14. Another Difference. The Spirit of the Laws | ||
The Salic law did not admit of the trial by combat, though it had been received by the laws of the Ripuarians [73] and of almost all the barbarous nations. [74] To me it seems that the law of combat was a natural consequence and a remedy of the law which established negative proofs. When an action was brought, and it appeared that the defendant was going to elude it by an oath, what other remedy was left to a military man, [75] who saw himself upon the point of being confounded, than to demand satisfaction for the injury done to him: and even for the attempt of perjury? The Salic law, which did not allow the custom of negative proofs, neither admitted nor had any need of the trial by combat; but the laws of the Ripuarians [76] and of the other barbarous nations [77] who had adopted the practice of negative proofs, were obliged to establish the trial by combat.
Whoever will please to examine the two famous regulations of Gundebald, King of Burgundy, concerning this subject will find they are derived from the very nature of the thing. [78] It was necessary, according to the language of the Barbarian laws, to rescue the oath out of the hands of a person who was going to abuse it.
Among the Lombards, the law of Rotharis admits of cases in which a man who had made his defence by oath should not be suffered to undergo the hardship of a duel. This custom spread itself further: [79] we shall presently see the mischiefs that arose from it, and how they were obliged to return to the ancient practice.
14. Another Difference. The Spirit of the Laws | ||