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WHAT THE BARTENDER SEES
 
 
 
 
 

WHAT THE BARTENDER SEES

A YOUNG man with a cold face, much nervous energy and a tired-of-the-world expression leans over the polished, silver-mounted drinking bar.

You look at him and order your drink.

You know what you think of him, and you think you know what he thinks of you.

Did you ever stop to think of all the strange human beings besides yourself that pass before him?

He stands there as a sentinel, business man, detective, waiter, general entertainer and host for the homeless.

In comes a young man, rather early in the day.

He is a little tired—up too late the night before. He takes a cocktail. He tells the bartender that he does not believe in cocktails. He never takes them, in fact. "The bitters in a cocktail will eat a hole through a thin handkerchief—pretty bad effect on your stomach, eh?" and so on.

Out goes the young man with the cocktail inside of him.

And the bartender knows that that young man, with his fine reasonings and his belief in himself, is the confirmed drunkard of year after next. He has seen the beginning of many such cocktail philosophers, and the ending of the same.

The way not to be a drunkard is never to taste


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spirits. The bartender knows that. But his customers do not know it.

At another hour of the day there comes in the older man. This one is the fresh-faced, young oldish man.

He has small, gray side-whiskers. He shows several people—whom he does not know—his commutation ticket.

He changes his mind suddenly from whiskey to lemonade. The bartender prepares the lemon slowly, and the man changes his mind back to whiskey.

Then he tries to look more dignified than the two younger men with him. In the midst of the effort he begins to sing "The Heart Bowed Down with Weight of Woe," and he tells the bartender "that is from `The Bohemian Girl.'"

He sings many other selections, occasionally forgetting his dignity, and occasionally remembering that he is the head of a most respectable home—partly paid for.

The wise man on the outside of the bar suggests that the oldish man will get into trouble. But the bartender says:

"No; he will go home all right. But he won't sing all the way there. About the time he gets home he'll realize what money he has spent, and you would not like to be his wife."

The bartender knows that the oldish man—about fifty-one or fifty-two—has escaped being a


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drunkard by mere accident, and that he has not quite escaped yet.

A little hard luck, too much trouble, and he'll lose his balance, forget that there is lemonade, and take to whiskey permanently.

At the far end of the bar there is the man who comes in slowly and passes his hand over his face nervously. The bartender asks no question, but pushes out a bottle of everyday whiskey and a small glass of water.

The whiskey goes down. A shiver follows the whiskey and a very little of the water follows the shiver. The man goes out with his arms close to his sides, his gait shuffling and his head hanging.

It has taken him less than three minutes to buy, swallow and pay for a liberal dose of poison.

Says the bartender:

"That fellow had a good business once. Doesn't look it, does he? Jim over there used to work for him. But he couldn't let it alone."

The "it" mentioned is whiskey.

Outside in the cold that man, who couldn't let it alone, is shuffling his way against the bitter wind. And even in his poor, sodden brain reform and wisdom are striving to be heard.

His soul and body are sunk far below par. His vitality is gone, never to return.

The whiskey, with its shiver that tells of a shock to the heart, lifts him up for a second.


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He has a little false strength of mind and brain and that strength is used to mumble good resolutions.

He thinks he will stop drinking. He thinks he could easily get money backing if he gave up drinking for good. He feels and really believes that he will stop drinking.

Perhaps he goes home, and for the hundredth time makes a poor woman believe him, and makes her weep once more for joy, as she has wept many times from sorrow.

But the bartender knows that that man's day has gone, and that Niagara River could turn back as easily as he could remount the swift stream that is sweeping him to destruction.

Five men come in together. Each asks of all the others:

"What are you going to have?"

The bartender spreads out his hands on the edge of the bar, attentive and prepared to work quickly.

Every man insists on "buying" something to drink in his turn. Each takes what the others insist on giving him.

Each thinks that he is hospitable.

But the bartender knows that those men belong to the Great American Association for the Manufacture of Drunkards through "treating."

Each of those men might perhaps take his glass of beer, or even something worse, with relative


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safety. But, as stupidly as stampeded animals pushing each other over a precipice, each insists on buying poison in his turn. And every one spends his money to make every other one, if possible, a hard-drinking and a wasted man.

You, Sir. Reader, have seen all these types and many others, have you not?

Why did you see them? What reason had you for seeing them?

The bartender stands studying the procession to destruction, because he must make his living in that way. He is a sort of clean-aproned Charon on a whiskey Styx, ferrying the multitude to perdition on the other side of the river. But what is your business there?

You might as well be found inside an opium den.

The drink swallowed at the bar braces you, does it? If you think you need a drink, you really need sleep, or better nourishment, or you need to live more sensibly. Drink will not give you what you need. It may for a moment make your nerves cease tormenting you. It may do in your system for an hour what opium does in the Chinese for a whole day. But if it lifts you up high, it drops you down hard.

And remember:

There is no such thing as moderate drinking at a bar.


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You think you can take your occasional drink safely and philosophize about the procession that passes the bartender.

But the bartender knows that you are no different from the others. They all began as you are beginning. They all, in the early stages, despised their own forerunners.

They were once as you are, and the bartender knows that the chances are all in favor of your being eventually like one of them.

Even like the poor, thin, nervous drinker of hard whiskey, who once wondered why men drink too much.

The bartender's procession is a sad one, and you who still think yourself safe are the saddest atom in the line, for you are there without sufficient excuse.

It is a long procession, and its end is far off.

It is born of the fact that life is dull, competition is keen, and ambition so often ends in sawdust failure.

A better chance for strugglers, a more generous reward for hard work, better organization of social life, solution of the great unsolved problem of real civilization, will end the bartender's procession.

Meanwhile, keep out of it if you can. And be glad if it can be suspended, temporarily at least, on Sundays.


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