13. "The Thunder"
Koran.013
In the name of Allah, the Beneficent, the Merciful.
Alif Lam Mim Ra. These are the verses of the Book; and that
which is revealed to you from your Lord is the truth, but most people do not
believe.
Allah is He Who raised the heavens without any pillars that you
see, and He is firm in power and He made the sun and the moon subservient
(to you); each one pursues its course to an appointed time; He regulates the
affair, making clear the signs that you may be certain of meeting your Lord.
And He it is Who spread the earth and made in it firm mountains
and rivers, and of all fruits He has made in it two kinds; He makes the night
cover the day; most surely there are signs in this for a people who reflect.
And in the earth there are tracts side by side and gardens of
grapes and corn and palm trees having one root and (others) having distinct
roots— they are watered with one water, and We make some of them excel
others in fruit; most surely there are signs in this for a people who
understand.
And if you would wonder, then wondrous is their saying: What!
when we are dust, shall we then certainly be in a new creation? These are
they who disbelieve in their Lord, and these have chains on their necks, and
they are the inmates of the fire; in it they shall abide.
And they ask you to hasten on the evil before the good, and
indeed there have been exemplary punishments before them; and most surely
your Lord is the Lord of forgiveness to people, notwithstanding their
injustice; and most surely your Lord is severe in requiting (evil).
And those who disbelieve say: Why has not a sign been sent
down upon him from his Lord? You are only a warner and (there is) a guide
for every people.
Allah knows what every female bears, and that of which the
wombs fall short of completion and that in which they increase; and there is
a measure with Him of everything.
The knower of the unseen and the seen, the Great, the Most
High.
Alike (to Him) among you is he who conceals (his) words and
he who speaks them openly, and he who hides himself by night and (who)
goes forth by day.
For his sake there are angels following one another,
before him and behind him, who guard him by Allah's commandment; surely
Allah does not change the condition of a people until they change their own
condition; and when Allah intends evil to a people, there is no averting it,
and besides Him they have no protector.
He it is Who shows you the lightning causing fear and hope and
(Who) brings up the heavy cloud.
And the thunder declares His glory with His praise, and the
angels too for awe of Him; and He sends the thunderbolts and smites with
them whom He pleases, yet they dispute concerning Allah, and He is mighty
in prowess.
To Him is due the true prayer; and those whom they pray to
besides Allah give them no answer, but (they are) like one who stretches
forth his two hands towards water that it may reach his mouth, but it will
not reach it; and the prayer of the unbelievers is only in error.
And whoever is in the heavens and the earth makes obeisance
to Allah only, willingly and unwillingly, and their shadows too at morn and
eve.
Say: Who is the Lord of the heavens and the earth?— Say:
Allah. Say: Do you take then besides Him guardians who do not control any
profit or harm for themselves? Say: Are the blind and the seeing alike? Or
can the darkness and the light be equal? Or have they set up with Allah
associates who have created creation like His, so that what is created
became confused to them? Say: Allah is the Creator of all things, and He is
the One, the Supreme.
He sends down water from the cloud, then watercourses flow
(with water) according to their measure, and the torrent bears along the
swelling foam, and from what they melt in the fire for the sake of making
ornaments or apparatus arises a scum like it; thus does Allah compare truth
and falsehood; then as for the scum, it passes away as a worthless thing; and
as for that which profits the people, it tarries in the earth; thus does Allah set
forth parables.
For those who respond to their Lord is good; and (as for) those
who do not respond to Him, had they all that is in the earth and the like
thereof with it they would certainly offer it for a ransom. (As for) those, an
evil reckoning shall be theirs and their abode is hell, and evil is the
resting-place.
Is he then who knows that what has been revealed to you from
your Lord is the truth like him who is blind? Only those possessed of
understanding will mind,
Those who fulfil the promise of Allah and do not break the
covenant,
And those who join that which Allah has bidden to be joined
and have awe of their Lord and fear the evil reckoning.
And those who are constant, seeking the pleasure of their Lord,
and keep up prayer and spend (benevolently) out of what We have given
them secretly and openly and repel evil with good; as for those, they shall
have the (happy) issue of the abode
The gardens of perpetual abode which they will enter along
with those who do good from among their parents and their spouses and
their offspring; and the angels will enter in upon them from every gate:
Peace be on you because you were constant, how excellent, is
then, the issue of the abode.
And those who break the covenant of Allah after its
confirmation and cut asunder that which Allah has ordered to be joined and
make mischief in the land; (as for) those, upon them shall be curse and they
shall have the evil (issue) of the abode.
Allah amplifies and straightens the means of subsistence for whom
He pleases; and they rejoice in this world's life, and this world's life is
nothing compared with the hereafter but a temporary enjoyment.
And those who disbelieve say: Why is not a sign sent down
upon him by his Lord? Say: Surely Allah makes him who will go astray, and
guides to Himself those who turn (to Him).
Those who believe and whose hearts are set at rest by the
remembrance of Allah; now surely by Allah's remembrance are the hearts set
at rest.
(As for) those who believe and do good, a good final state shall
be theirs and a goodly return.
And thus We have sent you among a nation before which other
nations have passed away, that you might recite to them what We have
revealed to you and (still) they deny the Beneficent God. Say: He is my
Lord, there is no god but He; on Him do I rely and to Him is my return.
And even if there were a Quran with which the mountains were
made to pass away, or the earth were travelled over with it, or the dead
were made to speak thereby; nay! the commandment is wholly Allah's, Have
not yet those who believe known that if Allah please He would certainly
guide all the people? And (as for) those who disbelieve, there will not cease
to afflict them because of what they do a repelling calamity, or it will alight
close by their abodes, until the promise of Allah comes about; surely Allah
will not fail in (His) promise.
And apostles before you were certainly mocked at, but I gave
respite to those who disbelieved, then I destroyed them; how then was My
requital (of evil)?
Is He then Who watches every soul as to what it earns? And yet
they give associates to Allah! Say: Give them a name; nay, do you mean to
inform Him of what He does not know in the earth, or (do you affirm this)
by an outward saying? Rather, their plans are made to appear fair-seeming
to those who disbelieve, and they are kept back from the path; and whom
Allah makes err, he shall have no guide.
They shall have chastisement in this world's life, and the
chastisement of the hereafter is certainly more grievous, and they shall have
no protector against Allah.
A likeness of the garden which the righteous are promised;
there now beneath it rivers, its food and shades are perpetual; this is the
requital of those who guarded (against evil), and the requital of the
unbelievers is the fire.
And those to whom We have given the Book rejoice in that
which has been revealed to you, and of the confederates are some who deny
a part of it. Say: I am only commanded that I should serve Allah and not
associate anything with Him, to Him do I invite (you) and to Him is my
return.
And thus have We revealed it, a true judgment in Arabic, and if
you follow their low desires after what has come to you of knowledge, you
shall not have against Allah any guardian or a protector.
And certainly We sent apostles before you and gave them wives
and children, and it is not in (the power of) an apostle to bring a sign except
by Allah's permission; for every term there is an appointment.
Allah makes to pass away and establishes what He pleases, and
with Him is the basis of the Book.
And We will either let you see part of what We threaten them
with or cause you to die, for only the delivery of the message is (incumbent)
on you, while calling (them) to account is Our (business).
Do they not see that We are bringing destruction upon the land
by curtailing it of its sides? And Allah pronounces a doom— there is no
repeller of His decree, and He is swift to take account.
And those before them did indeed make plans, but all planning
is Allah's; He knows what every soul earns, and the unbelievers shall come
to know for whom is the (better) issue of the abode.
And those who disbelieve say: You are not a messenger. Say:
Allah is sufficient as a witness between me and you and whoever has
knowledge of the Book.
