CHAPTER XXII. Crome yellow | ||
22. CHAPTER XXII.
For the sake of peace and quiet Denis had retired earlier on this same afternoon to his bedroom. He wanted to work, but the hour was a drowsy one, and lunch, so recently eaten, weighed heavily on body and mind. The meridian demon was upon him; he was possessed by that bored and hopeless post-prandial melancholy which the coenobites of old knew and feared under the name of "accidie." He felt, like Ernest Dowson, "a little weary." He was in the mood to write something rather exquisite and gentle and quietist in tone; something a little droopy and at the same time--how should he put it?--a little infinite. He thought of Anne, of love hopeless and unattainable. Perhaps that was the ideal kind of love, the hopeless kind--the quiet, theoretical kind of love. In this sad mood of repletion he could well believe it. He began to write. One elegant quatrain had flowed from beneath his pen:
The stealth of moonbeams when they slide,
Evoking colour's bloodless ghost,
O'er some scarce-breathing breast or side..."
In the hall he saw Mr. Scogan; the man seemed to be lying in wait. Denis tried to escape, but in vain. Mr. Scogan's eye glittered like the eye of the Ancient Mariner.
"Not so fast," he said, stretching out a small saurian hand with pointed nails--"not so fast. I was just going down to
Denis abandoned himself; Mr. Scogan put on his hat and they went out arm in arm. On the shaven turf of the terrace Henry Wimbush and Mary were playing a solemn game of bowls. They descended by the yew-tree walk. It was here, thought Denis, here that Anne had fallen, here that he had kissed her, here--and he blushed with retrospective shame at the memory--here that he had tried to carry her and failed. Life was awful!
"Sanity!" said Mr. Scogan, suddenly breaking a long silence. "Sanity--that's what's wrong with me and that's what will be wrong with you, my dear Denis, when you're old enough to be sane or insane. In a sane world I should be a great man; as things are, in this curious establishment, I am nothing at all; to all intents and purposes I don't exist. I am just Vox et præterea nihil."
Denis made no response; he was thinking of other things. "After all," he said to himself--"after all, Gombauld is better looking than I, more entertaining, more confident; and, besides, he's already somebody and I'm still only potential..."
They entered the garden; at the head of one of the alleys stood a green wooden bench, embayed in the midst of a fragrant continent of lavender bushes. It was here, though the place was shadeless and one breathed hot, dry perfume instead
"Consider, for example, the case of Luther and Erasmus." He took out his pipe and began to fill it as he talked. "There was Erasmus, a man of reason if ever there was one. People listened to him at first--a new virtuoso performing on that elegant and resourceful instrument, the intellect; they even admired and venerated him. But did he move them to behave as he wanted them to behave--reasonably, decently, or at least a little less porkishly than usual? He did not. And then Luther appears, violent, passionate, a madman insanely convinced about matters in which there can be no conviction. He shouted, and men rushed to follow him. Erasmus was no longer listened to; he was reviled for his reasonableness. Luther was serious, Luther was reality-- like the Great War. Erasmus was only reason and decency; he lacked the power, being a sage, to move men to action. Europe followed Luther and embarked on a century and a half of war and bloody persecution. It's a melancholy story." Mr. Scogan lighted
"If you want to get men to act reasonably, you must set about persuading them in a maniacal manner. The very sane precepts of the founders of religions are only made infectious by means of enthusiasms which to a sane man must appear deplorable. It is humiliating to find how impotent unadulterated sanity is. Sanity, for example, informs us that the only way in which we can preserve civilisation is by behaving decently and intelligently. Sanity appeals and argues; our rulers persevere in their customary porkishness, while we acquiesce and obey. The only hope is a maniacal crusade; I am ready, when it comes, to beat a tambourine with the loudest, but at the same time I shall feel a little ashamed of myself. However"--Mr. Scogan shrugged his shoulders and, pipe in hand, made a gesture of resignation--"It's futile to complain that things are as they are. The fact remains that sanity unassisted is useless. What we want, then, is a sane and reasonable exploitation of the forces of insanity.
"But I don't want power," said Denis. He was sitting in limp discomfort at one end of the bench, shading his eyes from the intolerable light. Mr. Scogan, bolt upright at the other end, laughed again.
"Everybody wants power," he said. "Power in some form or other. The sort of power you hanker for is literary power. Some people want power to persecute other human beings; you expend your lust for power in persecuting words, twisting them, moulding them, torturing them to obey you. But I divagate."
"Do you?" asked Denis faintly.
"Yes," Mr. Scogan continued, unheeding, "the time will come. We men of intelligence will learn to harness the insanities to the service of reason. We can't leave the world any longer to the direction of chance. We can't allow dangerous maniacs like Luther, mad about dogma, like Napoleon, mad about himself, to go on casually appearing and
"Making electricity to light a Swiss hotel," said Denis. "You ought to complete the simile."
Mr. Scogan waved away the interruption. "There's only one thing to be done," he said. "The men of intelligence must combine, must conspire, and seize power from the imbeciles and maniacs who now direct us. They must found the Rational State."
The heat that was slowly paralysing all Denis's mental and bodily faculties, seemed to bring to Mr. Scogan additional vitality. He talked with an ever-increasing energy, his hands moved in sharp, quick, precise gestures, his eyes shone. Hard, dry, and continuous, his voice went on sounding and sounding
"In the Rational State," he heard Mr. Scogan saying, "human beings will be separated out into distinct species, not according to the colour of their eyes or the shape of their skulls, but according to the qualities of their mind and temperament. Examining psychologists, trained to what would now seem an almost superhuman clairvoyance, will test each child that is born and assign it to its proper species. Duly labelled and docketed, the child will be given the education suitable to members of its species, and will be set, in adult life, to perform those functions which human beings of his variety are capable of performing."
"How many species will there be?" asked Denis.
"A great many, no doubt," Mr. Scogan answered; "the classification will be subtle and elaborate. But it is not in the power of a prophet to go into details, nor is it his business. I will do more than indicate the three main species into which the subjects of the Rational State will be divided."
He paused, cleared his throat, and coughed once or twice, evoking in Denis's mind the vision of a table with a glass and water- bottle, and, lying across one corner, a long white pointer for the lantern pictures.
"The three main species," Mr. Scogan went on, "will be these: the Directing Intelligences, the Men of Faith, and the Herd. Among the Intelligences will be found all those capable of thought, those who know how to attain a certain degree of freedom--and, alas, how limited, even among the most intelligent, that freedom is!--from the mental bondage of their time. A select body of Intelligences, drawn from among those who have turned their attention to the problems of practical life, will be the governors of the Rational State. They will employ as their instruments of power the second great species of humanity--the men of Faith, the Madmen, as I have been calling them, who believe in things unreasonably, with passion, and are ready to die for their beliefs and their desires. These wild men, with their fearful potentialities for good or for mischief, will no longer be allowed to react casually to a casual
Mr. Scogan chuckled maliciously; it was as though he were taking a revenge, in the name of reason, on enthusiasts. "From their earliest years, as soon, that is, as the examining psychologists have assigned them their place in the classified scheme, the Men of Faith will have had their special education under the eye of the Intelligences. Moulded by a long process of suggestion, they will
"And what will be my place in the Rational State?" Denis drowsily inquired from under his shading hand.
Mr. Scogan looked at him for a moment in silence. "It's difficult to see where you would fit in," he said at last. "You couldn't do manual work; you're too independent and unsuggestible to belong to the larger Herd; you have none of the characteristics required in a Man of Faith. As for the Directing Intelligences, they will have to be marvellously clear and merciless and penetrating." He paused and shook his head. "No, I can see no place for you; only the lethal chamber."
Deeply hurt, Denis emitted the imitation of a loud Homeric laugh. "I'm getting sunstroke here," he said, and got up.
Mr. Scogan followed his example, and they walked slowly away down the narrow path, brushing the blue lavender flowers in their passage. Denis pulled a sprig of lavender and sniffed at it; then some dark leaves of rosemary that smelt like incense in a cavernous church. They passed a bed of opium poppies, dispetaled now; the round, ripe seedheads were brown and dry--like Polynesian trophies, Denis thought; severed heads stuck on poles. He liked the
"Like Polynesian trophies..." Uttered aloud, the fancy seemed less charming and significant than it did when it first occurred to him.
There was a silence, and in a growing wave of sound the whir of the reaping machines swelled up from the fields beyond the garden and then receded into a remoter hum.
"It is satisfactory to think," said Mr. Scogan, as they strolled slowly onward, "that a multitude of people are toiling in the harvest fields in order that we may talk of Polynesia. Like every other good thing in this world, leisure and culture have to be paid for. Fortunately, however, it is not the leisured and the cultured who have to pay. Let us be duly thankful for that, my dear Denis--duly thankful," he repeated, and knocked the ashes out of his pipe.
Denis was not listening. He had suddenly remembered Anne. She was with Gombauld--alone with him in his studio. It was an intolerable thought.
"Shall we go and pay a call on Gombauld?" he suggested carelessly. It
He laughed inwardly to think how furious Gombauld would be when he saw them arriving.
CHAPTER XXII. Crome yellow | ||