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FOREWORD TO TSUNEMASA

 

 

FOREWORD TO TSUNEMASA

The Noh, especially the Noh of spirits, abounds in dramatic situations, perhaps too subtle and fragile for our western stage, but none the less intensely dramatic. Kumasaka is martial despite the touch of Buddhism in the opening scene, where the spirit is atoning for his past violence.

Tsunemasa is gentle and melancholy. It is all at high tension, but it is a psychological tension, the tension of the séance. The excitement and triumph are the nervous excitement and triumph of a successful ritual. The spirit is invoked and appears.

The parallels with Western spiritist doctrines are more than interesting. Note the spirit's uncertainty as to his own success in appearing. The priest wonders if he really saw anything. The spirit affirms that "The body was there if you saw it."

As to the quality of poetry in this work: there is the favoured youth, soon slain; the


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uneasy blood-stained and thoughtless spirit; there are the lines about the caged stork crying at sunset, and they are as clear as Dante's.

"Era gia l'ora che volge il disio."