
Ther is algate founde a wyte,
So that thei folwe noght the lyne
Of the parfite medicine,
Which grounded is upon nature.
Bot thei that writen the scripture
Of Grek, Arabe and of Caldee,
Thei were of such Auctorite
That thei ferst founden out the weie
Of al that thou hast herd me seie;
Wherof the Cronique of her lore
Schal stonde in pris for everemore.
Bot toward oure Marches hiere,
Of the Latins if thou wolt hiere,
Of hem that whilom vertuous
Were and therto laborious,
Carmente made of hire engin
The ferste lettres of Latin,
Of which the tunge Romein cam,
Wherof that Aristarchus nam
Forth with Donat and Dindimus
The ferste reule of Scole, as thus,
How that Latin schal be componed
And in what wise it schal be soned,
That every word in his degre
Schal stonde upon congruite.
And thilke time at Rome also
Was Tullius with Cithero,
That writen upon Rethorike,
Hou that men schal the wordes pike
After the forme of eloquence,
Which is, men sein, a gret prudence:
And after that out of Hebreu
Jerom, which the langage kneu,
The Bible, in which the lawe is closed,
Into Latin he hath transposed;
And many an other writere ek
Out of Caldee, Arabe and Grek
With gret labour the bokes wise
Translateden. And otherwise
The Latins of hemself also
Here studie at thilke time so
With gret travaile of Scole toke
In sondri forme forto boke,
That we mai take here evidences
Upon the lore of the Sciences,
Of craftes bothe and of clergie;
Among the whiche in Poesie
To the lovers Ovide wrot
And tawhte, if love be to hot,
In what manere it scholde akiele.
ConfessorOf the Latins if thou wolt hiere,
Of hem that whilom vertuous
Were and therto laborious,
Carmente made of hire engin
The ferste lettres of Latin,
Of which the tunge Romein cam,
Wherof that Aristarchus nam
Forth with Donat and Dindimus
The ferste reule of Scole, as thus,
How that Latin schal be componed
And in what wise it schal be soned,
That every word in his degre
Schal stonde upon congruite.
And thilke time at Rome also
Was Tullius with Cithero,
That writen upon Rethorike,
Hou that men schal the wordes pike
After the forme of eloquence,
Which is, men sein, a gret prudence:
373
Jerom, which the langage kneu,
The Bible, in which the lawe is closed,
Into Latin he hath transposed;
And many an other writere ek
Out of Caldee, Arabe and Grek
With gret labour the bokes wise
Translateden. And otherwise
The Latins of hemself also
Here studie at thilke time so
With gret travaile of Scole toke
In sondri forme forto boke,
That we mai take here evidences
Upon the lore of the Sciences,
Of craftes bothe and of clergie;
Among the whiche in Poesie
To the lovers Ovide wrot
And tawhte, if love be to hot,
In what manere it scholde akiele.
Forthi, mi Sone, if that thou fiele
That love wringe thee to sore,
Behold Ovide and take his lore.
Amans.
My fader, if thei mihte spede
Mi love, I wolde his bokes rede;
And if thei techen to restreigne
Mi love, it were an ydel peine
To lerne a thing which mai noght be.
For lich unto the greene tree,
If that men toke his rote aweie,
Riht so myn herte scholde deie,
If that mi love be withdrawe.
Wherof touchende unto this sawe
There is bot only to poursuie
Mi love, and ydelschipe eschuie.
Confessor.
Mi goode Sone, soth to seie,
If ther be siker eny weie
To love, thou hast seid the beste:
374
And do no travail at the nede,
It is no resoun that he spede
In loves cause forto winne;
For he which dar nothing beginne,
I not what thing he scholde achieve.
Bot overthis thou schalt believe,
So as it sit thee wel to knowe,
That ther ben othre vices slowe,
Whiche unto love don gret lette,
If thou thin herte upon hem sette.
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