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After her Condemnation she was by one of the Ministers of Salem excommunicated;[267] yet the Governour saw cause to grant a Reprieve, which when known (and some say immediately upon granting) the Accusers renewed their dismal out-cries against her, insomuch that the Governour was by some Salem Gentleman prevailed with to recall the Reprieve, and she was Executed with the rest.

The Testimonials of her Christian behaviour, both in the course of her Life, and at her Death, and her extraordinary care in educating her Children, and setting them good Examples, etc., under the hands of so many, are so numerous, that for brevity they are here omitted.[268]

It was at the Tryal of these that one of the Accusers cried out publickly of Mr. Willard Minister in Boston,[269] as afflicting of her; she was sent out of the Court, and it was told about she was mistaken in the person.

August 5. The Court again sitting, six more were tried on the same Account, viz. Mr. George Burroughs, sometime minister of Wells, John Procter, and Elizabeth Procter his Wife, with John Willard of Salem-Village, George Jacobs Senior, of Salem, and Martha Carryer of Andover;[270] these were all brought in Guilty and Condemned; and were all Executed Aug. 19, except Procter's Wife, who pleaded Pregnancy.[271]

Mr. Burroughs was carried in a Cart with the others, through the streets of Salem to Execution; when he was upon the Ladder, he made a Speech for the clearing of his Innocency, with such Solemn and Serious Expressions, as were to the Admiration of all present; his Prayer (which he concluded by repeating the Lord's Prayer,) was so well worded, and uttered with such composedness, and such (at least seeming) fervency of Spirit, as was very affecting, and drew Tears from many (so that it seemed to some, that the Spectators would hinder

the Execution). The accusers said the black Man stood and dictated to him; as soon as he was turned off, Mr. Cotton Mather, being mounted upon a Horse, addressed himself to the People, partly to declare, that he was no ordained Minister, and partly to possess the People of his guilt; saying, That the Devil has often been transformed into an Angel of Light; and this did somewhat appease the People, and the Executions went on; when he was cut down, he was dragged by the Halter to a Hole, or Grave, between the Rocks, about two foot deep, his Shirt and Breeches being pulled off, and an old pair of Trousers of one Executed, put on his lower parts, he was so put in, together with Willard and Carryer, one of his Hands and his Chin, and a Foot of one [of] them being left uncovered.[272]

John Willard had been imployed to fetch in several that were accused; but taking dissatisfaction from his being sent, to fetch up some that he had better thoughts of, he declined the Service, and presently after he himself was accused of the same Crime, and that with such vehemency, that they sent after him to apprehend him; he had made his Escape as far as Nashawag,[273] about 40 Miles from Salem; yet'tis said those Accusers did then presently tell the exact time, saying, now Willard is taken.

John Procter and his Wife being in Prison, the Sheriff came to his House and seized all the Goods, Provisions, and Cattle that he could come at, and sold some of the Cattle at half price, and killed others, and put them up for the West-Indies; threw out the Beer out of a Barrel, and carried away the Barrel; emptied a Pot of Broath, and took away the Pot, and left nothing in the House for the support of the Children: No part of the said Goods are known to be returned. Procter earnestly requested Mr. Noyes to pray with and for him, but

it was wholly denied, because he would not own himself to be a Witch.

During his Imprisonment he sent the following Letter, in behalf of himself and others.

Letter

The innocency of our Case with the Enmity of our Accusers and our Judges, and Jury, whom nothing but our Innocent Blood will serve their turn, having Condemned us already before our Tryals, being so much incensed and engaged against us by the Devil, makes us bold to Beg and Implore your Favourable Assistance of this our Humble Petition to his Excellency, That if it be possible our Innocent Blood may be spared, which undoubtedly otherwise will be shed, if the Lord doth not mercifully step in. The Magistrates, Ministers, Jewries,[275] and all the People in general, being so much inraged and incensed against us by the Delusion of the Devil, which we can term no other, by reason we know in our own Consciences, we are all Innocent Persons. Here are five Persons who have lately

confessed themselves to be Witches, and do accuse some of us, of being along with them at a Sacrament, since we were committed into close Prison, which we know to be Lies. Two of the 5 are (Carriers Sons[276]) Young-men, who would not confess any thing till they tyed them Neck and Heels[277] till the Blood was ready to come out of their Noses, and 'tis credibly believed and reported this was the occasion of making them confess that[278] they never did, by reason they said one had been a Witch a Month, and another five Weeks, and that their Mother had made them so, who has been confined here this nine Weeks. My son William Procter, when he was examin'd, because he would not confess that he was Guilty, when he was Innocent, they tyed him Neck and Heels till the Blood gushed out at his Nose, and would have kept him so 24 Hours, if one more Merciful than the rest, had not taken pity on him, and caused him to be unbound. These actions are very like the Popish Cruelties. They have already undone us in our Estates, and that will not serve their turns, without our Innocent Bloods. If it cannot be granted that we can have our Trials at Boston, we humbly beg that you would endeavour to have these Magistrates changed, and others in their rooms, begging also and beseeching you would be pleased to be here, if not all, some of you at our Trials, hoping thereby you may be the means of saving the shedding our Innocent Bloods, desiring your Prayers to the Lord in our behalf, we rest your Poor Afflicted Servants,