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3. Chapter III.
1749-1756. His Marriage — The
Death of his Father — His Journeys into the upper part of New jersey, and
afterwards into Pennsylvania — Considerations on keeping Slaves, and Visits
to the Families of Friends at several times and places — An Epistle from the
General Meeting — His journey to Long Island — Considerations on
Trading and on the Use of Spirituous Liquors and Costly Apparel —
Letter to a Friend.
ABOUT this time, believing it good for me to settle, and thinking seriously about a companion, my heart was turned to the Lord with desires that he would give me wisdom to proceed therein agreeably to his will, and he was pleased to give me a well-inclined damsel, Sarah Ellis, to whom I was married the 18th of eighth month, 1749.
In the fall of the year 1750 died my father, Samuel Woolman, of a fever, aged about sixty years. In his lifetime he manifested much care for us his children, that in our youth we might learn to fear the Lord; and often endeavored to imprint in our minds the true principles of virtue, and particularly to cherish in us a spirit of tenderness, not only towards poor people, but also towards all creatures of which we had the command.
After my return from Carolina in 1746, I made some observations on keeping slaves, which some time before his decease I showed to him; he perused the manuscript, proposed a few alterations, and appeared well satisfied that I found a concern on that account. In his last sickness, as I was watching with him one night, he being so far spent that there was no expectation of his recovery, though he had the perfect use of his understanding, he asked me concerning the manuscript, and whether I expected soon to proceed to
By his direction I had written his will in a time of health, and that night he desired me to read it to him, which I did; and he said it was agreeable to his mind. He then made mention of his end, which he believed was near; and signified that though he was sensible of many imperfections in the course of his life, yet his experience of the power of truth, and of the love and goodness of God from time to time, even till now, was such that he had no doubt that on leaving this life he should enter into one more happy.
The next day his sister Elizabeth came to see him, and told him of the decease of their sister Anne, who died a few days before; he then said, "I reckon Sister Anne was free to leave this world?" Elizabeth said she was. He then said, "I also am free to leave it"; and being in great weakness of body said, "I hope I shall shortly go to rest." He continued in a weighty frame of mind, and was sensible till near the last.
Second of ninth month, 1751. — Feeling drawings in my mind to visit Friends at the Great Meadows, in the upper part of West Jersey, with the unity of our Monthly Meeting, I went there, and had some searching laborious exercise amongst Friends in those parts, and found inward peace therein.
Ninth month, 1753. — In company with my well-esteemed friend, John Sykes, and with the unity of Friends, I travelled about two weeks, visiting Friends in Buck's County. We labored in the love of the gospel, according to the measure received; and through the mercies of Him who is strength to the poor who trust in him, we found satisfaction in our visit. In the next winter, way opening to visit Friends' families within the compass of our Monthly Meeting, partly by the labors of two Friends from Pennsylvania, I joined in some part of the work, having had a desire some time that it might go forward amongst us.
About this time, a person at some distance lying sick, his brother came to me to write his will. I knew he had slaves,
The manuscript before mentioned having laid by me several years, the publication of it rested weightily upon me, and this year I offered it to the revisal of my friends, who, having examined and made some small alterations in it, directed a number of copies thereof to be published and dispersed amongst members of our Society.1
In the year 1754 I found my mind drawn to join in a visit to Friends' families belonging to Chesterfield Monthly Meeting, and having the approbation of our own, I went to their Monthly meeting in order to confer with Friends, and see if way opened for it. I had conference with some of their members, the proposal having been opened before in their meeting, and one Friend agreed to join with me as a companion for a beginning; but when meeting was ended, I felt great distress of mind, and doubted what way to take, or whether to go home and wait for greater clearness. I kept my distress secret, and going with a friend to his house, my desires were to the great Shepherd for his heavenly instruction. In the morning I felt easy to proceed on the visit, though very low in my mind. As mine eye was turned
From a disagreement between the powers of England and France, it was now a time of trouble on this continent, and an epistle to Friends went forth from our general spring meeting, which I thought good to give a place in this Journal.
An Epistle from our general Spring Meeting of ministers and elders for Pennsylvania and New Jersey, held at Philadelphia, from the 29th of the third month to the 1st of the fourth month, inclusive, 1755.
TO FRIENDS ON THE CONTINENT OF AMERICA:
—
DEAR FRIENDS, —
In an humble sense of Divine goodness,
and the gracious continuation of God's love to his people,
we tenderly salute you, and are at this time therein engaged
in mind, that all of us who profess the truth, as held forth
and published by our worthy predecessors in this latter age
of the world, may keep near to that Life which is the light
of men, and be strengthened to hold fast the profession of
our faith without wavering, that our trust may not be in
man, but in the Lord alone, who ruleth in the army of
heaven and in the kingdoms of men, before whom the earth
is "as the dust of the balance, and her inhabitants as grass-hoppers." (Isa. xl. 22.)
Being convinced that the gracious design of the Almighty in sending his Son into the world was to repair the breach made by disobedience, to finish sin and transgression, that his kingdom might come, and his will be done on earth as it is in heaven, we have found it to be our duty to cease from
And, dearly beloved friends, seeing that we have these promises, and believe that God is beginning to fulfil them, let us constantly endeavor to have our minds sufficiently disentangled from the surfeiting cares of this life, and redeemed from the love of the world, that no earthly possessions nor enjoyments may bias our judgments, or turn us from that resignation and entire trust in God to which his blessing is most surely annexed; then may we say, "Our Redeemer is mighty, he will plead our cause for us." (Jer. l. 34.) And if, for the further promoting of his most gracious purposes in the earth, he should give us to taste of that bitter cup of which his faithful ones have often partaken, O that we might be rightly prepared to receive it!
And now, dear friends, with respect to the commotions and stirrings of the powers of the earth at this time near us, we are desirous that none of us may be moved thereat,
If, contrary to this, we profess the truth, and, not living under the power and influence of it, are producing fruits disagreeable to the purity thereof, and trust to the strength of man to support ourselves, our confidence therein will be vain. For he who removed the hedge from his vineyard, and gave it to be trodden under foot by reason of the wild grapes it produced (Isa. v. 6), remains unchangeable; and if, for the chastisement of wickedness and the further promoting of his own glory, he doth arise, even to shake terribly the earth, who then may oppose him, and prosper?
We remain, in the love of the gospel, your friends and
brethren.
(Signed by fourteen Friends.)
Scrupling to do writings relative to keeping slaves has been a means of sundry small trials to me, in which I have so evidently felt my own will set aside that I think it good to mention a few of them. Tradesmen and retailers of goods, who depend on their business for a living, are naturally inclined to keep the good-will of their customers; nor is it
About this time an ancient man of good esteem in the neighborhood came to my house to get his will written. He had young negroes, and I asked him privately how he purposed to dispose of them. He told me; I then said, "I cannot write thy will without breaking my own peace," and respectfully gave him my reasons for it. He signified that he had a choice that I should have written it, but as I could not, consistently with my conscience, he did not desire it, and so he got it written by some other person. A few years after, there being great alterations in his family, he came again to get me to write his will. His negroes were yet young, and his son, to whom he intended to give them, was, since he first spoke to me, from a libertine become a sober young man, and he supposed that I would have been free on that account to write it. We had much friendly talk on the subject, and then deferred it. A few days after he came again and directed their freedom, and I then wrote his will.
Near the time that the last-mentioned Friend first spoke to me, a neighbor received a bad bruise in his body and sent for me to bleed him, which having done, he desired me to write his will. I took notes, and amongst other things he told me to which of his children he gave his young negro. I considered the pain and distress he was in, and knew not how it would end, so I wrote his will, save only that part concerning his slave, and carrying it to his bedside read it
Having found drawings in my mind to visit Friends on Long Island, after obtaining a certificate from our Monthly Meeting, I set off 12th of fifth month, 1756. When I reached the island, I lodged the first night at the house of my dear friend, Richard Hallett. The next day being the first of the week, I was at the meeting in New Town, in which we experienced the renewed manifestations of the love of Jesus Christ to the comfort of the honest-hearted. I went that night to Flushing, and the next day I and my beloved friend, Matthew Franklin, crossed the ferry at White Stone; were at three meetings on the main, and then returned to the island, where I spent the remainder of the week in visiting meetings. The Lord, I believe, hath a people in those parts who are honestly inclined to serve him; but many I fear, are too much clogged with the things of this life, and do not come forward bearing the cross in such faithfulness as he calls for.
My mind was deeply engaged in this visit, both in public and private, and at several places where I was, on observing that they had slaves, I found myself under a necessity, in a friendly way, to labor with them on that subject; expressing, as way opened, the inconsistency of that practice with the purity of the Christian religion, and the ill effects of it manifested amongst us.
The latter end of the week their Yearly Meeting began; at which were our friends, John Scarborough, Jane Hoskins, and Susannah Brown, from Pennsylvania. The public meetings were large, and measurably favored with Divine goodness. The exercise of my mind at this meeting was chiefly on account of those who were considered as the foremost rank in the Society; and in a meeting of ministers and elders way opened for me to express in some measure what
Through the humbling dispensations of Divine Providence, men are sometimes fitted for his service. The messages of the prophet Jeremiah were so disagreeable to the people, and so adverse to the spirit they lived in, that he became the object of their reproach, and in the weakness of nature he thought of desisting from his prophetic office; but saith he, "His word was in my heart as a burning fire shut up in my bones; and I was weary with forbearing, and could not stay." I saw at this time that if I was honest in declaring that which truth opened in me, I could not please all men; and I labored to be content in the way of my duty, however disagreeable to my own inclination. After this I went homeward, taking Woodbridge and Plainfield in my way, in both which meetings the pure influence of Divine love was manifested, in an humbling sense whereof I went home. I had been out about twenty-four days, and rode about three hundred and sixteen miles.
While I was out on this journey my heart was much affected with a sense of the state of the churches in our southern provinces; and believing the Lord was calling me to some further labor amongst them, I was bowed in reverence before him, with fervent desires that I might find strength to resign myself to his heavenly will.
Until this year, 1756, I continued to retail goods, besides following my trade as a tailor; about which time I grew uneasy on account of my business growing too cumbersome. I had begun with selling trimmings for garments, and from thence proceeded to sell cloths and linens; and at length, having got a considerable shop of goods, my trade increased every year, and the way to large business appeared open, but I felt a stop in my mind.
Through the mercies of the Almighty, I had, in a good degree, learned to be content with a plain way of living. I had but a small family; and, on serious consideration, believed
The increase of business became my burden; for though my natural inclination was toward merchandise, yet I believed truth required me to live more free from outward cumbers; and there was now a strife in my mind between the two. In this exercise my prayers were put up to the Lord, who graciously heard me, and gave me a heart resigned to his holy will. Then I lessened my outward business, and, as I had opportunity, told my customers of my intentions, that they might consider what shop to turn to; and in a while I wholly laid down merchandise, and followed my trade as a tailor by myself, having no apprentice. I also had a nursery of apple-trees, in which I employed some of my time in hoeing, grafting, trimming, and inoculating.2 In merchandise it is the custom where I lived to sell chiefly on credit, and poor people often get in debt; when payment is expected, not having wherewith to pay, their creditors often sue for it at law. Having frequently observed occurrences of this kind, I found it good for me to advise poor people to take such goods as were most useful, and not costly.
In the time of trading I had an opportunity of seeing that the too liberal use of spirituous liquors and the custom of wearing too costly apparel led some people into great inconveniences; and that these two things appear to be often
When men take pleasure in feeling their minds elevated with strong drink, and so indulge their appetite as to disorder their understandings, neglect their duty as members of a family or civil society, and cast off all regard to religion, their case is much to be pitied. And where those whose lives are for the most part regular, and whose examples have a strong influence on the minds of others, adhere to some customs which powerfully draw to the use of more strong liquor than pure wisdom allows, it hinders the spreading of the spirit of meekness, and strengthens the hands of the more excessive drinkers. This is a case to be lamented.
Every degree of luxury hath some connection with evil; and if those who profess to be disciples of Christ, and are looked upon as leaders of the people, have that mind in them which was also in Christ, and so stand separate from every wrong way, it is a means of help to the weaker. As I have sometimes been much spent in the heat and have taken spirits to revive me, I have found by experience, that in such circumstances the mind is not so calm, nor so fitly disposed for Divine meditation, as when all such extremes are avoided. I have felt an increasing care to attend to that Holy Spirit which sets right bounds to our desires, and leads those who faithfully follow it to apply all the gifts of Divine Providence to the purposes for which they were intended. Did those who have the care of great estates attend with singleness of heart to this heavenly Instructor, which so opens and enlarges the mind as to cause men to love their neighbors as themselves, they would have wisdom given them to manage their concerns, without employing some people in providing
Though trading in things useful is an honest employ, yet through the great number of superfluities which are bought and sold, and through the corruption of the times, they who apply to merchandise for a living have great need to be well experienced in that precept which the Prophet Jeremiah laid down for his scribe: "Seekest thou great things for thyself? seek them not."
In the winter this year I was engaged with friends in visiting families, and through the goodness of the Lord we often-times experienced his heart-tendering presence amongst us.
A Copy of a Letter written to a Friend
"In this, thy late affliction, I have found a deep fellow-feeling with thee, and have had a secret hope throughout that it might please the Father of Mercies to raise thee up and sanctify thy troubles to thee; that thou being more fully acquainted with that way which the world esteems foolish, mayst feel the clothing of Divine fortitude, and be strengthened to resist that spirit which leads from the simplicity of the everlasting truth.
"We may see ourselves crippled and halting, and from a strong bias to things pleasant and easy find an impossibility to advance forward; but things impossible with men are possible with God; and our wills being made subject to his, all temptations are surmountable.
"This work of subjecting the will is compared to the mineral in the furnace, which, through fervent heat, is reduced from its first principle: 'He refines them as silver is refined; he shall sit as a refiner and purifier of silver.' By these comparisons we are instructed in the necessity of the melting operation of the hand of God upon us, to prepare our hearts truly to adore him, and manifest that adoration by inwardly turning away from that spirit, in all its workings, which is not of him. To forward this work the all-wise God is sometimes pleased, through outward distress, to bring us near the gates of death; that life being painful and afflicting, and
"And now, as thou art again restored, after thy sore affliction and doubts of recovery, forget not Him who hath helped thee, but in humble gratitude hold fast his instructions, and thereby shun those by-paths which lead from the firm foundation. I am sensible of that variety of company to which one in thy business must be exposed; I have painfully felt the force of conversation proceeding from men deeply rooted in an earthly mind, and can sympathize with others in such conflicts, because much weakness still attends me.
"I find that to be a fool as to worldly wisdom, and to commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.
"The fear of man brings a snare. By halting in our duty, and giving back in the time of trial, our hands grow weaker, our spirits get mingled with the people, our ears grow dull as to hearing the language of the true Shepherd, so that when we look at the way of the righteous, it seems as though it was not for us to follow them.
"A love clothes my mind while I write, which is superior to all expression; and I find my heart open to encourage to a holy emulation, to advance forward in Christian firmness. Deep humility is a strong bulwark, and as we enter into it we find safety and true exaltation. The foolishness of God is wiser than man, and the weakness of God is stronger than man. Being unclothed of our own wisdom, and knowing the abasement of the creature, we find that power to arise which gives health and vigor to us."
He seems to have regarded agriculture as the business most conducive to moral and physical health. He thought "if the leadings of the Spirit were more attended to, more people would be engaged in the sweet employment of husbandry, where labor is agreeable and healthful." He does not condemn the honest acquisition of wealth in other business free from oppression; even "merchandising," he thought, might be carried on innocently and in pure reason. Christ does not forbid the laying up of a needful support for family and friends; the command is, "Lay not up for YOURSELVES treasures on earth." From his little farm on the Rancocas he looked out with a mingled feeling of wonder and sorrow upon the hurry and unrest of the world; and especially was he pained to see luxury and extravagance overgrowing the early plainness and simplicity of his own religious society. He regarded the merely rich man with unfeigned pity. With nothing of his scorn he had all of Thoreau's commiseration, for people who went about bowed down with the weight of broad acres and great houses on their backs. — Note in edition published by Messrs. Houghton Mifflin & Co.