University of Virginia Library

Search this document 
  
  
  
  
  

collapse section1. 
  
 1. 
 2. 
 3. 
 4. 
 5. 
5.
 6. 
 7. 
 8. 
 9. 
 10. 
 11. 
 12. 
collapse section13. 
  
 13. 
 14. 
 15. 
 16. 
 17. 
 18. 
 19. 
 20. 
 21. 
 22. 
collapse section23. 
  
 23. 
collapse section24. 
  
 24. 
 25. 
 26. 
 27. 
collapse section28. 
  
 28. 
 29. 
 30. 
 31. 
collapse section32. 
  
 32. 
collapse section33. 
  
 33. 
collapse section34. 
  
 34. 
 35. 
 36. 
 37. 
 38. 
collapse section39. 
  
 39. 
 40. 
 41. 
 42. 
 43. 
 44. 
collapse section45. 
  
 45. 
 46. 
 47. 
collapse section48. 
  
 48. 
 49. 
 50. 
collapse section51. 
  
 51. 
collapse section52. 
  
 52. 
collapse section53. 
  
 53. 
 54. 
collapse section55. 
  
 55. 
collapse section56. 
  
 56. 
collapse section57. 
  
 57. 
 58. 
 59. 
 60. 
 61. 
 62. 

5.

We should not deck out and embellish Christianity: it has waged a war to the death against this higher type of man, it has put all the deepest instincts of this type under its ban, it has developed its concept of evil, of the Evil One himself, out of these instincts—the strong man as the typical reprobate, the “outcast among men.” Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of antagonism to all the self-preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation. The most lamentable example: the corruption of Pascal, who believed that his intellect had been destroyed by original sin, whereas it was actually destroyed by Christianity!—