University of Virginia Library

SECTION III. From the Publication of the Theory of Moral Sentiments, til that of the Wealth of Nations

After the publication of the Theory of Moral Sentiments, Mr Smith remained four years at Glasgow, discharging his official duties with unabated vigour, and with increasing reputation. During that time, the plan of his lectures underwent a considerable change. His ethical doctrines, of which he had now published so valuable a part, occupied a much smaller portion of the course than formerly: and accordingly, his attention was naturally directed to a more complete illustration of the principles of jurisprudence and of political economy.

To this last subject, his thoughts appear to have been occasionally turned from a very early period of life. It is probable, that the uninterrupted friendship he had always maintained with his old companion Mr Oswald, had some tendency to encourage him in prosecuting this branch of his studies; and the publication of Mr Hume's political discourses, in the year 1752, could not fail to confirm him in those liberal views of commercial policy which had already opened to him in the course of his own inquiries. His long residence in one of the most enlightened mercantile towns in this island, and the habits of intimacy in which he lived with the most respectable of its inhabitants, afforded him an opportunity of deriving what commercial information he stood in need of, from the best sources; and it is a circumstance no less honourable to their liberality than to his talents, that notwithstanding the reluctance so common among men of business to listen to the conclusions of mere speculation, and the direct opposition of his leading principles to all the old maxims of trade, he was able, before he quitted his situation in the university, to rank some very eminent merchants in the number of his proselytes.[13]

Among the students who attended his lectures, and whose minds were not previously warped by prejudice, the progress of his opinions, it may be reasonably supposed, was much more rapid. It was this class of his friends accordingly that first adopted his system with eagerness, and diffused a knowledge of its fundamental principles over this part of the kingdom.

Towards the end of 1763, Mr Smith received an invitation from Mr Charles Townsend to accompany the Duke of Buccleuch on his travels; and the liberal terms in which the proposal was made to him, added to the strong desire he had felt of visiting the Continent of Europe, induced him to resign his office at Glasgow. With the connection which he was led to form in consequence of this change in his situation, he had reason to be satisfied in an uncommon degree, and he always spoke of it with pleasure and gratitude. To the public, it was not perhaps a change equally fortunate; as it interrupted that studious leisure for which nature seems to have destined him, and in which alone he could have hoped to accomplish those literary projects which had flattered the ambition of his youthful genius.

The alteration, however, which, from this period, took place in his habits, was not without its advantages. He had hitherto lived chiefly within the walls of an university; and although to a mind like his, the observation of human nature on the smallest scale is sufficient to convey a tolerably just conception of what passes on the great theatre of the world, yet it is not to be doubted, that the variety of scenes through which he afterwards passed, must have enriched his mind with many new ideas, and corrected many of those misapprehensions of life and manners which the best descriptions of them can scarcely fail to convey. -- But whatever were the lights that his travels afforded to him as a student of human nature, they were probably useful in a still greater degree, in enabling him to perfect that system of political economy, of which he had already delivered the principles in his lectures at Glasgow, and which it was now the leading object of his studies to prepare for the public. The coincidence between some of these principles and the distinguishing tenets of the French economists, who were at that very time in the height of their reputation, and the intimacy in which he lived with some of the leaders of that sect, could not fail to assist him in methodizing and digesting his speculations; while the valuable collection of facts, accumulated by the zealous industry of their numerous adherents, furnished him with ample materials for illustrating and confirming his theoretical conclusions.

After leaving Glasgow, Mr Smith joined the Duke of Buccleuch at London early in the year 1764, and set out with him for the continent in the month of March following. At Dover they were met by Sir James Macdonald, who accompanied them to Paris, and with whom Mr Smith laid the foundation of a friendship, which he always mentioned with great sensibility, and of which he often lamented the short duration. The panegyrics with which the memory of this accomplished and amiable person has been honoured by so many distinguished characters in the different countries of Europe, are a proof how well fitted his talents were to command general admiration. The esteem in which his abilities and learning were held by Mr Smith, is a testimony to his extraordinary merit of still superior value. Mr Hume, too, seems, in this instance, to have partaken of his friend's enthusiasm. 'Were you and I together (says he in a letter to Mr Smith), we should shed tears at present for the death of poor Sir James Macdonald. We could not possibly have suffered a greater loss than in that valuable young man.'

In this first visit to Paris, the Duke of Buccleuch and Mr Smith employed only ten or twelve days, [14] after which they proceeded to Thoulouse, where they fixed their residence for eighteen months; and where, in addition to the pleasure of an agreeable society, Mr Smith had an opportunity of correcting and extending his information concerning the internal policy of France, by the intimacy in which he lived with some of the principal persons of the Parliament.

From Thoulouse they went, by a pretty extensive tour, through the south of France to Geneva. Here they passed two months. The late Earl Stanhope, for whose learning and worth Mr Smith entertained a sincere respect, was then an inhabitant of that republic.

About Christmas 1765, they returned to Paris, and remained there till October following. The society in which Mr Smith spent these ten months, may be conceived from the advantages he enjoyed, in consequence of the recommendations of Mr Hume. Turgot, Quesnai, Morellet, [15] Necker, d'Alembert, Helvetius, Marmontel, Madame Riccoboni, were among the number of his acquaintances; and some of them he continued ever afterwards to reckon among his friends. From Madam d'Anville, the respectable mother of the late excellent and much lamented Duke of la Rochefoucauld, [16] he received many attentions, which he always recollected with particular gratitude.

It is much to be regretted, that he preserved no journal of this very interesting period of his history; and such was his aversion to write letters, that I scarcely suppose any memorial of it exists in his correspondence with his friends. The extent and accuracy of his memory, in which he was equalled by few, made it of little consequence to himself to record in writing what he heard or saw; and from his anxiety before his death to destroy all the papers in his possession, he seems to have wished, that no materials should remain for his biographers, but what were furnished by the lasting monuments of his genius,and the exemplary worth of his private life.

The satisfaction he enjoyed in the conversation of Turgot may be easily imagined. Their opinions on the most essential points of political economy were the same; and they were both animated by the same zeal for the best interests of mankind. The favourite studies, too, of both, had directed their inquiries to subjects on which the understandings of the ablest and the best informed are liable to be warped, to a great degree, by prejudice and passion; and on which, of consequence, a coincidence of judgment is peculiarly gratifying. We are told by one of the biographers of Turgot, that after his retreat from the ministry, he occupied his leisure in a philosophical correspondence with some of his old friends; and, in particular, that various letters on important subjects passed between him and Mr Smith. I take notice of this anecdote chiefly as a proof of the intimacy which was understood to have subsisted between them; for in other respects, the anecdote seems to me to be somewhat doubtful. It is scarcely to be supposed, that Mr Smith would destroy the letters of such a correspondent as Turgot; and still less probable, that such an intercourse was carried on between them without the knowledge of any of Mr Smith's friends. From some inquiries that have been made at Paris by a gentleman of this Society since Mr Smith's death, I have reason to believe, that no evidence of the correspondence exists among the papers of M. Turgot, and that the whole story has taken its rise from a report suggested by the knowledge of their former intimacy. This circumstance I think it of importance to mention, because a good deal of curiosity has been excited by the passage in question, with respect to the fate of the supposed letters.

Mr Smith was also well known to M. Quesnai, the profound and original author of the Economical Table; a man (according to Mr Smith's account of him) 'of the greatest modesty and simplicity;' and whose system of political economy he has pronounced, 'with all its imperfections,' to be 'the nearest approximation to the truth that has yet been published on the principles of that very important science.' If he had not been prevented by Quesnai's death, Mr Smith had once an intention (as he told me himself) to have inscribed to him his 'Wealth of Nations.'

It was not, however, merely the distinguished men who about this period fixed so splendid an aera in the literary history of France, that excited Mr Smith's curiosity while he remained in Paris. His acquaintance with the polite literature both of ancient and modern times was extensive; and amidst his various other occupations, he had never neglected to cultivate a taste for the fine arts; -- less, it is probable, with a view to the peculiar enjoyments they convey, (though he was by no means without sensibility to their beauties,) than on account of their connection with the general principles of the human mind; to an examination of which they afford the most pleasing of all avenues. To those who speculate on this very delicate subject, a comparison of the modes of taste that prevail among different nations, affords a valuable collection of facts; and Mr Smith, who was always disposed to ascribe to custom and fashion their full share in regulating the opinions of mankind with respect to beauty, may naturally be supposed to have availed himself of every opportunity which a foreign country afforded him of illustrating his former theories.

Some of his peculiar notions, too, with respect to the imitative arts, seem to have been much confirmed by his observations while abroad. In accounting for the pleasure we receive from these arts, it had early occurred to him as a fundamental principle, that a very great part of it arises from the difficulty of the imitation; a principle which was probably suggested to him by that of the difficulte surmontee, by which some French critics had attempted to explain the effect of versification and of rhyme [17]. This principle Mr Smith pushed to the greatest possible length, and referred to it, with singular ingenuity, a great variety of phenomena in all the different fine arts. It led him, however, to some conclusions, which appear, at first view at least, not a little paradoxical; and I cannot help thinking, that it warped his judgment in many of the opinions which he was accustomed to give on the subject of poetry.

The principles of dramatic composition had more particularly attracted his attention; and the history of the theatre, both in ancient and modern times, had furnished him with some of the most remarkable facts on which his theory of the imitative arts was founded. From this theory it seemed to follow as a consequence, that the same circumstances which, in tragedy, give to blank verse an advantage over prose, should give to rhyme an advantage over blank verse; and Mr Smith had always inclined to that opinion. Nay, he had gone so far as to extend the same doctrine to comedy; and to regret that those excellent pictures of life and manners which the English stage affords, had not been executed after the model of the French school. The admiration with which he regarded the great dramatic authors of France tended to confirm him in these opinions; and this admiration (resulting originally from the general character of his taste, which delighted more to remark that pliancy of genius which accommodates itself to established rules, than to wonder at the bolder flights of an undisciplined imagination) was increased to a great degree, when he saw the beauties that had struck him in the closet, heightened by the utmost perfection of theatrical exhibition. In the last years of his life, he sometimes amused himself, at a leisure hour, in supporting his theoretical conclusions on these subjects, by the facts which his subsequent studies and observations had suggested; and he intended, if he had lived, to have prepared the result of these labours for the press. Of this work he has left for publication a short fragment; but he had not proceeded far enough to apply his doctrine to versification and to the theatre. As his notions, however, with respect to these were a favourite topic of his conversation, and were intimately connected with his general principles of criticism, it would have been improper to pass them over in this sketch of his life; and I even thought it proper to detail them at greater length than the comparative importance of the subject would have justified, if he had carried his plans into execution. Whether his love of system, added to his partiality for the French drama, may not have led him, in this instance, to generalize a little too much his conclusions, and to overlook some peculiarities in the language and versification of that country, I shall not take upon me to determine.

In October 1766, the Duke of Buccleuch returned to London. His Grace, to whom I am indebted for several particulars in the foregoing narrative, will, I hope, forgive the liberty I take in transcribing one paragraph in his own words: 'In October 1766, we returned to London, after having spent near three years together, without the slightest disagreement or coolness;- on my part, with every advantage that could be expected from the society of such a man. We continued to live in friendship till the hour of his death; and I shall always remain with the impression of having lost a friend whom I loved and respected, not only for his great talents, but for every private virtue.'

The retirement in which Mr Smith passed his next ten years, formed a striking contrast to the unsettled mode of life he had been for some time accustomed to, but was so congenial to his natural disposition, and to his first habits, that it was with the utmost difficulty he was ever persuaded to leave it. During the whole of this period, (with the exception of a few visits to Edinburgh and London,) he remained with his mother at Kirkaldy; occupied habitually in intense study, but unbending his mind at times in the company of some of his old school-fellows, whose 'sober wishes' had attached them to the place of their birth. In the society of such men, Mr Smith delighted; and to them he was endeared, not only by his simple and unassuming manners, but by the perfect knowledge they all possessed of those domestic virtues which had distinguished him from his infancy.

Mr Hume, who (as he tells us himself) considered 'a town as the true scene for a man of letters,' made many attempts to seduce him from his retirement. In a letter, dated in 1772, he urges him to pass some time with him in Edinburgh. 'I shall not take any excuse from your state of health, which I suppose only a subterfuge invented by indolence and love of solitude. Indeed, my dear Smith, if you continue to hearken to complaints of this nature, you will cut yourself out entirely from human society, to the great loss of both parties.' In another letter, dated in 1769, from his house in James's Court, (which commanded a prospect of the Frith of Forth, and of the opposite coast of Fife,) 'I am glad (says he) to have come within sight of you; but as I would also be within speaking terms of you, I wish we could concert measures for that purpose. I am mortally sick at sea, and regard with horror and a kind of hydrophobia the great gulf that lies between us. I am also tired of travelling, as much as you ought naturally to be of staying at home. I therefore propose to you to come hither, and pass some days with me in this solitude. I want to know what you have been doing, and propose to exact a rigorous account of the method in which you have employed yourself during your retreat. I am positive you are in the wrong in many of your speculations, especially where you have the misfortune to differ from me. All these are reasons for our meeting, and I wish you would make me some reasonable proposal for that purpose. There is no habitation in the island of Inchkeith, otherwise I should challenge you to meet me on that spot, and neither of us ever to leave the place, till we were fully agreed on all points of controversy. I expect General Conway here tomorrow, whom I shall attend to Roseneath, and I shall remain there a few days. On my return, I hope to find a letter from you, containing a bold acceptance of this defiance.'

At length (in the beginning of the year 1776) Mr Smith accounted to the world for his long retreat, by the publication of his 'Inquiry into the Nature and Causes of the Wealth of Nations.' A letter of congratulation on this event, from Mr Hume, is now before me. It is dated 1st April 1776 (about six months before Mr Hume's death), and discovers an amiable solicitude about his friend's literary fame. 'Euge! Belle! Dear Mr Smith: I am much pleased with your performance, and the perusal of it has taken me from a state of great anxiety. It was a work of so much expectation, by yourself, by your friends, and by the public, that I trembled for its appearance; but am now much relieved. Not but that the reading of it necessarily requires so much attention, and the public is disposed to give so little, that I shall still doubt for some time of its being at first very popular. But it has depth and solidity and acuteness, and is so much illustrated by curious facts, that it must at last take the public attention. It is probably much improved by your last abode in London. If you were here at my fire-side, I should dispute some of your principles.................. But these, and a hundred other points, are fit only to be discussed in conversation. I hope it will be soon; for I am in a very bad state of health, and cannot afford a long delay.'

Of a book which is now so universally known as 'The Wealth of Nations,' it might be considered perhaps as superfluous to give a particular analysis; and, at any rate, the limits of this essay make it impossible for me to attempt it at present. A few remarks, however, on the object and tendency of the work, may, I hope, be introduced without impropriety. The history of a philosopher's life can contain little more than the history of his speculations; and in the case of such an author as Mr Smith, whose studies were systematically directed from his youth to subjects of the last importance to human happiness, a review of his writings, while it serves to illustrate the peculiarities of his genius, affords the most faithful picture of his character as a man.

Footnotes