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The Solitary by these words was touched
With manifest emotion, and exclaimed;
“But how begin? and whence?—‘The Mind is free—
Resolve,’ the haughty Moralist would say,
‘This single act is all that we demand.’
Alas! such wisdom bids a creature fly
Whose very sorrow is, that time hath shorn
His natural wings!—To friendship let him turn
For succour; but perhaps he sits alone
On stormy waters, tossed in a little boat
That holds but him, and can contain no more!
Religion tells of amity sublime
Which no condition can preclude; of One
Who sees all suffering, comprehends all wants,
All weakness fathoms, can supply all needs:
But is that bounty absolute?—His gifts,
Are they not, still, in some degree, rewards
For acts of service? Can his love extend
To hearts that own not him? Will showers of grace,
When in the sky no promise may be seen,
Fall to refresh a parched and withered land?
Or shall the groaning Spirit cast her load
At the Redeemer's feet?”

In rueful tone,
With some impatience in his mien, he spake:
Back to my mind rushed all that had been urged
To calm the Sufferer when his story closed;
I looked for counsel as unbending now;
But a discriminating sympathy
Stooped to this apt reply:—

“As men from men
Do, in the constitution of their souls,
Differ, by mystery not to be explained;
And as we fall by various ways, and sink
One deeper than another, self-condemned,
Through manifold degrees of guilt and shame;
So manifold and various are the ways
Of restoration, fashioned to the steps
Of all infirmity, and tending all
To the same point, attainable by all—
Peace in ourselves, and union with our God.
For you, assuredly, a hopeful road
Lies open: we have heard from you a voice
At every moment softened in its course
By tenderness of heart; have seen your eye,
Even like an altar lit by fire from heaven,
Kindle before us.—Your discourse this day,
That, like the fabled Lethe, wished to flow
In creeping sadness, through oblivious shades
Of death and night, has caught at every turn
The colours of the sun. Access for you
Is yet preserved to principles of truth,
Which the imaginative Will upholds
In seats of wisdom, not to be approached
By the inferior Faculty that moulds,
With her minute and speculative pains,
Opinion, ever changing!

I have seen
A curious child, who dwelt upon a tract
Of inland ground, applying to his ear
The convolutions of a smooth-lipped shell;
To which, in silence hushed, his very soul
Listened intensely; and his countenance soon
Brightened with joy; for from within were heard
Murmurings, whereby the monitor expressed
Mysterious union with its native sea.
Even such a shell the universe itself
Is to the ear of Faith; and there are times,
I doubt not, when to you it doth impart
Authentic tidings of invisible things;
Of ebb and flow, and ever-during power;
And central peace, subsisting at the heart
Of endless agitation. Here you stand,
Adore, and worship, when you know it not;
Pious beyond the intention of your thought;
Devout above the meaning of your will.
—Yes, you have felt, and may not cease to feel.
The estate of man would be indeed forlorn
If false conclusions of the reasoning power
Made the eye blind, and closed the passages
Through which the ear converses with the heart.
Has not the soul, the being of your life,
Received a shock of awful consciousness,
In some calm season, when these lofty rocks
At night's approach bring down the unclouded sky,
To rest upon their circumambient walls;
A temple framing of dimensions vast,
And yet not too enormous for the sound
Of human anthems,—choral song, or burst
Sublime of instrumental harmony,
To glorify the Eternal! What if these
Did never break the stillness that prevails
Here,—if the solemn nightingale be mute,
And the soft woodlark here did never chant
Her vespers,—Nature fails not to provide
Impulse and utterance. The whispering air
Sends inspiration from the shadowy heights,
And blind recesses of the caverned rocks;
The little rills, and waters numberless,
Inaudible by daylight, blend their notes
With the loud streams: and often, at the hour
When issue forth the first pale stars, is heard,
Within the circuit of this fabric huge,
One voice—the solitary raven, flying
Athwart the concave of the dark blue dome,
Unseen, perchance above all power of sight—
An iron knell! with echoes from afar
Faint—and still fainter—as the cry, with which
The wanderer accompanies her flight
Through the calm region, fades upon the ear,
Diminishing by distance till it seemed
To expire; yet from the abyss is caught again,
And yet again recovered!

But descending
From these imaginative heights, that yield
Far-stretching views into eternity,
Acknowledge that to Nature's humbler power
Your cherished sullenness is forced to bend
Even here, where her amenities are sown
With sparing hand. Then trust yourself abroad
To range her blooming bowers, and spacious fields,
Where on the labours of the happy throng
She smiles, including in her wide embrace
City, and town, and tower,—and sea with ships
Sprinkled;—be our Companion while we track
Her rivers populous with gliding life;
While, free as air, o'er printless sands we march,
Or pierce the gloom of her majestic woods;
Roaming, or resting under grateful shade
In peace and meditative cheerfulness;
Where living things, and things inanimate,
Do speak, at Heaven's command, to eye and ear,
And speak to social reason's inner sense,
With inarticulate language.

For, the Man—
Who, in this spirit, communes with the Forms
Of nature, who with understanding heart
Both knows and loves such objects as excite
No morbid passions, no disquietude,
No vengeance, and no hatred—needs must feel
The joy of that pure principle of love
So deeply, that, unsatisfied with aught
Less pure and exquisite, he cannot choose
But seek for objects of a kindred love
In fellow-natures and a kindred joy.
Accordingly he by degrees perceives
His feelings of aversion softened down;
A holy tenderness pervade his frame.
His sanity of reason not impaired,
Say rather, all his thoughts now flowing clear,
From a clear fountain flowing, he looks round
And seeks for good; and finds the good he seeks:
Until abhorrence and contempt are things
He only knows by name; and, if he hear,
From other mouths, the language which they speak,
He is compassionate; and has no thought,
No feeling, which can overcome his love.