University of Virginia Library

III.

Now Shimoda Otama, although of a samurai family, who acted up to most of the traditions of his people, living sumptuously in a refined and beautiful town called Hakata in the conservative province of Kyushu, was yet a very broad and liberal man. He had traveled in foreign lands and had seen much of the world. Therefore be had acquired a certain indifference to some of the prejudices and customs of his class. It was largely through his influence that the government school had grown to the extent it had within the last few years, and that citizens' children had been admitted, although in the latter case it was only when the parents could well afford it that they availed themselves of this advantage. Shimoda was a man of about sixty and had already been married, but his wife had long since been dead, and having no children he became lonely and hired a nakoda to secure a wife, at the same time making mention of Yuri, whose father had been his friend.

So he made great preparations for the marriage, and had his house thoroughly cleaned and refurnished. It was with great satisfaction that he thought of Yuri brightening the almost royal home he had made for her. He even began to dream of the time when a son should be born to them. He was glad his wife would not be like most ojio-san. It was her very unconventionality that had attracted him to her. Altogether, he felt he had made a thoroughly good bargain.

The day set for the marriage had arrived, and with quiet pleasure he awaited the arrival of the relatives, guests, and bride. A servant entered, and after an humble prostration, announced the arrival of the brothers, but made no mention of the bride. Shimoda, taking it for granted that she was with her brothers and friends, went out to meet them with smiles and words of courtesy and welcome. Half way down the path from his door he stopped. The brothers were all before him, standing in attitudes of utter sorrow and shame. Thinking something had happened to the bride he hastened to inquire concerning her, whereat the eldest brother, stepping forward and with many humble apologies, told him of her disappearance. At first Shimoda was so mortified and angered that he could do nothing save glare at the brothers in silent rage. Then, remembering his dignity, he spoke with cutting sarcasm of the truly wonderful "largeness" seven brothers had shown in being able so well to take care of one younger sister. But although things were said that no Japanese should say to another, yet the brothers were too despondent to resent them. Shimoda, at length, began to take pity on them, and finally invited them to enter his "honorably unworthy and poor house," but before the brothers had time to reply he stopped short, and a look of astonishment and bewilderment replaced the cold suavity on his face. Two figures were coming up the path, dressed in the bridal robes of Japan.

Hand in hand they came along. Suddenly the girl began to speak, and as her voice fell on the startled brothers' ears, they turned about, and seeing the pair, rushed toward them with one accord. Two shining swords were suddenly raised and gleamed in the light, and Omi and Yuri were pointing at their own necks. Then the brothers drew back, for they feared that Yuri might harm herself. Although the words were addressed to all, yet they were meant alone for Shimoda, and Yuri turned her eyes supplicatingly on him. She told of her early childhood life; of how she had grown up among the peasant children till she had felt as one of them; of how she and Omi had been friends and lovers for many, many years, and that if they were compelled to give each other up they would surely both commit joshi [7] and so become wedded in death. With all the passion and pathos of a Japanese girl she spoke, her voice growing pleading, defiant, piteous, and passionate by turn, till the brothers wondered much if this could be the same willful, innocent little sister who had lived with them all these years and whom they had never really known. Shimoda looked at the brothers, and they in turn looked helplessly at him; then he crossed to the girl's side, and taking the swords from the hands of the pair laid them on the floor at the feet of the brothers, and turning to them announced his intention of formally adopting Omi, with his parents' consent, for his son, for he was well pleased with his bearing and demeanor. And he also desired to propose his new son as husband for Yuri, the sister of the seven brothers.

The brothers, who really loved Omi very dearly, and besides had ever since the marriage contract been wretched because of their little sister, were fairly delighted, and giving their consent, declared their gratitude and indebtedness to Shimoda Otama. I believe Otama became a very big man in Kyushu because the people were overjoyed at his kindness and benevolence, and I think he and the seven brothers said, "Bless you my children," just as you would do in America.

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joshi: possibly an incorrect transliteration of the Japanese word for suicide, jisatsu.