![]() | The poetical works of William Wordsworth | ![]() |
Upon the breast of new-created earth
Man walked; and when and wheresoe'er he moved,
Alone or mated, solitude was not.
He heard, borne on the wind, the articulate voice
Of God; and Angels to his sight appeared
Crowning the glorious hills of paradise;
Or through the groves gliding like morning mist
Enkindled by the sun. He sate—and talked
With winged Messengers; who daily brought
To his small island in the ethereal deep
Tidings of joy and love.—From those pure heights
(Whether of actual vision, sensible
To sight and feeling, or that in this sort
Have condescendingly been shadowed forth
Communications spiritually maintained,
And intuitions moral and divine)
Fell Human-kind—to banishment condemned
That flowing years repealed not: and distress
And grief spread wide; but Man escaped the doom
Of destitution;—solitude was not.
—Jehovah—shapeless Power above all Powers,
Single and one, the omnipresent God,
By vocal utterance, or blaze of light,
Or cloud of darkness, localised in heaven;
On earth, enshrined within the wandering ark;
Or, out of Sion, thundering from his throne
Between the Cherubim—on the chosen Race
Showered miracles, and ceased not to dispense
Judgments, that filled the land from age to age
With hope, and love, and gratitude, and fear;
And with amazement smote;—thereby to assert
His scorned, or unacknowledged, sovereignty.
And when the One, ineffable of name,
Of nature indivisible, withdrew
From mortal adoration or regard,
Not then was Deity engulfed; nor Man,
The rational creature, left, to feel the weight
Of his own reason, without sense or thought
Of higher reason and a purer will,
To benefit and bless, through mightier power:—
Whether the Persian—zealous to reject
Altar and image, and the inclusive walls
And roofs of temples built by human hands—
To loftiest heights ascending, from their tops,
With myrtle-wreathed tiara on his brow,
Presented sacrifice to moon and stars,
And to the winds and mother elements,
And the whole circle of the heavens, for him
A sensitive existence, and a God,
With lifted hands invoked, and songs of praise:
Or, less reluctantly to bonds of sense
Yielding his soul, the Babylonian framed
For influence undefined a personal shape;
And, from the plain, with toil immense, upreared
Tower eight times planted on the top of tower,
That Belus, nightly to his splendid couch
Descending, there might rest; upon that height
Pure and serene, diffused—to overlook
Winding Euphrates, and the city vast
Of his devoted worshippers, far-stretched,
With grove and field and garden interspersed;
Their town, and foodful region for support
Against the pressure of beleaguering war.
Man walked; and when and wheresoe'er he moved,
Alone or mated, solitude was not.
He heard, borne on the wind, the articulate voice
Of God; and Angels to his sight appeared
Crowning the glorious hills of paradise;
Or through the groves gliding like morning mist
Enkindled by the sun. He sate—and talked
With winged Messengers; who daily brought
To his small island in the ethereal deep
Tidings of joy and love.—From those pure heights
(Whether of actual vision, sensible
To sight and feeling, or that in this sort
Have condescendingly been shadowed forth
Communications spiritually maintained,
And intuitions moral and divine)
Fell Human-kind—to banishment condemned
That flowing years repealed not: and distress
And grief spread wide; but Man escaped the doom
Of destitution;—solitude was not.
—Jehovah—shapeless Power above all Powers,
Single and one, the omnipresent God,
117
Or cloud of darkness, localised in heaven;
On earth, enshrined within the wandering ark;
Or, out of Sion, thundering from his throne
Between the Cherubim—on the chosen Race
Showered miracles, and ceased not to dispense
Judgments, that filled the land from age to age
With hope, and love, and gratitude, and fear;
And with amazement smote;—thereby to assert
His scorned, or unacknowledged, sovereignty.
And when the One, ineffable of name,
Of nature indivisible, withdrew
From mortal adoration or regard,
Not then was Deity engulfed; nor Man,
The rational creature, left, to feel the weight
Of his own reason, without sense or thought
Of higher reason and a purer will,
To benefit and bless, through mightier power:—
Whether the Persian—zealous to reject
Altar and image, and the inclusive walls
And roofs of temples built by human hands—
To loftiest heights ascending, from their tops,
With myrtle-wreathed tiara on his brow,
Presented sacrifice to moon and stars,
And to the winds and mother elements,
And the whole circle of the heavens, for him
A sensitive existence, and a God,
With lifted hands invoked, and songs of praise:
Or, less reluctantly to bonds of sense
Yielding his soul, the Babylonian framed
For influence undefined a personal shape;
And, from the plain, with toil immense, upreared
Tower eight times planted on the top of tower,
That Belus, nightly to his splendid couch
Descending, there might rest; upon that height
Pure and serene, diffused—to overlook
Winding Euphrates, and the city vast
Of his devoted worshippers, far-stretched,
118
Their town, and foodful region for support
Against the pressure of beleaguering war.
![]() | The poetical works of William Wordsworth | ![]() |