In the Wrong Paradise and Other Stories | ||
THE END OF PHÆACIA.
I.
INTRODUCTORY. *
The Rev. Thomas Gowles, well known in Colonial circles where the Truth is valued, as “the Boanerges of the Pacific,” departed this life at Hackney Wick, on the 6th of March, 1885. The Laodiceans in our midst have ventured to affirm that the world at large has been a more restful place since Mr. Gowles was taken from his corner of the vineyard. The Boanerges of the Pacific was, indeed, one of those rarely-gifted souls, souls like a Luther or a Knox, who can tolerate no contradiction, and will palter with no compromise, where the Truth is concerned.
His youth, it is true, had been stormy, like that of many a brand afterwards promoted to being a vessel. His worldly education was of the most elementary and indeed eleemosynary description, consequently he despised secular learning, and science “falsely so called.” It is recorded of him that he had almost a distaste for those difficult chapters of the Epistles in which St. Paul mentions by name his Greek friends and converts. In a controversy with an Oxford scholar, conducted in the open air, under the Martyrs' Memorial in that centre of careless professors, Gowles had spoken of “Nicodemus,” “Eubulus,” and “Stephanas.” His unmannerly antagonist jeering at these
Such a man was the Rev. Thomas Gowles in his home ministry. Circumstances called him to that wider field of usefulness, the Pacific, in which so many millions of our dusky brethren either worship owls, butterflies, sharks, and lizards, or are led away captive by the seductive pomps of the Scarlet Woman, or lapse languidly into the lap of a bloated and Erastian establishment, ignorant of the Truth as possessed by our community. Against all these forms of soul-destroying error the Rev. Thomas Gowles thundered nobly, “passing,” as an admirer said, “like an evangelical cyclone, from the New Hebrides to the Aleutian Islands.” It was during one of his missionary voyages, in a labour vessel, the Blackbird, that the following singular events occurred, events which Mr. Gowles faithfully recorded, as will be seen, in his missionary narrative. We omit, as of purely secular interest, the description of the storm which wrecked the Blackbird, the account of the destruction of the steamer with all hands (not,
II.
NARRATIVE OF MR. GOWLES. *
“I must now, though in sore straits for writing materials, and having entirely lost count of time, post up my diary, or rather commence my narrative. So far as I can learn from the jargon of the strange and lost people among whom Providence has cast me, this is, in their speech, the last of the month, Thargeelyun, as near as I can imitate the sound in English. Being in doubt as to the true time, I am resolved to regard to- morrow, and every seventh day in succession, as the
To return to my narrative. When I recovered consciousness, after the sinking of the Blackbird, I found myself alone, clinging to the mast. Now was I tossed on the crest
The sea, though still moved by a swell, was now much smoother, and, but for a strange vision, I might have believed that I was recovering my strength. I must, however, have been delirious or dreaming, for it appeared to me that a foreign female, of prepossessing exterior, though somewhat indelicately dressed, arose out of the waters close by my side, as lightly as if she had been a sea-gull on the wing. About her head there was wreathed a kind of muslin scarf, which she unwound and offered to me, indicating that I was to tie it about my waist, and it would preserve me from harm. So weak and exhausted was I that, without thinking, I did her bidding, and then lost sight of the female. Presently, as it seemed (but I was so drowsy that the time may have been longer than I fancied), I caught sight of land from the crest of a wave. Steep blue cliffs arose far away out of a white cloud of surf, and, though a
Fortunately, or rather, I should say, providentially, the current and tide-rip carried me to the mouth of a river, and, with a great effort, I got into the shoal-water, and finally staggered out on shore. There was a wood hard by, and thither I dragged myself. The sun was in mid heavens and very warm, and I managed to dry my clothes. I am always most particular to wear the dress of my calling, observing that it has a peculiar and gratifying effect on the minds of the natives. I soon dried my tall hat, which, during the storm, I had attached to my button-hole by a string, and, though it was a good deal battered, I was not without hopes of partially restoring its gloss and air of British respectability. As will be seen, this precaution was, curiously enough, the human means of preserving my life. My hat, my black clothes, my white neck-tie, and the hymn-book I carry would, I was convinced, secure for me a favourable reception among the natives (if of the gentle brown Polynesian type), whom I expected to find on the island.
Exhausted by my sufferings, I now fell
The first cries which had roused me must have been comparatively distant, though piercing, and even now they reached me confused in the notes of a melancholy chant or hymn. But the shrieks grew more shrill, and I thought I could distinguish the screams of a woman in pain or dread from the groans drawn with more difficulty from a man. I leaped up, and, climbing a high part of the river bank, I beheld, within a couple of hundred yards, an extraordinary procession coming from the inner country towards the mouth of the stream.
At first I had only a confused view of bright stuffs—white, blue, and red—and the shining of metal objects, in the midst of a crowd partly concealed by the dust they raised on their way. Very much to my surprise I found that they were advancing along a wide road, paved in a peculiar manner,
But these observations give a more minute impression of what I saw than, for the moment, I had time to take in. The foremost part of the procession consisted of boys, many of them almost naked. Their hands were full of branches, wreathed in a curious manner with strips of white or coloured wools. They were all singing, and were led by a woman carrying in her arms a mis-shapen wooden idol, not much unlike those which are too frequent spectacles all over the Pacific. Behind the boys I could now distinctly behold a man and woman of the Polynesian type, naked to the waist, and staggering with bent backs beneath showers of blows. The people behind them, who were almost as light in colour as ourselves, were
Naturally I was alarmed by the strangeness and ferocity of the natives, so I concealed myself hastily in some brushwood behind a large tree. Much to my horror I found that the screams, groans, and singing only drew nearer and nearer. The procession then passed me so close that I could see blood on the backs of the victims, and on their faces an awful dread and apprehension. Finally, the crowd reached the mouth of the river, at the very place where I had escaped from the sea. By aid of a small pocket-glass I could make out that the men were piling great faggots of green wood, which I had noticed that some of them carried, on a spot beneath
When I next ventured to look up, the last trails of smoke were vanishing away across the sea; the sun gazed down on the bright, many-coloured throng, who were now singing another of their hymns, while some of the number were gathering up ashes (human ashes!) from a blackened spot on the sand, and were throwing them into the salt water. The wind tossed back a soft grey dust in their faces, mixed with the surf and spray. It was dark before the crowd swept by me again, now chanting in what appeared to be a mirthful manner, and with faces so smiling
The houses were not the mere huts of South Sea Islanders, but, though built for the most part of carved and painted wood, had white stone foundations, and were of considerable height. On a rock in the centre of the bay were some stone edifices which I took to be temples or public buildings. The crowd gradually broke up, turning into their own dwellings on the shore, where, by the way, some large masted vessels were drawn up in little docks. But, while the general public, if I may say so, slowly withdrew, the woman with the idol in her arms, accompanied by some elderly men of serious aspect, climbed the road up to the central public buildings.
Moved by some impulse which I could hardly explain, I stealthily followed them, and at last found myself on a rocky platform,
They were coming on in a body when the veil of the large edifice in front was lifted, and a flash of light streamed out on the dusky square, as an old man dressed in red hurried to the scene of struggle. He wore a long white beard, had green leaves twisted in his hair, and carried in his hand a gilded staff curiously wreathed with wool. When they saw him approaching, my assailants fell back, each of them kissing his own hand and bowing slightly in the direction of the temple, as I rightly supposed it to be. The old man, who was followed by attendants carrying torches burning, was now close to us, and on beholding me, he exhibited unusual emotions.
My appearance, no doubt, was at that moment peculiar, and little creditable, as I have since thought, to a minister, however humble. My hat was thrust on the back of my head, my coat was torn, my shirt open, my neck-tie twisted round under my ear, and
I was now left standing by the altar, the attendants observing me with respect which I feared might at any moment take the blasphemous form of worship. Nor could I see how I was to check their adoration, and turn it into the proper channel, if, as happened to Captain Cook, and has frequently occurred since, these darkened idolaters mistook me for one of their own deities. I might spurn them, indeed; but when Nicholson adopted that course, and beat the Fakirs who worshipped him during the Indian Mutiny, his conduct, as I have read, only redoubled their enthusiasm. However, as events proved, they never at any time were inclined to substitute me for their heathen divinities; very far from it indeed, though their peculiar conduct was calculated to foster in my breast this melancholy delusion.
I had not been left long to my own thoughts when I marked lights wandering in the garden or courtyard whither the messenger had been sent by the old priest. Presently there came forth from the court a man of remarkable stature, and with an air of seriousness and responsibility. In his hand he carried a short staff, or baton, with gold knobs, and he wore a thin golden circlet in his hair. As he drew near, the veil of the temple was again lifted, and the aged priest came forward, bearing in his arms a singular casket of wood, ornamented with alternate bands of gold and ivory, carved with outlandish figures. The torch-bearers crowded about us in the darkness, and it was a strange spectacle to behold the smoky, fiery light shining on the men's faces and the rich coloured dresses, or lighting up the white idol of Apollon, which stood among the laurel trees at the entrance of the temple.
III.
THE PROPHECY.
The priest and the man with the gold circlet, whom I took to be a chief, now met, and, fixing their eyes on me, held a conversation of which, naturally, I understood nothing. I maintained an unmoved demeanour, and, by way of showing my indifference, and also of impressing the natives with the superiority of our civilization, I took out and wound up my watch, which, I was glad to find, had not been utterly ruined by the salt water. Meanwhile the priest was fumbling in his casket, whence he produced a bundle of very ragged and smoky old bits of parchment and scraps of potsherds. These he placed in the hands of his attendants, who received them kneeling. From the very bottom of the casket he extracted some thin plates of a greyish metal, lead, I believe, all mouldy, stained, and ragged. Over these he pored and puzzled for some time, trying, as I guessed, to make out something inscribed on this curious substitute for writing-paper. I had now recovered my
I afterwards heard the matter of the prophecy, as it proved to be, which was thus delivered. I have written it down in the language of the natives, spelling it as best I might, and I give the translation which I made when I became more or less acquainted
The effect produced on the mind of the chief by the prophecy amazed me, as he looked, for a native, quite a superior and intelligent person. None of them, however, as I found, escaped the influence of their baneful superstitions. Approaching me, he closely examined myself, my dress, and the spectacles which the old priest now held in his hands. The two men then had a hurried discussion, and I have afterwards seen reason to suppose that the chief was pointing out the absence of certain important elements in the fulfilment of the prophecy. Here was I, doubtless, “a man bearing a chimney on his
It has been suggested to me that some travelled priest or conjurer of this strange race may have met Europeans, seen hats, spectacles, steamers, and so forth, and may have written the prophecy as a warning of the dangers of our civilization. In that case the forgery was very cunningly managed, as the document had every appearance of great age, and the alarm of the priest was too natural to have been feigned.
IV.
AT THE CHIEF'S HOUSE.
The chief leading the way, I followed through the open entrance of the courtyard. The yard was very spacious, and under the dark shade of the trees I could see a light here and there in the windows of small huts along the walls, where, as I found later, the slaves and the young men of the family slept. In the middle of the space there was another altar, I am sorry to say; indeed, there were altars everywhere. I never heard of a people so religious, in their own darkened way, as these islanders. At the further end of the court was a really large and even stately house, with no windows but a clerestory, indicated by the line of light from within, flickering between the top of the wall and the beginning of the high-pitched roof. Light was also streaming through the wide doorway, from which came the sound of many voices. The house was obviously full of people, and, just before we reached the deep verandah, a roofed space open to the air in front, they began to come out,
At first I had some difficulty in making out the details of the vast apartment which lay beyond. I was almost dizzy with hunger and fatigue, and my view was further obscured by a fragrant blue smoke, which rose in soft clouds from an open fireplace in the middle of the room. Singular to say, there was no chimney, merely a hole in the lofty roof, through which most of the smoke escaped. The ceiling itself, which was supported by carved rafters, was in places quite black with the vapour of many years. The smoke, however, was thin, and as the fuel on the fire, and on the braziers, was of dry cedar and sandal-wood, the perfume, though heavy, was not unpleasant. The room was partly illuminated by the fire itself, partly by braziers full of blazing branches of trees; but, what was most remarkable, there were rows of metal images of young men (naked, I am sorry to say), with burning torches in their hands, ranged all along the side walls.
A good deal of taste, in one sense, had been expended in making these images, and money had clearly been no object. I might have
But I must endeavour to complete the picture of domestic life in the island, which I now witnessed for the first time, and which will never be seen again by Europeans. The walls themselves were of some dark but glittering metal, on which designs in lighter metal were inlaid. There were views of the chief going to the chase, his bow in his hand; of the chief sacrificing to idols; of men and young women engaged in the soul- destroying practice of promiscuous dancing; there were
Red or blue curtains, strangely embroidered, hung over the doors, and trophies of swords, shields, and spears, not of steel, but of some darker metal, were fixed on the tall pillars that helped to prop the roof. At the top of the wall, just beneath the open unglazed spaces, which admitted light and air in the daytime, and wind and rain in bad weather, was a kind of frieze, or coping, of some deep blue material. * All along the sides of the hall ran carved seats, covered with pretty light embroidered cloths, not very different from modern Oriental fabrics. The carpets and rugs were precisely like those of India and Persia, and I supposed that they must
At the further end of the room was a kind of platform, or dais, on which tables were set with fruit and wine. But much more curious than the furniture of the hall was the group of women sitting by the fire in the centre. There sat in two rows some twenty girls, all busily weaving, and throwing the shuttle from hand to hand, laughing and chattering in low voices. In the midst of them, on a high chair of cedar-wood, decorated with ivory, and with an ivory footstool, sat a person whom, in a civilized country, one must have looked on with respect as a lady of high rank. She, like her husband the chief, had a golden circlet twisted in her hair, which was still brown and copious, and she wore an appearance of command.
At her feet, on a stool, reclined a girl who was, I must confess, of singular beauty. Doto had long fair hair, a feature most unusual among these natives. She had blue eyes, and an appearance of singular innocence and frankness. She was, at the moment, embroidering a piece of work intended, as I
But I am wandering from my story. When we reached the group by the fireside, who had at first been unaware of our entrance, the chief's wife gave a slight start, alarmed doubtless by my appearance. She could never have seen, nor even dreamed of, such a spectacle as I must have presented, haggard,
A total abstainer, I had, I am thankful to say, strength enough to resist the temptation thus adroitly thrust upon me. Setting down the cup, I pointed to the badge of
I ought, perhaps, to say here that, in spite of the luxury of their appointments, and their extraordinary habit of “eating and drinking all day to the going down of the sun” (as one of their own poets says), these islanders are by no means good cooks. I have tasted of more savoury meats, dressed in coverings of leaves on hot stones, in Maori pahs, or in
When I made this discovery the shock was very great, and I feared I was repeating a sin denounced from the earliest ages. But what was I to do? Not the meat only, but the vegetables, the fruit, the grain, the very fish (which the natives never eat except under stress of great hunger), were sacred to one or other of their innumerable idols. I must
These scruples were of later growth, after I had learned that their meals were invariably preceded by a sacrifice, partly to provide the food, partly as grace before meat. On the present occasion I made an excellent supper, though put to a good deal of inconvenience by the want of forks, which were entirely unknown on the island. Finding that I would not taste the alcoholic liquor, which the natives always mixed with a large proportion of water, Doto rose, went out, and returned with a great bowl of ivy-wood, curiously carved, and full of milk. In this permitted beverage, as my spirits were rising, I drank the young lady's health, indicating my gratitude as well as I could. She bowed gracefully, and returned to her task of embroidery. Meanwhile her father and mother were deep in conversation, and paid no attention to me, obviously understanding that my chief need was food. I could not but see that the
When my hunger was satisfied, I fell, it seems, into a kind of doze, from which I was wakened by the noise of people rising, moving, and pushing back chairs. I collected my senses, and perceived that the room was almost dark, most of the inmates had gone, and the chief was lighting a torch at one of the braziers. This torch he placed in my hand, indicating, as I understood, that I was to put myself under the guidance of two of the young women who had been spinning. At this I was somewhat perplexed, but followed where they went before me, each of them holding a burning torch. The light flared and the smoke drifted among the corridors, till we came within sound of running water. In a lofty green chamber was a large bath of polished marble, carved with shapes of men armed with pitchforks, and employed in spearing fish. The bath was full of clear water, of somewhat higher than tepid heat, and the stream, welling up in one part, flowed out in another, not splashing or spilling. The young women now
Left to my own devices by the retreat of the young women, I revelled in the pleasures of the bath, and then the question arose, How was I to be clothed?
I had, of course, but one shirt with me, and
Almost the chief distinction between civilized man and the savage, is the wearing of trousers. When a missionary in Tongo, and prime minister of King Haui Ha there, I made the absence of breeches in the males an offence punishable by imprisonment. Could I, on my very first appearance among the islanders to-morrow, fly, as it were, in the face of my own rules, and prove false to my well-known and often expressed convictions? I felt that such backsliding was impossible. On mature consideration, therefore, I made the following arrangement.
The garments of the natives, when they condescended to wear any, were but two in number. First, there was a long linen or
Now I was dressed, as fittingly as possible in the circumstances, but I felt that my chief need was a bed to lie down upon. I did not wish to sleep in the bath-room, so, taking my torch from the stand in which I had placed it, I sallied forth into the corridors, attired as I have described, and carrying my coat under my arm. A distant light, and the noise of females giggling, which increased most indecorously as I drew near, attracted my attention. Walking in the direction of the sounds, I soon discovered the two young women to whose charge I had been committed by the chief. They appeared to be in high spirits, and, seizing my arms before I could offer any resistance, they dragged me at a great pace down the passage and out into the verandah. Here the air was very fragrant and balmy, and a kind of comfortable “shakedown” of mattresses, covered with coloured blankets, had been laid for me in a corner. I lay down as soon as the sound of the young women's merriment died out in the distance, and after the extraordinary events of the night, I was soon sleeping as soundly as if I had been in my father's house at Hackney Wick.
V.
A STRANGER ARRIVES.
When I wakened next morning, wonderfully refreshed by sleep and the purity of the air, I had some difficulty in remembering where I was and how I came there in such a peculiar costume. But the voices of the servants in the house, and the general stir of people going to and fro, convinced me that I had better be up and ready to put my sickle into this harvest of heathen darkness. Little did I think how soon the heathen darkness would be trying to put the sickle into me! I made my way with little difficulty, being guided by the sound of the running water, to the bath-room, and thence into the gardens. These were large and remarkably well arranged in beds and plots of flowers and fruit-trees. I particularly admired a fountain in the middle, which watered the garden, and supplied both the chief's house and the town. Returning by way of the hall, I met the chief, who, saluting me gravely, motioned me to one of many small tables on which was set a bowl
After I had done justice to this breakfast, he directed me to follow him, and, walking before me with his gold-knobbed staff in his hand, passed out of the shady court into the public square. Here we found a number of aged men seated on unpleasantly smooth and cold polished stones in a curious circle of masonry. They were surrounded by a crowd of younger men, shouting, laughing, and behaving with all the thoughtless levity and merriment of a Polynesian mob. They became silent as the chief approached, and the old men rose from their places till he had taken a kind of rude throne in the circle.
For my part, I was obliged to stand alone in their midst, and it seemed that they were debating about myself and my future treatment. First the old priest, whom I had seen on the night before, got up, and, as I fancied, his harangue was very unfavourable to me. He pointed at the inevitable flower-crowned altar which, of course, was in the centre of the market-place, and from the way he shook a sickle he held in his hand I believe that he was proposing to sacrifice me on the spot.
On this the young men, who were very frivolous, like most of the islanders, laughed aloud, and even the elders smiled. The chief now rose with his staff in his grasp, and, pointing first to me and then to the sky, was, I imagined, propounding a different interpretation of the omen from that advanced by the old priest. Meantime the latter, with a sulky expression of indifference, sat nursing
I felt quite at home, as if I had been at some vestry-meeting, or some committee in the old country, when Elatreus got up. He was stout, very bald, and had a way of thrusting his arm behind him, and of humming and hawing, which vividly brought back to mind the oratory of my native land. He had also, plainly enough, the trick of forgetting what he intended to say, and of running off after new ideas, a trick very uncommon among these natives, who are born public speakers. I flattered myself that this orator was in favour of leniency towards me, but nobody was paying much attention to him, when a shout was heard from the bottom of the hill on which the square is built. Everybody turned round, the elders jumped up with some alacrity for the sake
The cause of the disturbance was soon apparent. A number of brown, half- naked, sturdy sailors, with red caps, not unlike fezzes, on their heads, appeared, bawling and making for the centre of the square. They were apparently carrying or dragging some person with them, some person who offered a good deal of resistance. Among the foreign and unintelligible cries and howls which rang through the market-place, my heart leaped up, in natural though unsanctified pleasure, as I heard the too well-known but unexpected accents of British profanity.
“Where the (somewhere) are you blooming sons of beach-combers dragging a Bri'sh shailor? Shtand off, you ragged set of whitewashed Christy Minstrels, you! Where's the Bri'sh Conshul's? Take me, you longshore sons of sharks, to the
“Hullo!” suddenly cried the speaker, whom I had recognized as William Bludger, one of the most depraved and regardless of the whole wicked crew of the Blackbird,—“hullo, if here isn't old Captain Hymn-book!”—a foolish nickname the sailors had given me.
He was obviously more than half-drunk, and carried in his hand a black rum-bottle, probably (from all I knew of him) not nearly full. His shirt and trousers were torn and dripping; apparently he had been washed ashore, like myself, after the storm, and had been found and brought into the town by some of the fishing population.
What a blow to all my hopes was the wholly unlooked-for arrival of this tipsy, irreclaimable seaman, this unawakened Bill Bludger! I had framed an ideal of what my own behaviour, in my trying circumstances, ought to be. Often had I read how these islanders possess a tradition that a wonderful white man, a being all sweetness and lucidity, landed in their midst, taught them the
All these vain hopes of spiritual pride were now blown to the wind by Bill Bludger's unexpected appearance and characteristic conduct. No delusions about a divine white stranger from afar could survive the appearance and behaviour of so compromising an acquaintance as William. He was one white stranger too many. There he was, still struggling, shouting, swearing, smelling of rum, and making frantic attempts to reach me and shake hands with me.
“Let bygones be bygones, Captain Hymn-book, your Reverence,” he screamed; “here's your jolly good health and song,” and he put his horrible black bottle to his unchastened lips. “Here we are, Captain, two Englishmen agin a lot o' blooming Kanekas; let's clear out their whole blessed town, and steer for Sydney.”
But, perceiving that I did not intend to recognize or carouse with him, William Bludger now changed his tone; “Yah, you lily-livered Bible-reader,” he exclaimed, “what are you going about in that toggery for: copying Mr. Toole in Paw Claudian?
In spite of his oaths and struggles, the inebriated mariner was firmly bound, hand and foot, and placed in the centre of the assembly. I only wished that the natives had also gagged him, for his language, though, of course, unintelligible to them, was profane, and highly painful to me.
Before returning to business, the chiefs carefully inspected the black bottle, of which they had dispossessed William Bludger. A golden vase was produced—they had always plenty of them handy—and the dark fluid was poured into this princely receptacle, diffusing a strong odour of rum. Each chief carefully tasted the stuff, and I was pained, on gathering, from the expression of their countenances, that they obviously relished the “fire-water” which has been the ruin of so many peoples in these beautiful but benighted seas. However, there was not enough left to go round, and it was manifestly unlikely that William
The meeting now assumed its former air of earnestness, and it was not hard to see that the arrival of my unhappy and degraded fellow-countryman had introduced a new element into the debate. Man after man spoke, and finally the chief rose, as I had little doubt, to sum up the discussion. He pointed to myself, and to William Bludger alternately, and the words which I had already noted, Thargeelyah, and farmakoi, frequently recurred in his speech. His ideas seemed to meet with general approval; even the old priest laid aside his sickle, and beat applause with his hands. He next rose, and, taking two garlands of beautiful flowers from the horns of the altar, placed one wreath on the head of the drunken sailor, who had fallen asleep by this time. He then drew near me, and I had little doubt that he meant to make me also wear a garland, like some woman of rank and fashion at a giddy secular entertainment. Whatever his motive might be I was determined to wear nothing of the kind. But here some attendants grappled and held me, my hat was lifted from my brows, and the
My worst fears were, apparently, being realized. In spite of the compromising appearance and conduct of Bludger, it seemed beyond doubt that we were both regarded as, in some degree, divine and sacred. Resistance on my part was, it will be seen, impossible. I could not escape from the hands of my tormentors, and I was so wholly ignorant, at that time, of their tongue, that I knew not how to disclaim the honours thus blasphemously thrust upon me. I did my best, shouting, in English, “I am no Thargeelyah. I am no farmakos” supposing those words to be the native terms for one or other of their gods. On this the whole assembly, even the gravest, burst out laughing, each man poking his neighbour in the ribs, and uttering what I took to be jests at my expense. Their behaviour in this juncture, and frequently afterwards, when I attempted to make them tell
However, nothing but laughter (most unfitting the occasion) could be got out of the assembled natives. They now began to return to their homes, and Bludger, crowned with flowers that became him but ill, was carried off, not, as it seemed to me, without even a reverential demeanour on the part of his escort. Those who surrounded me, a kind of body-guard of six young men, had entirely recovered their composure, and behaved to me with a deference that was astonishing, but reassuring. From this time, I ought to say, though permitted to go where I would, and allowed to observe even their most secret rites, enjoying opportunities such as will never fall to another European, I was never, but once, entirely alone. My worshippers, as they might almost be called, so humble was their demeanour, still kept watchful eyes upon me, as if I were a being so precious that they were jealous of my every movement. It was
VI.
A BACKSLIDER. A WARNING.
We had not remained long by ourselves in the square, when the most extraordinary procession which I had ever beheld began to climb into the open space from the town beneath. I do not know if I have made it sufficiently clear that the square, on the crest of the isolated hill above the sea, was occupied only by public buildings, such as the temple, the house of the chief, and a large edifice used as a kind of town hall, so to speak. The natives in general lived in much smaller houses, many of them little better than huts, and divided by extremely narrow and filthy streets, on the slopes, and along the shores of the bay.
It was from these houses and from all the country round that the procession, with persons who fell into its ranks as they came, was now making its way. Almost all the
But, most remarkable of all, there was scarcely a person in this large gathering who did not bring or lead some wild bird or beast. The girls carried young wild doves, young rooks, or the nestlings of such small fowls as sparrows and finches. It was a pretty sight to see these poor uninstructed young women, flushed with the exertion of climbing, and merry, flocking into the square, each with her pet (as I supposed, but the tender mercies of the heathen are cruel) half hidden in the folds of her gown. Of the young men, some carried hawks, some chained eagles, some young vultures. Many were struggling
Others, again, were carrying little young bears, all woolly, comfortable- looking creatures, while the parent bears, adult bears at any rate, were brought along, chained, in the rear. My guards, or adorers, or whatever the young men who looked after me really were, led me forward, and made signs to me that I was to bring up the rear of the procession—behind the bears, which made no attempt (as in the case of the prophet) to take the part of a Minister of the Bungletonian Connection. What a position for one who would fain have been opening the eyes of this darkened people to better things! But, till I had acquired some knowledge of their language, I felt my only chance was to acquiesce in everything not positively sinful. The entrance of a menagerie and horticultural exhibition into the town—for thus I explained to myself what was going on before my eyes—
Soon I found that, after all, I was not to be absolutely last in the advance of this miscellaneous exhibition, nor were the intentions of the people so harmless as I had imagined. This was no affair of cottage window gardens, and a distribution of prizes.
The crowd which had collected in front of the chief's house opened suddenly, and, in the throng of people, I detected a movement of excitement and alarm. Next I saw the horns of animals mixed with the heads and shoulders of the multitude, and then an extraordinary spectacle burst, at full speed, upon my gaze. Four great wild stags, plunging, rearing, and kicking, rushed by, dragging a small vehicle of unusual shape, in which stood, to my horror, the chief's beautiful daughter, Doto. The vehicle passed me like a flash of horns, in spite of the attempts of four resolute men, who clung at the stags' heads to restrain the impetuosity of these coursers. The car, I should explain—though I can hardly expect to be believed—was not unlike the
On the broad platform in front of this home of evil spirits had been piled a great mound of turf, sloping very gradually and smoothly, like the terrace of a well-kept lawn, to the summit, which itself was, perhaps, a hundred feet in circumference. On this was erected a kind of breastwork of trunks of trees, each tree some fifteen feet in length, and in the centre of the circular breastwork was an altar, as usual, under which blazed a fire of great fierceness. From the temple came a very aged woman, dressed in bear skins, who carried a torch. This torch she lit at the blaze under the altar, and a number of the young men, lighting their torches at hers, set fire to the outer breastwork, in which certain open spaces or entrances had been purposely
The spectacle was one of the most terrible I ever beheld, even among this cruel and outlandish people, whose abominable inventions contrasted so strangely with the mildness of their demeanour where their religion was not concerned. It was pitiful to see the young birds, many of them not yet able to fly, flutter into the flames and the stifling smoke, and then fall, scorched, and twittering miserably. The young lambs and other domesticated animals were forced in without much resistance, but the great difficulty was to urge the wolves, antelopes, and other wild creatures, into the blaze. The cries of the multitude, who bounded about like maniacs, armed with clubs and torches, rose madly over the strange unusual screams and howls uttered by the wild beasts in their pain and terror. Ever and anon some animal would burst through the crowd, perhaps half burned, and with its fur on fire, and would be
A great black bear, its pelt one sheet of flame, its whole appearance (if I may be permitted to say so) like that of a fiend from the pit, forced its way through the throng, and, bounding madly to the spot where Doto's car stood at a little distance, rose erect on its hind feet, and fixed its claws in the flank of one of the stags, the off-leader. Instantly the team of stags, escaping from the hands of the strong men who stood at their heads, plunged violently down the narrow and dangerous path which led to the city. I shouted to Doto to leap out, but she did not hear or did not understand me.
With a fixed look of horror on her white face, she dropped the useless reins, and the vehicle passed out of sight round a corner of the cliff.
I had but a moment in which to reflect on what might be done to rescue her. In that moment I providentially spied a double-edged
Far, far beneath, hundreds of feet below, I could trace the windings of the path up which we had climbed.
Instantly my plan was conceived. I would descend the cliff, risking my life, of course, but that was now of small value in this hopelessly heathen land, and endeavour to save the benighted Doto from the destruction to which she was hastening. Her car must pass along that portion of the path which lay, like a ribbon, in the depth below me, unless, as seemed too probable, it chanced to be upset before reaching the spot. To pursue it from behind was manifestly hopeless.
These thoughts flashed through my brain more rapidly than even the flight of the maddened red deer; and scarcely less swiftly, I began scrambling down the face of the cliff.
I dragged her out of the danger to the side of the path. I felt her pulse, which still fluttered. I brought her, in my hat, water from the stream; and, finally, had the pleasure of seeing her return to life before the first of her friends came, wailing and lamenting, and tearing their hair, down the path.
When they found the girl unwounded, though still weak and faint, their joy knew no bounds, though I too plainly perceived that they were returning thanks to the heathen goddess whose priestess Doto was. As for me, they once more crowned me in the most elaborate, and, I think, unbecoming manner, with purple pandanus flowers. Then, having laid Doto on a litter, they returned in procession to the town, where the girl was taken into the chiefs house. As we parted, she held out her hand to me, but instantly withdrew it with a deep sigh. I closely watched her. She was weeping. I had noticed before that all the natives, as much as possible, avoided personal contact with me. This fact, coupled with the reverence which
To remove this belief was most certainly my duty, but how was it to be done? Alas! I must now admit that I yielded to a subtle temptation, and was led into conduct unworthy of a vessel. Sad to say, as I search the rewards of my own heart, I am compelled to confess that my real desire was not so much to undeceive the people—for in their bewildering myriads of foolish beliefs one more or less was of small importance—as to recommend myself to Doto. This young woman, though not a member of our Connection, and wholly ignorant of saving Truths, had begun to find favour in my eyes, and I hoped to lead her to the altar; altars, for that matter, being plentiful enough in this darkened land. I should have remembered the words once spoken by a very gracious young woman, the daughter of a pious farmer. “Mother,” said she, “I have made up my mind never to let loose my affections upon any man as is not pious, and in good circumstances.” Doto was, for an islander, in good
I endeavoured, it is true, to convert her, but, ah! did I go to work in the right way? Did I draw, in awful colours, the certain consequences of ignorance of the Truth? Did I endeavour to strike a salutary terror into her heathen heart?
No; such would have been a proper course of conduct, but such was not mine! I weakly adopted the opposite plan—that used by the Jesuits in their dealings with the Chinese and other darkened peoples. I attempted, meanly attempted (but, as may be guessed, with but limited success), to give an orthodox Nonconformist character to the observances of Doto's religion. For example, instead of thundering, as was my duty, at her worldly diversions of promiscuous dancing, and ball play, I took a part in these secular pursuits, fondly persuading myself that my presence discouraged levity, and was a check upon unseemly mirth.
Thus, among the young native men and maidens, in the windings of the mazy dance, might have been seen disporting himself, a person of stalwart form, whose attire still
This kind of entertainment was entirely new to the natives, who heartily preferred it to their own dull music, resembling what are called, I believe, “Gregorians,” by a bloated and Erastian establishment.
So far, then, I may perchance trust that my efforts were not altogether vain, and the seed thus sown may, in one or two cases, have fallen on ground not absolutely stony. But, alas! I have little room for hope.
I pursued my career of unblushing “economy”—as the Jesuits say, meaning, alas! economy of plain truth speaking—and of heathen dissipation. Few were the dances in which I did not take a part, sinking so low as occasionally to oblige with a hornpipe. My blue ribbon had long ago worn out, and
Even so have I seen young priests of the prelatical Establishment aim at popularity by playing cricket with liberal coal-miners of sectarian persuasions. They told me they were “in the mission field,” and one observed that his favourite post in the field was third man. I know not what he meant. But to return to the island.
My career of soul-destroying “amusement”
For example, in an earlier part of this narrative, I have mentioned an old heathen called Elatreus, a good-natured, dull, absent-minded man, who reminded me of a respectable British citizen. How awful was his end, how trebly awful when I reflect how nearly I—but let me not anticipate. Elatreus was the head, and eldest surviving member of a family which had a singular history. I never could make out what the story was, but, in consequence of some ancient crime, the chief of the family was never allowed to enter the town hall. The penalty, if he infringed the law, was terrible. Now it chanced one day that I was wandering down the street, my hands full of rare flowers which I had gathered for Doto, and with four young doves in my hat. It was spring, and at that season the young persons of the island expected to receive such gifts from their admirers. I was also followed by eleven little fawns, which I had tamed for her, and four young whelps of the bear. At the same
At this moment, I observed, coming out of a side street, old Elatreus. He was doddering along, his hands behind his back, and his nose in the air, followed by a small but increasing crowd of the natives, who crept stealthily behind at a considerable distance. I paused to watch what was happening.
Elatreus entered the main street, and lounged along till he came opposite the town hall, on which some repairs were being made. The door stood wide open. He gazed at it, in a vacant but interested way, and went up the steps, where he stood staring in an absent-minded, vacant kind of fashion. I could see that the crowd watching him from the corner of the side street was vastly excited.
Elatreus now passed his hand across his brow, seemed vastly puzzled, and yawned. Then he slowly entered the town hall. With a wild yell of savage triumph the mob rushed in after him, and in a few moments came forth again, with Elatreus bound and manacled. Some one sped away, and brought the old priest, who carried the sickle. He appeared
Need I say what followed? The scene was too awful. With a horrible expression of joy the priest laid the poor wretch on the great stone altar, and with his keen sickle—but it is too horrible! . . . This was the penalty for a harmless act, forbidden by a senseless law, which Elatreus—a most respectable man for an idolater—had broken in mere innocent absence of mind.
Alas! among such a people, how could I ever hope, alone and unaided, to effect any truly regenerating work?
Yet I was not wholly discouraged; indeed, my infatuation for Doto made me overlook much profligate behaviour that I do not care to mention in a tract which may fall into the hands of the young. One other example of the native barbarity, however, I must narrate.
A respected couple in the vicinity had long been childless. At length their wishes were crowned with success, and a little baby girl was born to them. But the priest, who had curious ideas of his own, insisted on consulting, as to this child, a certain witch, a woman who dwelt apart in a cave where there was a sulphurous hot-water spring, surrounded by laurel bushes, regarded as sacred by the benighted islanders. This spring, or the fumes that arose from it, was supposed to confer on the dweller in the cave the gift of prophecy. She was the servant of Apollon, and was credited with possessing a spirit of divination. The woman, after undergoing, or simulating, an epileptic attack, declared, in rhythmical language, that the babe must not be allowed to live. She averred that it would “bring destruction on Scheria,” the native name for the island, which I have styled Boothland, in honour of the Salvation Army. This was enough for the priests, who did not actually slay the infant, but exposed it on the side of a mountain, where the beasts and birds were likely to have their way with it.
Now it chanced that I had climbed the hill-top that day to watch for a sail, for I
As I descended the hillside, pleased, I must own, by the warm blight sunlight, the colour of the sea, and the smell of the aromatic herbs,—pleased, and half forgetful of the horrid heathenism that surrounded me, I heard a low wail as of an infant. I searched about, in surprise, and came on a beautiful baby, in rich swaddling bands, with a gold signet ring tied round its neck. Such an occurrence was not very unusual, as the natives, like most savages, were in the habit of keeping down the surplus population, by thus exposing their little ones. The history of the island was full of legends of exposed children, picked up by the charitable (there was, oddly enough, no prohibition against this), and afterwards recognized and welcomed by their families. As any Englishman would have done, I lifted the dear little thing in my arms, and, a happy
She was a dear good girl, Doto, in spite of her heathen training. *
Strangely enough, as I thought at the time, she burst out weeping when I took my leave of her, and seemed almost as if she had some secret to impart to me. This, at least, showed an interest in me, and I walked to my home with high presumptuous thoughts.
As I passed a certain group of rocks, in a lonely uncultivated district, while the grey of evening was falling, I heard a low whistle.
Then I heard an unmistakably British voice cry, in a suppressed tone, “Hi!”
The underwood rustled, and I beheld, to my astonishment, the form, the crawling and abject form, of William Bludger!
Since the day of his landing we had never once met, William having been sent off to a distant part of the island.
“Hi!” he said again, and when I exclaimed, naturally, “Hullo!” he put his finger on his lips, and beckoned to me to join him. This I did, and found that he was lurking in a cavern under the group of grey weather- worn stones.
When I entered the cave, Bludger fell a-trembling so violently that he could not speak. He seemed in the utmost alarm, his face quite ashen with terror.
“What is the matter, William Bludger?” I asked; “have you had a Call, or why do you thrust yourself on me?”
“Have you sich a thing as a chaw about ye?” he asked in tremulous accents. “I'm
“William,” I said, “even in this benighted island, you set a pitiful example. You have been drinking, sir; you are reaping what you have sown; and only temperance, strict, undeviating total abstinence rather, can restore your health.”
“So help me!” cried the wretched man, “except a drop of Pramneian * I took, the morning I cut and run,—and that was three days ago,—nothing stronger than castor-oil berries have crossed my lips. It ain't that, sir; it ain't the drink. It's—it's the Thargeelyah. Next week, sir, they are going to roast us—you and me—flog us first, and roast us after. Oh Lord! Oh Lord!”
I have never been able to understand Mr. Gowles's infatuation for this stuck-up creature, who, I am sure, gave herself airs enough, as any one may see.—MRS. GOWLES.
VII.
FLIGHT.
“Flog us first, and roast us afterwards.” I repeated mechanically the words of William Bludger. “Why, you must be mad; they are more likely to fall down and worship us,—me at any rate.”
“No, Capt'n,” replied William; “that's your mistake. They say we're both Catharmata; that's what they call us; and you're no better than me.”
“And what are Catharmata?” I inquired, remembering that this word, or something like it, had been constantly used by the natives in my hearing.
“Well, Capt'n, it means, first and foremost, just the off-scourings of creation, the very dust and sweepings of the shop,” answered Bludger, who had somehow regained his confidence. To have a fellow-sufferer, and to see the pallor which, doubtless, overspread my features, was a source of comfort to this hardened man. At the same time I confess that, if William Bludger alone had been
“I speak the beggars' patter pretty well now,” Bludger went on; “and I see Catharmata means more than just mere dirt. It means two unlucky devils.”
“William?” I exclaimed.
“It means, saving your presence, two poor coves, as has no luck, like you and me, and that can be got rid of once a year, at an entertainment they call the Thargeelyah, I dunno why, a kind o' friendly lead. They choose fellows as either behaves ill, or has no friends to make a fuss about them, and they gives them three dozen, or more, and takes them down to the beach, and burns them alive over a slow fire. And then they toss the ashes out to sea, and think all the bad luck goes away with the tide. Oh, I never was in such a hole as this!”
Bludger's words made me shudder. I had never forgotten the hideous sacrifice, doubtless the Thargeelyah, as they called it, that greeted me when I was first cast ashore on the island. To think that I had only been saved that I might figure as a victim of some of their heathen gods!
Oh, now the thought came back to me with a bitter repentance, that if I had only converted all the islanders, they would never have dreamed of sacrificing me in honour of a mere idol! Why had I been so lukewarm, why had I backslidden, why had I endeavoured to make myself agreeable by joining in promiscuous dances, when I should have been thundering against Pagan idolatry, holy water, idols, sacrifices and the whole abominable system of life on the island? True, I might have goaded them into slaying me; I might have suffered as a martyr; but, at the least, I would have deserved the martyr's crown. And now I was to perish at the stake, without even the precious consolation of being a real martyr, and was to be flogged into the bargain.
I gave a hollow groan as these reflections passed through my mind, and this appeared to afford William Bludger some consolation.
“You don't seem to like it yourself, Capt'n; what's your advice? We're both in the same boat; leastways I wish we were in a boat; anyhow we're both in the same hole.”
There was no denying this, and it was high time to mature some plan of escape.
I bitterly turned over in my mind the facts of our situation; “ours,” for, as a just punishment of my remissness, I was in the same quandary as a drunken, dissipated sailor before the mast.
If William had but possessed a sweet and tuneful voice (often a gift found in the most depraved natures), and if I had been able to borrow a harmonium on wheels, I would not, even now, have despaired of converting the whole island in the course of the week. As remarkable feats have been performed, with equal alacrity, by precious Messrs. Moody and Sankey, and I am informed that expeditious conversions are by no means infrequent among politicians. But it was vain to think of this resource, as William had no voice, and knew no hymns, while I had no means of access to a perambulating harmonium.
“I'll tell you what it is, sir,” said Bludger; “I have a notion.”
“Name it, William,” I replied, my heart
“Well, if I were you, sir, I would not go home to-night at all; I'd stop where you are. The beggars won't find you, let them hunt as they like; they daren't come near this place, bless you, it's an 'Arnt;” by which he meant that it was haunted.
“Well,” said I, “but how should we be any better off to-morrow morning?”
“That's just it, sir,” said Bludger. “We'll be up with the first stroke of dawn, nip down to the harbour, get on board a boat, and be off before any of them are stirring.”
“But, even if we manage to secure a boat,” I said, “what about provisions, and where are we to sail for?”
“Oh, never mind that,” said Bill; “we can't be worse off than we are, and I'll slip out to-night, and lay in some prog in the town. Also some grog, if I can lay my hands on it,” he added, with an unholy smile.
“No, William,” I murmured; “no grog; our lives depend on our sobriety.”
“Always a-preaching, the old tub-thumper,” I heard William say to himself; but he made no further reference to the subject.
It was now quite dark, and we lay whispering, in the damp hollow under the great stone. Our plan was to crawl away at the first blush of dawn, when men generally sleep most soundly; that William should enter one of the unguarded houses (for these people never stole, and did not know the meaning of the word “thief”), that he should help himself to provisions, and that meanwhile I should have a boat ready to start in the harbour.
This larcenous but inevitable programme we carried out, after waiting through dreadful hours of cold and shivering anxiety. Every cry of a night bird from the marsh or the wood sent my heart into my mouth. I felt inconceivably mean and remorseful, my vanity having received a dreadful shock from the discovery that, far from being a god, I was to be a kind of burnt-offering.
At last the east grew faintly grey, and we started, not keeping together, but Bludger marching cautiously in my rear, at a considerable distance. We only met one person, a dissipated young man, who, I greatly fear, had been paying his court to a shepherdess in the hills. When he shouted a challenge, I replied, Erastes eimi, which means, I am sorry
We slipped into the silent town, unwalled and unguarded as it was, for as one of their own poets had said, “We dwell by the wash of the waves, far off from toilsome men, and with us are no folk conversant.” They were a race that knew war only by a vague tradition, that they had dwelt, at some former age, in an island, perhaps New Zealand, where they were subject to constant annoyance from Giants,—a likely story. Thence they had migrated to their present home, where only one white man had ever been cast away—one Odysseus, so their traditions declared—before our arrival. Him, however, they had treated hospitably, very unlike their contemplated behaviour to Bludger and me.
I am obliged to make this historical digression that the reader may understand how it happened, under Providence, that we were not detected in passing through the town, and how Bludger successfully accom-
We parted at the chief's house, Bill to secure provisions, and I to unmoor a boat, and bring her round to a lonely bay on the coast, where my companion was to join me.
I accomplished my task without the slightest difficulty, selected a light craft,—they did not use canoes, but rowed boats like coracles,—and was lying at anchor, moored with a heavy stone, in the bay.
The dawn was now breaking in the most beautiful colours—gold, purple, crimson, and green—across the sea. All nature was still, save for the first pipe of awakening birds.
There was a delicate fragrance in the air, which was at once soft and keen, and, as I watched the red sunlight on the high cliffs, and on the smooth trunks of the palm trees, I felt, strange to say, a kind of reluctance to leave the island.
The people, apart from their cruel and abominable religion, were the gentlest and most peaceful I have ever known. They were beautiful to look upon, so finely made and shapely that I have never seen their like. Their language was exquisitely sweet and
“How can a man lack home, and food, and fire?” they would say; “do people not love each other in your country?”
I explained that we love each other as Christians, but this did not seem to enlighten their benighted minds. On the other hand, it is true that they settle their population question by strangling or exposing the majority of their infant daughters.
Rocked on the smooth green swell of the sea, beneath the white rocks, I was brooding over these and many other matters, when I heard sudden and violent movements in the deep vegetation on the hillside. The
“They're after me,” he cried; and at that moment an arrow quivered in the side of the boat.
I helped William on board as well as I might, under a shower of arrows from the hill-top, most of which, owing to the distance, were ill directed and fell short, or went wide.
Into the boat, at last, I got him, and thrusting an oar in his direction, I said, “Pull for your life,” and began rowing. To my horror, the boat made no way, but kept spinning round. A glance in the bow showed me what was the matter: William Bludger was hopelessly intoxicated! He had got at the jars of wine in the chief's cellar,—thalamos, they call it,—and had not taken the precaution of mixing the liquor with water, as the natives invariably do when they drink. The excitement of running had sent the alcoholic fumes direct to his brain, and now he lay, a useless and embarrassing cargo, in the bows. Meanwhile, the shouts of the natives rang nearer and louder, and I knew that boats would soon be launched for our
Alas! I well knew the secret of his cruel mercies.
He meant to reserve us for the sacrifice.
VIII.
SAVED!
Why should I linger over the sufferings of the miserable week that followed our capture? Hauled back to my former home, I was again made the object of the mocking reverence of my captors. Ah, how often, in my reckless youth, have my serious aunts warned me that I “would be a goat at the last”! Too true, too true; now I was to be a scapegoat, to be driven forth, as these ignorant
The week went by, as all weeks must, and at length came the solemn day which they call Thargeelyah, the day more sacred than any other to their idol, Apollon. Long before sunrise the natives were astir; indeed, I do not think they went to bed at all, but spent the night in hideous orgies. I know that, tossing sleepless through the weary hours, I heard the voices of young men and women singing on the hillsides, and among the myrtle groves which are holy to the most disreputable of their deities, a female, named Aphrodighty. Harps were twanging too, and I heard the refrain of one of the native songs, “To-night they love who never loved before; to-night let him who loves love all the more.” The words have unconsciously arranged themselves, even in English, as poetry; those who know Thomas Gowles best, best know how unlikely it is that he would willingly dabble in the worldly art of
The sun rose at last, and flooded the island, when I perceived that, from every side, crowds of revellers were pressing together to the place where I lay in fetters. They had a wild, dissipated air, flowers were wreathed and twisted in their wet and dewy locks, which floated on the morning wind. Many of the young men were merely dressed—if “dressed” it could be called—in the skins of leopards, panthers, bears, goats, and deer, tossed over their shoulders. In their hands they all held wet, dripping branches of fragrant trees, many of them tipped with pine cones, and wreathed with tendrils of the
I was dragged forth by these revellers; many of them were intoxicated, and, in a moment—I blush even now to think of it—I was stripped naked! Nothing was left to me but my hat and spectacles, which, for some religious reason I presume, I was, fortunately, allowed to retain. Then I was driven with blows, which hurt a great deal, into the market-place, and up to the great altar, where William Bludger, also naked, was lying more dead than alive.
“William,” I said solemnly, “what cheer?” He did not answer me. Even in that supreme moment it was not difficult to discern that William had been looking on the wine when it was red, and had not confined himself to mere ocular observation. I tried to make him remember he was an Englishman, that the honour of our country was in our hands, and that we should die with the courage and dignity befitting our race. These were strange consolations and
My words were wasted: the natives seized William and forced him to his feet. Then, while a hymn was sung, they put chains of black and white figs round our necks, and thrust into our hands pieces of cheese, figs, and certain peculiar herbs. This formed part of what may well be called the “Ritual” of this cruel race. May Ritualists heed my words, and turn from the errors of their ways!
Too well I knew all that now awaited us. All that I had seen and shuddered at, on the day of my landing on the island, was now practised on self and partner. We had to tread the long paved way to the distant cove at the river's mouth; we had to endure the lashes from the switches of wild fig. The priestess, carrying the wooden idol, walked hard by us, and cried out, whenever the blows fell fewer or lighter, that the idol was waxing too heavy for her to bear. Then they redoubled their cruelties.
It was a wonderfully lovely day. In the
Suddenly the blows ceased to shower on me, and I heard a cry from the lips of the old priest, and, turning about, I saw that the eyes of all the assembled multitude were fixed on a point on the horizon.
Looking automatically in the direction towards which they were gazing, I beheld—oh joy, oh wonder!—I beheld a long trail of cloud floating level with the sea! It was the smoke of a steamer!
“Too late, too late,” I thought, and bitterly reflected that, had the vessel appeared but an hour earlier, the attention of my cruel captors might have been diverted to such a spectacle as they had never seen before.
But it was not too late.
Perched on a little hillock, and straining his gaze to the south, the old priest was
I threw myself on the sand, weary, hopeless, parched with thirst, and racked with pain. Bludger was already lying in a crumpled mass at my feet. I think he had fainted.
I retained consciousness, but that was all. The fierceness of the sun beat upon me, the sky and sea and shore swam before me in a mist. Presently I heard the voice of the priest, raised in the cadences which he favoured when he was reading texts out of their sacred books, if books they could be called. I looked at him with a faint curiosity, and perceived that he held in his hands the wooden casket, adorned with strangely carved bands of gold and ivory, which I had seen on the night of my arrival on the island.
From this he had selected the old grey scraps of metal, scratched, as I was well aware, with what they conceived to be ancient prophecies.
I was now sufficiently acquainted with the language to understand the verses which he was chanting, and which I had already heard, without comprehending them. They ran thus in English:
“But when a man, having a chimney pot on his head, and four eyes, appears in Scheria, and when a ship without sails also comes, sailing without wind, and breathing smoke, then shall destruction fall on the island.”
He had not ended when it was plain, even to those ignorant people, that the prophecy was about to be fulfilled. From the long, narrow, black line of the steamer, which had approached us with astonishing speed, “sailing without wind, and breathing smoke,” there burst six flashes of fire, followed by a peal like thunder, and six tall fountains, as the natives fancied, of sea-water rose and fell in the bay, where the shells had lighted.
It was plain that the commander of the vessel, finding himself in unknown seas, and hard by an unvisited country, was determined to strike terror and command respect by this salute.
The noise of the broadside had scarcely died away, when the natives fled, disappeared like magic, leaving many of their garments behind them.
They were making for their town, which was concealed from the view of the rapidly nearing steamer. From her mast I could
My resolution was taken in a moment. Bludger had now recovered consciousness, and was picking up heart. I thrust into his hands one of the branches with which we had been flogged, fastened to it a cloak of one of the natives, bade him keep waving it from a rocky promontory, and, rushing down to the sea, I leaped in, and swam with all my strength towards the vessel. Weak as I was, my new hopes gave me strength, and presently, from the crest of a wave, I saw that the people of the steamer were lowering a boat, and rowing towards me.
In a few minutes they had reached me, my countrymen's hands were in mine. They dragged me on board; they pulled back to their vessel; and I stood, entirely undressed, on the deck of a British ship!
So long had I lived among people heedless of modesty that I was rushing, with open arms,
Then all the horror of the situation flooded my heart and brain, and I fell fainting on the quarter-deck.
When I recovered my consciousness, I found myself plainly but comfortably dressed in the ordinary costume, except the hat, which lay beside me, of a dean in the Church of England. My wounds had been carefully attended to, William Bludger had been taken on board, and I was surrounded by the kind faces of my benefactors, including the bishop's consort. My apologies for my somewhat sudden and unceremonious intrusion were cut short by the arrival of tea and a slight collation suitable for an invalid. In an hour I was walking the quarter-deck with the bishop in command of the William Wilberforce, armed steam yacht, of North Shields, fitted out for the purposes of the Salvation Navy. From the worthy prelate in command of the William Wilberforce, I learned much concern-
The bishop (a purely brevet title) would refresh his memory, now and then, from a penny biography of himself with which he was provided, and the following, in brief, is a record of his life and adventures:—
Thomas Sloggins (that was his name), from his earliest infancy, had been possessed with a passion for doing good to others, a passion, alas! but too rarely reciprocated. I pass over many affecting details of his adventures as a ministering child: how he endeavoured to win his father from tobacco by breaking his favourite pipes; how he strove to wean his elder brother from cruel field-sports, by stuffing the joints of his fishing-rod with gravel; with many other touching incidents.
Being almost entirely uneducated, young Sloggins, when he reached man's estate, conceived that he would most benefit his fellow-creatures by combining the professions of the pulpit and the press—by preaching on Sundays and at odd times, while he acted as outdoor reporter to The Rowdy Puritan on
When the bishop had finished his story, I briefly recapitulated to him my own adventures, and we agreed that the conversion of the island must be our earliest task. To begin with, we steered into the harbour, where a vast multitude of the natives were
It was my sad lot to see my dear Doto die—the first of the sufferers in the palace to succumb to the disease. Meanwhile, the bishop and myself being entirely absorbed in attendance on the sick, the crew of the William Wilberforce, I deeply regret to say, escaped from all restraint, and forgot what was due to themselves and their profession. They revelled with the most abandoned of the natives, and disease and drink ravaged the once peaceful island. Every sign of government and order vanished. The old priest built a huge pile of firewood, and laying himself there with the images of the gods, set fire to the whole, and perished with his own false religion.
After this event, the island ceased to be a safe residence for ourselves. Among the mountains, as I learned, where the pestilence had not yet penetrated, the shepherds and the wilder tribes were gathering in arms. One night we stole on board the William Wilberforce, leaving the city desolate, filled
I looked in the direction of their burning city, and beheld, on the sharp peak of the highest mountain (now visible in the grey morning light), an object like a gigantic pine-tree of fire. The blazing trunk rose, slim and straight, from the mountain crest, and, at a vast height, developed a wilderness of burning branches. Fearful hollow sounds came from the hill, its sides were seamed with racing cataracts of living lava, of coursing and leaping flames, which rolled down with incredible swiftness and speed towards the doomed city. Then the waters of the harbour were smitten and shaken, and the William Wilberforce rocked and heaved as in the most appalling storm, though all the winds were silent, while a mighty wave swept far inland towards the streams of fire. There was no room for
When we returned in the evening, Boothland—as I may now indeed call it, for Scheria has ceased to be—was one black smoking cinder.
Hardly a tree or a recognizable rock remained to show that this had once been a peaceful home of men. The oracle, or prophecy of the old priest, had been horribly, though, of course, quite accidentally, fulfilled.
* * * * *
Little remains to be told. On my return home, I chanced to visit the British Museum, and there, much to my surprise, observed an old piece of stone, chipped with the characters, or letters, in use among the natives of Scheria.
“Why,” said I, reading the words aloud,
“These?” said the worthy official who accompanied me. “Why, these are the most archaic Greek letters which have yet been discovered: inscriptions from beneath the lava beds of Santorin.”
“I can't help that,” I said. “The Polynesians used them too; and you see I can read them easily, though I don't know Greek.”
I then told him the whole story of my connection with the island, and of the unfortunate results of the contact between these poor people and our superior modern civilization.
I have rarely seen a man more affected by any recital than was the head of the classical department of the Museum by my artless narrative. When I described the sacrifice I saw on landing in the island, he exclaimed, “Great Heavens! the Attic Thargelia.” He grew more and more excited as I went on, and producing a Greek book, “Pausanias,” he showed me that the sacrifice of wild beasts was practised sixteen hundred years ago in honour of Artemis Elaphria. The killing of old Elatreus for entering the town hall reminded him of a custom in Achaea Pthiotis. When I had finished my tale, he
I do not know about archaeology, but as for “harmless and peaceful people,” I leave it to my readers to say whether the islanders were anything of the sort.
I learn that the Government has just refused to give the Museum a grant of five thousand pounds to be employed in what are called “Excavations in Ancient phæacia,” diggings, that is, in Boothland.
With so many darkened people still ignorant of our enlightened civilization, I think the grant would be a shameful waste of public money. *
We publish the original text of the prophecy repeatedly alluded to by Mr. Gowles. The learned say that no equivalent occurs for the line about his “four eyes,” and it is insinuated, in a literary journal of eminence, that Mr. Gowles pilfered the notion from Good's glass eye, in a secular romance, called King Solomon's Mines, which Mr. Gowles, we are sure, never heard of in his life.—ED.
Mr. Gowles was an ardent Liberal, but at the time when he wrote, the Union Jack had not been denounced by his great leader. We have no doubt that, at a word from Mr. Gladstone, he would have sung, Home Rule, Hibernia!—ED. Wandering Sheep.
THE PROPHECY.
Ἀλλ᾽ ὅτε καπνοδόχον τις ἔχων περὶ κράατος αὐλὸν
Καὶ νηΰς περίπεμπτοσ ἄτερ πτερύγων ἀνεμώκεων
Ἵξεται εἰς Ἀπίην χέρσον διὰ λαῖτμα θαλάσσησ,
Δὴ τότε πολυβότειραν ἐπὶ χθόνα λοιμὸς ἱκάνει
Ξὺν δέ τε τῷ πτόλεμος, τότε δὴ θεοὶ ἐκλεψουσιν
Ἐξ ἑδράνων, τά τ᾿ ὀλεῖται ἀϊστωθέντα κατ᾿ ἄκρης.
In the Wrong Paradise and Other Stories | ||