The Poetical Works of Ernest Christopher Dowson :: :: University of Virginia Library

Shall one be sorrowful because of love,
Which hath no earthly crown,
Which lives and dies, unknown?
Because no words of his shall ever move
Her maiden heart to own
Him lord and destined master of her own:
Is Love so weak a thing as this,
Who can not lie awake,
Solely for his own sake,
For lack of the dear hands to hold, the lips to kiss,
A mere heart-ache?

Nay, though love's victories be great and sweet,
Nor vain and foolish toys,
His crowned, earthly joys,
Is there no comfort then in love's defeat?
Because he shall defer,
For some short span of years all part in her,
Submitting to forego
The certain peace which happier lovers know;
Because he shall be utterly disowned,
Nor length of service bring
Her least awakening:
Foiled, frustrate and alone, misunderstood, discrowned,
Is Love less King?

Grows not the world to him a fairer place,
How far soever his days
Pass from his lady's ways,
From mere encounter with her golden face?
Though all his sighing be vain,
Shall he be heavy-hearted and complain?
Is she not still a star,
Deeply to be desired, worshipped afar,
A beacon-light to aid
From bitter-sweet delights, Love's masquerade?
Though he lose many things,
Though much he miss:
The heart upon his heart, the hand that clings,
The memorable first kiss;
Love that is love at all,
Needs not an earthly coronal;
Love is himself his own exceeding great reward,
A mighty lord!

Lord over life and all the ways of breath,
Mighty and strong to save
From the devouring grave;
Yea, whose dominion doth out-tyrant death,
Thou who art life and death in one,
The night, the sun;
Who art, when all things seem:
Foiled, frustrate and forlorn, rejected of to-day,
Go with me all my way,
And let me not blaspheme.

THE DEAD CHILD

Sleep on, dear, now
The last sleep and the best,
And on thy brow,
And on thy quiet breast,
Violets I throw.

Thy scanty years
Were mine a little while;
Life had no fears
To trouble thy brief smile
With toil or tears.

Lie still, and be
For evermore a child!
Not grudgingly,
Whom life has not defiled,
I render thee.

Slumber so deep,
No man would rashly wake;
I hardly weep,
Fain only, for thy sake,
To share thy sleep.

Yes, to be dead,
Dead, here with thee to-day,—
When all is said
'Twere good by thee to lay
My weary head.

The very best!
Ah, child so tired of play,
I stand confessed:
I want to come thy way,
And share thy rest.

CARTHUSIANS

Through what long heaviness, assayed in what strange fire,
Have these white monks been brought into the way of peace,
Despising the world's wisdom and the world's desire,
Which from the body of this death bring no release?

Within their austere walls no voices penetrate;
A sacred silence only, as of death, obtains;
Nothing finds entry here of loud or passionate;
This quiet is the exceeding profit of their pains.

From many lands they came, in divers fiery ways;
Each knew at last the vanity of earthly joys;
And one was crowned with thorns, and one was crowned with bays,
And each was tired at last of the world's foolish noise.

It was not theirs with Dominic to preach God's holy wrath,
They were too stern to bear sweet Francis' gentle sway;
Theirs was a higher calling and a steeper path,
To dwell alone with Christ, to meditate and pray.

A cloistered company, they are companionless,
None knoweth here the secret of his brother's heart:
They are but come together for more loneliness,
Whose bond is solitude and silence all their part.

O beatific life! Who is there shall gainsay,
Your great refusal's victory, your little loss,
Deserting vanity for the more perfect way,
The sweeter service of the most dolorous Cross.

Ye shall prevail at last! Surely ye shall prevail!
Your silence and austerity shall win at last:
Desire and mirth, the world's ephemeral lights shall fail,
The sweet star of your queen is never overcast.

We fling up flowers and laugh, we laugh across the wine;
With wine we dull our souls and careful strains of art;
Our cups are polished skulls round which the roses twine:
None dares to look at Death who leers and lurks apart.

Move on, white company, whom that has not sufficed!
Our viols cease, our wine is death, our roses fail:
Pray for our heedlessness, O dwellers with the Christ!
Though the world fall apart, surely ye shall prevail.

THE THREE WITCHES

All the moon-shed nights are over,
And the days of gray and dun;
There is neither may nor clover,
And the day and night are one.

Not an hamlet, not a city
Meets our strained and tearless eyes;
In the plain without a pity,
Where the wan grass droops and dies.

We shall wander through the meaning
Of a day and see no light,
For our lichened arms are leaning
On the ends of endless night.

We, the children of Astarte,
Dear abortions of the moon,
In a gay and silent party,
We are riding to you soon.

Burning ramparts, ever burning!
To the flame which never dies
We are yearning, yearning, yearning,
With our gay and tearless eyes.

In the plain without a pity,
(Not an hamlet, not a city)
Where the wan grass droops and dies.

VILLANELLE OF THE POET'S ROAD

Wine and woman and song,
Three things garnish our way:
Yet is day over long.

Lest we do our youth wrong,
Gather them while we may:
Wine and woman and song.

Three things render us strong,
Vine leaves, kisses and bay;
Yet is day over long.

Unto us they belong,
Us the bitter and gay,
Wine and woman and song.

We, as we pass along,
Are sad that they will not stay;
Yet is day over long.

Fruits and flowers among,
What is better than they:
Wine and woman and song?
Yet is day over long.

VILLANELLE OF ACHERON

By the pale marge of Acheron,
Methinks we shall pass restfully,
Beyond the scope of any sun.

There all men hie them one by one,
Far from the stress of earth and sea,
By the pale marge of Acheron.

'Tis well when life and love is done,
'Tis very well at last to be,
Beyond the scope of any sun.

No busy voices there shall stun
Our ears: the stream flows silently
By the pale marge of Acheron.

There is the crown of labour won,
The sleep of immortality,
Beyond the scope of any sun.

Life, of thy gifts I will have none,
My queen is that Persephone,
By the pale marge of Acheron,
Beyond the scope of any sun.

SAINT GERMAIN-EN-LAYE

(1887-1895)

Through the green boughs I hardly saw thy face,
They twined so close: the sun was in mine eyes;
And now the sullen trees in sombre lace
Stand bare beneath the sinister, sad skies.

O sun and summer! Say in what far night,
The gold and green, the glory of thine head,
Of bough and branch have fallen? Oh, the white
Gaunt ghosts that flutter where thy feet have sped,

Across the terrace that is desolate,
And rang then with thy laughter, ghost of thee,
That holds its shroud up with most delicate,
Dead fingers, and behind the ghost of me,

Tripping fantastic with a mouth that jeers
At roseal flowers of youth the turbid streams
Toss in derision down the barren years
To death the host of all our golden dreams.

AFTER PAUL VERLAINE

I

Il pleut doucement sur la ville. Rimbaud

Tears fall within mine heart,
As rain upon the town:
Whence does this languor start,
Possessing all mine heart?

O sweet fall of the rain
Upon the earth and roofs!
Unto an heart in pain,
O music of the rain!

Tears that have no reason
Fall in my sorry heart:
What! there was no treason?
This grief hath no reason.

Nay! the more desolate,
Because, I know not why,
(Neither for love nor hate)
Mine heart is desolate.

II Colloque Sentimental

Into the lonely park all frozen fast,
Awhile ago there were two forms who passed.

Lo, are their lips fallen and their eyes dead,
Hardly shall a man hear the words they said.

Into the lonely park, all frozen fast,
There came two shadows who recall the past.

‘Dost thou remember our old ecstasy?’—
‘Wherefore should I possess that memory?’—

‘Doth thine heart beat at my sole name alway?
Still dost thou see my soul in visions?’ ‘Nay!’—

‘They were fair days of joy unspeakable,
Whereon our lips were joined?’—‘I cannot tell.’—

‘Were not the heavens blue, was not hope high?’—
‘Hope has fled vanquished down the darkling sky.’—

So through the barren oats they wanderèd,
And the night only heard the words they said.

III Spleen

Around were all the roses red,
The ivy all around was black.

Dear, so thou only move thine head,
Shall all mine old despairs awake!

Too blue, too tender was the sky,
The air too soft, too green the sea.

Always I fear, I know not why,
Some lamentable flight from thee.

I am so tired of holly-sprays
And weary of the bright box-tree,

Of all the endless country ways;
Of everything alas! save thee.

IV

The sky is up above the roof
So blue, so soft!
A tree there, up above the roof,
Swayeth aloft.

A bell within that sky we see,
Chimes low and faint:
A bird upon that tree we see,
Maketh complaint.

Dear God! is not the life up there,
Simple and sweet?
How peacefully are borne up there
Sounds of the street!

What hast thou done, who comest here,
To weep alway?
Where hast thou laid, who comest here,
Thy youth away?

TO HIS MISTRESS

There comes an end to summer,
To spring showers and hoar rime;
His mumming to each mummer
Has somewhere end in time,
And since life ends and laughter,
And leaves fall and tears dry,
Who shall call love immortal,
When all that is must die?

Nay, sweet, let's leave unspoken
The vows the fates gainsay,
For all vows made are broken,
We love but while we may.
Let's kiss when kissing pleases,
And part when kisses pall,
Perchance, this time to-morrow,
We shall not love at all.

You ask my love completest,
As strong next year as now,
The devil take you, sweetest,
Ere I make aught such vow.
Life is a masque that changes,
A fig for constancy!
No love at all were better,
Than love which is not free.

JADIS

Erewhile, before the world was old,
When violets grew and celandine,
In Cupid's train we were enrolled:
Erewhile!
Your little hands were clasped in mine,
Your head all ruddy and sun-gold
Lay on my breast which was your shrine,
And all the tale of love was told:
Ah, God, that sweet things should decline,
And fires fade out which were not cold,
Erewhile.

IN A BRETON CEMETERY

They sleep well here,
These fisher-folk who passed their anxious days
In fierce Atlantic ways;
And found not there,
Beneath the long curled wave,
So quiet a grave.

And they sleep well
These peasant-folk, who told their lives away,
From day to market-day,
As one should tell,
With patient industry,
Some sad old rosary.

And now night falls,
Me, tempest-tost, and driven from pillar to post,
A poor worn ghost,
This quiet pasture calls;
And dear dead people with pale hands
Beckon me to their lands.

TO WILLIAM THEODORE PETERS ON HIS RENAISSANCE CLOAK

The cherry-coloured velvet of your cloak
Time hath not soiled: its fair embroideries
Gleam as when centuries ago they spoke
To what bright gallant of Her Daintiness,
Whose slender fingers, long since dust and dead,
For love or courtesy embroidered
The cherry-coloured velvet of this cloak.

Ah! cunning flowers of silk and silver thread,
That mock mortality! the broidering dame,
The page they decked, the kings and courts are dead:
Gone the age beautiful; Lorenzo's name,
The Borgia's pride are but an empty sound;
But lustrous still upon their velvet ground,
Time spares these flowers of silk and silver thread.

Gone is that age of pageant and of pride:
Yet don your cloak, and haply it shall seem,
The curtain of old time is set aside;
As through the sadder coloured throng you gleam;
We see once more fair dame and gallant gay,
The glamour and the grace of yesterday:
The elder, brighter age of pomp and pride.

THE SEA-CHANGE

Where river and ocean meet in a great tempestuous frown,
Beyond the bar, where on the dunes the white-capped rollers break;
Above, one windmill stands forlorn on the arid, grassy down:
I will set my sail on a stormy day and cross the bar and seek
That I have sought and never found, the exquisite one crown,
Which crowns one day with all its calm the passionate and the weak.

When the mad winds ar unreined, wilt thou not storm, my sea?
(I have ever loved thee so, I have ever done thee wrong
In drear terrestrial ways.) When I trust myself to thee
With a last great hope, arise and sing thine ultimate, great song
Sung to so many better men, O sing at last to me,
That which when once a man has heard, he heeds not over long.

I will bend my sail when the great day comes; thy kisses on my face
Shall seal all things that are old, outworn; and anger and regret
Shall fade as the dreams and days shall fade, and in thy salt embrace,
When thy fierce caresses blind mine eyes and my limbs grow stark and set,
All that I know in all my mind shall no more have a place:
The weary ways of men and one woman I shall forget.

Point du Pouldu

DREGS

The fire is out, and spent the warmth thereof,
(This is the end of every song man sings!)
The golden wine is drunk, the dregs remain,
Bitter as wormwood and as salt as pain;
And health and hope have gone the way of love
Into the drear oblivion of lost things.
Ghosts go along with us until the end;
This was a mistress, this, perhaps, a friend.
With pale, indifferent eyes, we sit and wait
For the dropt curtain and the closing gate:
This is the end of all the songs man sings.

A SONG

All that a man may pray,
Have I not prayed to thee?
What were praise left to say,
Has not been said by me,
O, ma mie?

Yet thine eyes and thine heart,
Always were dumb to me:
Only to be my part,
Sorrow has come from thee,
O, ma mie?

Where shall I seek and hide
My grief away with me?
Lest my bitter tears should chide,
Bring brief dismay to thee,
O, ma mie?

More than a man may pray,
Have I not prayed to thee?
What were praise left to say,
Has not been said by me,
O, ma mie?

BRETON AFTERNOON

Here, where the breath of the scented-gorse floats through the sun-stained air,
On a steep hill-side, on a grassy ledge, I have lain hours long and heard
Only the faint breeze pass in a whisper like a prayer,
And the river ripple by and the distant call of a bird.

On the lone hill-side, in the gold sunshine, I will hush me and repose,
And the world fades into a dream and a spell is cast on me;
And what was all the strife about, for the myrtle or the rose,
And why have I wept for a white girl's paleness passing ivory!

Out of the tumult of angry tongues, in a land alone, apart,
In a perfumed dream-land set betwixt the bounds of life and death,
Here will I lie while the clouds fly by and delve an hole where my heart
May sleep deep down with the gorse above and red, red earth beneath.

Sleep and be quiet for an afternoon, till the rose-white angelus
Softly steals my way from the village under the hill:
Mother of God, O Misericord, look down in pity on us,
The weak and blind who stand in our light and wreak ourselves such ill.

VENITE DESCENDAMUS

Let be at last; give over words and sighing,
Vainly were all things said:
Better at last to find a place for lying,
Only dead.

Silence were best, with songs and sighing over;
Now be the music mute;
Now let the dead, red leaves of autumn cover
A vain lute.

Silence is best: for ever and for ever,
We will go down and sleep,
Somewhere beyond her ken, where she need never
Come to weep.

Let be at last: colder she grows and colder;
Sleep and the night were best;
Lying at last where we can not behold her,
We may rest.

TRANSITION

A little while to walk with thee, dear child;
To lean on thee my weak and weary head;
Then evening comes: the winter sky is wild,
The leafless trees are black, the leaves long dead.

A little while to hold thee and to stand,
By harvest-fields of bending golden corn:
Then the predestined silence, and thine hand,
Lost in the night, long and weary and forlorn.

A little while to love thee, scarcely time
To love thee well enough; then time to part,
To fare through wintry fields alone and climb
The frozen hills, not knowing where thou art.

Short summer-time and then, my heart's desire,
The winter and the darkness: one by one
The roses fall, the pale roses expire
Beneath the slow decadence of the sun.

EXCHANGES

All that I had I brought,
Little enough I know;
A poor rhyme roughly wrought,
A rose to match thy snow:
All that I had I brought.

Little enough I sought:
But a word compassionate,
A passing glance, or thought,
For me outside the gate:
Little enough I sought.

Little enough I found:
All that you had, perchance!
With the dead leaves on the ground,
I dance the devil's dance.
All that you had I found.

TO A LADY ASKING FOOLISH QUESTIONS

Why am I sorry, Chloe? Because the moon is far:
And who am I to be straigtened in a little earthly star?

Because thy face is fair? And what if it had not been,
The fairest face of all is the face I have not seen.

Because the land is cold, and however I scheme and plot,
I can not find a ferry to the land where I am not.

Because thy lips are red and thy breasts upbraid the snow?
(There is neither white nor red in the pleasance where I go.)

Because thy lips grow pale and thy breasts grow dun and fall?
I go where the wind blows, Chloe, and am not sorry at all.

RONDEAU

Ah, Manon, say, why is it we
Are one and all so fain of thee?
Thy rich red beauty debonnaire
In very truth is not more fair,
Than the shy grace and purity
That clothe the maiden maidenly;
Her gray eyes shine more tenderly
And not less bright than thine her hair,
Ah, Manon, say!
Expound, I pray, the mystery
Why wine-stained lip and languid eye,
And most unsaintly Maenad air,
Should move us more than all the rare
White roses of virginity?
Ah, Manon, say!

MORITURA

A song of the setting sun!
The sky in the west is red,
And the day is all but done:
While yonder up overhead,
All too soon,
There rises, so cold, the cynic moon.

A song of a winter day!
The wind of the north doth blow,
From a sky that's chill and gray,
On fields where no crops now grow,
Fields long shorn
Of bearded barley and golden corn.

A song of an old, old man!
His hairs are white and his gaze,
Long bleared in his visage wan,
With its weight of yesterdays,
Joylessly
He stands and mumbles and looks at me.

A song of a faded flower!
'Twas plucked in the tender bud,
And fair and fresh for an hour,
In a lady's hair it stood.
Now, ah, now,
Faded it lies in the dust and low.

LIBERA ME

Goddess the laughter-loving, Aphrodite befriend!
Long have I served thine altars, serve me now at the end,
Let me have peace of thee, truce of thee, golden one, send.

Heart of my heart have I offered thee, pain of my pain,
Yielding my life for the love of thee into thy chain;
Lady and goddess be merciful, loose me again.

All things I had that were fairest, my dearest and best,
Fed the fierce flames on thine altar: ah, surely, my breast
Shrined thee alone among goddesses, spurning the rest.

Blossom of youth thou hast plucked of me, flower of my days;
Stinted I nought in thine honouring, walked in thy ways,
Song of my soul pouring out to thee, all in thy praise.

Fierce was the flame while it lasted, and strong was thy wine,
Meet for immortals that die not, for throats such as thine,
Too fierce for bodies of mortals, too potent for mine.

Blossom and bloom hast thou taken, now render to me
Ashes of life that remain to me, few though they be,
Truce of the love of thee, Cyprian, let me go free.

Goddess, the laughter-loving, Aphrodite, restore
Life to the limbs of me, liberty, hold me no more
Having the first-fruits and flower of me, cast me the core.

TO A LOST LOVE

I seek no more to bridge the gulf that lies
Betwixt our separate ways;
For vainly my heart prays,
Hope droops her head and dies;
I see the sad, tired answer in your eyes.

I did not heed, and yet the stars were clear;
Dreaming that love could mate
Lives grown so separate;—
But at the best, my dear,
I see we should not have been very near.

I knew the end before the end was nigh:
The stars have grown so plain;
Vainly I sigh, in vain
For things that come to some,
But unto you and me will never come.

100

WISDOM

Love wine and beauty and the spring,
While wine is red and spring is here,
And through the almond blossoms ring
The dove-like voices of thy Dear.

Love wine and spring and beauty while
The wine hath flavour and spring masks
Her treachery in so soft a smile
That none may think of toil and tasks.

But when spring goes on hurrying feet,
Look not thy sorrow in the eyes,
And bless thy freedom from thy sweet:
This is the wisdom of the wise.

101

IN SPRING

See how the trees and the osiers lithe
Are green bedecked and the woods are blithe,
The meadows have donned their cape of flowers
The air is soft with the sweet May showers,
And the birds make melody:
But the spring of the soul, the spring of the soul,
Cometh no more for you or for me.

The lazy hum of the busy bees
Murmureth through the almond trees;
The jonquil flaunteth a gay, blonde head,
The primrose peeps from a mossy bed,
And the violets scent the lane.
But the flowers of the soul, the flowers of the soul,
For you and for me bloom never again.

102

A LAST WORD

Let us go hence: the night is now at hand;
The day is overworn, the birds all flown;
And we have reaped the crops the gods have sown;
Despair and death; deep darkness o'er the land,
Broods like an owl; we cannot understand
Laughter or tears, for we have only known
Surpassing vanity: vain things alone
Have driven our perverse and aimless band.
Let us go hence, somewhither strange and cold,
To Hollow Lands where just men and unjust
Find end of labour, where's rest for the old,
Freedom to all from love and fear and lust.
Twine our torn hands! O pray the earth enfold
Our life-sick hearts and turn them into dust.