University of Virginia Library

Search this document 

collapse section1. 
 0. 
 1. 
 2. 
 3. 
 4. 
 5. 
 6. 
 7. 
 8. 
 9. 
 10. 
 11. 
 12. 
 13. 
  
  
collapse section2. 
  
 1. 
 2. 
II.—CLAUDE TO EUSTACE.
 3. 
 4. 
 5. 
 6. 
 7. 
 8. 
 9. 
 10. 
 11. 
 12. 
 13. 
 14. 
  
  
  
collapse section3. 
  
 1. 
 2. 
 3. 
 4. 
 5. 
 6. 
 7. 
 8. 
 9. 
 10. 
 11. 
 12. 
 13. 
  
collapse section4. 
  
 1. 
 2. 
 3. 
 4. 
 5. 
 6. 
  
collapse section5. 
  
 1. 
 2. 
 3. 
 4. 
 5. 
 6. 
 7. 
 8. 
 9. 
 10. 
 11. 
 12. 
 13. 
 14. 
  

II.—CLAUDE TO EUSTACE.

"DULCE" it is, and "decorum," no doubt, for the country to fall,—to
Offer one's blood an oblation to Freedom, and die for the Cause; yet
Still, individual culture is also something, and no man
Finds quite distinct the assurance that he of all others is called on,
Or would be justified, even, in taking away from the world that
Precious creature, himself. Nature sent him here to abide here;
Else why sent him at all? Nature wants him still, it is likely.
On the whole, we are meant to look after ourselves; it is certain
Each has to eat for himself, digest for himself, and in general
Care for his own dear life, and see to his own preservation;
Nature's intentions, in most things uncertain, in this most plain and decisive:
These, on the whole, I conjecture the Romans will follow, and I shall.
So we cling to the rocks like limpets; Ocean may bluster,
Over and under and round us; we open our shells to imbibe our
Nourishment, close them again, and are safe, fulfilling the purpose
Nature intended,—a wise one, of course, and a noble, we doubt not.
Sweet it may be and decorous, perhaps, for the country to die; but,
On the whole, we conclude the Romans won't do it, and I shan't.