The poetical works of William Wordsworth ... In six volumes ... A new edition |
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I. |
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III. |
IV. |
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![]() | The poetical works of William Wordsworth | ![]() |
“Methinks,” persuasively the Sage replied,
“That for this arduous office you possess
Some rare advantages. Your early days
A grateful recollection must supply
Of much exalted good by Heaven vouchsafed
To dignify the humblest state.—Your voice
Hath, in my hearing, often testified
That poor men's children, they, and they alone,
By their condition taught, can understand
The wisdom of the prayer that daily asks
For daily bread. A consciousness is yours
How feelingly religion may be learned
In smoky cabins, from a mother's tongue—
Heard while the dwelling vibrates to the din
Of the contiguous torrent, gathering strength
At every moment—and, with strength, increase
Of fury; or, while snow is at the door,
Assaulting and defending, and the wind,
A sightless labourer, whistles at his work—
Fearful; but resignation tempers fear,
And piety is sweet to infant minds.
—The Shepherd-lad, that in the sunshine carves,
On the green turf, a dial—to divide
The silent hours; and who to that report
Can portion out his pleasures, and adapt,
Throughout a long and lonely summer's day
His round of pastoral duties, is not left
With less intelligence for moral things
Of gravest import. Early he perceives,
Within himself, a measure and a rule,
Which to the sun of truth he can apply,
That shines for him, and shines for all mankind.
Experience daily fixing his regards
On nature's wants, he knows how few they are,
And where they lie, how answered and appeased.
This knowledge ample recompense affords
For manifold privations; he refers
His notions to this standard; on this rock
Rests his desires; and hence, in after life,
Soul-strengthening patience, and sublime content.
Imagination—not permitted here
To waste her powers, as in the worldling's mind,
On fickle pleasures, and superfluous cares,
And trivial ostentation—is left free
And puissant to range the solemn walks
Of time and nature, girded by a zone
That, while it binds, invigorates and supports.
Acknowledge, then, that whether by the side
Of his poor hut, or on the mountain top,
Or in the cultured field, a Man so bred
(Take from him what you will upon the score
Of ignorance or illusion) lives and breathes
For noble purposes of mind: his heart
Beats to the heroic song of ancient days;
His eye distinguishes, his soul creates.
And those illusions, which excite the scorn
Or move the pity of unthinking minds,
Are they not mainly outward ministers
Of inward conscience? with whose service charged
They came and go, appeared and disappear,
Diverting evil purposes, remorse
Awakening, chastening an intemperate grief,
Or pride of heart abating: and, whene'er
For less important ends those phantoms move,
Who would forbid them, if their presence serve,
On thinly-peopled mountains and wild heaths,
Filling a space, else vacant, to exalt
The forms of Nature, and enlarge her powers?
“That for this arduous office you possess
Some rare advantages. Your early days
A grateful recollection must supply
Of much exalted good by Heaven vouchsafed
To dignify the humblest state.—Your voice
Hath, in my hearing, often testified
That poor men's children, they, and they alone,
By their condition taught, can understand
The wisdom of the prayer that daily asks
For daily bread. A consciousness is yours
How feelingly religion may be learned
In smoky cabins, from a mother's tongue—
Heard while the dwelling vibrates to the din
Of the contiguous torrent, gathering strength
At every moment—and, with strength, increase
Of fury; or, while snow is at the door,
Assaulting and defending, and the wind,
A sightless labourer, whistles at his work—
Fearful; but resignation tempers fear,
And piety is sweet to infant minds.
—The Shepherd-lad, that in the sunshine carves,
121
The silent hours; and who to that report
Can portion out his pleasures, and adapt,
Throughout a long and lonely summer's day
His round of pastoral duties, is not left
With less intelligence for moral things
Of gravest import. Early he perceives,
Within himself, a measure and a rule,
Which to the sun of truth he can apply,
That shines for him, and shines for all mankind.
Experience daily fixing his regards
On nature's wants, he knows how few they are,
And where they lie, how answered and appeased.
This knowledge ample recompense affords
For manifold privations; he refers
His notions to this standard; on this rock
Rests his desires; and hence, in after life,
Soul-strengthening patience, and sublime content.
Imagination—not permitted here
To waste her powers, as in the worldling's mind,
On fickle pleasures, and superfluous cares,
And trivial ostentation—is left free
And puissant to range the solemn walks
Of time and nature, girded by a zone
That, while it binds, invigorates and supports.
Acknowledge, then, that whether by the side
Of his poor hut, or on the mountain top,
Or in the cultured field, a Man so bred
(Take from him what you will upon the score
Of ignorance or illusion) lives and breathes
For noble purposes of mind: his heart
Beats to the heroic song of ancient days;
His eye distinguishes, his soul creates.
And those illusions, which excite the scorn
Or move the pity of unthinking minds,
Are they not mainly outward ministers
Of inward conscience? with whose service charged
They came and go, appeared and disappear,
122
Awakening, chastening an intemperate grief,
Or pride of heart abating: and, whene'er
For less important ends those phantoms move,
Who would forbid them, if their presence serve,
On thinly-peopled mountains and wild heaths,
Filling a space, else vacant, to exalt
The forms of Nature, and enlarge her powers?
![]() | The poetical works of William Wordsworth | ![]() |