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The Argument.

 

The Argument.

Divine Poesie (the Secretary of Nature) is sent by Fate to Indamora, Queene of Narsinga, to signifie the time prefix'd was come, when by the influence of her beauty (attended with those lesser lights, her Contributary Ladies) the Temple of Chast Love should be re-established in this Iland; which Temple being long sought for by certaine Magicians (enemies to chast Love) intending to use it to their intemperate ends, was by Divine Poesie hidden in mists and clouds; so as the Magicians being frustrate of their hopes, sought by enchantments to hinder all others from finding it; and by this imposture many Noble Knights and Ladies had been tempted and mis-led. The fame of this Temple of Loue being quickly spread over all the Easterne world, enflamed a company of noble Persian youths, borderers on India to travell in quest of it; who arriving, were by the illusions of the Magicians, and their spirits of severall Regions, almost seduced, as others had beene: But Divine Poesie appearing, discover'd unto them some part of the Temple unshadow'd, and prophecied



of the time when Indamora and her traine should arrive to effect this miracle; which though it seemes somewhat hard Doctrine to most young men, yet these being spirits of the highest ranke, forsaking the false Magicians and their allurements, were resolved to entertaine themselves to contemplate on this Apparision untill the comming of the glorious Indian Queen. At whose sight they being inspir'd with chast flames might be permitted by their faithfull observance and legitimate affections to enter and enjoy the privileges of that sacred Temple. Then Divine Poesie sends Orpheus her chiefe Priest in a Barque (assisted by the Brachmani and Priests of the Temple, who meet him on the shores) to calme the Seas with his Harpe, that a maritime Chariot prepared by the Indian Sea-gods, might safer, and more swiftly convay them to atchieve this Noble Adventure; after whose landing having paid their Ceremonies by moving in harmonicall and numerous figures, Sunesis and Thelema (which intimate the understanding and the will) joyning together, the true Temple appeares, and Chast Love descends to invoke the last and living Heroe (Indamora's royall Lover) that hee may helpe and witnesse the Consecration of it.