University of Virginia Library

APPENDIX

I wrote the following letter after reading several leading articles in the Times newspaper, at the time of the great sensation occasioned by Mrs. Beecher Stowe’s novel of ‘Uncle Tom’s Cabin,’ and after the Anti-Slavery Protest which that book induced the women of England to address to those of America, on the subject of the condition of the slaves in the southern states.

My dear E——. I have read the articles in the Times to which you refer, on the subject of the inaccuracy of Mrs. Beecher Stowe’s book as a picture of slavery in America, and have ascertained who they were written by. Having done so, I do not think it worth while to send my letter for insertion, because, as that is the tone deliberately taken upon the subject by that paper, my counter statement would not, I imagine, be admitted into its columns. I enclose it to you, as I should like you to see how far from true, according to my experience, the statements of the ‘Times’ Correspondent’ are. It is impossible of course to know why it erects itself into an advocate for slavery; and the most charitable conjecture I can form upon the subject is, that the Stafford House demonstration may have been thought likely to wound the sensitive national views of America upon this subject; and the statement put forward by the Times, contradicting Mrs. Stowe’s picture, may be intended to soothe their irritation at the philanthropic zeal of our lady abolitionists.

Believe me, dear E——,

Yours always truly,

F.A.K.

Letter to the Editor of the “Times.”

Sir,—As it is not to be supposed that you consciously afford the support of your great influence to misstatements, I request your attention to some remarks I wish to make on an article on a book called ‘Uncle Tom’s Cabin as it is,’ contained in your paper of the 11th. In treating Mrs. Harriet Beecher Stowe’s work as an exaggerated picture of the evils of slavery, I beg to assure you that you do her serious injustice:—of the merits of her book as a work of art, I have no desire to speak,—to its power as a most interesting and pathetic story, all England and America can bear witness,—but of its truth and moderation as a representation of the slave system in the United States, I can testify with the experience of an eye witness, having been a resident in the Southern States, and had opportunities of observation such as no one who has not lived on a slave estate can have. It is very true that in reviving the altogether exploded fashion of making the hero of her novel ‘the perfect monster that the world ne‘er saw,’ Mrs. Stowe has laid herself open to fair criticism, and must expect to meet with it from the very opposite taste of the present day; but the ideal excellence of her principal character is no argument at all against the general accuracy of her statements with regard to the evils of slavery;—everything else in her book is not only possible, but probable, and not only probable, but a very faithful representation of the existing facts:—faithful, and not, as you accuse it of being, exaggerated; for, with the exception of the horrible catastrophe, the flogging to death of poor Tom, she has pourtrayed none of the most revolting instances of crime produced by the slave system—with which she might have darkened her picture, without detracting from its perfect truth. Even with respect to the incident of Tom’s death, it must not be said

that if such an event is possible, it is hardly probable; for this is unfortunately not true. It is not true that the value of the slave as property infallibly protects his life from the passions of his master. It is no new thing for a man’s passions to blind him to his most obvious and immediate temporal interests, as well as to his higher and everlasting ones,—in various parts of the world and stages of civilisation, various human passions assume successive prominence, and become developed, to the partial exclusion or deadening of others. In savage existence, and those states of civilisation least removed from it, the animal passions predominate. In highly cultivated modern society, where the complicated machinery of human existence is at once a perpetually renewed cause and effect of certain legal and moral restraints, which, in the shape of government and public opinion, protect the congregated lives and interests of men from the worst outrages of open violence, the natural selfishness of mankind assumes a different development; and the love of power, of pleasure, or of pelf, exhibits different phenomena from those elicited from a savage under the influence of the same passions. The channel in which the energy and activity of modern society inclines more and more to pour itself, is the peaceful one of the pursuit of gain. This is preeminently the case with the two great commercial nations of the earth, England and America;—and in either England or the Northern States of America, the prudential and practical views of life prevail so far, that instances of men sacrificing their money interests at the instigation of rage, revenge, and hatred, will certainly not abound. But the Southern slaveholders are a very different race of men from either Manchester manufacturers or Massachusetts merchants; they are a remnant of barbarism and feudalism, maintaining itself with infinite difficulty and danger by the side of the latest and most powerful development of commercial civilisation.

The inhabitants of Baltimore, Richmond, Charleston, Savannah, and New Orleans, whose estates lie like the suburban retreats of our city magnates in the near neighborhood of their respective cities, are not now the people I refer to. They are softened and enlightened by many influences,—the action of city life itself, where human sympathy, and human respect, stimulated by neighborhood, produce salutary social restraint, as well as less salutary social cowardice. They travel to the Northern States, and to Europe; and Europe and the Northern States travel to them; and in spite of themselves, their peculiar conditions receive modifications from foreign intercourse. The influence, too, of commercial enterprise, which, in these latter days, is becoming the agent of civilisation all over the earth, affects even the uncommercial residents of the Southern cities, and however cordially they may dislike or despise the mercantile tendencies of Atlantic Americans, or transatlantic Englishmen, their frequent contact with them breaks down some of the barriers of difference between them, and humanizes the slaveholder of the great cities into some relation with the spirit of his own times and country. But these men are but a most inconsiderable portion of the slaveholding population of the South,—a nation, for as such they should be spoken of, of men whose organization and temperament is that of the southern European; living under the influence of a climate at once enervating and exciting; scattered over trackless wildernesses of arid sand and pestilential swamp; entrenched within their own boundaries; surrounded by creatures absolutely subject to their despotic will; delivered over by hard necessity to the lowest excitements of drinking, gambling, and debauchery for sole recreation; independent of all opinion; ignorant of all progress; isolated from all society—it is impossible to conceive a more savage existence within the pale of any modern civilisation.

The South Carolinian gentry have been fond of styling themselves the chivalry of the South, and perhaps might not badly represent, in their relations with their dependents, the nobility of France before the purifying hurricane of the Revolution swept the rights of the suzerain and the wrongs of the serf together into one bloody abyss. The planters of the interior of the Southern and Southwestern States, with their furious feuds and slaughterous combats, their stabbings and pistolings, their gross sensuality, brutal ignorance, and despotic cruelty, resemble the chivalry of France before the horrors of the Jacquerie admonished them that there was a limit even to the endurance of slaves. With such men as these, human life, even when it can be bought or sold in the market for so many dollars, is but little protected by considerations of interest from the effects of any violent passion. There is yet, however, another aspect of the question, which is, that it is sometimes clearly not the interest of the owner to prolong the life of his slaves; as in the case of inferior or superannuated laborers, or the very notorious instance in which some of the owners of sugar plantations stated that they found it better worth their while to work off (i.e. kill with labor) a certain proportion, of their force, and replace them by new hands every seven years, than work them less severely and maintain them in diminished efficiency for an indefinite length of time. Here you will observe a precise estimate of the planter’s material interest led to a result which you argue passion itself can never be so blind as to adopt. This was a deliberate economical calculation, openly avowed some years ago by a number of sugar planters in Louisiana. If, instead of accusing Mrs. Stowe of exaggeration, you had brought the same charge against the author of the ‘White Slave,’ I should not have been surprised; for his book presents some of the most revolting instances of atrocity and crime that the miserable

abuse of irresponsible power is capable of producing, and it is by no means written in the spirit of universal humanity which pervades Mrs. Stowe’s volumes: but it is not liable to the charge of exaggeration, any more than her less disgusting delineation. The scenes described in the ‘White Slave’ do occur in the slave States of North America; and in two of the most appalling incidents of the book—the burning alive of the captured runaway, and the hanging without trial of the Vicksburg gamblers—the author of the ‘White Slave’ has very simply related positive facts of notorious occurrence. To which he might have added, had he seen fit to do so, the instance of a slave who perished in the sea swamps, where he was left bound and naked, a prey to the torture inflicted upon him by the venomous mosquito swarms. My purpose, however, in addressing you was not to enter into a disquisition on either of these publications; but I am not sorry to take this opportunity of bearing witness to the truth of Mrs. Stowe’s admirable book, and I have seen what few Englishmen can see—the working of the system in the midst of it.

In reply to your ‘Dispassionate Observer,’ who went to the South professedly with the purpose of seeing and judging of the state of things for himself, let me tell you that, little as he may be disposed to believe it, his testimony is worth less than nothing; for it is morally impossible for any Englishman going into the Southern States, except as a resident, to know anything whatever of the real condition of the slave population. This was the case some years ago, as I experienced, and it is now likely to be more the case than ever; for the institution is not yet approved divine to the perceptions of Englishmen, and the Southerners are as anxious to hide its uglier features from any note-making observer from this side the water, as to present to his admiration and approval such as

can by any possibility be made to wear the most distant approach to comeliness.

The gentry of the Southern States are preeminent in their own country for that species of manner which, contrasted with the breeding of the Northerners, would be emphatically pronounced ‘good’ by Englishmen. Born to inhabit landed property, they are not inevitably made clerks and counting-house men of, but inherit with their estates some of the invariable characteristics of an aristocracy. The shop is not their element; and the eager spirit of speculation and the sordid spirit of gain do not infect their whole existence, even to their very demeanor and appearance, as they too manifestly do those of a large proportion of the inhabitants of the Northern States. Good manners have an undue value for Englishmen, generally speaking; and whatever departs from their peculiar standard of breeding is apt to prejudice them, as whatever approaches it prepossesses them, far more than is reasonable. The Southerners are infinitely better bred men, according to English notions, than the men of the Northern States. The habit of command gives them a certain self-possession, the enjoyment of leisure a certain ease. Their temperament is impulsive and enthusiastic, and their manners have the grace and spirit which seldom belong to the deportment of a Northern people; but upon more familiar acquaintance, the vices of the social system to which they belong will be found to have infected them with their own peculiar taint; and haughty overbearing irritability, effeminate indolence, reckless extravagance, and a union of profligacy and cruelty, which is the immediate result of their irresponsible power over their dependents, are some of the less pleasing traits which acquaintance developes in a Southern character. In spite of all this, there is no manner of doubt that the ‘candid English observer’ will, for the season of his sojourning among them, greatly prefer

their intercourse to that of their Northern brethren. Moreover, without in the least suspecting it, he will be bribed insidiously and incessantly by the extreme desire and endeavor to please and prepossess him which the whole white population of the slave States will exhibit—as long as he goes only as a ‘candid observer,’ with a mind not yet made up upon the subject of slavery, and open to conviction as to its virtues. Every conciliating demonstration of courtesy and hospitable kindness will be extended to him, and, as I said before, if his observation is permitted (and it may even appear to be courted), it will be to a fairly bound purified edition of the black book of slavery, in which, though the inherent viciousness of the whole story cannot be suppressed, the coarser and more offensive passages will be carefully expunged. And now, permit me to observe, that the remarks of your traveler must derive much of their value from the scene of his enquiry. In Maryland, Kentucky, and Virginia, the outward aspect of slavery has ceased to wear its most deplorable features. The remaining vitality of the system no longer resides in the interests, but in the pride and prejudices of the planters. Their soil and climate are alike favorable to the labors of a white peasantry: the slave cultivation has had time to prove itself there the destructive pest which, in time, it will prove itself wherever it prevails. The vast estates and large fortunes that once maintained, and were maintained by, the serfdom of hundreds of negroes, have dwindled in size and sunk in value, till the slaves have become so heavy a burden on the resources of the exhausted soil and impoverished owners of it, that they are made themselves objects of traffic in order to ward off the ruin that their increase would otherwise entail. Thus, the plantations of the Northern slave States now present to the traveler very few of the darker and more oppressive peculiarities of the system; and, provided he does not stray too near the precincts where the negroes are sold, or come across gangs of them on their way to Georgia, Louisiana, or Alabama, he may, if he is a very superficial observer, conclude that the most prosperous slavery is not much worse than the most miserable freedom.

But of what value will be such conclusions applied to those numerous plantations where no white man ever sets foot without the express permission of the owner? not estates lying close to Baltimore and Charleston, or even Lexington or Savannah, but remote and savage wildernesses like Legree’s estate in ‘Uncle Tom,’ like all the plantations in the interior of Tennessee and Alabama, like the cotton-fields and rice-swamps of the great muddy rivers of Louisiana and Georgia, like the dreary pine barrens and endless woody wastes of north Carolina. These, especially the islands, are like so many fortresses, approachable for ‘observers’ only at the owners’ will. On most of the rice plantations in these pestilential regions, no white man can pass the night at certain seasons of the year without running the risk of his life; and during the day, the master and overseer are as much alone and irresponsible in their dominion over their black cattle, as Robinson Crusoe was over his small family of animals on his desert habitation. Who, on such estates as these, shall witness to any act of tyranny or barbarity, however atrocious? No black man’s testimony is allowed against a white, and who on the dismal swampy rice-grounds of the Savannah, or the sugar-brakes of the Mississippi and its tributaries, or the up country cotton lands of the Ocamulgee, shall go to perform the task of candid observation and benevolent enquiry?

I passed some time on two such estates—plantations where the negroes esteemed themselves well off, and, compared with the slaves on several of the neighboring properties, might very well consider themselves so; and I will,

with your permission, contrast some of the items of my observation with those of the traveler whose report you find so satisfactory on the subject of the ‘consolations’ of slavery.

And first, for the attachment which he affirms to subsist between the slave and master. I do not deny that certain manifestations on the part of the slave may suggest the idea of such a feeling; but whether upon better examination it will be found to deserve the name, I very much doubt. In the first place, on some of the great Southern estates, the owners are habitual absentees, utterly unknown to their serfs, and enjoying the proceeds of their labor in residences as remote as possible from the sands and swamps where their rice and cotton grow, and their slaves bow themselves under the eye of the white overseer, and the lash of the black driver. Some of these Sybarites prefer living in Paris, that paradise of American republicans, some in the capitals of the middle states of the union, Philadelphia or New York.

The air of New England has a keen edge of liberty, which suits few Southern constitutions; and unkindly as abolition has found its native soil and native skies, that is its birthplace, and there it flourishes, in spite of all attempts to root it out and trample it down, and within any atmosphere poisoned by its influence no slaveholder can willingly draw breath. Some travel in Europe, and few, whose means permit the contrary, ever pass the entire year on their plantations. Great intervals of many years pass, and no master ever visits some of these properties: what species of attachment do you think the slave entertains for him? In other cases, the visits made will be of a few days in one of the winter months; the estate and its cultivators remaining for the rest of the year under the absolute control of the overseer, who, provided he contrives to get a good crop of rice or cotton into the market

for his employers, is left to the arbitrary exercise of a will seldom uninfluenced for evil, by the combined effects of the grossest ignorance and habitual intemperance. The temptation to the latter vice is almost irresistible to a white man in such a climate, and leading an existence of brutal isolation, among a parcel of human beings as like brutes as they can be made. But the owner who at these distant intervals of months or years revisits his estates, is looked upon as a returning providence by the poor negroes. They have no experience of his character to destroy their hopes in his goodness, and all possible and impossible ameliorations of their condition are anticipated from his advent, less work, more food, fewer stripes, and some of that consideration which the slave hopes may spring from his positive money value to his owner,—a fallacious dependence, as I have already attempted to show, but one which, if it has not always predominating weight with the master, never can have any with the overseer, who has not even the feeling of regard for his own property to mitigate his absolutism over the slaves of another man.

There is a very powerful cause which makes the prosperity and well-being (as far as life is concerned) of most masters a subject of solicitude with their slaves. The only stability of their condition, such as it is, hangs upon it. If the owner of a plantation dies, his estates may fall into the market, and his slaves be sold at public auction the next day; and whether this promises a better, or threatens a worse condition, the slaves cannot know, and no human being cares. One thing it inevitably brings, the uprooting of all old associations; the disruption of all the ties of fellowship in misery; the tearing asunder of all relations of blood and affection; the sale into separate and far distant districts of fathers, mothers, husbands, wives, and children. If the estate does not lie in the extreme

south, there is the vague dread of being driven thither from Virginia to Georgia, from Carolina to Alabama, or Louisiana, a change which, for reasons I have shown above, implies the passing from a higher into a lower circle of the infernal pit of slavery.

I once heard a slave on the plantation of an absentee express the most lively distress at hearing that his master was ill. Before, however, I had recovered from my surprise at this warm ‘attachment’ to a distant and all but unknown proprietor, the man added, ‘massa die, what become of all him people?’

On my arrival on the plantation where I resided, I was hailed with the most extravagant demonstrations of delight, and all but lifted off my feet in the arms of people who had never seen me before; but who, knowing me to be connected with their owners, expected from me some of the multitudinous benefits which they always hope to derive from masters. These, until they come to reside among them, are always believed to be sources of beneficence and fountains of redress by the poor people, who have known no rule but the delegated tyranny of the overseer. In these expectations, however, they very soon find themselves cruelly mistaken. Of course, if the absentee planter has received a satisfactory income from his estate, he is inclined to be satisfied with the manager of it, and as subordination to the only white man among hundreds of blacks must be maintained at any and every cost, the overseer is justified and upheld in his whole administration. If the wretched slave ever dared to prefer a complaint of ill-usage the most atrocious, the law which refuses the testimony of a black against a white is not only the law of the land, but of every man’s private dealings; and lying being one of the natural results of slavery, and a tendency to shirk compelled and unrequited labor another, the overseer stands on excellent vantage-ground

when he refers to these undoubted characteristics of the system, if called upon to rebut any charge of cruelty or injustice. But pray consider for a moment the probability of any such charge being preferred by a poor creature, who has been for years left to the absolute disposal of this man, and who knows very well that in a few days, or months at furthest, the master will again depart, leaving him again for months, perhaps for years, utterly at the mercy of the man against whom he has dared to prefer a complaint. On the estates which I visited, the owners had been habitually absent, and the ‘attachment’ of slaves to such masters as these, you will allow, can hardly come under the denomination of a strong personal feeling.

Your authority next states that the infirm and superannuated slaves no longer capable of ministering to their masters’ luxuries, on the estate that he visited, were ending their lives among all the comforts of home, with kindred and friends around them, in a condition which he contrasts, at least by implication, very favorably with the workhouse, the last refuge provided by the social humanity of England—for the pauper laborer when he has reached that term when ‘unregarded age is in corners thrown.’ On the plantation where I lived the infirmary was a large room, the walls of which were simply mud and lathes—the floor, the soil itself, damp with perpetual drippings from the holes in the roof, and the open space which served for a window was protected only by a broken shutter, which, in order to exclude the cold, was drawn so near as almost to exclude the light at the same time. Upon this earthen floor, with nothing but its hard damp surface beneath him, no covering but a tattered shirt and trowsers, and a few sticks under his head for a pillow, lay an old man of upwards of seventy, dying. When I first looked at him I thought by the glazed stare of his eyes, and the flies that had gathered round his half open mouth,

that he was dead: but on stooping nearer, I perceived that the last faint struggle of life was still going on, but even while I bent over him it ceased; and so, like a worn-out hound, with no creature to comfort or relieve his last agony, with neither Christian solace or human succor near him, with neither wife, nor child, nor even friendly fellow being to lift his head from the knotty sticks on which he had rested it, or drive away the insects that buzzed round his lips and nostrils like those of a fallen beast, died this poor old slave, whose life had been exhausted in unrequited labor, the fruits of which had gone to pamper the pride and feed the luxury of those who knew and cared neither for his life or death, and to whom, if they had heard of the latter, it would have been a matter of absolute though small gain, the saving of a daily pittance of meal, which served to prolong a life no longer available to them.

I proceed to the next item in your observer’s record. All children below the age of twelve were unemployed, he says, on the estate he visited: this is perhaps a questionable benefit, when, no process of mental cultivation being permitted, the only employment for the leisure thus allowed is that of rolling, like dogs or cats, in the sand and the sun. On all the plantations I visited, and on those where I resided, the infants in arms were committed to the care of these juvenile slaves, who were denominated nurses, and whose sole employment was what they call to ‘mind baby.’ The poor little negro sucklings were cared for (I leave to your own judgment how efficiently or how tenderly) by these half-savage slips of slavery—carried by them to the fields where their mothers were working under the lash, to receive their needful nourishment, and then carried back again to the ‘settlement,’ or collection of negro huts, where they wallowed unheeded in utter filth and neglect until the time again returned for their

being carried to their mother’s breast. Such was the employment of the children of eight or nine years old, and the only supervision exercised over either babies or ‘baby minders’ was that of the old woman left in charge of the infirmary, where she made her abode all day long and bestowed such samples of her care and skill upon its inmates as I shall have occasion to mention presently. The practice of thus driving the mothers a-field, even while their infants were still dependent upon them for their daily nourishment, is one of which the evil as well as the cruelty is abundantly apparent without comment. The next note of admiration elicited from your ‘impartial observer’ is bestowed upon the fact that the domestic servants (i.e. house slaves) on the plantation he visited were allowed to live away from the owner’s residence, and to marry. But I never was on a southern plantation, and I never heard of one, where any of the slaves were allowed to sleep under the same roof with their owner. With the exception of the women to whose care the children of the planter, if he had any, might be confided, and perhaps a little boy or girl slave, kept as a sort of pet animal and allowed to pass the night on the floor of the sleeping apartment of some member of the family, the residence of any slaves belonging to a plantation night and day in their master’s house, like Northern or European servants, is a thing I believe unknown throughout the Southern States. Of course I except the cities, and speak only of the estates, where the house servants are neither better housed or accommodated than the field-hands. Their intolerably dirty habits and offensive persons would indeed render it a severe trial to any family accustomed to habits of decent cleanliness; and, moreover, considerations of safety, and that cautious vigilance which is a hard necessity of the planter’s existence, in spite of the supposed attachment of his slaves, would never permit the near proximity, during the unprotected hours of the night, of those whose intimacy with the daily habits and knowledge of the nightly securities resorted to might prove terrible auxiliaries to any attack from without. The city guards, patrols, and night-watches, together with their stringent rules about negroes being abroad after night, and their well fortified lock-up houses for all detected without a pass, afford some security against these attached dependents; but on remote plantations, where the owner and his family and perhaps a white overseer are alone, surrounded by slaves and separated from all succor against them, they do not sleep under the white man’s roof, and, for politic reasons, pass the night away from their master’s abode. The house servants have no other or better allowance of food than the field laborers, but have the advantage of eking it out by what is left from the master’s table,—if possible, with even less comfort in one respect, inasmuch as no time whatever is set apart for their meals, which they snatch at any hour and in any way that they can—generally, however, standing or squatting on their hams round the kitchen fire; the kitchen being a mere outhouse or barn with a fire in it. On the estate where I lived, as I have mentioned, they had no sleeping-rooms in the house; but when their work was over, they retired like the rest to their hovels, the discomfort of which had to them all the additional disadvantage of comparison with their owner’s mode of living. In all establishments whatever, of course some disparity exists between the accommodation of the drawing-rooms and best bed-rooms and the servants’ kitchen and attics; but on a plantation it is no longer a matter of degree. The young women who performed the offices of waiting and housemaids, and the lads who attended upon the service of their master’s table where I lived, had neither table to feed at nor chair to sit down upon themselves; the ‘boys’ lay all night on the hearth by the kitchen fire, and the women upon the usual slave’s bed—a frame of rough boards, strewed with a little moss off the trees, with the addition perhaps of a tattered and filthy blanket. As for the so-called privilege of marrying—surely it is gross mockery to apply such a word to a bond which may be holy in God’s sight, but which did not prevent the owner of a plantation where my observations were made from selling and buying men and their so-called wives and children into divided bondage, nor the white overseer from compelling the wife of one of the most excellent and exemplary of his master’s slaves to live with him—nor the white wife of another overseer, in her husband’s temporary absence from the estate, from barbarously flogging three married slaves within a month of their confinement, their condition being the result of the profligacy of the said overseer, and probably compelled by the very same lash by which it was punished. This is a very disgusting picture of married life on slave estates: but I have undertaken to reply to the statements of your informant, and I regret to be obliged to record the facts by which alone I can do so. ‘Work,’ continues your authority, ‘began at six in the morning, at nine an hour’s rest was allowed for breakfast, and by two or three o’clock the day’s work was done.’ Certainly this was a pattern plantation, and I can only lament that my experience lay amid such far less favorable circumstances. The negroes among whom I lived went to the fields at daybreak, carrying with them their allowance of food, which toward noon, and not till then, they ate, cooking it over a fire which they kindled as best they could where they were working; their second meal in the day was at night after their labor was over, having worked at the very least six hours without rest or refreshment, since their noon-day meal—properly so called, indeed, for it was meal and nothing else, or a preparation something thicker than porridge, which they call hominy. Perhaps the candid observer, whose report of the estate he visited appeared to you so consolatory, would think that this diet contrasted favorably with that of potato and butter-milk fed Irish laborers. But a more just comparison surely would be with the mode of living of the laboring population of the United States, the peasantry of Ohio, Pennsylvania, and Massachusetts, or indeed with the condition of those very potato and butter-milk fed Irishmen when they have exchanged their native soil for the fields of the Northern and North-Western States, and when, as one of them once was heard to say, it was no use writing home that he got meat three times a-day, for nobody in Ireland would believe it. The next item in the list of commendation is the hospital, which your informant also visited, and of which he gives the following account—‘It consisted of three separate wards, all clean and well ventilated: one was for lying-in women, who were invariably allowed a month’s rest after their confinement.’ Permit me to place beside this picture that of a Southern infirmary, such as I saw it, and taken on the spot. In the first room that I entered I found only half of the windows, of which there were six, glazed; these were almost as much obscured with dirt as the other windowless ones were darkened by the dingy shutters which the shivering inmates had closed in order to protect themselves from the cold. In the enormous chimney glimmered the powerless embers of a few chips of wood, round which as many of the sick women as had strength to approach were cowering, some on wooden settles (there was not such a thing as a chair with a back in the whole establishment), most of them on the ground, excluding those who were too ill to rise—and these poor wretches lay prostrate on the earth, without bedstead, bed, mattress, or pillow, with no covering but the clothes they had on and some filthy rags of blanket in which they endeavored to wrap themselves as they lay literally strewing the floor, so that there was hardly room to pass between them. Here in their hour of sickness and suffering lay those whose health and strength had given way under unrequited labor—some of them, no later than the previous day, had been urged with the lash to their accustomed tasks—and their husbands, fathers, brothers, and sons were even at that hour sweating over the earth whose increase was to procure for others all the luxuries which health can enjoy, all the comforts which can alleviate sickness. Here lay women expecting every hour the terror and agonies of child-birth, others who had just brought their doomed offspring into the world, others who were groaning over the anguish and bitter disappointment of miscarriages—here lay some burning with fever, others chilled with cold and aching with rheumatism, upon the hard cold ground, the draughts and damp of the atmosphere increasing their sufferings, and dirt, noise, stench, and every aggravation of which sickness is capable combined in their condition. There had been among them one or two cases of prolonged and terribly hard labor; and the method adopted by the ignorant old negress, who was the sole matron, midwife, nurse, physician, surgeon, and servant of the infirmary, to assist them in their extremity, was to tie a cloth tight round the throats of the agonized women, and by drawing it till she almost suffocated them she produced violent and spasmodic struggles, which she assured me she thought materially assisted the progress of the labor. This was one of the Southern infirmaries with which I was acquainted; and I beg to conclude this chapter of contrasts to your informant’s consolatory views of slavery, by assuring you once more very emphatically that they have been one and all drawn from estates where the slaves esteemed themselves well treated, were reputed generally to be so, and undoubtedly, as far as my observation went, were so, compared with those on several of the adjoining plantations.

With regard to the statement respecting the sums of money earned by industrious negroes, there is no doubt that it is perfectly correct. I knew of some slaves on a plantation in the extreme South who had received, at various times, large sums of money from a shopkeeper in the small town near their estate, for the gray moss or lichen collected from the evergreen oaks of Carolina and Georgia, upon which it hangs in vast masses, and after some cleaning process becomes an excellent substitute for horse-hair, for bed, chair, and sofa-stuffing. On another estate, some of the slaves were expert boat makers, and had been allowed by their masters to retain the price (no inconsiderable one) for some that they had found time to manufacture after their day’s labor was accomplished. These were undoubtedly privileges, but I confess it appears to me that the juster view of the matter would be this—if these men were industrious enough out of their scanty leisure to earn these sums of money, which a mere exercise of arbitrary will on the part of the master allowed them to keep, how much more of remuneration, of comfort, of improvement, physical and mental, might they not have achieved, had the due price of their daily labor merely been paid to them? It seems to me that this is the mode of putting the case to Englishmen, and all who have not agreed to consider uncertain favor an equivalent for common justice in the dealings of man with man. As the slaves are well known to toil for years sometimes to amass the means of rescuing themselves from bondage, the fact of their being able and sometimes allowed to earn considerable sums of money is notorious. But now that I have answered one by one the instances you have produced, with others—I am sure as accurate and I believe as common—

of an entirely opposite description, permit me to ask you what this sort of testimony amounts to. I allow you full credit for yours, allow me full credit for mine, and the result is very simply a nullification of the one by the other statement, and a proof that there is as much good as evil in the details of slavery; but now, be pleased to throw into the scale this consideration, that the principle of the whole is unmitigated abominable evil, as by your own acknowledgement you hold it to be, and add, moreover, that the principle being invariably bad beyond the power of the best man acting under it to alter its execrable injustice, the goodness of the detail is a matter absolutely dependent upon the will of each individual slaveholder, so that though the best cannot make the system in the smallest particular better, the bad can make every practical detail of it as atrocious as the principle itself; and then tell me upon what ground you palliate a monstrous iniquity, which is the rule, because of the accidental exceptions which go to prove it. Moreover, if, as you have asserted, good preponderates over evil in the practice, though not in the theory of slavery, or it would not maintain its existence, why do you uphold to us, with so much complacency, the hope that it is surely if not rapidly approaching its abolishment? Why is the preponderating good, which has, as you say, proved sufficient to uphold the institution hitherto, to become (in spite of the spread of civilisation and national progress, and the gradual improvement of the slaves themselves) inadequate to its perpetuation henceforward? Or why, if good really has prevailed in it, do you rejoice that it is speedily to pass away? You say the emancipation of the slaves is inevitable, and that through progressive culture the negro of the Southern States daily approaches more nearly to the recovery of the rights of which he has been robbed. But whence do you draw this happy augury, except from the hope, which all Christian souls must cherish, that God will not permit much longer so great a wickedness to darken the face of the earth? Surely the increased stringency of the Southern slave-laws, the more than ever vigilant precautions against all attempts to enlighten or educate the negroes, the severer restrictions on manumission, the thrusting forth out of certain States of all free persons of color, the atrocious Fugitive Slave Bill, one of the latest achievements of Congress, and the piratical attempts upon Cuba, avowedly on the part of all Southerners, abetting or justifying it because it will add slave-territory and 600,000 slaves to their possessions;—surely these do not seem indications of the better state of things you anticipate, except, indeed, as the straining of the chain beyond all endurable tightness significantly suggests the probability of its giving way.

I do not believe the planters have any disposition to put an end to slavery, nor is it perhaps much to be wondered at that they have not. To do so is, in the opinion of the majority of them, to run the risk of losing their property, perhaps their lives, for a benefit which they profess to think doubtful to the slaves themselves. How far they are right in anticipating ruin from the manumission of their slaves I think questionable, but that they do so is certain, and self-impoverishment for the sake of abstract principle is not a thing to be reasonably expected from any large mass of men. But, besides the natural fact that the slaveholders wish to retain their property, emancipation is, in their view of it, not only a risk of enormous pecuniary loss, and of their entire social status, but involves elements of personal danger, and above all, disgust to inveterate prejudices, which they will assuredly never encounter. The question is not alone one of foregoing great wealth, or the mere means of subsistence (in either case almost equally hard); it is not alone the unbinding the

hands of those who have many a bloody debt of hatred and revenge to settle; it is not alone the consenting suddenly to see by their side, upon a footing of free social equality, creatures towards whom their predominant feeling is one of mingled terror and abhorrence, and who, during the whole of their national existence, have been, as the earth, trampled beneath their feet, yet ever threatening to gape and swallow them alive. It is not all this alone which makes it unlikely that the Southern planter should desire to free his slaves: freedom in America is not merely a personal right, it involves a political privilege. Freemen there are legislators. The rulers of the land are the majority of the people, and in many parts of the Southern States the black free citizens would become, if not at once, yet in process of time, inevitably voters, landholders, delegates to state legislatures, members of assembly—who knows?—senators, judges, aspirants to the presidency of the United States. You must be an American, or have lived long among them, to conceive the shout of derisive execration with which such an idea would be hailed from one end of the land to the other.

That the emancipation of the negroes need not necessarily put them in possession of the franchise is of course obvious, but as a general consequence the one would follow from the other; and at present certainly the slaveholders are no more ready to grant the political privilege than the natural right of freedom. Under these circumstances, though the utmost commiseration is naturally excited by the slaves, I agree with you that some forbearance is due to the masters. It is difficult to conceive a more awful position than theirs: fettered by laws which impede every movement towards right and justice, and utterly without the desire to repeal them—dogged by the apprehension of nameless retributions—bound beneath a burden of responsibility for which, whether they acknowledge

it or not, they are held accountable by God and men—goaded by the keen consciousness of the growing reprobation of all civilized Christian communities, their existence presents the miserable moral counterpart of the physical condition of their slaves; and it is one compared with which that of the wretchedest slave is, in my judgment, worthy of envy.

Letter to C.G., Esq.

Before entering upon my answer to your questions, let me state that I have no claim to be ranked as an abolitionist in the American acceptation of the word, for I have hitherto held the emancipation of the slaves to be exclusively the business and duty of their owners, whose highest moral interest I thought it was to rid themselves of such a responsibility, in spite of the manifold worldly interests almost inextricably bound up with it.

This has been my feeling hitherto with regard to the views of the abolitionists, which I now, however, heartily embrace, inasmuch as I think that from the moment the United States Government assumed an attitude of coercion and supremacy towards the Southern States, it was bound with its fleets and armies to introduce its polity with respect to slavery, and wherever it planted the standard of the Union to proclaim the universal freedom which is the recognized law of the Northern United States. That they have not done so has been partly owing to a superstitious, but honorable veneration for the letter of their great charter, the constitution, and still more to the hope they have never ceased to entertain of bringing back the South to its allegiance under the former conditions of the Union, an event which will be rendered impossible by any attempt to interfere with the existence of slavery.

The North, with the exception of an inconsiderable minority

of its inhabitants, has never been at all desirous of the emancipation of the slaves. The Democratic party which has ruled the United States for many years past has always been friendly to the slaveholders, who have, with few exceptions, been all members of it (for by a strange perversion both of words and ideas, some of the most Democratic States in the Union are Southern slave States, and in the part of Georgia where the slave population is denser than in any other part of the South, a county exists bearing the satirical title of Liberty County). And the support of the South has been given to the Northern Democratic politicians, upon the distinct understanding that their ‘domestic institution’ was to be guaranteed to them.

The condition of the free blacks in the Northern States has of course been affected most unfavorably by the slavery of their race throughout the other half of the Union, and indeed it would have been a difficult matter for Northern citizens to maintain towards the blacks an attitude of social and political equality as far as the borders of Delaware, while immediately beyond they were pledged to consider them as the ‘chattels’ of their owners, animals no more noble or human than the cattle in their masters’ fields.

How could peace have been maintained if the Southern slaveholders had been compelled to endure the sight of negroes rising to wealth and eminence in the Northern cities, or entering as fellow-members with themselves the halls of that legislature to which all free-born citizens are eligible? they would very certainly have declined with fierce scorn, not the fellowship of the blacks alone, but of those white men who admitted the despised race of their serfs to a footing of such impartial equality. It therefore was the instinctive, and became the deliberate policy of the Northern people, once pledged to maintain

slavery in the South, to make their task easy by degrading the blacks in the Northern States to a condition contrasting as little as possible with that of the Southern slaves. The Northern politicians struck hands with the Southern slaveholders, and the great majority of the most enlightened citizens of the Northern States, absorbed in the pursuit of wealth and the extension and consolidation of their admirable and wonderful national prosperity, abandoned the government of their noble country and the preservation of its nobler institutions to the slaveholding aristocracy of the South—to a mob of politicians by trade, the vilest and most venal class of men that ever disgraced and endangered a country—to foreign emigrants, whose brutish ignorance did not prevent the Democratic party from seizing upon them as voters, and bestowing on the Irish and German boors just landed on their shores the same political privileges as those possessed and intelligently exercised by the farmers and mechanics of New England, the most enlightened men of their class to be found in the world.

The gradual encroachment of the Southern politicians upon the liberties of the North, by their unrelaxing influence in Congress and over successive cabinets and presidents, was not without its effect in stimulating some resistance on the part of Northern statesmen of sufficient intelligence to perceive the inevitable results towards which this preponderance in the national counsels was steadily tending; and I need not remind you of the rapidity and force with which General Jackson quelled an incipient rebellion in South Carolina, when Mr. Calhoun made the tariff question the pretext for a threatened secession in 1832, of the life-long opposition to Southern pretensions by John Quincy Adams, of the endeavor of Mr. Clay to stem the growing evil by the conditions of the Missouri Compromise, and all the occasional attempts

of individuals of more conscientious convictions than their fellow-citizens on the subject of the sin of slavery, from Dr. Channing’s eloquent protest on the annexation of Texas, to Mr. Charles Sumner’s philippic against Mr. Brooks of South Carolina.

The disorganization of the Democratic party, after a cohesion of so many years, at length changed the aspect of affairs; and the North appeared to be about to arouse itself from its apathetic consent to Southern domination. The Republican party, headed by Colonel Fremont, who was known to be an anti-slavery man, nearly carried the presidential election six years ago, and then every preparation had been made in the South for the process of secession, which was only averted by the election of Mr. Buchanan, a pro-slavery Southern sympathizer, though born in Pennsylvania. Under his presidency, the Southern statesmen, resuming their attitude of apparent friendliness with the North, kept in abeyance, maturing and perfecting by every treasonable practice, for which their preponderating share in the cabinet afforded them fatal facilities, the plan of the violent disruption of the Union, upon which they had determined whenever the Republican party should have acquired sufficient strength, to elect a president with Northern views. Before, however, this event occurred, the war in Kansas rang a prophetic peal of warning through the land; and the struggle there begun between New England emigrants bent on founding a free state, and Missouri border ruffians determined to make the new territory a slaveholding addition to the South, might have roused the whole North and West to the imminence of the peril, by which the safety of the Union was threatened.

But neither the struggle in Kansas, nor the strange and piteous episode which grew out of it, of John Brown’s attempt to excite an insurrection in Virginia, and his execution

by the government of that State, did more than startle the North with a nine days’ wonder out of its apathetic indifference. The Republican party, it is true, gained adherents, and acquired strength by degrees; and Mr. Buchanan’s term of office approaching its expiration, it became apparent that the Democratic party was about to lose its supremacy, and the slaveholders their dominion; and no sooner was this evident than the latter threw off the mask, and renounced their allegiance to the Union. In a day—in an hour almost—those stood face to face as mortal enemies who were citizens of the same country, subjects of the same government, children of the same soil; and the North, incredulous and amazed, found itself suddenly summoned to retrieve its lost power and influence, and assert the dignity of the insulted Union against the rebellious attempt of the South to overthrow it.

But it was late for them to take that task in hand. For years the conduct of the government of the United States had been becoming a more desperate and degraded jobbery, one from which day by day the Northern gentlemen of intelligence, influence, and education withdrew themselves in greater disgust, devoting their energies to schemes of mere personal advantage, and leaving the commonweal with selfish and contemptuous indifference to the guidance of any hands less nice and less busy than their own.

Nor would the Southern planters—a prouder and more aristocratic race than the Northern merchants—have relished the companionship of their fellow-politicians more than the latter, but their personal interests were at stake, and immediately concerned in their maintaining their predominant influence over the government; and while the Boston men wrote and talked transcendentalism, and became the most accomplished of æstetische cotton-spinners

and railroad speculators, and made the shoes and cow-hides of the Southerners, the latter made their laws; (I believe New Jersey is really the great cow-hide factory); and the New York men, owners of the fastest horses and finest houses in the land, having made a sort of Brummagem Paris of their city, were the bankers and brokers of the Southerners, while the latter were their legislators.

The grip the slaveholders had fastened on the helm of the State had been tightening for nearly half a century, till the government of the nation had become literally theirs, and the idea of their relinquishing it was one which the North did not contemplate, and they would not tolerate.

If I have said nothing of the grievances which the South has alleged against the North—its tariff, made chiefly in the interest of the north-eastern manufacturing States, or its inconsiderable but enthusiastic Massachusetts and Pennsylvania Abolition party—it is because I do not believe these causes of complaint would have had the same effect upon any but a community of slaveholders, men made impatient (by the life-long habit of despotism), not only of all control, but of any opposition. Thirty years ago Andrew Jackson—a man of keen sagacity as well as determined energy—wrote of them that they were bent upon destroying the Union, and that, whatever was the pretext of their discontent, that was their aim and purpose. ‘To-day,’ he wrote, ‘it is the tariff, by and by it will be slavery.’ The event has proved how true a prophet he was. My own conviction is that the national character produced and fostered by slaveholding is incompatible with free institutions, and that the Southern aristocracy, thanks to the pernicious influences by which they are surrounded, are unfit to be members of a Christian republic. It is slavery that has made the Southerners rebels to their government, traitors to their country,

and the originators of the bloodiest civil war that ever disgraced humanity and civilisation. It is for their sinful complicity in slavery, and their shameful abandonment of all their duties as citizens, that the Northerners are paying in the blood of their men, the tears of their women, and the treasure which they have till now held more precious than their birthright. They must now not merely impose a wise restriction upon slavery, they must be prepared to extinguish it. They neglected and despised the task of moderating its conditions and checking its growth; they must now suddenly, in the midst of unparalleled difficulties and dangers, be ready to deal summarily with its entire existence. They have loved the pursuit of personal prosperity and pleasure more than their country; and now they must spend life and living to reconquer their great inheritance, and win back at the sword’s point what Heaven had forbidden them to lose. Nor are we, here in England, without part in this tremendous sin and sorrow; we have persisted in feeding our looms, and the huge wealth they coin, with the produce of slavery. In vain our vast Indian territory has solicited the advantage of becoming our free cotton plantation; neither our manufacturers nor our government would venture, would wait, would spend or lose, for that purpose; the slave-grown harvest was ready, was abundant, was cheap—and now the thousand arms of our great national industry are folded in deplorable inactivity; the countless hands that wrought from morn till night the wealth that was a world’s wonder are stretched unwillingly to beg their bread; and England has never seen a sadder sight than the enforced idleness of her poor operatives, or a nobler one than their patient and heroic endurance.

And now you ask me what plan, what scheme, what project the government of the United States has formed for the safe and successful emancipation of four millions

of slaves, in the midst of a country distracted with all the horrors of war, and the male population of which is engaged in military service at a distance from their homes? Most assuredly none. Precipitated headlong from a state of apparent profound security and prosperity into a series of calamitous events which have brought the country to the verge of ruin, neither the nation or its governors have had leisure to prepare themselves for any of the disastrous circumstances they have had to encounter, least of all for the momentous change which the President’s proclamation announces as imminent: a measure of supreme importance, not deliberately adopted as the result of philanthropic conviction or far-sighted policy, but (if not a mere feint of party politics) the last effort of the incensed spirit of endurance in the North—a punishment threatened against rebels, whom they cannot otherwise subdue, and which a year ago half the Northern population would have condemned upon principle, and more than half revolted from on instinct.

The country being in a state of war necessarily complicates everything, and renders the most plausible suggestions for the settlement of the question of emancipation futile: because from first to last now it will be one tremendous chapter of accidents, instead of a carefully considered and wisely prepared measure of government. But supposing the war to have ceased, either by the success of the Northern arms or by the consent of both belligerents, the question of manumission in the Southern States when reduced to the condition of territories or restored to the sway of their own elected governors and legislatures, though difficult, is by no means one of insuperable difficulty; and I do not believe that a great nation of Englishmen, having once the will to rid itself of a danger and a disgrace, will fail to find a way. The thing, therefore, most to be desired now is, that Americans may

unanimously embrace the purpose of emancipation, and, though they have been reluctantly driven by the irresistible force of circumstances to contemplate the measure, may henceforward never avert their eyes from it till it is accomplished.

When I was in the South many years ago I conversed frequently with two highly intelligent men, both of whom agreed in saying that the immense value of the slaves as property was the only real obstacle to their manumission, and that whenever the Southerners became convinced that it was their interest to free them they would very soon find the means to do it. In some respects the conditions are more favorable than those we had to encounter in freeing our West India slaves. Though the soil and climate of the Southern States are fertile and favorable, they are not tropical, and there is no profuse natural growth of fruits or vegetables to render subsistence possible without labor; the winter temperature is like that of the Roman States; and even as far south as Georgia and the borders of Florida, frosts severe enough to kill the orange trees are sometimes experienced. The inhabitants of the Southern States, throughout by far the largest portion of their extent, must labor to live, and will undoubtedly obey the beneficent law of necessity whenever they are made to feel that their existence depends upon their own exertions. The plan of a gradual emancipation, preceded by a limited apprenticeship of the negroes to white masters, is of course often suggested as less dangerous than their entire and immediate enfranchisement. But when years ago I lived on a Southern plantation, and had opportunities of observing the miserable results of the system on everything connected with it—the souls, minds, bodies, and estates of both races of men, and the very soil on which they existed together—I came to the conclusion that immediate and entire emancipation was not only an act of imperative

right, but would be the safest and most profitable course for the interests of both parties. The gradual and inevitable process of ruin which exhibits itself in the long run on every property involving slavery, naturally suggests some element of decay inherent in the system; the reckless habits of extravagance and prodigality in the masters, the ruinous wastefulness and ignorant incapacity of the slaves, the deterioration of the land under the exhausting and thriftless cultivation to which it is subjected, made it evident to me that there were but two means of maintaining a prosperous ownership in Southern plantations: either the possession of considerable capital wherewith to recruit the gradual waste of the energies of the soil, and supply by all the improved and costly methods of modern agriculture the means of profitable cultivation (a process demanding, as English farmers know, an enormous and incessant outlay of both money and skill), or an unlimited command of fresh soil, to which the slaves might be transferred as soon as that already under culture exhibited signs of exhaustion. Now the Southerners are for the most part men whose only wealth is in their land and laborers—a large force of slaves is their most profitable investment. The great capitalists and moneyed men of the country are Northern men; the planters are men of large estates but restricted means—many of them are deeply involved in debt, and there are very few who do not depend from year to year for their subsistence on the harvest of their fields and the chances of the cotton and rice crops of each season.

This makes it of vital importance to them to command an unrestricted extent of territory. The man who can move a ‘gang’ of able-bodied negroes to a tract of virgin soil is sure of an immense return of wealth; as sure as that he who is circumscribed in this respect, and limited to the cultivation of certain lands with cotton or tobacco

by slaves, will in the course of a few years see his estate gradually exhausted and unproductive, refusing its increase, while its black population propagating and multiplying will compel him eventually, under penalty of starvation, to make them his crop, and substitute, as the Virginians have been constrained to do, a traffic in human cattle for the cultivation of vegetable harvests.

The steady decrease of the value of the cotton crop, even on the famous sea island plantations of Georgia, often suggested to me the inevitable ruin of the owners within a certain calculable space of time, as the land became worn out, and the negroes continued to increase in number; and had the estate on which I lived been mine, and the laws of Georgia not made such an experiment impossible, I would have emancipated the slaves on it immediately, and turned them into a free tenantry, as the first means of saving my property from impending destruction. I would have paid them wages, and they should have paid me rent. I would have relinquished the charge of feeding and clothing them, and the burden of their old, young, and infirm; in short, I would have put them at once upon the footing of free hired laborers. Of course such a process would have involved temporary loss, and for a year or two the income of the estate would, I dare say, have suffered considerably; but, in all such diversions of labor or capital from old into new channels and modes of operation, there must be an immediate sacrifice of present to future profit, and I do not doubt that the estate would have recovered from the momentary necessary interruption of its productiveness, to resume it with an upward instead of a downward tendency, and a vigorous impulse towards progress and improvement substituted for the present slow but sure drifting to stagnation and decay.

As I have told you, the land affords no spontaneous produce which will sustain life without labor. The negroes

therefore must work to eat; they are used to the soil and climate, and accustomed to the agriculture, and there is no reason at all to apprehend—as has been suggested—that a race of people singularly attached to the place of their birth and residence would abandon in any large numbers their own country, just as the conditions of their existence in it were made more favorable, to try the unknown and (to absolute ignorance) forbidding risks of emigration to the sterner climate and harder soil of the Northern States.

Of course, in freeing the slaves, it would be necessary to contemplate the possibility of their becoming eventual proprietors of the soil to some extent themselves. There is as little doubt that many of them would soon acquire the means of doing so (men who amass, during hours of daily extra labor, through years of unpaid toil, the means of buying themselves from their masters, would soon justify their freedom by the intelligent improvement of their condition), as that many of the present landholders would be ready and glad to alienate their impoverished estates by parcels, and sell the land which has become comparatively unprofitable to them, to its enfranchised cultivators. This, the future ownership of land by negroes, as well as their admission to those rights of citizenship which everywhere in America such ownership involves, would necessarily be future subjects of legislation; and either or both privileges might be withheld temporarily, indefinitely, or permanently, as might seem expedient, and the progress in civilisation which might justify such an extension of rights. These, and any other modifications of the state of the black population in the South, would require great wisdom to deal with, but their immediate transformation from bondsmen to free might, I think, be accomplished with little danger or difficulty, and with certain increase of prosperity to the Southern States.

On the other hand, it is not impossible that, left to the unimpeded action of the natural laws that govern the existence of various races, the black population, no longer directly preserved and propagated for the purposes of slavery, might gradually decrease and dwindle, as it does at the North—where, besides the unfavorable influence of a cold climate on a race originally African, it suffers from its admixture with the whites, and the amalgamation of the two races, as far as it goes, tends evidently to the destruction of the weaker. The Northern mulattoes are an unhealthy feeble population, and it might yet appear that even under the more favorable influence of a Southern climate, whenever the direct stimulus afforded by slavery to the increase of the negroes was removed, their gradual extinction or absorption by the predominant white race would follow in the course of time.

But the daily course of events appears to be rendering more and more unlikely the immediate effectual enfranchisement of the slaves: the President’s proclamation will reach with but little efficacy beyond the mere borders of the Southern States. The war is assuming an aspect of indefinite duration; and it is difficult to conceive what will be the condition of the blacks, freed de jure but by no means de facto, in the vast interior regions of the Southern States, as long as the struggle raging all round their confines does not penetrate within them. Each of the combatants is far too busily absorbed in the furious strife to afford thought, leisure, or means, either effectually to free the slaves or effectually to replace them in bondage; and in the meantime their condition is the worst possible for the future success of either operation. If the North succeeds in subjugating the South, its earliest business will be to make the freedom of the slaves real as well as nominal, and as little injurious to themselves as possible. If, on the other hand, the South makes good its pretensions

to a separate national existence, no sooner will the disseverment of the Union be an established fact than the slaveholders will have to consolidate once more the system of their ‘peculiar institution,’ to reconstruct the prison which has half crumbled to the ground, and rivet afresh the chains which have been all but struck off. This will be difficult: the determination of the North to restrict the area of slavery by forbidding its ingress into future territories and States has been considered by the slaveholders a wrong, and a danger justifying a bloody civil war; inasmuch as, if under those circumstances they did not abolish slavery themselves in a given number of years, it would infallibly abolish them by the increase of the negro population, hemmed with them into a restricted space by this cordon sanitaire drawn round them. But, bad as this prospect has seemed to slaveholders (determined to continue such), and justifying—as it may be conceded that it does from their point of view—not a ferocious civil war, but a peaceable separation from States whose interests were declared absolutely irreconcilable with theirs, the position in which they will find themselves if the contest terminates in favor of Secession will be undoubtedly more difficult and terrible than the one the mere anticipation of which has driven them to the dire resort of civil war. All round the Southern coast, and all along the course of the great Mississippi, and all across the northern frontier of the Slave States, the negroes have already thrown off the trammels of slavery. Whatever their condition may be—and doubtless in many respects it is miserable enough—they are to all intents and purposes free. Vast numbers of them have joined the Northern invading armies, and considerable bodies of them have become organized as soldiers and laborers, under the supervision of Northern officers and employers; most of them have learned the use of arms, and possess them; all of them have exchanged the insufficient slave diet of grits and rice for the abundant supplies of animal food, which the poorest laborer in that favored land of cheap provisions and high wages indulges in to an extent unknown in any other country. None of these slaves of yesterday will be the same slaves to-morrow. Little essential difference as may yet have been effected by the President’s proclamation in the interior of the South in the condition of the blacks, it is undoubtedly known to them, and they are waiting in ominous suspense its accomplishment or defeat by the fortune of the war; they are watching the issue of the contest of which they well know themselves to be the theme, and at its conclusion, end how it will, they must be emancipated or exterminated. With the North not only not friendly to slavery, but henceforward bitterly hostile to slaveholders, and no more to be reckoned upon as heretofore, it might have been infallibly by the Southern white population in any difficulty with the blacks (a fact of which the negroes will be as well aware as their former masters)—with an invisible boundary stretching from ocean to ocean, over which they may fly without fear of a master’s claim following them a single inch—with the hope and expectation of liberty suddenly snatched from them at the moment it seemed within their grasp—with the door of their dungeon once more barred between them and the light into which they were in the act of emerging—is it to be conceived, that these four millions of people, many thousands of whom are already free and armed, will submit without a struggle to be again thrust down into the hell of slavery? Hitherto there has been no insurrection among the negroes, and observers friendly and inimical to them have alike drawn from that fact conclusions unfavorable to their appreciation of the freedom apparently within their grasp; but they are waiting to see what the North will really achieve for them. The liberty offered them is hitherto anomalous, and uncertain enough in its conditions; they probably trust it as little as they know it: but slavery they do know—and when once they find themselves again delivered over to that experience, there will not be ONE insurrection in the South; there will be an insurrection in every State, in every county, on every plantation—a struggle as fierce as it will be futile—a hopeless effort of hopeless men, which will baptize in blood the new American nation, and inaugurate its birth among the civilized societies of the earth, not by the manumission but the massacre of every slave within its borders.

Perhaps, however, Mr. Jefferson Davis means to free the negroes. Whenever that consummation is attained, the root of bitterness will have perished from the land; and when a few years shall have passed blunting the hatred which has been excited by this fratricidal strife, the Americans of both the Northern and Southern States will perceive that the selfish policy of other nations would not have so rejoiced over their division, had it not seemed, to those who loved them not, the proof of past failure and the prophecy of future weakness.

Admonished by its terrible experiences, I believe the nation will reunite itself under one government, remodel its constitution, and again address itself to fulfilll its glorious destiny. I believe that the country sprung from ours—of all our just subjects of national pride the greatest—will resume its career of prosperity and power, and become the noblest as well as the mightiest that has existed among the nations of the earth.