Stories of the Border Marches | ||
THE VAMPIRES OF BERWICK AND MELROSE
At Berwick-on-Tweed a man had died. In life he was a man of much weight, one of the wealthiest of the freemen. He did his good deeds with pomp. The devoutness of his religion was visible for every man to see, and his look of sanctity as he went to pray was surely an example and a reproach to every rough mariner whose boat was moored in the harbour beneath the walls.
But when death came to him, an evil thing befell the reputation of that holy man of means.
Those tongues that had been tied in his lifetime began to wag. The dark passages of his history, of the doors to which he had held the keys, were thrown open. And a horrified town discovered that their respected fellow-citizen had been a man of foul life, guilty of many a fraud and of many a crime, and that a dog's death had been too good a death for him. What wonder that every decent person in the town spoke of him with horror? But the horror they had of him who had so deceived them was but a little thing when compared with the hideous dread that the impostor inspired ere he had lain for a week
This citizen, then, was not likely to rest in peace, and but a night or two after the earth had been heaped over his grave, he was up and out and rushing through the dark streets where his decorous footsteps had so often fallen solidly by day, so often slunk stealthily by night.
By Satan's agency he was set free, all men averred, yet the master that he had faithfully served did but little to pleasure him. For all the night through, as long as darkness lasted, the dead sinner was hunted through the deserted streets by a pack of baying hell-hounds. Round the walls, down by the quay, up Hyde Hill, through the Scots Gate, down lanes and byeways and back again round the walls--a weariful hunt it was. Thankfully must the quarry
Only the bravest durst venture out of doors after dusk, and the good people of Berwick lay a-trembling in their beds as the hunt swept past their very doors, and the blood-curdling howls of the hounds turned their hearts to water within them.
But always, in such a case, there are to be found one or two bold spirits, or one or two so heedless of what is passing around them that they rush into danger unawares. Such there were at Berwick-on-Tweed, and to them the hunted soul spoke as he fled past, the hell-hounds slavering at his heels. "Until my body is burnt," he cried, "you folk of Berwick shall have no peace!" And as they rushed for sanctuary into the nearest dwelling they fancied they could still hear the tormented wretch's shriek, shrill above the baying of the dogs--"Burn! burn! Peace! peace!"
So the people of the town took counsel together, and having solemnly concluded that "were a remedy further delayed, the atmosphere, infected and corrupted by the constant whirlings through it of the pestiferous corpse, would engender disease and death to a great extent," they resolved to follow the vampire's own suggestion. Ten young men, "renowned for boldness," were appointed to lay the Horror. They went to the grave, dug up the corpse, cut it
Such is the story of the vampire at Berwick, and of the way in which valiant men laid him. But the old Canon of the Austin Friars has yet another tale to tell of a vampire on the Border. Destruction by fire was not the only means of laying the unholy spirit that "walked" to the hurt of its fellow-creatures. When a suicide was buried, or when one who was a reputed witch, warlock, or were-wolf, or who had been cursed by his parents or by the church,
Many a holy man has chanted the Psalms under the arches of Melrose Abbey, but the vampire priest had never lived aught but a worldly, carnal life. He held a post that suited him well, as chaplain to a certain illustrious lady whose property lay near the Eildons, and who, so long as her Mess John performed his duties as family priest, paid no heed to his mode of occupying his time when these were performed.
The chaplain was of the type of the sporting parson of later days. He loved the hunt. He loved a good bottle, a good horse, a good dog. "The Hundeprest" was the name he went by. Other things he also loved that made not for sanctity, and when, at last, he died, his death was no more holy
It was chill autumn, and as they paced the damp grass of the graveyard there was a smell of dead leaves in the air, and a grey mist crept up from the Tweed that moaned as it bore its flooded waters to the sea. When midnight came they expected to see the Hundeprest, but midnight passed in safety, and in "the wee, sma' hours" the two laymen and one of the monks went into the nearest cottage to warm their icy feet. Now came
Nothing of the encounter was to be seen when the other three watchers returned, but grey dawn was near, and at the first sign of light the four men, with pick-axe and spade, opened up the grave. Even as they dug their spades turned up mingled blood and clay, and when they came to the corpse of the Hundeprest, they found it fresh as on the day he died, but with a terrible wound in the body, from which the blood still oozed away.
With horror they bore it out of sight of the monastery of which he had been so unworthy a brother. A cleansing fire burned it to ashes, and a shrewd, clean wind that blew from over the Lammermoors swept away all trace of the accursed thing. No pestilence came to Melrose. Perchance in the twelfth century it was by prayer and fasting that the holy men won the day.
Stories of the Border Marches | ||