28.27
After 
the usher had obtained silence he made the following speech: "I never 
supposed that I should want words in which to address my army, not that I 
ever trained myself to speak rather than to act, but that having lived a camp 
life from boyhood I have learnt to understand the soldier's character. As to 
what I am to say to you now, words and ideas alike fail me; I do not even 
know by what title I am to address you. Am I to call you Roman citizens -you who have revolted against your country? Can I call you soldiers when 
you have renounced the authority and auspices of your general, and broken 
the solemn obligations of your military oath? Your appearance, your 
features, your dress, your demeanour I recognise as those of my 
fellow-countrymen, but I see that your actions, your language, your designs, 
your spirit and temper are those of your country's foes. What difference is 
there between your hopes and aims and those of the Ilergetes and the 
Lacetanians? And yet they chose men of kingly rank, Mandonius and 
Indibilis, to lead them in their madness, whilst you delegated the auspices 
and the supreme command to Atrius, an Umbrian, and Albius, a man from 
Cales. Do tell me, soldiers, that you did not all join in that or approve of its 
being done. I will gladly believe that only a few were guilty of such insensate 
folly, if you assure me that this is so. For the crime is of such a nature that 
had it involved the whole army it could only have been expiated by a 
frightful sacrifice.  
"It is painful for me to speak thus, opening up, as it were, wounds, 
but unless they are handled and probed they cannot be healed. After the 
expulsion of the Carthaginians from Spain I did not believe that there were 
anywhere people who wished me dead, such had been my conduct towards 
friends and enemies alike. And yet, alas so greatly was I mistaken that even 
in my own army the report of my death was not only credited but eagerly 
looked for. I would not for a moment wish to lay this to the charge of you 
all, for if I thought that the whole of my army wished for my death, I would 
die here before your eyes. My life would have no attraction for me if it were 
hateful to my fellow-countrymen and my soldiers. But every multitude is like 
the sea which left to itself is naturally motionless, till winds and gales excite 
it. So it is with calm and storms amongst you, the cause and origin of your 
madness is to be found in your ringleaders, who infected you with their 
frenzy. For you do not seem even now to be aware to what lengths of folly 
you have gone or what criminal recklessness you have been guilty of towards 
me, towards your country, your parents and your children, towards the gods 
who were witnesses of your military oath, towards the auspices under which 
your served, towards the traditions of the army and the discipline of our 
ancestors, towards the majesty inherent in supreme authority. About myself I 
prefer to be silent; you may have lent a thoughtless rather than a willing ear 
to the report of my death; I may be a man whose rule might be naturally 
expected to prove irksome to his army. But your country -what has it 
deserved of you that you should make common cause with Mandonius and 
Indibilis for its betrayal? What have the Roman people done that you should 
deprive the tribunes whom they elected of their authority, and bestow it on 
private individuals? And not content with having such men for tribunes you, 
a Roman army, have transferred the fasces of your commander to men who 
never possessed a single slave to be at their command! The headquarters tent 
was occupied by an Albius and an Atrius; at their doors the trumpet 
sounded; to them you went for orders; they were seated on P. Scipio's 
tribunal; the lictor was in attendance and cleared the way before them; in 
front of them the axes and fasces were borne! When there is a shower of 
stones, or buildings are struck by lightning, or animals produce monstrous 
offspring, you consider these things as portents. We have here a portent 
which no victims, no intercessions can expiate but the blood of those who 
have dared such an awful crime.